I was called … Celebrating 30 Years of Global Ministry
During the month of September, our ministry is celebrating 30 years in Global Harvest. I was saved in my hometown of Yambol Bulgaria on August 9, 1990 and baptized with the Holy Spirit seven days later. In two weeks time, God called me to preach and I preached my first sermon one Friday night in September at the Church of God in the mountain town of Pravetz, Bulgaria where a small group of Pentecostal believers had kept the faith during the long years of the Communist Regime. At that time, Pravetz was known as a stronghold of Communism where the Communist president who ruled Bulgaria for 36 years was born. Many, including school officials, did not receive our faith and openly tried to suppress its expression. All night prayer meetings were a weekly event, and chain fasting almost never stopped. The Bulgarian Church of God was still underground.
Only 14 were present at the meeting as I preached from Genesis chapter 14. Little I knew that just a few short months later, the youth group of the church would count over 100 strong and growing, and with the Berlin Wall now fallen revival was on the way. That night in Pravetz Bulgaria I just preached a sermon from the Word. That same Word, which God still claims cannot return void. For Revival must go on …
Now 30 years later, the time to tell the story has finally come!
This book should have been published seven years ago in 2013. Its original subtitle was going to read “7 Years in Bulgaria.” Instead, it took seven years to finish it with all documents, research archives and new cases. Now, it is finally here and it finally reads like a story – not just choppy interviews, deposition documented testimonies or court records, but a story of struggle, strength and solitude. A story of life and a story of us.
1995-96 The establishing of the first Bulgarian Church of God in Chicago and its first split
2000-01 The contracted building of the ministry center for the Central Church of God in Sofia
2002-03 The church split in Southaven and what followed next
2005-06 The post-communist split of the Bulgarian Church of God and consecutive sub-denominations
2010-13 The social media network that cost us millions (of souls)
2016 The vote that forced to kill a church
2019-20 The sale of the ministry center for the Central Church of God in Bulgaria
READ: CONFESSIONS of a Pentecostal Preacher
A quarter of a century ago in Chicago
I left Chicago on this day 25 years ago (July 30, 1995). The Bulgarian church that day held service at 1 PM with 64 Bulgarians and many other internationals in attendance. Bulgarian students from the neighboring Indiana and Wisconsin attended as well. There was even a Bulgarian family from Alaska.
It was a Sunday. I left Chicago to preach in Beloit, WI that night and then left for Washington, D.C. the following morning. While driving north with quite the speed my Carolina blue Grand National began filling with white smoke. At first, I thought the air conditioner was on its last leg in the hot Chicago summer of 1995, but the air remained strong and cold. The cloud proceeded and it was so sensible that I had to slow down and basically stop on the side of the road. In my 30 years of ministry, I have only seen this one more time – in 2011 when the Glory of God descended over a youth camp we were preaching in the Bulgarian mountains. I did finally preach in Beloit and made it to D.C. the next day, but the vision of the cloud remained with me for the next 25 years.
Meanwhile, the word of mouth had spread and the Bulgarian church in Chicago was growing among the Bulgarian diaspora. On October 7, 1995, I was able to visit the church in Chicago again and present it to the National Overseer of the Bulgarian Church of God, Pastor Pavel Ignatov who visited the Bulgarian congregation in Chicago for the first time. By that time, it has become evident that the initial structuring for growth was giving more than expected results. The church became not only the first officially registered Bulgarian Pentecostal congregation in the United States, but also an important social and educational center able to minister to the 100,000 Bulgarians that live in the Great Lake region today.
Called to another mission, I left Chicago on July 30, 1995. The church bulletin upon my departure under Farewell and Appreciation read: “Today we are saying thank you to Dony for a job well done this past summer. He has served our church faithfully, and has been a tremendous blessing to Narragansett Ministries. Immediately following worship this morning, there is a dinner in Dony’s honor in the fellowship hall. And everyone is invited to attend.” Quiescently, while writing this next book for the quarter century anniversary of the Bulgarian Church in Chicago, I was able to find this last bulletin in a box with several dozen letters I had sent weekly to my parents in Bulgaria. Surprising even to myself, those letters contain pictures, documents, dates, growth charts and progression predictions that are surprising even to me today. I remember spending countless nights in prayer, contemplating and strategizing over the new Bulgarian church plant, but I had forgotten all this was carefully documented as a case study.
The church congregation presented me with a plaque that represented my efforts and work in Chicago, which I have also kept until now. Because this plaque represents the prayers and the vision of many who are continuing the work today, establishing and leading Bulgarian churches around the world to providing pastoral care for many who have left the homeland in search for a better life. To these ministers goes my personal token of appreciation and thanks, “Well done thou good and faithful!” For me personally today a quarter of a century later, this plaque represents one very simply thing – I never betrayed my dreams. And in my book, this is well done…
30 Years after Communism…
The Fall of the Berlin Wall was on the evening of November 9, 1989
30 years in 60 seconds at the red-light…
I’m driving slowly in the dark and raining streets of my home town passing through clouds of car smoke. The gypsy ghetto in the outskirts of town is covered with the fog of fires made out of old tires burning in the yards. And the loud music adds that grotesque and gothic nuance to the whole picture with poorly clothed children dancing around the burnings.
The first red light stops me at the entrance to the “more civilized” part of the city. The bright counter right next to it slowly moves through the long 60 seconds while tiredly walking people pass through the intersection to go home and escape the cold rain. The street ahead of me is already covered with dirt and thickening layer of sleet.
This is how I remember Bulgaria of my youth and it seems like nothing has changed in the past 30 years.
The newly elected government just announced its coalition cabinet – next to a dozen like it that had failed in the past two decades. The gas price is holding firmly at $6/gal. and the price of electricity just increased by 10%, while the harsh winter is already knocking at the doors of poor Bulgarian households. A major bank is in collapse threatening to take down the national banking system and create a new crisis much like in Greece. These are the same factors that caused Bulgaria’s major inflation in 1993 and then hyperinflation in 1996-97.
What’s next? Another winter and again a hard one!
Ex-secret police agents are in all three of the coalition parties forming the current government. The ultra nationalistic party called “ATTACK” and the Muslim ethnic minorities party DPS are out for now, but awaiting their move as opposition in the future parliament. At the same time, the new-old prime minister (now in his second term) is already calling for yet another early parliamentarian election in the summer. This is only months after the previous elections in October, 2014 and two years after the ones before them on May 2013.
Every Bulgarian government in the past 30 years has focused on two rather mechanical goals: cardinal socio-economical reforms and battle against communism. The latter is simply unachievable without deep reformative change within the Bulgarian post-communist mentality. The purpose of any reform should be to do exactly that. Instead, what is always changing is the outwardness of the country. The change is only mechanical, but never organic within the country’s heart.
Bulgaria’s mechanical reforms in the past quarter of a century have proven to be only conditional, but never improving the conditions of living. The wellbeing of the individual and the pursuit of happiness, thou much spoken about, are never reached for they never start with the desire to change within the person. For this reason, millions of Bulgarians and their children today work abroad, pursuing another life for another generation.
The stop light in front of me turns green bidding the question where to go next. Every Bulgarian today must make a choice! Or we’ll be still here at the red light in another 30 years from now…
The Bulgarian Church of God Celebrates its 90th Anniversary
Excerpt from “Spirit-Empowerment of the Poor in Spirit: Dr. Nicholas Nikolov and the Establishment of the Bulgarian Assemblies of God in 1928” presented at the Missions & Intercultural Studies Interest Group, 47th Annual Meeting of the Society for Pentecostal Studies (Lee University, 2018)
In 2018, the Pentecostal Union in Bulgaria is celebrating 90 years since its establishment. The organization of the Bulgarian Assemblies would have been impossible without the leadership of Dr. Nicholas Nikolov. But while Nikolov successfully fulfilled the mission set by the American Assemblies of God, the larger part of Bulgaria’s young Pentecostal movement remained unregistered and mainly underground. Recently published intelligence reports by the Communist Regime propaganda placed the beginnings of the Bulgarian Church of God in 1922-1924 – much earlier than the separation from the officially organized Pentecostal churches. The establishing meeting of the Bulgarian Pentecostal Union in 1928 simply reaffirmed the already existing division among Bulgarian Pentecostals and the beginning of the Bulgarian Church of God. The year 2018 rightly marks its 90th anniversary.
Unregistered Pentecostal Churches and the Underground Bulgarian Church of God
The larger majority of Pentecostal churches in Bulgaria remained reluctant to join the Pentecostal Union with particular skepticism toward registering with the government in 1928. Many perceived the new organization with 20 members led by Nikolov as betraying the original Pentecostal message brought by Zaplishny and Voronaev. As the older Pentecostals in the country saw it, a young man sent from America, took a dozen of believers and formed a new organization – nothing others have not done before him.
Almost immediately a prophetic word was given to Spas Stefanov,[1] in whose Sofia home Pentecostal meetings were held. The prophecy was from the book of Isaiah 8:10-12: Say ye not, a confederacy[2] [union], to all them to whom this people shall say, a confederacy [union]; neither fear ye their fear, nor be afraid.
No more than a fortnight later, the largest recorded earthquake in Bulgaria occurred and was immediately seen as divine confirmation; especially when taking under account, that its epicenter in Chirpan, and the close-by Plovdiv and Mirichlery, were renowned cities of Pentecostal Evangelical work at the time. The effect was much like the Great Earthquake of San Francisco during the Azusa Street Revival. Another confirmation to the prophecy was seen during the following winter when the Black Sea froze right at the headquarters of the newly established Pentecostal Union in Bourgas.
With a confirmed prophecy in hand, the majority opposing the new organization was lead by the seven presbyters ordained personally by Dionisey Zaplishny during his first visit in Bulgaria. They accented on the leadership and gifts of the Spirit in the unregistered (free) churches without manmade organization and order. Most of the groups that united around them were in Northern Bulgaria in the cities of Pleven, Lovetch, Etropole, Vratsa, Vidin, Montana, Nikopol, Troyan, and village churches near Ruse, Razgrad and Yambol. Presbyter Stoyan Tinchev formed and led the largest group among them, which grew into an underground movement during the Communist Regime and formed the Church of God in Bulgaria.
Boris Grozdanov, who held direct communication and was personally visited by Swedish Pentecostal evangelist Axel B. Lindgren, led groups in Verdikal/Bankya near Sofia and Pernik (both places visited often by Zaplishney).[3] Many more were located in Southern Bulgaria, between Stara Zagora and the Turkish border at Malko Tarnovo, led by Ivan Broshovsky of Yambol.
[1] Father of pastor Toma Spasov, who was sentenced and deported in the 1980s by the Communist Regime with two other Church of God pastors for leading unregistered underground churches.
[2] Translated in the Bulgarian Bible as “union” and resembling the newly established Pentecostal Union.
[3] Letter from Lindgren instructed him to hold the pure teaching and stay out of organized religion. Recorded December 14, 1930 in Protocol 14 of Minutes of the Executive Committee of the Evangelical Pentecostal Churches in Bulgaria (Personal archive of the author).
Recommended Reading:
- Autobiography of Pastor Dionisey Zaplishny (cir. 1927)
- Dinko Zhelev, former president of the Bulgarian Pentecostal Union (personal archives)
- Diulgerov, D.V. (with statistical data submitted by Dr. Nicolas Nikolov) in Annual Publication of the Theological Faculty at Sofia University – Sofia, 1932
- Donka Kinareva: Family Chronicles by J. Markov (unpublished)
- Joseph Gourbalov, Birth and Early Historical and Theological Development of the Baptist Movement in Bulgaria, 2002
- Letter from Axel B. Lindgren to Boris Grozdanov (April 10, 1930)
- National Archive Records, Ruse – Bulgaria (Archive collection, F319K)
- Nikolov, Nicolas and Martha. Ministerial files, personal papers and family correspondence (1924-28)
- Paul Gourbalov, Birth and Development of the Evangelical Pentecostal Movement in Bulgaria (manuscript)
- Travel Diary of Marry Zaplishna (cir. 1924)
The Nehemiah Experience: Devil, did you hear, I done built the wall!
2018 Revival Harvest Campaign: The Nehemiah Experience
Nehemiah 1: Who cries, fasts and prays for the desolated church?
Nehemiah 2: Dear, devil, I am back!
Nehemiah 3: 12 gates of Jerusalem
Nehemiah 4: Devil, did you hear, I done built the wall…
(1)Time to enter through the Door
(2) Time for junk no more
(3) Time to wage war
Calling on the Nehemiah Generation
Strangers will come in the Church
And the walls need to be fortified…
The Sinking of Cross-cultural Bridges and the Collapse of the “Western Theological Corpus”
Bridges to people and culture do not work any longer because they never touch the water of troubled cross-cultural issues. For the same reason, contextual theology does not work any more – once faced with the deep cross-cultural crises of faith and conviction, it sinks with no hope.
We have long observed the collapse of the “Western Theological Corpus,” as Andrew Walls calls the structural problem in missions today. Main reason for its collapse is the failure to give answers to the theological questions emerging from the Global South. As a result, the colonial approach of doing missions, resonating in imperialistic cross-cultural ministry and ethnic conquest for assimilation of cultures, all have failed both the indigenous people and the mission sending agencies. Prayer has hence turned into a protest and prophecy for a new reality, where the encounter of missions is no less than the very cross-roads where we encounter God and others together.
Doing Missions in the Spirit in 2018
Doing Missions in the Spirit in 2018
April 20, 2018 by Cup&Cross
Filed under Featured, Missions, News, Publication
Mission Test Series:
- Missions Test 1: Mission, Method & Message (2012)
- Missions Test 2: Means, Motive & Opportunity (2012)
- Missions Test 3: Missionary Testament (2012)
MissionSHIFT Series:
- MissionSHIFT (Part 1): Paradoxes in Missions (2011)
- MissionSHIFT (Part 2): Free Will Missions (2011)
- MissionSHIFT (Part 3): WebMissions – The Good, The Bad and The Ugly (2011)
M3 MissionsSeries:
- M3: Missions for the Third Millennium – A Public Position (2010)
- 8 Simple Rules for Doing Missions in the Spirit (2009)
- Church of God Eastern Europe Missions: Leadership, Economics and Culture (2009)
Read also:
- Why I decided to publish Pentecostal Primitivism?
- San Francisco Springs: A Story of Two Churches
- The Story of an Arizona State Quarter
The Sinking of Cross-cultural Bridges and the Collapse of the “Western Theological Corpus”
Looking Over the Wall (now on Kindle)
Looking Over the Wall: A Psychological Exploration of Communist and Post Communist Bulgaria
This book is the result of over a decade of research and personal experiences of living in Bulgaria for the past seven years. It embodies documents, articles, personal interviews and essays dealing with psychological explorations of communist and post communist Bulgaria. Along with a historical overview of Bulgaria, the author presents the development of psychotherapy throughout the country and addresses future concerns for the state of counseling within a post communist context. Furthermore, the author examines the Pentecostal experience of the Bulgarian evangelical believer drawing on a paper presented at the 36th annual Society of Pentecostal Studies Conference. As well included is original research which develops a theoretical account of the sequences of internal motivation in addition to student survey results regarding counseling practices from the first Master’s in Chaplaincy Ministry Program in Europe at the Bulgarian Evangelical Theological Institute.
Get your Kindle copy today at: Amazon Kindle Store
Restorative Significance of the Gifts Given to the Christ Child
It is recorded that the Magi gave the Christ Child three gifts upon his birth; gold, frankincense and myrrh. We understand the gold today as a physical gold, representing His kingship and the other two as an incense to symbolize his priestly role and oil for his foreseen death. Yet, what if the gold that was given to the Christ child was for another reason and perhaps it was not “gold”, but a golden spice or a golden salt. Of the gifts, one could be ingested, one could be inhaled and one could be absorbed. If we look at all from a medicinal viewpoint, these three gifts may have more symbolic meaning than once perceived.
MAGI
So who exactly were the “Magi”. We know that they followed the stars and were from the East. The East was a region of the world known, at the time, for its great knowledge of natural remedies. So it is not unimaginable that they could have been natural healers or homeopathic doctors of their times. This could explain the hypothesis that all three gifts had a therapeutic purpose in the life of Christ.
GOLD
If we view the gold in compound form, it can be used in the treatment of rheumatoid arthritis. Gold is a type of disease-modifying anti-rheumatic medicine (DMARD) that dampens down the underlying disease process. This meaning it treats inflammation and stops the immune system from attacking its own body’s tissue. Gold can also be used to treat other auto-immune conditions. If we think of the gift of gold as a spice, the first one that comes to mind is curcumin which is known as the “golden spice” of the East. It also has the ability to reduce inflammation and provides immune system support along with anti-cancer effects. This golden spice seems to have the ability to kill cancer cells and prevent their regrowth.
FRANKINCENSE
When frankincense is inhaled, it is the most effective method of delivery to send a chemical message to the brain. The oils in frankincense have a high level of sesquiterpenes, an agent found in plants that has the ability to go beyond the blood-brain barrier. Sesquiterpenes from frankincense increase oxygen availability in the limbic system of the brain which leads to an increase in secretions of antibodies, endorphins and neurotransmitters. In layman’s terms it has the ability to go straight to the brain without traveling through the bloodstream and brings healing properties to reset and repairs its internal communications. It’s almost as if it can unlearn a disease or degenerative disorder passed down in our DNA.
The amygdale glad of the brain’s limbic system plays a major role in storing and releasing emotional trauma. The only way to stimulate this gland is with fragrance or the sense of smell. This may help us understand how we are able to release emotional trauma with aromatherapy of frankincense.
MYRRH
Myrrh also can arouse the limbic system to release emotional trauma. It also has anti-inflammatory and immune boosting properties among with many other health benefits. Once applied to the body, oil molecules pass through dermis, into the capillaries and directly into the bloodstream.
The substance known as monoterpenes are present in almost all essential oils. They are what enhances the therapeutic values of other components and are the balancing portion of the oil. They inhibit the accumulation of toxins and restore the correct information in the DNA of the cell. Sesquiterpenes are also found in myrrh and delete the bad information in cellular memory or memories that are hypothesized to be stored outside the brain in the body.
REMARKS
This is quite interesting, to say the least, that all three gifts can protect the body from such dramatic trauma. The body of Christ from infancy was being safeguarded against what was to become his destiny of great suffering and pain. The cathartic releasing of emotional trauma provided with the gift of frankincense would lay the foundation for the harrowing experience of death by crucifixion.
All three offerings had anti-inflammatory properties and helped support the immune system by preventing the system from attacking its own body’s tissue. Christ’s earthly body was protected right down to the minuscule cellular level. Even the cellular memory of his body was restored with these gifts. At a molecular level, His Heavenly DNA was being guarded. The gifts purposed to protect the Christ child from disorders genetically passed down and to restore the information in the cells of the DNA.
One gift was for the body, one was for the blood and one was for the brain. One gift purposed to go beyond the blood-brain barrier while the other was via the bloodline. The Christ child was both a descendant of a Heavenly father and an early mother. The father’s bloodline was supernatural while the mothers’ was a physical line.
We will never truly understand this side of Heaven all the care that went into protecting the Christ child. Yet since we are descendants of a Perfect Deity, we too have this promise of complete restoration of curses, sickness, disease, imperfections, degenerative disorders, mental impairments, and any physical, mental or spiritual attack of the body, mind and soul. We have been given a choice of living a life of blessing or curse. Just as the gifts of the Christ child had to be accepted, we too much choose to accept this promise.
