Revival continues…
2018 Revival Harvest Campaign: REBUILDING the WALLS
2017 Prophetic Revival in Bulgaria: The Search for Holiness Continues
2016 School Youth Revival Takes Over Delbarton, West Virginia
2016 110 Years ago, the Azusa Street Revival Began with a Fast
2016 The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
2015 Why Revival Came? by Dr. Charles Conn
2015 La France District Revival
2014 25 Year Revival Cycles in Bulgaria’s Protestant History
2014 Revival Harvest Campaign 2014 in Varna and Signing of the Scrolls
2013 End of Days Revival Series
2012 12.12.12. Revival at the End of the World
2012 Revival Harvest Campaign 2012: Revival Must Go On…
2011 WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
2011 Historic Pentecostal Revival Tour in Bulgaria Continues
2009 Revival Begins in Chicago
2008 Revival Bulgaria 2 Film Released
2007 Revelation Revival Continues
2007 Revival in Bulgaria Again
2006 Mission Maranatha in Revival
2006 Healing in the Midst of Revival
2005 Revival in Bulgaria Again
2004 Revival Harvest Campaign Results
2004 Is There Revival in Bulgaria?
2003 Postcommunist Protestant Revival in Bulgaria
Read also: 25 Years of Miracles
Spiritual Fullness (Fullness in the Spirit) among Early Bulgarian Pentecostals and Today
Bulgaria’s early Pentecostals insisted on a spiritual fullness that included: (1) salvation, (2) water baptism and (3) baptism with the Spirit.[1] As a formula of spiritual experience, it satisfied the witness of blood, water and Spirit (1 Jn. 5:8) on earth; but also corresponded with the triune God in heaven (1 Jn. 5:7), from whom the believer’s spiritual experience originated. Many conservative Pentecostals in Bulgaria today still uphold “the fullness” teaching and would not use Bibles that exclude Johannine Comma (1 John 5:7) for these three “bear record in heaven.”[2]
However, even with the already present Trinitarian experience of the believer and the enormous theological Methodist influence, it is astounding that the doctrine of sanctification was not taught as a separate work of grace among Bulgarian Protestants. Even when after Pentecostalism spread in Bulgaria, it was not included in the tri-fold formula for “spiritual fullness” of the believer. During the persecution of the Communist Regime, speaking in tongues during Communion was done as a spiritual confirmation that the person has “fullness in the Spirit” or is not a government agent sent by the police to spy on the rest of the church. Interpretation often followed to confirm the spiritual stand of the believer. Early Bulgarian Pentecostals did not distinguish between the initial evidence and the gift of speaking in tongues. Even communist propaganda author Boncho Assenov, who categorized Pentecostals as a sectarian cult, defined this fullness as fundamental for the sacramental theology of the early charismatic communities in Bulgaria.[3]
[1] Mollov, 209.
[2] Zarev, 28.
[3] Boncho Asenov, Religiite i sektite v Bŭlgariia (Sofia: Partizdat, 1968), 167, 367.
See also:
The Practice of Corporate Holiness within the Communion Service of Bulgarian Pentecostals
Sanctification and Personal Holiness among Early Bulgarian Pentecostals
Water Baptism among early Bulgarian Pentecostals
First Pentecostal Missionaries to Bulgaria (1920)
Back to the Basics of Pentecost
Since the beginning of the 21st century, only 6-10% of new born believers in America receive the Baptism with the Holy Spirit, which by 2018 has resulted in:
- Over 60% within Global Pentecostalism do not speak in tongues
- A major doctrinal shift within Pentecostal Theology today claims speaking in tongues is not the only evidence of Holy Spirit Baptism
- Some theologians even claim there is no initial evidence in the Bible
- Others today go further to believe that no outward sign of the Holy Spirit baptism is necessary.
For this reason, WE are re-committing ourselves and ministry to revival and restoration of the Pentecostal Message through praying, fasting and preaching:
- Salvation of the sinner’s soul and entire sanctification through the Blood of Jesus
- Baptism with the Holy Spirit and fire with initial evidence of speaking in tongues
- Supernatural gifts and ministries of the Holy Spirit
- Healing, deliverance and signs following
- Pre-Millennial return of Christ and pre-Tribulation Rapture of His Church to glory
Please consider the URGENCY of this generation!
Let us reason together what can we do to prevent this rapid decline in Biblical spirituality.
Revival will not come without preaching!
Revival of Pentecost will not come without preaching the Message of Pentecost.
The message of PENTECOST is still the same…
February 10, 2023 by Cup&Cross
Filed under Featured, News, Publication
Since the beginning of the 21st century, only 6-10% of new born believers in America receive the Baptism with the Holy Spirit, which by 2018 has resulted in:
- Over 60% within Global Pentecostalism do not speak in tongues
- A major doctrinal shift within Pentecostal Theology today claims speaking in tongues is not the only evidence of Holy Spirit Baptism
- Some theologians even claim there is no initial evidence in the Bible
- Others today go further to believe that no outward sign of the Holy Spirit baptism is necessary.
For this reason, WE are re-committing ourselves and ministry to revival and restoration of the Pentecostal Message through praying, fasting and preaching:
- Salvation of the sinner’s soul and entire sanctification through the Blood of Jesus
- Baptism with the Holy Spirit and fire with initial evidence of speaking in tongues
- Supernatural gifts and ministries of the Holy Spirit
- Healing, deliverance and signs following
- Pre-Millennial return of Christ and pre-Tribulation Rapture of His Church to glory
Please consider the URGENCY of this generation!
Let us reason together what can we do to prevent this rapid decline in Biblical spirituality.
Revival will not come without preaching!
Revival of Pentecost will not come without preaching the Message of Pentecost.
Speaking in Tongues in America Prior to the Azusa Street Revival of 1906
April, 1906 – The Azusa street revival swept the globe starting with California
January 1, 1901– The initial phenomenon of speaking in tongues occurred at Parham’s school in Topeka, Kansas
January 6, 1900 – Frank Sanford’s Shiloh school reported that “The gift of tongues has descended”
1896 – Over 100 people baptized in the Shaerer schoolhouse revival conducted by the Christian Union in the North Carolina mountains
1887 – People falling in trances and speaking in tongues were reported at Maria Etter’s revival meetings in Indiana
1874 – Speaking in tongues occurred during healing meetings reported in New York
1873 – William H. Doughty and the Gift People of Rhode Island spoke in tongues
1854 – V. P. Simmons and Robert Boyd reported tongue speaking during Moody’s meetings
FURTHER READING:
Church of God (Cleveland, TN)
- Alive, alive! (A personal testimony)
- Church of God Primitivism
- Bulgarian Church of God
- J.W. Buckalew
- Why revival came? by Dr. Charles Conn
Azusa Street Revival of 1906
- Lucy F. Farrow: The Forgotten Apostle of Azusa
- The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
- Azusa Street’s Apostolic Faith Renewed
- Azusa Street Sermons
- Pentecostal Primitivism Preserved
Prior to Azusa Street Revival of 1906
- First person to speak in tongues in the Assemblies of God was William Jethro Walthall of the Holiness Baptist Churches of Southwestern Arkansas
- The Work of the Spirit in Rhode Island (1874-75)
- Speaking in Tongues in America Prior to the Azusa Street Revival
- WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
- How Jezebel Killed One of the Greatest Revivals Ever
As Pentecostals historically…
![51DUWeyraBL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_[1]](https://cupandcross.com/wp-content/uploads/2014/04/51DUWeyraBL._SY344_PJlook-inside-v2TopRight10_SH20_BO1204203200_1.jpg)
As Pentecostals historically (and as a movement)
We have been looking for power when we should have been seeking after His presence
We have been looking for gifts and signs and wonders, when we should have been looking for fruits of the Spirit and of character
We have been looking for preachers and prophets to follow, when we should have been looking for God’s presence to abide in
We have been looking for prophetic words and utterance, when we should have been taking more time in personal prayer
We have been growing, when we should have been going
And going when we should have been learning in the Spirit
We have been looking for more ways to build, when we should have been looking for more ways to move and go
We have been looking for ways to influence the world, instead of looking to be uninfluenced by God
And in our desire to be leaders and influencers, we have forgotten how to be led by God
And for a long time as a movement, we have existed at the borderline, at the verge and at the danger of gaining our rightful place in human history, but loosing our royal position in the GLORY of GOD
BUT ONE THING WE DID GET RIGHT: The Baptism with the Holy Ghost (watch the full message)
Read also: Last Days Great REVIVAL
20 recent Pentecostal articles in light of the upcoming Pentecostal Sunday celebration:
- The Forgotten Azusa Street Mission: The Place where the First Pentecostals Met
- Diamonds in the Rough-N-Ready Pentecostal Series (Complete)
- 95th anniversary of the Pentecostal movement in Bulgaria
- Toward a Pentecostal Solution to the Refugee Crises in the European Union
- Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
- Pacifism as a Social Stand for Holiness among Early Bulgarian Pentecostals
- The Practice of Corporate Holiness within the Communion Service of Bulgarian Pentecostals
- Sanctification and Personal Holiness among Early Bulgarian Pentecostals
- First Pentecostal Missionaries to Bulgaria (1920)
- Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
- The Everlasting Gospel: The Significance of Eschatology in the Development of Pentecostal Thought
- Online Pentecostal Academic Journals
- What made us Pentecostal?
- Pentecostalism and Post-Modern Social Transformation
- Obama, Marxism and Pentecostal Identity
- Why I Decided to Publish Pentecostal Primitivism?
- Historic Pentecostal Revival Tour in Bulgaria Continues
- The Land of Pentecostals
- Pentecostal Theological Seminary Address
- A Truly Pentecostal Water Baptism
5 NEW BIBLES published in 2023
The text of the Bulgarian Bible is printed in the United States. The revision methodology used in the editing of the original text is patented and protected by PCT international patent law and may not be duplicated. Copyright © 1990-2023 by Bibliata.com.
English-Bulgarian New Testament
English Bulgarian New Testament Vol. 1 New Bible Diglot Series by Bibliata.com (2022)
The Darby Bible was first published in 1890 by John Nelson Darby, an Anglo-Irish Bible teacher associated with the early years of the Plymouth Brethren. Darby also published translations of the Bible in French and German. J. N. Darby’s purpose was, as he states in the preface to his English New Testament, to make a modern translation for the unlearned who have neither access to manuscript texts nor training and knowledge of ancient languages of the Scriptures. Darby’s translation work was not intended to be read aloud. His work was for study and private use. In his own oral ministry he generally used the English KJV Bible.
Nuevo Testamento Español-Búlgaro
Nuevo Testamento Español-Búlgaro Vol. 2 New Bible Diglot Series by Bibliata.com (2022)
The translation has been made directly from the standard Nestle-Aland Greek text. Its purpose is to be a faithful translation of its original meaning, without difficult or confusing terms. The style has been translated into contemporary English and Spanish, avoiding the use of slang or colloquial words, thus speaking to our modern society in a way that everyone can understand.
Neue Testament Deutsch-Bulgarisch
Neue Testament Deutsch-Bulgarisch Vol. 3 New Bible Diglot Series by Bibliata.com (2022)
The Luther Bible is a German language Bible translation from Hebrew and ancient Greek by Martin Luther, of which the New Testament was published in 1522 and the complete Bible, containing the Old and New Testaments and Apocrypha, in 1534. The language was updated in 1912.
This Bible is in the public domain in the United States. We are making it available in the same format in which we acquired it as a public service.
Nouveau Testament Français-Bulgare
Nouveau Testament Français-Bulgare Vol. 4 New Bible Diglot Series by Bibliata.com (2022)
The LSG was published in 1910 as the classic French equivalent of the English King James Version. Louis Segond French Bible – (October 3, 1810 – June 18, 1885), was a Swiss theologian who translated the Bible into French from the original texts in Hebrew and Greek. He was born in Plainpalais, near Geneva. After studying theology in Geneva, Strasbourg and Bonn, he was pastor of the Geneva National Church in Chêne-Bougeries, then from 1872, Professor of Old Testament in Geneva. The translation of the Old Testament, commissioned by the Vénérable Compagnie des Pasteurs de Genève, was published in two volumes in 1871 (Meusel has 1874 as the publication date), followed by the New Testament, translated as a private venture, in 1880. The text was then reviewed by experts. The result is the 1910 revision that is now freely available on Internet.
Nuovo Testamento Italiano-Bulgaro
Nuovo Testamento Italiano-Bulgaro Vol. 5 New Bible Diglot Series by Bibliata.com (2022)
An Italian translation of the Holy Bible according to the Roman Catholic canon, based on the original texts and meant to be typical for use in liturgy, approved by the Italian Conference of Catholic Bishops and published in 2008. The previous 1974 edition is taken into account, but it is often corrected, while trying to reflect recent advances in Biblical exegesis, and to respect the literary style of different Biblical authors. The Book of Esther offers two parallel translations (second translation is offered in module CEI2008-2), based on the Greek text and on the Hebrew text.
