PRAYER for the NATIONS in London

As Pentecostals historically…

As Pentecostals historically (and as a movement)

We have been looking for power when we should have been seeking after His presence

We have been looking for gifts and signs and wonders, when we should have been looking for fruits of the Spirit and of character

We have been looking for preachers and prophets to follow, when we should have been looking for God’s presence to abide in

We have been looking for prophetic words and utterance, when we should have been taking more time in personal prayer

We have been growing, when we should have been going

And going when we should have been learning in the Spirit

We have been looking for more ways to build, when we should have been looking for more ways to move and go

We have been looking for ways to influence the world, instead of looking to be uninfluenced by God

And in our desire to be leaders and influencers, we have forgotten how to be led by God

And for a long time as a movement, we have existed at the borderline, at the verge and at the danger of gaining our rightful place in human history, but loosing our royal position in the GLORY of GOD

BUT ONE THING WE DID GET RIGHT: The Baptism with the Holy Ghost  (watch the full message)

Read also: Last Days Great REVIVAL

20 recent Pentecostal articles in light of the upcoming Pentecostal Sunday celebration:

1. The Forgotten Azusa Street Mission: The Place where the First Pentecostals Met
2. Diamonds in the Rough-N-Ready Pentecostal Series (Complete)
3. 95th anniversary of the Pentecostal movement in Bulgaria
4. Toward a Pentecostal Solution to the Refugee Crises in the European Union
5. Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
6. Pacifism as a Social Stand for Holiness among Early Bulgarian Pentecostals
7. The Practice of Corporate Holiness within the Communion Service of Bulgarian Pentecostals
8. Sanctification and Personal Holiness among Early Bulgarian Pentecostals
9. First Pentecostal Missionaries to Bulgaria (1920)
10. Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
11. The Everlasting Gospel: The Significance of Eschatology in the Development of Pentecostal Thought
12. Online Pentecostal Academic Journals
13. What made us Pentecostal?
14. Pentecostalism and Post-Modern Social Transformation
15. Obama, Marxism and Pentecostal Identity
16. Why I Decided to Publish Pentecostal Primitivism?
17. Historic Pentecostal Revival Tour in Bulgaria Continues
18. The Land of Pentecostals
19. Pentecostal Theological Seminary Address
20. A Truly Pentecostal Water Baptism

A.J. Tomlinson’s Diary (in 3 volumes) [full view, search, download]

A.J. Tomlinson’s Diary (in 3 volumes) [for full view, search and download]
Catalog Record: Diary of A. J. Tomlinson | Hathi Trust Digital Library

Vol. 3. p. 13 “Received the Holy Ghost about March, 1896” – [referring to… ?]

Vol. 3, p. 36 note on August 4, 1904 “Just arrived home from Drygo, Tenn., where we held a ten days meeting. Some converted, some received the Holy Ghost

Vol. 3, p. 49 June 14, 1907 Glorious results. Speaking in other tongues by the Holy Ghost.

Vol. 3, p. 52 August 19, 1907 One received the baptism with the Holy Ghost and spoke with other tongues.

Source: http://babel.hathitrust.org/cgi/pt?id=wu.89067290775;view=1up;seq=42

Featured Author of the Month Evdokia Krusteva Shares Ancient Recipes of Bulgaria

BulgarianCooking.com’s featured author of the month is Bulgarian native, Evdokia Krusteva who wrote the cookbook, “Ancient Recipes of Bulgaria“.

Evdokia (Eva) Krusteva was born and raised in Yambol, Bulgaria. She is a fourth generation Pentecostal believer and minister of the gospel. She fondly remembers how her home was opened to holding services underground during communist times. These times would be centered around a meal as not to bring unwanted attention to people gathering.

Having lived in communist and post-communist Bulgaria, Eva has a unique view on life with a great story to tell. She often recalls how dishes were traditionally prepared growing up along with the many unique customs of each. She has included a few in this collection of memories.

This cookbook features nearly two dozen truly ancient recipes of Bulgarian cooking. Some of these dishes are distant relatives to ones found in ancient Roman manuscripts believed to have been compiled in the late 4th or early 5th century AD. Others are among those far before the time of Christ. As Bulgaria is a country of oral history, recipes are typically not written, but passed down from one generation to the next by experiencing the method of preparation. With nearly every dish in Bulgarian cooking comes a story and custom. This cookbook attempts to preserve these hundred year old stories for many years to come so they can continue to be passed down.

Integration of Learning and Faith

The believers within our Pentecostal tradition, despite some historical presupposition against education, have generally strived to receive and impart knowledge much higher than what secular science can offer. Our paradigm of integration of faith and learning has come from a personal experience of knowing God rather than scientific method, and in a way it has become our own scientific method of testing truth beyond our religious context into daily life.

Similarly, being formed in the Spirit impacts our lives holistically, even the areas of our deepest doubts, our most serious suspicions and our greatest fears. It is there that true discoveries occur and where we realize that we know not the cosmos, the earth, our land, our families and even ourselves unless we first know God. Faith and learning become a personal spiritual quest, which reaches beyond just a Christian worldview or interpretation of faith and reason, to our very beings and change us.

In my case, faith and learning developed from my personal experience as a fifth generation Pentecostal believer and Spirit-filled minister. I can truly say that it has been a journey of reaching and a quest of finding, one that has changed me forever. Education did not make me a minister of the Gospel, nor did it have the power to do so, but it most certainly made me a better minister and a servant of the Kingdom.

Along the way, God used teachers who did much more than just deliver content in classrooms, but established the faith into our hearts and minds. In my journey, they have become road markers who knew God and made Him known to others. The passion to become personally such a milestone in the spiritual journey of others has been the greatest challenge for integration of faith and learning within both our ministry and personal Pentecostal experience. For our journey with God should not be without a destination or an end. It should be about actually getting there, at the place and reality where Scripture declares with most definite certainty that “we shall know.”

Christmas Book Sale: Psychological Exploration of Communist and Post Communist Bulgaria

In the past five years since 2011, we have authored over two dozen books related to our ministry and mission work in Eastern Europe. As several of the prints are now almost exhausted and second/third editions and several new titles are under way, we are releasing all currently available editions in a Christmas sale through the month of December. All titles are available at up to 30% off and Amazon offers free shipping and extra savings for bundle purchases.

Our book available on sale today is:

Psychological Exploration of Communist and Post Communist Bulgaria

Silence in the face of evil is itself evil: God will not hold us guiltless.
Not to speak is to speak. Not to act is to act.
~Dietrich Bonhoeffer

Surrounded with insecurity and uncertainty, the Bulgarian Evangelical believer finds great hope and comfort in the fact that God holds the future in His hands. Christianity is a reality that is certain. While having lived in a culture of oppression and persecution, the Bulgarian Evangelical believer now can trade a downtrodden spirit for one of triumph. The once atmosphere of turmoil is being transformed to one of liberation in the Spirit where chains of slavery are traded for a crown of joyous freedom. Living in the 21st century in a context of post communist and postmodern transformations, Bulgarian Evangelical believers must remain true to their historical heritage and preserve their identity in order to keep their faith alive. This unique testimony must be passed on to future Bulgarian generations by telling the story of the true Pentecostal experience.

Obama, Marxism and Pentecostal Identity

Time and time again in the past several years, while ministering in churches across the United States, friends and partners ask us about our opinion on the political situation at home and around the world. Many of them ask the direct question of America becoming more and more socialist-like. Our response is that while people have the right to own a business, there cannot be communism, but this barely scratches the surface.

“Looking over the Wall” answers this and many other important questions about the current global reality from a very distinct Pentecostal and the same time post communist point of view. Yet, the text does it in a way, which can actually relate to popular American culture and current economic reality. The book provides Christian answers as of what defines our identity and makes us human – a right communism strips from the persona, the family and the church without much regard of the consequences that follow.

But this drastic dehumanization has an almost irreversible effect on the human psyche – a slavery mentality that penetrates the very heart of men and women and leaves forever its mark of fear, depression and insecurity. The book traces how Pentecostalism as faith and ideology has the power to deliver post communist communities from the grasp of oppressive governments and transform them into a socially relevant culture changing force. At the same time, it remains a warning to theologians who dare to flirt with Marxist idealism being fulfilled in the context of the New Testament ecclesia. And rightfully so!

The book is a must read for any and all who are ministering or planning to minister in a post communist culture or among post communist groups regardless of their geographical locale. For the principles it shows are valid for post community mentality everywhere. Preview and purchase your copy directly at Amazon.com

Ministering at the Vineyard

110 Years ago, the Azusa Street Revival Began with a Fast

On April 6, 1906 William J. Seymour and the faithful few gathered with him at the Asberry house, decided to engage in a ten-day fast while waiting on the baptism in the Spirit. The first baptism with the Holy Spirit would occur just three days later. Seymour himself would be baptized on the sixth day of the fast and on the seventh, which was Good Friday, Seymour and his followers leased an abandoned church property at 312 Azusa Street and begin cleaning it up. Easter was on April 15, 1906 when they held their very first Pentecostal service at Azusa Street. The rest is history…

Ministering at Regional Church of God in Delbarton, WV

Empire State Church

First Things First magazine recently published a religion and public life article on the Russian church. The focus was on orthodoxy and its historic symbioses with the political state. Several remarks from various social observations are in order.

First off, the article seems to have been written by a person who never lived under socialist Soviet Russia and therefore presents a one-sided interpretation of the period. In order words, the information presented is true, but it’s limited to a single political, social and most importantly spiritual view interpretation. The used terminology of “de-Sovietization” is good example for the interpretive limitation. Other post-communist countries properly use the terminology “de-socialization” or even “de-communization,” though no country has ever reached a truly communist state.

Furthermore, the article’s purposefully excludes millions of Russian Catholics, evangelicals and Armenian Christian believers in Russia who were also severely persecuted under the Regime and were not allowed as much freedom of worship as the state Orthodox Church. They cannot be placed outside the perimeter of the revival movements after the Fall of the Berlin Wall, because many of those revivals happened first within their congregations and then influenced the Orthodox Church

The orthodoxy of the described state church is also under question since there’s never been a true Russian orthodox church. Eastern Christianity in Russia is rooted in the Greek Orthodox Church and heavily influenced by the 9th century Bulgarian Christianization of the Slavs prior to reaching Russia. Built after the early byzantine ecclesial model, the Russian church never experienced a true separation of church and state. One of the foundations of Orthodoxy since Constantine the Great has been a co-existential paradigm in the form of symbioses between the Orthodox Church and the political state. Thus, a true Orthodox church has always been an Empire church.

The article further omits historic communist influence of state police (KGB) over the church. During the Regime, KGB agents not only infiltrated Orthodox dioceses, but dictated the course of the church via specifically trained secret agents posing as priests within the church. Many of these agents were placed in key leadership positions as bishops and even the top patriarch of the Russian church. No one could obtain such position or any hierarchy promotion without signing up to cooperate with the state police. Until this influence, which continues in the church today, is exposed and the church is purified from all communist influence through “lustration,” there can never be an independent Russian church – it will always be an Empire church – with a capital “E,” and small “c.”

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