Who are the other 500 in the 15/50 Window?
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The Orthodox Church after AD 1054
Dony K. Donev, D.Min.: Eastern Pneumotology Lectures
Eastern Orthodoxy can be expressed in one word: theism. The purpose and meaning of life is to become more like God. Deification is pursued by all means of human existence. This quest for divine likeness often includes the typical for the Eastern Church, speculation on the divinity and humanity of Christ, traditions on the doctrine of the Trinity and non-traditional mystical experiences. They appear in the context of both physical and spiritual characteristics in individual and corporate ecclesiastical environment. The role of the Spirit in the process of deification is threefold and involves: creation, re-creation and theism. Eastern Pneumotology follows the graduate process of theism development. The Spirit is involved in the original creation of the world as well as the new-birth experience. His work however, does not end there, but continues throughout the process of personal deification of the believer.
The Orthodox Church after AD 1054
The development of Pneumatism, in this latter period, is directly linked to three major political processes in Eastern Europe. The first one was the schism of 1054, after which the unity of the Church would never be the same. The ecclesiastical division, which is based more on the political situation than doctrinal differences officially completed a separation, which had started centuries ago.
The second one includes the mission to the Slavs. What Burgess[1] fails to mention is the fact that the brothers Cyril and Methodius were born in a wealthy Bulgarian family and sent to Thessalonica to be educated early in their lives. After extensive study and research, they were able to invent an alphabetic structure called Glagolitza, which was the first Slavic alphabet. This success was dated as early as 881-882 A.D. Their work was not left unnoted by King Boris I, under who Bulgaria had adopted Christianity twenty years earlier in 863 A.D.[2]
Thus, the work of “Thessalonica brothers,” as they are often called in the Bulgarian tradition, was not only “a great missionary effort,” as Burgess claims, but also rather a patriotic and nationalistic return to their roots in an attempt to adjust Greek ecclesiastical tradition to the needs of Slavs and Bulgarians. Their revolutionary plan included the formation of the Slavic alphabet, which was to be used as an instrument to translate, write and distribute liturgical literature in the language spoken by the Slavs in the land of Bulgaria. With this they not only fulfilled their original purpose, to limit the Greek influence on the Bulgarian Church, but also became a steppingstone in the development of the Bulgarian culture by the means of the written literature.
The last major conflict was the invasion of the united Islamic armies to the Balkans. The Turks were cruel and in their aggression. In a typical Oriental model, their purpose was not only to conquer, but also to exploit the conquered lands. In their attempt to do so, they did not stop to only physical conquest, but attempted to change the culture, religion, customs, ethnos and national belonging of the conquered nations. Thus, preserving Eastern Christianity and Orthodox liturgical practices became the means of survival for the Balkan nations.
The focus in the writings of this period’s pneumatologists is the idea of representation of the Holy Spirit as energy. This belief is so extreme that it leads to the conviction that divine energy is present even at the graves of dead saints.[3] This is in continuation with some of preceding writings from the pre-schism period.
Gregory Palamas (1296-1359) is a major example of this link with the past and preservation of the pneumatic experience. Living in the very beginning of the Turkish conquest over the Balkans and great political changes, Palamas wrote that the only way to know God is through an inner change, a transfiguration done only by the Spirit of God.[4]
This act is the initiation of deification. The Holy Spirit is viewed as light in the process of edifying the church.[5] The believers are instruments in the hands of God.[6] They are led by the Spirit through the means of the spiritual gifts, which Palamas reports as possible and active in his days. He further lists three different categories of gifts: word of instruction, healing and miracles. The gifts are obtained only through “intense mental prayer.” Laying on of hands, after the example of the apostle Paul, is also required.[7]
At the same historical moment, similar position is supported by Nicholas Cabasilas (1320-1371). While differs from Symeon the New Theologian, that there’s a special experience outside of the established sacraments, Cabasilas reports the practice of spiritual gifts.[8] He also claims that gifts are signs for the power of God being active in the world. The church is to partake into the gifts and enjoy the presence of the Holy Spirit.[9]
Palamas’ prime mystical focus, however, is on the essence and energies of the Holy Spirit. He claims that God is known through energies, and not essence.[10] Similar position is taken by Irenaeus[11] and Athenagoras[12] as early as the second century. Basil,[13] Gregory of Nissa,[14] and later on Pseudo-Dionisius[15] and Maximius the Confessor[16] also distinguish understanding of God between energy and essence. Thus, through this position, Palamas becomes a preserver of centuries of theological research and experience, and provides a link with the doctrinal past of the early Eastern Church.
Seraphim Sarov has a similar role. Sarov lives in the later part of this period in eighteenth century feudal Russia. Although, his surrounding is primarily monastic, limited by Eastern sacramental tradition and severe ascethism, his experiences are of intense mystical nature and divine inspiration. For Sarov, the purpose of Christian life is “acquisition” of the Holy Spirit.[17] The Spirit is to be acquired as “a financial reserve,” which is done through prayer and is available to both monks and laity.
Both the idea of financial reserve and equality between clergy and laity are definitely reflect on the present situation in Russia during the time of Sarov. While the former is clearly a reflection on the economical crises in the monarchy, the latter reflects on the structural, hierarchical crisis of the Russian church. The above ideas are both prophetic and revolutionary, especially viewed in the context of the Bolshevik Revolution, which follows shortly after being published by Nicholas Motovilov in a 1903 issue of Moscow Gazette.
The above publications are our main source of Sarov’s experiences. They are recorded as a conversation one of Motovilov’s visit in November 1831.[18] The climax of this conversation is a moment of transfiguration of both Sarov and his guest. The glory of the Lord was visible as light. This was explained as grace viewed through eyes of flesh. The experience was accompanied with odours and “joy inexpressible.”[19] This encounter is analogical to the experiences “untold ecstasy” and sweet smell portrayed by Pseudo-Macarius and Symeon the New Theologian.[20] Sarov further related the transfiguration experience as what Pseudo-Macarius claimed to be the fullness of the Spirit. It is interesting to notice, that the pneumatic experiences Sarov had were not only a preservation of the experiences of pneumtaics prior to his time, but also a reflection of his present political and economical surroundings.
[1] Burgess, 67.
[2] Milcho Lalkov, Rulers of Bulgaria (Sofia: Kibea Publishing Co., 1995), 21.
[3] Carmino J. deCatanzaro, Nicholas Cabasilas: The Life of Christ (Crestwood: St. Vladimir’s Seminary Press, 1974), 106-7.
[4] Burgess, 71.
[5] Ibid.
[6] John Meyendorff: Gregory Palalmas: The Triads (Ramsey: Paulist Press, 1983), 88.
[7] Ibid., 52-53.
[8] Burgess, 77.
[9] deCatanzaro, 107.
[10] Ibid, 77-111.
[11] Fragment 5, PG 7:col. 1232.
[12] On the Resurrection 1.
[13] Letter 234, PG 32:col. 869.
[14] Against Eunomius 12 PG 14:col. 960.
[15] On the Divine Names 2.7, PG 3:col. 645.
[16] To Nikandros, PG 91:col. 96.
[17] Burgess, 79.
[18] Valentine Zander, St. Seraphim of Sarov, trans. by Gabriel Anne and Boris Bobrinovsky (Crestwood: St. Vladimir’s Seminary Press, 1963), 83-94.
[19] Ibid. 95.
[20] John Cassian, Collationes 4.5, PL 49:col. 589.
13 Titles and Resources at Flower Pentecostal Heritage Center
June 30, 2022 by Cup&Cross
Filed under Featured, News, Publication, Research
Spiritual Fullness (Fullness in the Spirit) among Early Bulgarian Pentecostals and Today
Bulgaria’s early Pentecostals insisted on a spiritual fullness that included: (1) salvation, (2) water baptism and (3) baptism with the Spirit.[1] As a formula of spiritual experience, it satisfied the witness of blood, water and Spirit (1 Jn. 5:8) on earth; but also corresponded with the triune God in heaven (1 Jn. 5:7), from whom the believer’s spiritual experience originated. Many conservative Pentecostals in Bulgaria today still uphold “the fullness” teaching and would not use Bibles that exclude Johannine Comma (1 John 5:7) for these three “bear record in heaven.”[2]
However, even with the already present Trinitarian experience of the believer and the enormous theological Methodist influence, it is astounding that the doctrine of sanctification was not taught as a separate work of grace among Bulgarian Protestants. Even when after Pentecostalism spread in Bulgaria, it was not included in the tri-fold formula for “spiritual fullness” of the believer. During the persecution of the Communist Regime, speaking in tongues during Communion was done as a spiritual confirmation that the person has “fullness in the Spirit” or is not a government agent sent by the police to spy on the rest of the church. Interpretation often followed to confirm the spiritual stand of the believer. Early Bulgarian Pentecostals did not distinguish between the initial evidence and the gift of speaking in tongues. Even communist propaganda author Boncho Assenov, who categorized Pentecostals as a sectarian cult, defined this fullness as fundamental for the sacramental theology of the early charismatic communities in Bulgaria.[3]
[1] Mollov, 209.
[2] Zarev, 28.
[3] Boncho Asenov, Religiite i sektite v Bŭlgariia (Sofia: Partizdat, 1968), 167, 367.
See also:
The Practice of Corporate Holiness within the Communion Service of Bulgarian Pentecostals
Sanctification and Personal Holiness among Early Bulgarian Pentecostals
Water Baptism among early Bulgarian Pentecostals
First Pentecostal Missionaries to Bulgaria (1920)
A Practical Superfood Survival Guide of Wellness Recipes
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When there’s a failure to communicate
When leaders are constantly flummoxed by those who don’t seem to get it, there exists both a leadership and communications problem. Show me a leader with poor communication skills and I’ll show you someone who will be short-lived in their position. Great leaders can communicate effectively across mediums, constituencies, and environments. They are active listeners, fluid thinkers, and know when to dial it up, down, or off.
160,000 Pentecostals in Bulgaria Reported by the NEW Encyclopedia of Global Pentecostalism
Bulgaria in the Tension between NATO, Ukraine and Russia
Bulgaria‘s strategy in the crisis over Ukraine, adopted at today’s cabinet meeting, will be aimed entirely at the Bulgarian army, and our country will make every effort to resolve the conflict peacefully. This was announced by Prime Minister Kiril Petkov after the government session.
Some of the information during today’s sitting is secret and will not be announced, including to the deputies in the parliament, Kiril Petkov told the ministers. Later, it became clear from his words to the media that Bulgaria will focus all its efforts on resolving the Russia-Ukraine conflict through diplomatic channels. And our defense system will be aimed at developing the potential of the Bulgarian army.
Less than a day was the deadline given by Prime Minister Kiril Petkov to the Minister of Defense Stefan Yanev to prepare a draft of the national position of our country and measures to strengthen the security system in Bulgaria. The project was submitted and approved at today’s meeting.
The Council of Ministers decided to prioritize Bulgaria‘s strategy towards fully de-escalating tensions between NATO and the Russian Federation, as well as to use absolutely all opportunities through diplomatic channels to resolve this conflict. Our defense strategy will be based on the Bulgarian army. That means Bulgarian troops, Bulgarian command and Bulgarian military leadership, said Kiril Petkov, prime minister.
The Prime Minister expressed regret that over the years our army has been underfunded and stressed that we will work actively to cover precisely these deficits by avoiding the purchase of equipment that is not systematically selected. From now on, Bulgaria should not be just a consumer of security. It should be a constructive partner of NATO, said Kiril Petkov.
The Minister of Defense Stefan Yanev announced that together with the diplomatic efforts “Bulgaria must develop its defense potential in the direction of preparing a battalion battle group with Bulgarian troops and Bulgarian command”. On BNT he explained the details:
This will happen with a limited contingent, if we talk about what size – the order is not more than one battalion, not more than 1,000 people. A joint exercise is not a task, but a means, a joint exercise is a means to increase training and capacity. The battalion will take part in joint NATO exercises, which have been planned since last year, Yanev said. According to him, the decisions made today will be the Bulgarian position in the framework of the discussed measures in NATO.
Neither the Prime Minister nor the Minister of Defense commented today on the information from the last days about the possible deployment of NATO ground troops and fighters in our country.
Source from Brussels: Bulgaria is Ready to Accept French Soldiers
And the Foreign Minister reminded that since December at all diplomatic forums our country has consistently insisted on the need to find a diplomatic solution to the conflict. These efforts will continue in the future. We hope that the conflict will be resolved diplomatically. However, diplomatic speech must be supported by the necessary evidence that we have the necessary defense capabilities, said Teodora Genchovska – Minister of Foreign Affairs.
The National Assembly heard out Kiril Petkov and ministers on Russia-NATO tensions at an extraordinary meeting today
The Prime Minister, the Ministers of Defense, the Ministers of Foreign Affairs, and the heads of the services in connection with the Russia-NATO tension and the Bulgarian position were heard in the parliament.
Bulgaria is not a consumer of security – this was stated by Prime Minister Kiril Petkov before the National Assembly. He added that in the current situation the Bulgarian army will be prioritized with a battalion, which will probably be formed in April-May. There is also a readiness to withdraw Bulgarian diplomats from Ukraine, but there is no such need at the moment.
The Minister of Defense highlighted the deficits in the Bulgarian army. The Foreign Minister pointed out that our country gives precedence to diplomacy.
MPs outlined dialogue as the best mechanism for resolving the crisis. They expressed concern about the state of the Bulgarian army and the possible economic consequences of escalating tensions.
The de-escalation of tensions is a top priority for Bulgaria, Prime Minister Kiril Petkov reaffirmed before parliament.
Bulgarian PM: Bulgaria is a Sovereign State. Russia should De-Escalate
“The escalation is real. We monitor all developments in this conflict on a daily basis. Our strategy for the first time has the idea of not being security consumers, but partners. Over the years, there are clear deficits in equipment in the Bulgarian army. We have different options – to prioritize the Bulgarian army, with Bulgarian troops, with Bulgarian command,” said Kiril Petkov.
The Minister of Defense further developed the idea of prioritizing the Bulgarian army.
“A Bulgarian battalion will be made and everything will be done through national communication channels. This means that this battalion will increase the pace of preparation. We do not envisage escalation. We do not envisage plans to defend national territory. Nor do we envisage plans for another team to go elsewhere, to a different place”, said Stefan Yanev – Minister of Defense.
The Foreign Minister pointed out that our country gives precedence to diplomacy.
“Obviously, Russia is trying to divide allies by dividing them into categories,” said Teodora Genchovska, the foreign minister.
Opposition party GERB expressed concern that our country may behave as a security consumer.
“We will support you if you stop raising dust with phrases such as ‘national interest’. For us, the national interest is to be a strong member of NATO. GERB governments have done a lot for our defense capabilities – we paid for ‘Cougars’ and ‘Spartans’, you will order and pay the next F-16s. If you offer us a meaningful position – we are ready to support you,” said Daniel Mitov of GERB-SDS.
“The only thing to say whether we are a consumer is how we set our priorities. Our priority is the Bulgarian army with Bulgarian troops,” said Kiril Petkov.
The political party Democratic Bulgaria expressed concern over the state of the Bulgarian army.
“The mission of the Bulgarian army is constitutionally set, but we are all aware of the degree of readiness of obsolete equipment and delayed modernization,” said Hristo Ivanov.
The opposition party Movement for Rights and Freedoms outlined the best solution to the problems in this crisis.
“Through discussion, transparency, and everything that leads to military action. What would be the economic consequences?” Mustafa Karadayi said.
“The main risks are in the energy sector,” Kiril Petkov replied.
And the coalition party “There Is Such a People” focused on the possible economic consequences of escalating tensions.
“Is there a scenario for the energy sector?” Victoria Vasileva of TISP asked.
“We have a clear plan and we are in communication with the EU on how this can happen. Bulgarian households and businesses will be able to count on it,” said Kiril Petkov.
The Bulgarian left welcomed the ruling party’s decision to de-escalate tensions.
“The key for Bulgaria is to maintain its position in this hysterical situation. Bulgaria will not engage in hostile and military action,” Christian Vigenin from the Bulgarian Socialist Party said.
The nationalist Vazrazhdane (Revival) party asked the prime minister if he thought Russia posed a threat to Bulgaria‘s national security.
“There is an escalation of hysteria in Bulgaria. Russian troops are just doing standard exercises. This is being used in the domestic political debate. We are not just a consumer of security, we are using security as a maneuvering ground,” party leader Kostadin Kostadinov said.
Russia has launched Military Maneuvers near Ukraine and in Annexed Crimea
Bulgarian PM: Bulgaria’s Sovereignty is Above Everything
“We have no master. No one can say otherwise,” said Kiril Petkov.
20 Year Challenge
January 20, 2022 by Cup&Cross
Filed under Featured, Missions, News, Publication
Restorative Significance of the Gifts Given to the Christ Child
by Kathryn Donev
It is recorded that the Magi gave the Christ Child three gifts upon his birth; gold, frankincense and myrrh. We understand the gold today as a physical gold, representing His kingship and the other two as an incense to symbolize his priestly role and oil for his foreseen death. Yet, what if the gold that was given to the Christ child was for another reason and perhaps it was not “gold”, but a golden spice or a golden salt. Of the gifts, one could be ingested, one could be inhaled and one could be absorbed. If we look at all from a medicinal viewpoint, these three gifts may have more symbolic meaning than once perceived.
MAGI
So who exactly were the “Magi”. We know that they followed the stars and were from the East. The East was a region of the world known, at the time, for its great knowledge of natural remedies. So it is not unimaginable that they could have been natural healers or homeopathic doctors of their times. This could explain the hypothesis that all three gifts had a therapeutic purpose in the life of Christ.
GOLD
If we view the gold in compound form, it can be used in the treatment of rheumatoid arthritis. Gold is a type of disease-modifying anti-rheumatic medicine (DMARD) that dampens down the underlying disease process. This meaning it treats inflammation and stops the immune system from attacking its own body’s tissue. Gold can also be used to treat other auto-immune conditions. If we think of the gift of gold as a spice, the first one that comes to mind is curcumin which is known as the “golden spice” of the East. It also has the ability to reduce inflammation and provides immune system support along with anti-cancer effects. This golden spice seems to have the ability to kill cancer cells and prevent their regrowth.
FRANKINCENSE
When frankincense is inhaled, it is the most effective method of delivery to send a chemical message to the brain. The oils in frankincense have a high level of sesquiterpenes, an agent found in plants that has the ability to go beyond the blood-brain barrier. Sesquiterpenes from frankincense increase oxygen availability in the limbic system of the brain which leads to an increase in secretions of antibodies, endorphins and neurotransmitters. In layman’s terms it has the ability to go straight to the brain without traveling through the bloodstream and brings healing properties to reset and repairs its internal communications. It’s almost as if it can unlearn a disease or degenerative disorder passed down in our DNA.
The amygdale glad of the brain’s limbic system plays a major role in storing and releasing emotional trauma. The only way to stimulate this gland is with fragrance or the sense of smell. This may help us understand how we are able to release emotional trauma with aromatherapy of frankincense.
MYRRH
Myrrh also can arouse the limbic system to release emotional trauma. It also has anti-inflammatory and immune boosting properties among with many other health benefits. Once applied to the body, oil molecules pass through dermis, into the capillaries and directly into the bloodstream.
The substance know as monoterpenes are present in almost all essential oils. They are what enhances the therapeutic values of other components and are the balancing portion of the oil. They inhibit the accumulation of toxins and restore the correct information in the DNA of the cell. Sesquiterpenes are also found in myrrh and delete the bad information in cellular memory or memories that are hypothesized to be stored outside the brain in the body.
REMARKS
This is quite interesting, to say the least, that all three gifts can protect the body from such dramatic trauma. The body of Christ from infancy was being safeguarded against what was to become his destiny of great suffering and pain. The cathartic releasing of emotional trauma provided with the gift of frankincense would lay the foundation for the harrowing experience of death by crucifixion.
All three offerings had anti-inflammatory properties and helped support the immune system by preventing the system from attacking its own body’s tissue. Christ’s earthly body was protected right down to the minuscule cellular level. Even the cellular memory of his body was restored with these gifts. At a molecular level, His Heavenly DNA was being guarded. The gifts purposed to protect the Christ child’s from disorders genetically passed down and to restore the information in the cells of the DNA.
One gift was for the body, one was for the blood and one was for the brain. One gift purposed to go beyond the blood-brain barrier while the other was via the bloodline. The Christ child was both a descendant of a Heavenly father and an early mother. The father’s bloodline was supernatural while the mothers’ was a physical line.
We will never truly understand this side of Heaven all the care that went into protecting the Christ child. Yet since we are descendants of a Perfect Deity, we too have this promise of complete restoration of curses, sickness, disease, imperfections, degenerative disorders, mental impairments, and any physical, mental or spiritual attack of the body, mind and soul. We have been given a choice of living a life of blessing or curse. Just as the gifts of the Christ child had to be accepted, we too much choose to accept this promise.
