Statement of the Church of God Regarding Same-Sex Marriage Court Decision
The June 26, 2015, ruling by the Supreme Court legitimizes same-sex marriage in all 50 states and overturns all state laws to the contrary. In a 33-page opinion, five of the nine justices agreed that no difference exists between same-sex marriage and the traditionally held union of a man and woman. Based on their interpretation of the Fourteenth Amendment, they declared that no legal impediment should stand in the way of any couple who wishes to marry.
In a clarifying statement at the conclusion of the written opinion, Justice Anthony M. Kennedy made it clear that the ruling did not forbid churches from continuing to oppose the idea of homosexual marriage.
He stated, “Finally, it must be emphasized that religions, and those who adhere to religious doctrines, may continue to advocate with utmost, sincere conviction that, by divine precepts, same-sex marriage should not be condoned. The First Amendment ensures that religious organizations and persons are given proper protection as they seek to teach the principles that are so fulfilling and so central to their lives and faiths, and to their own deep aspirations to continue the family structure they have long revered.”
The Church of God stands with fellow Christians who understand that God intended marriage to be between a man and woman, as explained in Genesis and confirmed by Jesus, when He declared that the Creator has “made them male and female,” and that “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” Our church joined in the Supreme Court case by means of an amicus brief requesting consideration for this millennia-old view of marriage propounded by Scripture.
We urge the pastors and members of the Church to continue to hold high the biblical standard for godly marriage. A legal definition of marriage may have changed, but the orthodox understanding based on God’s revelation has not changed. We call upon men and women to demonstrate to a confused world the fulfillment that results when they covenant in marriage to practice faithful and sacrificial love. Action by the International General Assembly in 2014 protects pastors and congregations who do not wish to participate in same-sex marriage ceremonies, based on First Amendment rights to religious freedom. On that basis, we recommend that each pastor adopt the following personal statement that echoes the official church action:
- I am a minister of the gospel, credentialed by the Church of God (Cleveland, Tennessee).
- It is the long-established biblical/religious belief and polity of the Church of God, which belief and polity I adhere to, that marriage is a spiritual union in which a man and woman are joined by God to live together as one.
- Based on my personal religious beliefs and the beliefs and polity of my credentialing church, I refuse to perform same-sex marriages.
- I base this refusal on my First Amendment guarantee of religious freedom, and on any and all exemptions granted to me under Federal and State laws.
- This refusal shall extend to my church’s refusal to allow its facilities to be used for same-sex marriages or any celebration relating to same-sex unions.
The ill-considered opinion of the activist members of this Court will have far-reaching and threatening aftereffects in coming months and years. It evidences again the supreme importance of electing a president who will seek out and appoint constitutional jurists rather than judges who would rather be legislators.The Christian Church has understood during most of it existence that it is part of a kingdom that is not of this world. It has faced much hostility and endured much suffering, but it remains steadfast and victorious. We believe that despite the best efforts of antichristian forces, it will ultimately triumph.
Ministering at the Bulgarian Church in London
Bulgarian Church of God Building Burnt Down
The building of the Church of God in the city of Elin Pelin burnt down last week after a fire was set on the premises in the middle of the night. The church was built years ago and has faithfully served as a beacon in the local community until now. Under the current conditions it is impossible for the congregation to meet as at the same time they cannot make any plans for rebuilding until the investigation is over.
Pastor Tommy Karakolev, who is one of the oldest ordained ministers in the denomination, has addressed colleagues and friends for help. Through the years, his congregation has produced many ministers and pastors serving in churches in Bulgaria and abroad, and they have been all called to assist with their churches in any way they can. Please join us in prayer for the rebuilding of the church in an even better way and open doors for the congregation to continue meetings while the rebuilding lasts.
Church & Politics 2015
The paradigm of ministry has changed away from caring for souls. And this has so consumed us that we cannot see the dying world for all we see is ourselves. Thus righteousness for us has become but a stumbling block in our own passions, and goals, and career. And in all this, the righteous suffer and struggle, while the unrighteous rule and shine to the point where we ourselves have grown used to this standard of spiritual antipodes.
And not realizing this truth, so profound and so deep, we have remained oppressed by our own ambitions to the point that truth cannot liberate us any more. And instead of carrying for the sinners in the world, through caring for ourselves alone, we have become the sinners in the very church God calls His own…
N.Scotia, 2014
At Citipointe Church
We just returned from the second annual Citipointe Conference where we were invited to speak. Our sermon topic was: God of Abraham, Isaac and Jacob – God of the living and God of the generations. We ministered to several hundred gathered at the conference on how to transfer our Christian faith and Pentecostal experience to a new spiritual generation. Abraham, the Father of faith, created a family, but faith must continue to grow and be transferred. Isaac established a tribe and grew out of his personal boundaries to be a blessing to many. In the third generation, however, Jacob founded a nation. Our faith must grow beyond our personal family of faith or religious tribal clan into a nation of believers. Only then the covenant promises of God can be fully fulfilled.
Back to Church Sunday 2014
X Youth Event Reunion
X 7.7.7 @ Black Sea https://cupandcross.com/x-youth-event-at-the-black-sea-2/
X 8.8.8 @ the Heart of Bulgaria https://cupandcross.com/x-2008-in-the-heart-of-bulgaria-a-new-level-of-ministry/
X 9.9.9 @ Gipsy Ghetto of Samokov https://cupandcross.com/2009-x-event-transforming-the-status-quo-2/
X 10.10.10 @ Cyprus https://cupandcross.com/x-10-10-10-cyprus-reflection/
X 11.11.11 @ Chicago https://cupandcross.com/x-11-11-11-youth-event-afterglow/
X 12.12.12 @ End Time Revival https://cupandcross.com/12-12-12-revival-at-the-end-of-the-world/
Rapture of the Church
Internationalization vs. Naturalization of the Church of God
In the beginning of 21st century, when perspective and persona are changed by postmodern thinking, church planting is most important. Providing a strategy for church planting and growth is to serve as a roadmap to success for Bulgarian church leaders and people who have dedicated their lives to making a difference within the community of believers. It is our prayer that such strategy becomes part of the Great Commission given to the Christendom.
The process of transformation of Bulgarian communities in the United States toward a more contemporary and functional model of ministry will inevitably reflect on the process of internalization, which is taking place within the Church of God. The natural birth of the church, however, as described by the Bible does not include a process of internationalization in which one nation creates an environment for other nations in order for better representation. On the contrary, the Bible speaks of ecclesial equality represented by many ethnic groups naturalized in the body of the church. Naturalization in the church brings both equality and unity among its members. Internalization, respectively, resembles a process of mechanical assembling of a large mass of people under one name without giving them a unique nature that characterizes the community.
Further recognition of the ethnic groups of non-American-born believers represented within the Church of God in the United States will provide the ability to naturalize its infrastructure as a body, rather than artificial over force to internationalize a body of an already ethnically diverse community. In the beginning of the 21st century such strategy will give the Church of God the opportunity to successfully target cross-cultural communities across the United States and produce church growth in metropolis and large urban developments, where the strategies for growth based on its historical dominating rural culture have proven long-ineffective. Finally, such detailed focus on cross-cultural ministries will assure the productive attention not only to large ethnic groups, but also to small and growing cross-cultural communities, which will continually assure the cultural and ethnic diversity of the Church of God and will provide it with a realistic international appearance.
Excerpt from Analytical Overview and Church Planting Proposal for Bulgarian American Congregations Considering Cultural, Economical And Leadership
Dimensions
Repost: The Exodus of the Youth from Church: In Search of Answers to a Dark Dilemma
by Kathryn N. Donev
I recently sat in a lecture “Why Are Youth Leaving the Church?” I listened to the most recent statistics, compared one opinion to the next, looked at the latest church involvement research and even explored some emerging themes of why people in general leave the faith. All the information was very interesting and contained an impressive collaboration of ideas. The research does not lie and opinions are to be valued. However, honestly what good does this enlightenment do us when we sit back and do nothing to correct the problem? We are so used to youth leaving our church that we have become complacent with pews filled with “ancient dinosaurs” in the words of a young lady just last week. We have become so overwhelmed with data that we forget to look at the real picture of why our next generation of leaders are leaving. Or perhaps we do nothing because we simply don’t understand young people’s true motivation for leaving the church. The answers may be uncomfortable for some but they deserve deeper exploration.
Youth are leaving the church but this does not necessarily mean they all are leaving the faith. Many young people of today have much more faith than some of the pew fillers whom have their assigned seats with their pillows and blankets left to save their spots. So if this is the case that they still have a genuine relationship with Christ but simply don’t want to be within the four walls of religion, so to speak, should we not explore the million dollar question differently? We should not excuse away their leaving to agnosticism, postmodernism or neopaganism regardless of how cleverly it takes the focus off of the real concerns and sins of the “church.” It is not a very popular idea to confess the sins of the church which is ironic when we proclaim to be a house of confession. Perhaps confession is only good for the soul as long as the sins are not our own. Behind the irony rests a darker problem, one that is responsible for many young people leaving the church.
For years the church has been a place of hypocrisy and today’s young generation is one that is fed up with the dishonesty and is willing to take a stand. They are so disgusted they can no longer keep silent. They are not willing to “tweak the numbers” of the church financial records or work their way up the hierarchical ladder. They see through the masks and are not willing to compromise. Young people are tired of religious politics, bickering, back stabbing and lying. If we, the church, do not open our eyes to this now, if not yesterday, it will be too late.
This young generation is wandering looking for a place of refuge and they no longer find a safe place in the church house. The church regrettably is no longer safe. You cannot genuinely express your feelings, concerns or doubts without them being the topic of the message on the following Sunday morning. There is no longer trust within the church. The place of worship has turned into a place of gossip. A spiritual encounter has been replaced with a social gathering. The leadership of the Holy Spirit is no longer considered because we are too busy worrying about the opinions of others. So if by now you are still puzzled as to why the today’s youth are leaving the church then my heart is deeply saddened.
Nevertheless, we need to make a self-less effort and remember that the church does not exist for our personal entertainment. Realize it is not a prize to possess but is a treasure to be given away to the next generation. We must do whatever it takes to restore the tabernacle to its original purpose; to call its people back to holiness. We must be willing to give up our seat to the next generation before it is too late and there is no body left willing to fill the void.
Postscript: This article was written based on the following word the Lord gave me June, 2011: “The Church is not a prize to possess, but is a treasure to give away”.
