The 300 CHURCH
160,000 Pentecostals in Bulgaria Reported by the NEW Encyclopedia of Global Pentecostalism
25 Years ago, I left D.C. and Never Looked Back…
5th postpandemic elections in Bulgaria for an expert-government
- exPM Borissov wins (26.51%) once again with a mere 1.5% lead
- CHANGE political formation follows closely with 24.54%
- None have enough to form a majority government and will be forced to seek political coalition
- Merely 1/3 of Bulgaria’s population voted, tired of now 5 consecutive elections since 2021 without a wining ruling party or actual government formed as following:
- 2021 April National Parliament election
- 2021 Second National Parliament election
- 2021 Third National Parliament and Presidential elections
- 2022 October elections for 48th National Assembly after the fall of a four-party coalition in June 2022.
- 2023 Fifth National Parliament elections
CEC data as of 5:55 p.m. with 100% of sectional protocols processed in the Regional Election Commissions show that six political formations will enter the 49th National Assembly: GERB – SDS, WCC-DB, “Vazrazhdane”, DPS, BSP and ” There Is Such a People”.
GERB – SDS have 26.51%, or with a 1.93% lead over WCC-DP, which received 24.54% of the votes. The difference between the two leading coalitions is 49,769 votes.
The GERB-SDS coalition improved its result and received 34,734 votes more than in October last year. Now there are 669,361 people who voted for them.
Nearly 2 percent lag behind the first and second according to the results are “We Continue the Change – Democratic Bulgaria” (WCC-DB). They gathered the support of 619,592 voters, but compared to October last year, a drop of nearly 74,000 votes was reported, as the two formations then gathered the total support of 692,000 voters. If we add the percentages of the two formations from October, they are 27.6 percent, but already as a coalition they achieve a 3 percent lower result.
The third political force in yesterday’s elections is the “Vazrazhdane” (Revival) party with 14.15%, followed by the Movement for Rights and Freedoms (DPS) with 13.72% and the Bulgarian Socialist Party (BSP) – with 8.94%.
“There Is Such a People” (TISP) also entered the new parliament, with the party receiving 4.11% of the vote. The trend of the “Vazrazhdane” party, which from the fourth to the third political force, is upward. Now, compared to October, it adds another 102,000 votes to its result, with 357,167 people voting for the formation yesterday.
The results for DPS, compared now and from last year, mark a drop of almost 2 thousand, and the party from third is now fourth. In October, more than 344,000 people voted for DPS, and 346,437 did so a day ago.
For BSP – fifth in terms of results, the support is also falling – from 233 thousand in October to 225 thousand now, which is minus 7 thousand votes.
103,641 voters voted for the sixth formation, which with a high degree of probability falls into the 49th National Assembly – “There Is Such a People”, and in the previous elections, when Trifonov’s party failed to cross the 4 percent barrier, the support was 96 thousand.
The “Bulgarian Rise” party – had 3.08% and the coalition “Levitsata!” (The Left) remain below the 4 percent barrier. – with 2.24%.
Central Election Commission data with processed 100% protocols in the Regional Election Committees of the country
34 Years after Communism…
34 years in 60 seconds at the red-light…
I’m driving slowly in the dark and raining streets of my home town passing through clouds of car smoke. The gypsy ghetto in the outskirts of town is covered with the fog of fires made out of old tires burning in the yards. And the loud music adds that grotesque and gothic nuance to the whole picture with poorly clothed children dancing around the burnings.
The first red light stops me at the entrance to the “more civilized” part of the city. The bright counter right next to it slowly moves through the long 60 seconds while tiredly walking people pass through the intersection to go home and escape the cold rain. The street ahead of me is already covered with dirt and thickening layer of sleet.
This is how I remember Bulgaria of my youth and it seems like nothing has changed in the past 25 years.
The newly elected government just announced its coalition cabinet – next to a dozen like it that had failed in the past two decades. The gas price is holding firmly at $6/gal. and the price of electricity just increased by 10%, while the harsh winter is already knocking at the doors of poor Bulgarian households. A major bank is in collapse threatening to take down the national banking system and create a new crisis much like in Greece. These are the same factors that caused Bulgaria’s major inflation in 1993 and then hyperinflation in 1996-97.
What’s next? Another winter and again a hard one!
Ex-secret police agents are in all three of the coalition parties forming the current government. The ultra nationalistic party called “ATTACK” and the Muslim ethnic minorities party DPS are out for now, but awaiting their move as opposition in the future parliament. At the same time, the new-old prime minister (now in his second term) is already calling for yet another early parliamentarian election in the summer. This is only months after the previous elections in October, 2014 and two years after the ones before them on May 2013.
Every Bulgarian government in the past 25 years has focused on two rather mechanical goals: cardinal socio-economical reforms and battle against communism. The latter is simply unachievable without deep reformative change within the Bulgarian post-communist mentality. The purpose of any reform should be to do exactly that. Instead, what is always changing is the outwardness of the country. The change is only mechanical, but never organic within the country’s heart.
Bulgaria’s mechanical reforms in the past quarter of a century have proven to be only conditional, but never improving the conditions of living. The wellbeing of the individual and the pursuit of happiness, thou much spoken about, are never reached for they never start with the desire to change within the person. For this reason, millions of Bulgarians and their children today work abroad, pursuing another life for another generation.
The stop light in front of me turns green bidding the question where to go next. Every Bulgarian today must make a choice! Or we’ll be still here at the red light in another 25 years from now…
Toward a Pentecostal Strategy for the City
Toward a Pentecostal Strategy for the City
One of the questions that seems to come up in this course discussion is how to change the world around us with a more positive and effective approach toward using the Gospel of Salvation. In this particular module, the difficulty addressed is ethnocentricity. The particularity of our search then arrives at the more detailed question, how can we change the culture (respectively subcultures) of our church congregations? This is a drastic move from a closed circle toward an outreach community that many congregations are unable to accomplish. How do we then empower such congregations to be transformed into cultural reach-outs to a single ethnos or multiple ethnic groups?
Problem
The problem in the first quarter of the 21st century has been incongruity of our church strategy with the times we live in and the mindset they occupy. We’ve been preparing the church for the multicultural battle, all and while we should have been equipping the saints how to rebuild the walls since the battle has been lost.
We’ve been equipping leaders for the ministry while the church ship has been sinking only to end up with well trained captains of a sunken fleet. And in a doomed attempt to reconcile the reality of the ministry with their training, they have turned to wave walkers who briefly surface for breaths of fresh air during Sunday worship only to return to the deep blue walk of their daily ministry never finding their lost piece of eight.
For the battle was lost long ago before the present generation of ministers ever came to existence. They know not the battle. They’ve only seen the ruins that were left within the broken walls of the church. And they have been struggling to reconcile the incomputable of what church eldership has been teaching them to battle against with the Nehemiah calling for restoration, which God has placed upon them. For the answer has never been in building a New Jerusalem for a fresh start, but restoring the old Jerusalem and its former glory to a new state that reclaims our history and heritage.
Context
Recent analysis of migrant churches in the United States reveals that the predominant majority of them are located in cities which have a high influxation and concentration of immigrants. Such localities are called “gateway cities”. Immigrants typically enter the United States through one of these cities and settle there. These areas contain over half of the foreign-born population in the United States as follows:
- New York, NY – Foreign born population 18.7%
- Los Angeles, CA – Foreign born population 27.1%
- Houston, TX – Foreign born population 12.3%
- Washington, DC – Foreign born population 8.6%
- Miami, FL – Foreign born population 33.6%
- Chicago, IL – Foreign born population 11.1%
- San Francisco, CA – Foreign born population 20.0%
Strategy
Asking the right questions is important, but the answers cannot be generic for all ethnic groups or cultural settings. There is a strong need to be flexible and observe changes in culture, but not to change the message of the Gospel or compromise our witness. Several common things are noted in any cultural setting where our ministry is involved:
First and foremost, people of all cultures prefer to be personal with a purpose, rather than being project driven. No one longs to be part of someone else’s project. Yet, our very existence demands personal purpose, which could serve as a great cultural catalyst in a church ministry.
Secondly, cross cultural ministry is not done merely on relationships, but on being real in the relationships. The greatest halt of ministry work is when people realize the relationship with the church has not been a real one, but merely a part of a program or a paradigm.
Finally, our cross cultural model for ministry should not be just salvation oriented, but soul oriented. There is a great difference between writing down the number of saved every Sunday and actually caring for the eternal well-being of the saved souls. In fact, this is so fundamentally determinative that it should be the goal in mind of every new church plant.
Bulgaria in Pentecostal Theology: A Theology of Encounter
Back to the Basics of Pentecost
Since the beginning of the 21st century, only 6-10% of new born believers in America receive the Baptism with the Holy Spirit, which by 2018 has resulted in:
- Over 60% within Global Pentecostalism do not speak in tongues
- A major doctrinal shift within Pentecostal Theology today claims speaking in tongues is not the only evidence of Holy Spirit Baptism
- Some theologians even claim there is no initial evidence in the Bible
- Others today go further to believe that no outward sign of the Holy Spirit baptism is necessary.
For this reason, WE are re-committing ourselves and ministry to revival and restoration of the Pentecostal Message through praying, fasting and preaching:
- Salvation of the sinner’s soul and entire sanctification through the Blood of Jesus
- Baptism with the Holy Spirit and fire with initial evidence of speaking in tongues
- Supernatural gifts and ministries of the Holy Spirit
- Healing, deliverance and signs following
- Pre-Millennial return of Christ and pre-Tribulation Rapture of His Church to glory
Please consider the URGENCY of this generation!
Let us reason together what can we do to prevent this rapid decline in Biblical spirituality.
Revival will not come without preaching!
Revival of Pentecost will not come without preaching the Message of Pentecost.
5 NEW BIBLES published in 2023
The text of the Bulgarian Bible is printed in the United States. The revision methodology used in the editing of the original text is patented and protected by PCT international patent law and may not be duplicated. Copyright © 1990-2023 by Bibliata.com.
English-Bulgarian New Testament
English Bulgarian New Testament Vol. 1 New Bible Diglot Series by Bibliata.com (2022)
The Darby Bible was first published in 1890 by John Nelson Darby, an Anglo-Irish Bible teacher associated with the early years of the Plymouth Brethren. Darby also published translations of the Bible in French and German. J. N. Darby’s purpose was, as he states in the preface to his English New Testament, to make a modern translation for the unlearned who have neither access to manuscript texts nor training and knowledge of ancient languages of the Scriptures. Darby’s translation work was not intended to be read aloud. His work was for study and private use. In his own oral ministry he generally used the English KJV Bible.
Nuevo Testamento Español-Búlgaro
Nuevo Testamento Español-Búlgaro Vol. 2 New Bible Diglot Series by Bibliata.com (2022)
The translation has been made directly from the standard Nestle-Aland Greek text. Its purpose is to be a faithful translation of its original meaning, without difficult or confusing terms. The style has been translated into contemporary English and Spanish, avoiding the use of slang or colloquial words, thus speaking to our modern society in a way that everyone can understand.
Neue Testament Deutsch-Bulgarisch
Neue Testament Deutsch-Bulgarisch Vol. 3 New Bible Diglot Series by Bibliata.com (2022)
The Luther Bible is a German language Bible translation from Hebrew and ancient Greek by Martin Luther, of which the New Testament was published in 1522 and the complete Bible, containing the Old and New Testaments and Apocrypha, in 1534. The language was updated in 1912.
This Bible is in the public domain in the United States. We are making it available in the same format in which we acquired it as a public service.
Nouveau Testament Français-Bulgare
Nouveau Testament Français-Bulgare Vol. 4 New Bible Diglot Series by Bibliata.com (2022)
The LSG was published in 1910 as the classic French equivalent of the English King James Version. Louis Segond French Bible – (October 3, 1810 – June 18, 1885), was a Swiss theologian who translated the Bible into French from the original texts in Hebrew and Greek. He was born in Plainpalais, near Geneva. After studying theology in Geneva, Strasbourg and Bonn, he was pastor of the Geneva National Church in Chêne-Bougeries, then from 1872, Professor of Old Testament in Geneva. The translation of the Old Testament, commissioned by the Vénérable Compagnie des Pasteurs de Genève, was published in two volumes in 1871 (Meusel has 1874 as the publication date), followed by the New Testament, translated as a private venture, in 1880. The text was then reviewed by experts. The result is the 1910 revision that is now freely available on Internet.
Nuovo Testamento Italiano-Bulgaro
Nuovo Testamento Italiano-Bulgaro Vol. 5 New Bible Diglot Series by Bibliata.com (2022)
An Italian translation of the Holy Bible according to the Roman Catholic canon, based on the original texts and meant to be typical for use in liturgy, approved by the Italian Conference of Catholic Bishops and published in 2008. The previous 1974 edition is taken into account, but it is often corrected, while trying to reflect recent advances in Biblical exegesis, and to respect the literary style of different Biblical authors. The Book of Esther offers two parallel translations (second translation is offered in module CEI2008-2), based on the Greek text and on the Hebrew text.
Merry Christmas
13 Years of Chaplaincy on the High Seas
We began our literal journey of ministry on the high seas in 2009. After exploring the opportunity for several years’ prior and submitting applications to various chaplaincy organizations which dealt with such ministry, the doors finally opened for Cup and Cross.
This search for a ministerial identity and its proper application in the real world coincided with the start of the Master’s in Chaplaincy Ministry Program which we designed for the Bulgarian Evangelical Theological Institute in Sofia around 2008-2009. The long standing relationships with professors, active military chaplains from various fields and countries, and the wisdom of several Generals in the field helped us calibrate our ministry focus with what is needed by real people in the real world.
The new fad “to be real” is not enough in a realistic ministry setting. When 25ft. high storm waves beat the aft and the ship is thrown towards the dark wall of ocean waters ahead, one cannot help but “to be real” and depend on a very real and skilled crew. A captain alone cannot run the boat through a storm even if all systems are reported working. It is the crew deep down in the engine room and making its way on the slippery deck that makes it all happen.
The Crew. Some of them have not seen their families for months or even a year at times. They struggle with the same fears and anxieties as the rest of us. Except, while the rest of us can hold on to something for dear life, the crew is obligated by duty to continue to serve and move the boat ahead. The little chapel on the top deck becomes a passage to a lagoon past the riffs of stormy life where stories are shared, prayers are lifted up together and human lives are reclaimed anew for Heaven.
We have found these nontraditional paths of travel and ministry yielding the most unique encounters and connections for Kingdom growth. Our family is thankful for these 10 years and looking forward to even more means of ministry outside of the four church walls. If you would like for us to come to your church as share our journey feel free to reach out to us.
