Historic Trail of Tears Connects Polk Homeschool Families

Historic Trail of Tears Connects Polk Homeschool Families

by Dony & Kathryn Donev

During the past 10 years Polk County, TN has seen a shift in its demographics with an insurgence of families from New York, Florida, California and even Eastern Europe.  The latter location is perhaps overlooked not officially recorded having the most complex reasoning behind the numbers.  One explanation could be adoptions or perhaps another could be due to immigrants being attracted to Gateway Cities.  Such are the larger towns as Bonita Springs, Cape Coral, Fort Myers and Sanibel areas of Florida.  In California these would be Cerritos, South Gate, Long Beach or Sacramento.  And of course New York City provides the ultimate gateway. Therefore, these individuals are simply recorded as being from these Gateways.

Many of these families which have sought refuge, so to speak, in rural areas are ones that homeschool.  But this is not the reason for this article; for it is only natural that one leaving a busy urban area would naturally want to get away from all aspects of city life and create a more intimate learning experience for their children. Such is readily available through the natural amenities and safe seclusion along the original Trail of Tears which had many routes and roundup or dispersion points other than the three main roads which are thought of first. One of them just happens to be in Polk County, TN described below.

The Georgia Road or present day Federal Road was a route of the Trail of Tears with the Tellico Blockhouse as its starting point. The route ran from Niles Ferry on the Little Tennessee River near the present day U.S. Highway 411 Bridge, southward into Georgia. The road continued southward via the Federal Trail connecting to the North Old Tellico Highway past the present site of Coltharp School, intersected Tennessee Highway 68 and passed the site of the Nonaberg Church. East of Englewood, Tennessee it continued on the east side of McMinn Central High School and crossed Highway 411 near the railroad overpass. Along the west side of Etowah, the road continued near Cog Hill and the Hiwassee River near the mouth of Conasauga Creek where there was a ferry near the site of the John Hildebrand Mill. From the ferry on the Hiwassee River, the road ran through the site of the present courthouse in Benton, Tennessee. It continued south on Welcome Valley Road and then crossed the Ocoee River at the Hildebrand Landing. From this point, the road continued south and crossed U.S. Highway 64 where the Ocoee Church of God is currently located. Proceeding south near Old Fort, the route crossed U.S. Highway 411 and came to the Conasauga River at McNair Landing. Near the south end of the village of Tennga, Georgia stands a historic marker alongside Highway 411, which states the Old Federal Road was close to its path for the next twenty-five miles southward. This is some 15 miles from the historic Chief Vann Plantation. It would have been at this point in Tennga that the Trail of Tears would have taken a turn onto GA-2 passing the Praters Mill near Dalton Georgia to connect in Chattanooga.

The reason for this article is to make the connection which goes deeper than simply establishing the Hildebrand Crossing route with Welcome Valley and Old Federal roads as the connecting path of one of the last detachments of approximately 1,200 with the original Trail of Tears. A careful reader would quickly discern the obvious geosocial connection between the new homeschool families in the Polk area and the historical Trail of Tears, which was brought to light in a recent discovery in the Polk County TN Homeschool Network. Nearly a dozen of these families, which in the last decade made their journey to rural living in Polk County live nowhere else, but along the historic trail. Coincidence?  Perhaps.  Planned?  Doubtfully so because most were not aware of this information as this route of the Trail is not a popular one and as such has remained virtually enigmatic. Now, we are in a quest for the logic behind such happening as well as to see if there are other Polk Homeschoolers that happen to also live along this route.  If you have any contributing information to this ongoing project, we would love to hear from you.  Visit us at www.PolkHomeschool.com or reach out to admin@cupandcross.com.

Brill’s Encyclopaedia of Global Pentecostalism

Brill’s Encyclopedia of Global Pentecostalism (BEGP) provides a comprehensive overview of worldwide Pentecostalism from a range of disciplinary perspectives. It offers analysis at the level of specific countries and regions, historical figures, movements and organizations, and particular topics and themes. The online version of the Encyclopedia is already available

35% Of Americans Believe Bible Study Cures Mental Illness in 2021

35% Of Americans Believe Bible Study Cures Mental Illness

To follow up on the previous statistics, over a third of Americans believe faith can help people overcome mental illness. Having open conversations about mental illness inchurch could encourage those dealing with it to seek help and counseling along with faith-based healing.

Facebook Is Still King Among Social Networks for Churches in 2021

Facebook Is Still King Among Social Networks

If your church is deciding on which social network to use, Facebook is still number one. In fact, Pew Research Center found that 68% of adults are Facebook users. The only other network that came close was YouTube at 40%. However, using both doesn’t hurt, especially if your church focuses on video content.

Don’t Count Out Instagram

Many church statistics focus mainly on Facebook for social media, but it’s important to not count out Instagram. Not only do 35% of adults use Instagram, but Pew also found that 71% of 18-24 year-olds use Instagram. If you’re trying to reach out to a younger audience, it’s worth expanding your social media strategy to include Instagram.

YouTube Works Well For Younger Members

Want to better engage your younger members or expand your reach to 18-24 year-olds? Pew found that 94% of people in that target demographic use YouTube regularly. Of course, 75% of adults overall use YouTube. So, it’s beneficial no matter what age you’re trying to reach. Consider YouTube for sermons, showing community outreach programs in action, Bible study sessions and even fun skits to show a humorous side to your church.

Mega Churches Aren’t Preferred in 2021

While mega churches seem to have it all, only 8% of all church goers attend one. Part of the reason is they’re just too big. However, they do have the benefit of having a budget that allows them to reach more people online than most smaller churches.

Why Americans Attend Church in 2021

This is probably one of the church statistics you didn’t even realize you wanted to know.Two-thirds of people in a Pew Research survey say they attend church for four main reasons:

• To become a better person (68%)
• To introduce faith to their kids (69%)
• To find personal comfort (66%)
• Grow closer to God (81%)

THIS JUST IN [hardcover]

The Unforgotten: Historical and Theological Roots of Pentecostalism in Bulgaria

SEE MORE at Amazon.com by clicking this link

NEW Istanbul canal to link Black and Marmara Seas

To the west of Istanbul, between the Black Sea and the Marmara Sea, lie diverse landscapes of forest, farms, marshes and ancient settlements. Following a curving line from north to south would connect you through the Terkos Lake, Sazlıdere stream and reservoir and Küçükçekmece lagoon, important water sources for migratory birds – not to mention the city’s residents.

This line, however, is also the path of Kanal İstanbul, a $12.6bn(£9.7bn) mega-infrastructure plan described by President Recep Tayyip Erdoğan as his “crazy project” when he first mentioned the idea in 2011.

Kanal İstanbul, approved by the environment ministry last month, would be a 45km (28 mile) shipping canal joining the Black Sea to the Marmara, running parallel to the Bosphorus strait, which already cuts through the centre of Istanbul. The government says the canal is needed to reduce water traffic through the city.

Critics – who include the mayor of Istanbul – warn of a great environmental cost, including the potential ecological destruction of the Marmara Sea. There is a delicate ecological balance between the Black Sea and the Marmara Sea, currently connected by the Bosphorus strait.

Because the Black Sea is 50cm higher than the Marmara, both the level and salinity density would change if the two were connected by the canal. Not only that, the flow of cellular organisms into the Marmara would eat up extra oxygen.

As Pentecostals historically…

As Pentecostals historically (and as a movement)

We have been looking for power when we should have been seeking after His presence

We have been looking for gifts and signs and wonders, when we should have been looking for fruits of the Spirit and of character

We have been looking for preachers and prophets to follow, when we should have been looking for God’s presence to abide in

We have been looking for prophetic words and utterance, when we should have been taking more time in personal prayer

We have been growing, when we should have been going

And going when we should have been learning in the Spirit

We have been looking for more ways to build, when we should have been looking for more ways to move and go

We have been looking for ways to influence the world, instead of looking to be uninfluenced by God

And in our desire to be leaders and influencers, we have forgotten how to be led by God

And for a long time as a movement, we have existed at the borderline, at the verge and at the danger of gaining our rightful place in human history, but loosing our royal position in the GLORY of GOD

BUT ONE THING WE DID GET RIGHT: The Baptism with the Holy Ghost  (watch the full message)

Read also: Last Days Great REVIVAL

20 recent Pentecostal articles in light of the upcoming Pentecostal Sunday celebration:

1. The Forgotten Azusa Street Mission: The Place where the First Pentecostals Met
2. Diamonds in the Rough-N-Ready Pentecostal Series (Complete)
3. 95th anniversary of the Pentecostal movement in Bulgaria
4. Toward a Pentecostal Solution to the Refugee Crises in the European Union
5. Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
6. Pacifism as a Social Stand for Holiness among Early Bulgarian Pentecostals
7. The Practice of Corporate Holiness within the Communion Service of Bulgarian Pentecostals
8. Sanctification and Personal Holiness among Early Bulgarian Pentecostals
9. First Pentecostal Missionaries to Bulgaria (1920)
10. Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
11. The Everlasting Gospel: The Significance of Eschatology in the Development of Pentecostal Thought
12. Online Pentecostal Academic Journals
13. What made us Pentecostal?
14. Pentecostalism and Post-Modern Social Transformation
15. Obama, Marxism and Pentecostal Identity
16. Why I Decided to Publish Pentecostal Primitivism?
17. Historic Pentecostal Revival Tour in Bulgaria Continues
18. The Land of Pentecostals
19. Pentecostal Theological Seminary Address
20. A Truly Pentecostal Water Baptism

Pentecost Sunday Full Gospel

I keep on repeating this through the years, but the need for the constant repetition comes from the simple fact that among new doctrinal teachings and Hillsong style of worship the True Message of Pentecost remains long forgotten

1. Salvation – That a man must be saved while the hour of grace is still upon us has been that teaching of every protestant evangelical since the Reformation. Why people attend church all their lives without getting saved is beyond me. But I do know that the commitment of the CHURCH to REVIVAL brings people to SALVATION.

2. Sanctification – The Wesleyan teaching of sanctification resolves that the sanctification of the believer is definite. This means that though it may progress and evolve through time, as the believer gets closer to God in his/her daily walk, sanctification must become ENTIRE i.e. allowing NO sin to abide in the believer’s body, soul or spirit. Without ENTIRE sanctification resulting in holiness, no one will ever see God (Heb. 12:14).

3. Holy Ghost Baptism – The doctrine of the Baptism with the Holy Ghost means that when baptized we speak in one tongue with God because we are ONE with His Spirit. Not just in us or upon us, but that we are IN the Spirit as John was on the day of Revelation.

4. Healing in the Atonement of Christ belongs to every believer. This means you, your family and your church members. The healing provided in the Atonement is for ALL believers – no exception. It is also for ALL sickness, disease, viruses, infections, tumors and cancers. But that it belongs to does not yet mean that it has been received by the believer. For this reason, God does not stop healing neither in this age nor through eternity, as the leaves of the Tree of Life in the New Jerusalem are still and forever for the healing (Rev. 22:2)

5. The Second Coming of Christ for Pentecostals is not simply pre-millennial, but also pre-Tribulation. There have been MANY teachings on the End Times until today. Post-millennials claim we live in the Millennium even now anticipating the return of the Lord; a-millennials that there will be no Millennium at all. Post-tribulationists expect his return at the end of the Tribulation, mid-post-tribulationists in the middle. But in Pentecost, we expect Christ to return before the Tribulation that we may be saved from the hour of trial (Rev. 3:10) and before the Millennium so we may reign with Him 1,000 years. Any other message is no message of hope for the Church of the Living God.

 

Speaking in Tongues in America Prior to the Azusa Street Revival of 1906

April, 1906 – The Azusa street revival swept the globe starting with California

January 1, 1901– The initial phenomenon of speaking in tongues occurred at Parham’s school in Topeka, Kansas

January 6, 1900 – Frank Sanford’s Shiloh school reported that “The gift of tongues has descended”

1896 – Over 100 people baptized in the Shaerer schoolhouse revival conducted by the Christian Union in the North Carolina mountains

1887 – People falling in trances and speaking in tongues were reported at Maria Etter’s revival meetings in Indiana

1874 – Speaking in tongues occurred during healing meetings reported in New York

1873 – William H. Doughty and the Gift People of Rhode Island spoke in tongues

1854 – V. P. Simmons and Robert Boyd reported tongue speaking during Moody’s meetings

FURTHER READING:

Church of God (Cleveland, TN)

• Alive, alive! (A personal testimony)
• Church of God Primitivism
• Bulgarian Church of God
• J.W. Buckalew
• Why revival came? by Dr. Charles Conn

Azusa Street Revival of 1906

• Lucy F. Farrow: The Forgotten Apostle of Azusa
• The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
• Azusa Street’s Apostolic Faith Renewed
• Azusa Street Sermons
• Pentecostal Primitivism Preserved

Prior to Azusa Street Revival of 1906

• First person to speak in tongues in the Assemblies of God was William Jethro Walthall of the Holiness Baptist Churches of Southwestern Arkansas
• The Work of the Spirit in Rhode Island (1874-75)
• Speaking in Tongues in America Prior to the Azusa Street Revival
• WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
• How Jezebel Killed One of the Greatest Revivals Ever

The Unforgotten: Historical and Theological Roots of Pentecostalism in Bulgaria

SEE MORE at Amazon.com by clicking this link

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