THANKFUL in 2020
10 Reasons to Be Thankful in the Midst of COVID-19 Pandemic
- Families spend more time together at home and in nature
- Gas prices have decreased
- Eating around dinner table has replaced going out to restaurants
- Prayer and return to the Faith has increased
- Homeschooling has become popular
- Open-air church meetings are coming back
- Communities are rallying together to help one another with less individualism
- Politicians are working more cohesively
- We are resourceful and not wasteful appreciating small things and basic necessities
- We are going back to the basics of a slower more grounded lifestyle
A Biblical View of the City: Gateways in Modern Day Missions
The city attracts multitudes of people, which makes a desired center for evangelism. Jesus used the city to present His ministry. Paul and the Early Church made it a goal to their mission to establish a new church as a community of believers in many cities of importance within the ancient world. The city strategy has not changed in modern day missions either. Recent analysis of migrant churches in the United States reveals the predominant majority of them are located in cities which have a high influxation and concentration of immigrants. Such localities are called “gateway cities”. Immigrants typically enter the United States through one of these cities and settle there. These areas contain over half of the foreign-born population in the United States as follows:
1. New York, NY Foreign born population 18.7%
2. Los Angeles, CA Foreign born population 27.1%
3. Houston, TX Foreign born population 12.3%
4. Washington, DC Foreign born population 8.6%
5. Miami, FL Foreign born population 33.6%
6. Chicago, IL Foreign born population 11.1%
7. San Francisco, CA Foreign born population 20.0%
I was called … Celebrating 30 Years of Global Ministry
During the month of September, our ministry is celebrating 30 years in Global Harvest. I was saved in my hometown of Yambol Bulgaria on August 9, 1990 and baptized with the Holy Spirit seven days later. In two weeks time, God called me to preach and I preached my first sermon one Friday night in September at the Church of God in the mountain town of Pravetz, Bulgaria where a small group of Pentecostal believers had kept the faith during the long years of the Communist Regime. At that time, Pravetz was known as a stronghold of Communism where the Communist president who ruled Bulgaria for 36 years was born. Many, including school officials, did not receive our faith and openly tried to suppress its expression. All night prayer meetings were a weekly event, and chain fasting almost never stopped. The Bulgarian Church of God was still underground.
Only 14 were present at the meeting as I preached from Genesis chapter 14. Little I knew that just a few short months later, the youth group of the church would count over 100 strong and growing, and with the Berlin Wall now fallen revival was on the way. That night in Pravetz Bulgaria I just preached a sermon from the Word. That same Word, which God still claims cannot return void. For Revival must go on …
Now 30 years later, the time to tell the story has finally come!
This book should have been published seven years ago in 2013. Its original subtitle was going to read “7 Years in Bulgaria.” Instead, it took seven years to finish it with all documents, research archives and new cases. Now, it is finally here and it finally reads like a story – not just choppy interviews, deposition documented testimonies or court records, but a story of struggle, strength and solitude. A story of life and a story of us.
1995-96 The establishing of the first Bulgarian Church of God in Chicago and its first split
2000-01 The contracted building of the ministry center for the Central Church of God in Sofia
2002-03 The church split in Southaven and what followed next
2005-06 The post-communist split of the Bulgarian Church of God and consecutive sub-denominations
2010-13 The social media network that cost us millions (of souls)
2016 The vote that forced to kill a church
2019-20 The sale of the ministry center for the Central Church of God in Bulgaria
READ: CONFESSIONS of a Pentecostal Preacher
Call for Parents and Caregivers to Have Time of Uninterrupted Play with Their Children
As a Board Certified Licensed Professional Counselor with nearly 20 years of experience in the field of play therapy, I understand the vital importance of play in the life of a child. With the COVID-19 pandemic which has swept the world, our children are being exposed to stressors and events that no child should ever have to endure. Children need play in their lives now more than ever before. Play is their only way to communicate and to process these traumatic times. A time of play allows for children to increase their emotional strength and reduces stress which in turn increases our children’s immunity defenses.
It is for this reason that I feel the urgency to call all parents and caregivers to set aside a minimum of 45 minutes to 1 hour during the day to play with their children. This structured time should meet the following guidelines:
- If possible should be one parent with one child at a time even if you have to limit play to only 30 minutes
- Play time is uninterrupted with no texting, social media, online surfing or phone use of any type
- Should be in a safe place
- Parents and caregivers need to offer a time which is non-judgmental in the parameters of protection
- Needs to be led by child and not adult, offering no suggestions about what or how to play unless asked from child
- Do not interrupt the child’s process by being impatient for child to finish tasks at hand
- This is not a time for teaching. It is a time of reflecting and empathetic listening of feelings.
- Repeat back to the child their actions during play instead of offering your biased insight.
- Listen to what your children are telling you via their play
- Provide unconditional love and support
There is always time for play. It should not be underestimated. During this time of crisis it is a basic necessity and will strengthen our children. We will make it through this together.
– K. Donev, LPC/MHSP, NCC
We were made for these times
We were made for these times!
We know how to connect – whether in person or through phones and computers.
We know how to listen – to the stated message and to what is not said.
We also know the importance of responding to that unexpressed need.
We know how to observe – to see the fleeting worry or tender courage in someone’s eyes.
We know how to hope – to genuinely believe in our collective goodwill and shared humanity.
And, as you know, we know these things deeply and well – long before a contagious new virus arrived and disrupted our families and daily routines, we knew the powerfully contagious impact of relationships, positive emotions, and prayer!
Now, we want each of you to hear how much each of you is held in our hearts – for the work you do and, most importantly, for who you are in your families, communities, and the world.
Together we will remember the most vulnerable – near or far – and with creativity, determination, and compassion we will write a story of resilience, wholeheartedness, and collective resolve.
A story of and for these times.
We believe in you. Thank you for your continued prayers of support.
Appreciating the Simple Things in Life
Roasting chestnuts over an open fire and Jack Frost nipping at your nose is a comforting carol which brings many pleasant feelings around the holidays. These are two features, which are not only common to the States, but to Bulgaria as well. This is the season of chestnuts being roasted, however it is not like we picture being over a cozy fire place in a warm home. In Bulgaria it would be on the street side to sell in order to bring in some income for your family. And the Jack Frost is not just a nip for some, but it is a bone chilling cold due to not being able to afford the electric bill.
For some, there will be no gift under the tree and for others there will not even be a tree. This is not said to bring you sorrow, but for you to appreciate the simple things in life. Enjoy family, friendships, a warm home, a hot meal, your health. Enjoy the time the Lord has given you and use it for his Glory and not for bickering or complaining over the small angst.
Don’t loose sight of the true meaning of Christmas. Christmas is not about the material, but it is about the spiritual. It is about the birth of our Lord and Savior even though our politically correct society wants to get ride of the “Christ” in “Christmas.” If it were not for His birth, He would not have been able to die for our sins. This remission of sin is the ultimate gift this Christmas season for it is through this act that we are able to have eternal life if we only ask.
So when you wake up on the 25th begin your day not consumed with what you didn’t get or what didn’t happen to your liking, but in silence remembering the silent and holy night over 2000 years ago. Remember those less fortunate in order not to take for granted with what you have been blessed. And most of all thank Him for His gift to you. Let these thoughts bring you comfort this holiday season.
Merry CHRISTmas 2009
From all of us in Bulgaria!
30 Years after Communism…
The Fall of the Berlin Wall was on the evening of November 9, 1989
30 years in 60 seconds at the red-light…
I’m driving slowly in the dark and raining streets of my home town passing through clouds of car smoke. The gypsy ghetto in the outskirts of town is covered with the fog of fires made out of old tires burning in the yards. And the loud music adds that grotesque and gothic nuance to the whole picture with poorly clothed children dancing around the burnings.
The first red light stops me at the entrance to the “more civilized” part of the city. The bright counter right next to it slowly moves through the long 60 seconds while tiredly walking people pass through the intersection to go home and escape the cold rain. The street ahead of me is already covered with dirt and thickening layer of sleet.
This is how I remember Bulgaria of my youth and it seems like nothing has changed in the past 30 years.
The newly elected government just announced its coalition cabinet – next to a dozen like it that had failed in the past two decades. The gas price is holding firmly at $6/gal. and the price of electricity just increased by 10%, while the harsh winter is already knocking at the doors of poor Bulgarian households. A major bank is in collapse threatening to take down the national banking system and create a new crisis much like in Greece. These are the same factors that caused Bulgaria’s major inflation in 1993 and then hyperinflation in 1996-97.
What’s next? Another winter and again a hard one!
Ex-secret police agents are in all three of the coalition parties forming the current government. The ultra nationalistic party called “ATTACK” and the Muslim ethnic minorities party DPS are out for now, but awaiting their move as opposition in the future parliament. At the same time, the new-old prime minister (now in his second term) is already calling for yet another early parliamentarian election in the summer. This is only months after the previous elections in October, 2014 and two years after the ones before them on May 2013.
Every Bulgarian government in the past 30 years has focused on two rather mechanical goals: cardinal socio-economical reforms and battle against communism. The latter is simply unachievable without deep reformative change within the Bulgarian post-communist mentality. The purpose of any reform should be to do exactly that. Instead, what is always changing is the outwardness of the country. The change is only mechanical, but never organic within the country’s heart.
Bulgaria’s mechanical reforms in the past quarter of a century have proven to be only conditional, but never improving the conditions of living. The wellbeing of the individual and the pursuit of happiness, thou much spoken about, are never reached for they never start with the desire to change within the person. For this reason, millions of Bulgarians and their children today work abroad, pursuing another life for another generation.
The stop light in front of me turns green bidding the question where to go next. Every Bulgarian today must make a choice! Or we’ll be still here at the red light in another 30 years from now…
Ministry by Walking Around and the Network of Seven Churches of Revelation
Ministry by Walking Around and the Network of Seven Churches of Revelation
Although the Book of Revelation has been vastly studied and interpreted throughout church history, usually the focus is on one major issue within the text, namely, the role and future of the church. The main reason for this has been the in-depth prophetic and pastoral messages to the Seven Churches.
The value of the messages to the Seven Churches of Revelation is constituted by the fact that they are the last recorded Biblical messages to the Christian Church.[1] The letters to the Seven Churches obviously do not contain all of the usual elements used in the New Testament epistolary form. It is generally accepted that they were written as an application of the Revelation context and not as individual messages to the churches.
This contextual connection between the seven letters suggests a network of inter-church communication which was established between the seven churches. Several common elements are obvious from the text, the most obvious is their common geographical location as shown in Figure 1.
Figure 1: Distances between the Seven Cities of Revelation
The addressed churches are located clockwise, almost like they are forming a strategic circle of ministry.[2] Most churches are located thirty to forty miles from one another, which perhaps was the possible daily limit for traveling during that time. The shape of the circle of ministry, based on the order in which the churches were addressed, suggests a method of managing known today as Management by Walking Around (MBWA). The example in Revelation not only presupposes such methodology, but purposefully gives its clockwise direction in relation to the location of origin of the letters from the Island of Pathmos.
The purposeful positioning of the churches provided a common network (circle of ministry). It is also obvious from the text that at the time of writing, simplicity and democracy in organization were characteristics of the New Testament church government.[3] In the context of networking, each church maintained its own individuality because it is addressed separately in the text.[4]
Furthermore, the seven churches shared a common context of ministry in the area of Asia Minor which consisted of a great mixture of languages, customs and religions. All of the seven churches were located in cities which were under Roman rule and combined the customs of Roman, Greek, Assyrian, Persian, Babylonian, Egyptian and Jewish cultures as well as the various languages and dialects within them. The commonality in the context of ministry continued with the presence of numerous religious groups, cults, sects and gilds which were closely interwoven with civil affairs. Universal citizenship, universal religion, and a universal church were all ideas for which the Roman Empire was beginning to prepare. In such context, the seven churches shared a common goal of ministry, namely, spreading the Christian message.[5]
The seven letters were inspired by one occasion and one purpose as a tool for inter-church networking.[6] The message was not sporadic or spontaneous but thoughtfully planned and designed for each of the churches, based on an in-depth knowledge of the individual problems, members and solutions for future development.[7] The text demonstrates a common structure within the church illustrated by the common structure shared by each message. The letters reveal that the congregations shared similar practices of worship, ministry and teaching which were accompanied by problems and persecution.
A significant part of the common structure was the leadership because each church had a divinely-appointed messenger,[8] addressed by a common “divinely-charged”[9] network elder, who received a transmitted divine message. Such process shows that the networking was done by means of communication, of which the epistolary form is also proof.[10] The written text was only a formal documentary or a contract of the holistic communication accomplished through various multimedia means including those that relied on audio, visual and other senses. It constructed a mystical, divinely-inspired, supernatural and non-virtual reality which transformed the recipient of the message in the same way it did the messenger. Through this means, the network communication was not a miscommunication, but rather an authentic translation from the divine source to the very members of the congregations.
This form of communication was absolutely necessary for the common context of ministry in which the seven churches operated. This common context was the earth, not heaven,[11] and their common goal was to conquer.[12] Yet, at the same time the text is undisputable in that each church contained people prepared to conquer. This fact makes the victory of the church inevitable. Thus, while the churches are dealing with various problems and persecutions, they are already conquerors.
This observation brings the reader to the final commonality which the seven churches share; namely, that besides the earthly network of ministry there is another greater, divine, heavenly network which is in control. Such a conclusion is obvious from the fact that all of the churches without exception are known to the sender of the messages.[13] Their problems are relevant, criticism and encouragement which are prophetically delivered solutions are divinely provided and conquest of the church over the problems is definite and inevitable. This is undisputable proof that a God-centered New Testament networking of churches is the dependable and enduring model for both ministry networking and church government. Precisely this heavenly network is the supernatural source of the unique approach through which problems of the churches are to be solved. Thus, in addition to a common present reality, the churches share a future earthly applicability of the paradigm of ministry which makes their message relevant today.[14]
[1] Wade H. Horton, Lectures on the Seven Churches (Cleveland: Pentecostal Resource Center, n/a), 6.
[2] Henry M. Morris, The Revelation Recorded (Wheaton: Tyndale House Publishers, 1987), 66. Merril Tenney, Interpreting Revelation (Grand Rapids: Wm. B. Eerdmans Pubslihing Co., 1957), 50. For an in-depth discussion on the geographical location of the Seven Churches, its significance for the circulation of the letters and the leadership organization see William M. Ramsey, The Letters to the Seven Churches (Grand Rapids: Baker book House, 1979), 186.
[3] McDowell, 38.
[4] McDowell, 37.
[5] Ramsey, 120-21.
[6] Ramsey, 40.
[7] Ramsey, 39-40.
[8] Bruce M. Metzger, Breaking the Code (Nashville: Abingdon Press, 1993), 30. Ramsey, 69, 74ff.
[9] Ramsey, 80.
[10] McDowell, 37.
[11] Metzger, 29.
[12] Metzger, 30.
[13] Wade Horton, Seven Golden Candlesticks (Cleveland: Pathway Press, 1974), 72.
[14] Edward A. McDowell, The Meaning and Message of the Book of Revelation (Nashville: Broadman Press, 1951), 35. Clovis G. Chappell, Sermons from Revelation (New York: Abingdon-Cokesbury Press, n/a), 59.
VBS for Adults
For reasons obvious to most of our readers, I was able to attend no less than 10 (ten) VBS/Kids crusades this summer. Seven Baptist, several Pentecostals and a Methodist one.
The themes ranged from jungle journey and the Lion King to giddy up cowboys and cowgirls and world/planet/time travelling. All cool themes with lots of props and much careful preparation all in the name of bringing the Good News to the little ones. A noble cause truly worthy of any expense and labor for any church out there.
Time and length ranged from one whole day or one evening service to three nights and even several week long ones. For most of it, the ones held in most Baptist churches were designed by LifeWay and were well structured with kids constantly moving from station to station. The rest were somewhat free style, but still designed with the expectation of lots of children attending. In between each module there was candy, snacks or even a full blown supper.
The location of each VBS and the way it was designed for the crowd flow made the initial impression important. Signs welcoming and directing newcomers were grate, but the friendliness of the people made up for less signage and more human touch. Registration was a must and parents’ preferences were not taken lightly. The decorations of each room helped the children adjust to the new setting and work through the set curriculum. And yes, lots of kids made lots of mess so cleanness in class rooms, play areas and bathrooms were tended to. Some churches had a designated team that made sure the facilities were clean for the next group. And where cleanness was not intentional, it was observed that many parents did not return with their children.
Most VBS programs were designed around age groups. Some included even classes for toddlers and several had adult classes too. The ones that did not, included a family night toward the end of the week for parents to attend. A family night was a great feature for parents who did not attend but dropped their kids every night and picked them up afterwards. They were addressed with materials and opportunities for a spiritual renewal.
The thematic VBSs progressed with learning daily and build up on the previous day. The groups of children toggled between Bible lesson, crafts, games and lots of music. Kids were greatly encouraged to participate and learn the songs and dancing, recite Bible verses and answer questions from the covered material. Some parents participated too.
Prayer was made a central focal point for most of the VBSs observed. The Baptists ones, especially, had pledges of allegiance at the start of the service and assembly with prayer toward the end. A memorable experience for all children who enjoy social setting, making new friends and learn the Bible.
Here are several take ways to observe for a VBS in your church:
- Prepare for lots of children – if you have it they will come
- Train your workers. Form teams for each task. Assign measurable goals to ensure smooth moving through the program
- Self designed VBS programs work as good as the paid ones, as long as designed with the children and families in mind
- Chose the length of the event carefully with regard of your constitutions. For the most of it, less is really more.
- Do not underestimate friendliness, cleanness and the safety of the children.
- Don’t miss a family day. Everyone likes hot dogs and water slides on a hot summer day.
This goes without saying, but focus on God – it is easy to lose track and purposes in the larger design of such events.
IN MEMORIAM: Samuel Thomas “ST” Scroggs
Samuel Thomas “ST” Scroggs, 90, passed away peacefully at his home Thursday, January 10, 2019. He was born in Seneca August 8, 1928, a son of Paul H. and Ethel Rose (Hughes) Scroggs.
His livelihood was in textiles for 45 years. He worked hard to provide for his family. ST loved being a farmer. Nothing brought him more joy. His wife, Rev. Evelyn Edgar Scroggs was an ordained minister and ST was a co-minister with his wife, supporting her in her ministry. He enjoyed hunting, fishing, watersports when he was younger, hiking and camping. He loved his senior social group at the Newry Church of God.
ST is survived by two daughters, Phyllis Durham and husband Bill of Easley and Marcia Harrell of Gastonia, NC; a son, Greg Scroggs and wife Marilyn of Anderson; son-in-law, Raymond Duane Harrell; grandchildren, Matthew Nix and wife Lindsay, Brandon Harrell and Morgan Floyd, Andrew Harrell, Weston Scroggs and wife Caitlan, Kyle Scroggs, and nephew, Tommy Sluder; great grandchildren, Colbi and Jaxon Scroggs, and Mattie, Evie and Olin Nix; and many nieces and nephews. In addition to his parents, he was predeceased by his wife of 54 years, Evelyn; sisters, Irene Barton, Juanita Vickery, Ruth Johnson, Charlene Leopole, Ava Brush, and Betty Owens.
Funeral services will be held 2:00 PM Monday, January 14 at the Newry Church of God, 234 Newry Road, Seneca. Interment will follow at the Oconee Memorial Park.
The family will receive friends 2-4:00 PM Sunday, January 13 at the Duckett-Robinson Funeral Home, 108 Cross Creek Road, Central.
