MISSIONS TEST 3: Missionary Testament
Dony K. Donev, Cup & Cross Ministries International
The following World Missions series were sparked by a partial sign with the words “Missions Check,” we saw in Atlanta on our way to a mission’s trip to Europe just a weeks after the great tornado of 2011. We’ve observed the events that followed for over a year now, thus launching these series with a purpose. After serving in various ministry positions around the globe as a part of the Church of God for over 20 years, we have built a solid platform as a response to current problems and issues on the mission filed. In the past seven years alone, our ministry team has survived several consecutive denominational splits, and coming on the other side still preaching Jesus Christ and Him risen, this is what we have to state…
Check the Facts
Let’s face it – the simple truth is that as Pentecostals, we like to exaggerate. We love it when the numbers speak for themselves. The examples are so many that anywhere we look we find more numbers than actual people. The pastoral monthly reports must be there to ensure our way of life. Some even put a pen to the missionary’s statistics in order to calculate that every $33 or $55 or $77 given to missions returns as one saved human soul.
But do these numbers tell our story right? Hardly so! For who can count the tears shed in one’s intercessory prayer? And who can count the words of one’s heart cry toward God? Jesus Himself considered 99 as equal to the one lost, and the poor widow’s offering as much as all given by the rich. Seems appropriate to suggest that these are the real facts that count in the Kingdom of Heaven and they are the facts we should consider even in this earthly life.
Check the People
When you get down and personal with the issue, the problem is not in the numbers, but in the people who create them. Because before they are seen by all around us, facts are created first and foremost in the hearts of people and there lays the weakest link of any group of people. Wrong attitudes like jealousy, gossip, unconstructive criticism, disloyalty to leadership and negation of goals will ultimately affect the performance and can even destroy the group.
Even secular corporate companies for years have searched for people with a certain level of emotional intelligence (EI), defined as the ability to identify, assess, and control the emotions of oneself, of others, and of groups. It is said that EI has a direct effect on maximum performance and building relationships with personality. But working in the spiritual world, the control of emotion is not sufficient. What the church needs is people with spiritual intelligence (SI); and not merely a corporate based combination of Intelligence Quotient (IQ) and Emotional Quotient (EQ), but a truly Pentecostal, in-the-Spirit formed form of spiritual inelegance identified with spiritual knowledge, professional training and adequate experience in the ministry.
Check Yourself
The truth of the matter is that many see neither the people nor the facts, but are out for number one. This self-indulging political agenda has brought us to a point in the history of our church where we are not who we say we are anymore. The contrasts in our identity are so many, that five Pentecostal generations later, we stand at the verge of unprecedented identity crises for which very few have realistic answers or solutions.
1. Check your overall motives for missions and ministry. Thirty days of solitude fasting always helps clear the mind and the body from unnecessary baggage.
2. If there is sin, it is you at fault, not someone else. Make sure it is dealt with in a timely and proper fashion or it will destroy you within.
3. Forgive without forgetting. This means to keep on forgiving every time you remember the fault of the other person. If your brother has offended you, it is you that needs to find forgiveness (Mt. 19)
4. If you see one fallen by the road, it is you that must take care of him/her. You may be the only solution for the problems nearest to you.
5. Take responsibility in owning your feelings. Bitterness is a strong weapon in the hands of the enemy, but even negative emotions are a powerful tool in the hand of the Lord.
6. Express yourself. Start a blog and keep posting at least twice weekly. Then sum it all in a book and publish it. You will be surprised how many followers will find you.
7. Start preaching out of your comfortable zone, without a pulpit or set time. Broadcast it on uStream, publish it on YouTube. Whatever it takes you, get out there and just preach Jesus.
8. Appoint a morning hour for prayer and keep it just for you and God regardless of what may be going on around you.
9. Read all the books you were supposed to read in seminary. If you missed seminary, now may be a good time to submit your application.
10. Find other ways to grow. Not just as a professional or an expert, but as your own person. Be a self worth being.
11. Whatever you do, do not stay in the dry, out in the desert. There is a whole new promised land waiting for you. Surpass the midlife urges to bottle up your emotions and just keep on walking.
12. Remember: the place where you are going is worth all the effort.
Related articles:
Missions Test 1: Mission, Method & Message (2012)
Missions Test 2: Means, Motive & Opportunity (2012)
MissionSHIFT (Part 1): Paradoxes in Missions (2011)
MissionSHIFT (Part 2): Free Will Missions (2011)
MissionSHIFT (Part 3): WebMissions – The Good, The Bad and The Ugly (2011)
M3: Missions for the Third Millennium – A Public Position (2010)
8 Simple Rules for Doing Missions in the Spirit (2009)
Church of God Eastern Europe Missions: Leadership, Economics and Culture (2009)
Read also: Why I decided to publish Pentecostal Primitivism?
MISSIONS TEST 2: Means, Motive & Opportunity
Dony K. Donev, Cup & Cross Ministries International
The following World Missions series were sparked by a partial sign with the words “Missions Check,” we saw in Atlanta on our way to a mission’s trip to Europe just a weeks after the great tornado of 2011. We’ve observed the events that followed for over a year now, thus launching these series with a purpose. After serving in various ministry positions around the globe as a part of the Church of God for over 20 years, we have built a solid platform as a response to current problems and issues on the mission filed. In the past seven years alone, our ministry team has survived several consecutive denominational splits, and coming on the other side still preaching Jesus Christ and Him risen, this is what we have to state…
In times of hardships, when every church, family and person are tested and tried, missions must remain the front line of our church, the harbor for the lost and the heartbeat of God within us. In fact, missions are the only spiritual process that keeps a church alive during crises. For without a heartbeat after the Heart of God, a church is simply dead and dying…
But how do we know if our church is indeed missional and not mission-minded in name only? How do we know if we pass the MISSIONS TEST? Here are several guidelines:
(1) MEANS: Follow the Money
They did in the book of Acts right when the first mission wave in the early church was gaining speed. Literally! And while money is not the foundation of missions, merely its means to accomplish the plan of God, it sure helps to have it when you are in the mission field (speaking of one’s own experience).
The transparent report of church’s finances show a lot about the church itself. If the larger flow of finances is pointed inward, being used for church and family only, your church is not missional. To put it simple, the moment you vote to decrease money for missions, you are decreasing the mission’s outreach of your church – how far your church reaches with its mission. Yes, overspending must be always eliminated and smart stewardship of any missional budget is essential, but they should never alter the flow of finances to missions toward the internal needs of the church; because the rerouting back to the intended recipient will be virtually impossible. For such shift inevitably affects not just numbers and members, but the very ecclesial identity redefining the church from a missional extravert to a cognitive introvert congregation.
(2) MOTIVE: Follow the Structure
The missional structure of a church is initially invoked by an internal, organic, process of motivation produced by our very identity as a people of God. Prominent psychologists today tell us that the internal motivation is that pure, primitive, productive force which drives us from within. And it is no different in missions, where a fine line between calling and career is drawn. For once Missio Dei becomes a professional occupation for a primary payout, the point of missions has already been lost. And if the point of existence for a church structure is not the mission to the world, the church is probably not fit for the Kingdom. So Jesus told the rich young ruler.
A lesson learned from the drying banks of Rio Grande. We can trim a river, direct it and guide it to serve our needs, to produce power for electricity, to provide watering for farming, but it will soon loose its God given source of internal power to flow and will dry out. Altering the natural structure of missions if and when needed, must be done with the understanding that it may ultimately dry it out from within. Therefore, changes in the structure and praxis of missions should only be driven by a return to the first, primary model invoked by the search of God’s heart for lost men and under the direct leadership of the Holy Spirit.
(3) OPPROTUNITY: Follow the Spirit
Spiritual power comes from one source only – prayer in the Spirit. Spiritual power for missions must be prayed for, waited for, expected and exercised, anticipated and acted upon. And while individual prayer affects both the person and the church, nothing moves the Heavens like the continuous, corporate prayer of a congregation. This is what we learn from the day of Pentecost. And based on this, is the true test for mission readiness: The last time you had a church wide meeting, with the sole purpose to pray for the missionaries you’ve sent, is the moment your church ceased being missional. For being missional is “not an act, but a habit” – not a price, but a process. And not a single goal, but one constant going and striving toward the fulfillment of the Great Commission.
As a partner in the Great Commission, our church must carry a message, not merely a political involvement or social concern, but of a spiritual message, both in origin and in practice. For if you preach what you’ve not prayed through, you preach nothing but yourself. And if you have no message to share with the world, your mission endeavor is but a religious vacation to a foreign land. Therefore, our prayer for missions is foremost one constant call to the Spirit for new opportunities in the harvest. For it is ultimately God, who creates the opportunity of Missio Dei as His severing plan for saving the world. And if a church is to follow the call to be missional, it must abide in a relationship with God – the visionary, initiator and empowerer of missions. (Mission Ready, 2014)
Related articles:
Missions Test 1: Mission, Method & Message (2012)
MISSIONS TEST 3: Missionary Testament (2012)
MissionSHIFT (Part 1): Paradoxes in Missions (2011)
MissionSHIFT (Part 2): Free Will Missions (2011)
MissionSHIFT (Part 3): WebMissions – The Good, The Bad and The Ugly (2011)
M3: Missions for the Third Millennium – A Public Position (2010)
8 Simple Rules for Doing Missions in the Spirit (2009)
Church of God Eastern Europe Missions: Leadership, Economics and Culture (2009)
Read also: Why I decided to publish Pentecostal Primitivism?
MISSIONS TEST 1: Mission, Method & Message
Dony K. Donev, Cup & Cross Ministries International
The following World Missions Series were sparked by a partial sign with the words “Missions Check,” we saw in Atlanta on our way to a mission’s trip to Europe just a weeks after the great tornado of 2011. We’ve observed the events that followed for over a year now, thus launching these series with a purpose. After serving in various ministry positions around the globe as a part of the Church of God for over 20 years, we have built a solid platform as a response to current problems and issues on the mission filed. In the past seven years alone, our ministry team has survived several consecutive denominational splits, and coming on the other side still preaching Jesus Christ and Him risen, this is what we have to state…
A people is a group owning a vision. Vision is what we do today in order to have a better tomorrow. Mission is the things we do to accomplish the vision. And if mission without a vision is blind, mission without a message is blind without a tongue. It feels and it hears, but it can never fully perceive and speak to be heard.
A mission is distinct by the method via which it brings its message. These three are ultimately and intrinsically connected. If mission is what we do, method is how we do it, then message is what we want people to know after we have done it…
But the method of bringing the message quite often changes the message itself. Thus changing, adapting and altering the ministry method must be done with careful consideration of the long-term shift they create not merely in our mission, but on our own Pentecostal identity as well. While adjustments may be needed in missions as the world around us changes, the message must remain the same at all cost. For who is the source and the ultimate agent of change, except the author of the message – God in whom there is no shadow of change?
A good number of churches in the 21st century are choosing to abandon their mission programs as dysfunctional and obsolete in order to follow a more corporate-based model of becoming mission-sending agencies and/or partners with such. While this may be financially and structurally beneficial, such paradigm cannot work for any Pentecostal church with local or global representation without changing forever its corporate identity.
At the same time, there is no need to restart or reset missions, for Mission Dei is not a circular, seasonal or repetitive process in human history. It is solemnly based on the ultimate, one-time event of the crucifixion and resurrection of Jesus Christ, the Son of God. This salvific monument on the stage of eternity neither needs, nor will it ever repeat and recycle itself again into history. And it most certainly does not need our human participation to be reset into a new century. The only restarting that is ever needed is our own resubmission at the old rugged cross on Calvary.
Changing our missional structure to fit, the ever-changing world we live in, is a reaction, generally done post-factum if not too late. And any reaction is simply not leading, but following. Which bids the question, is the church leading in this world or is our mission being reduced to the needs of the current social system. For the Bible still calls us to be not conformed to this world, but transformed by the mind of Christ. To be not merely a culturally relevant church, but a Bible-based alternative culture in a sinful world.
The lesson of the contemporary and culturally relevant church should have been learned centuries ago by Byzantine Orthodoxy. For it is not the change of the world that affects the outcome of ministry, but the change of the church by transformation within. And it is there that the preservation of our cross-fixed, blood-washed, and power resurrected identity must remain constant and unchanging. Thus, we find simply irrelevant, any call for a culturally relevant church, which causes the change or yet even the loss of the message of eternal salvation.
Related articles:
Missions Test 2: Means, Motive & Opportunity (2012)
MISSIONS TEST 3: Missionary Testament (2012)
MissionSHIFT (Part 1): Paradoxes in Missions (2011)
MissionSHIFT (Part 2): Free Will Missions (2011)
MissionSHIFT (Part 3): WebMissions – The Good, The Bad and The Ugly (2011)
M3: Missions for the Third Millennium – A Public Position (2010)
8 Simple Rules for Doing Missions in the Spirit (2009)
Church of God Eastern Europe Missions: Leadership, Economics and Culture (2009)
Read also: Why I decided to publish Pentecostal Primitivism?
HOLY GHOST PROTOCOL
The Mission IS NOT Impossible
For many years now, our humble publication has informed of our ministry both in the United States and abroad. We have written with a special focus on the country of Bulgaria, and we have prayed for you supporting us every step of the way for which we are truly thankful. But in this brief, we’d like to take the time and speak to the needs and obstacles in your life. For in a time of crises, the House of God must be strengthen before it can fulfill the Mission of God.
We have felt impressed by the Holy Ghost to share this with you not only as an encouragement, but as our commitment to minister to you as well. As you seek an answer for your needs in the presence of God this season, we join with you in prayer for:
- A time of spiritual renewal and Holy Ghost leadership that comes just in time from the Throne Room in glory with a direct and miraculous answer for your situation and your need
- A debt free home where a family could be raised in the faith of the Lord in safety and security for tomorrow
- A giver in your life who would bring an unexpected blessing into you and your family for the very need you have had for such a long time
God has created a need in someone’s life, which only you can answer.
We pray, that as you respond to this need, a parallel resolution is provided for your situation as well.
This mission is NOT impossible, but only through a HOLY GHOST PROTOCOL
On PRAYER for REVIVAL
Corrie Ten Boon: “A man is powerful on his knees.” [Corrie ten Boom (1892-1983)]
Martin Luther: “Prayer is not overcoming God’s reluctance, but laying hold of His willingness.”
Charles Spurgeon: “He who lives without prayer, he who lives with little prayer, he who seldom reads the Word, and he who seldom looks up to heaven for a fresh influence from on high — he will be the man whose heart will become dry and barren.”
Mother Teresa: “More tears are shed over answered prayers than unanswered ones.”
Mary Queen of Scots said she was more afraid of the prayers of John Knox than of an army of ten thousand men. The word of Knox’s prayer were: “Give me Scotland or I die…”
John Wesley: “Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergymen or laymen; such alone will shake the gates of hell and set up the kingdom of heaven on earth. God does nothing but in answer to prayer.”
One man at the Azusa Street Revival said, “I would have rather lived six months at that time than fifty years of ordinary life. I have stopped more than once within two blocks of the place and prayed for strength before I dared go on. The presence of the Lord was so real.”
Evangelism and World Missions
Empowered by the vision for a continuous revival within the church of the 21st century, we have chosen to make the mission of our work this one statement: We help churches grow.
One of the approaches we have taken to accomplish this ministry goal is Evangelism and World Missions:
- We have ministered for over 30 years now on three continents, 25 U.S. states, Canada and Mexico (Map of our global ministry)
- We have spent seven consecutive years in missionary work in Bulgaria ministering to over 300 local congregations (Map of our ministry in Bulgaria)
- Since 1990, we have helped in the planting and team training of over 25 churches in Bulgaria as well as the Bulgarian congregations in Chicago, Houston, Las Vegas, San Francisco, Atlanta, London, Spain, Cyprus and Palma de Mallorca
Beside personal presence and team building strategies, we implement the media in virtually every approach of ministry. We have published several research monographs as well as film series about our ministry work. Our team holds a weekly TV program called the Bible Hour. (Learn how we help churches build their own and unique web presence)
See also how we help churches grow through:
Before Scandal Breaks
Anytime a scandal is about to be revealed, there is one logical thing that has to happen. The house needs to be cleaned.
Operation Clean House (OCH) is a thoroughly thought through plan that is designed to be launched at a very strategic time before scandal breaks. Such timing will be after parties have used their purpose, individuals have done what they have been told, and cards have been played.
Yet, before OCH takes full effect, there always has to be a scapegoat. Every scandal needs a scapegoat; a diversion of the truth, that which fulfills taking the fault off of the real guilt. If you prematurely get rid of all evidence, there remains no person or factor on which to place blame and the true instigator of the scandal is found out. And once the scapegoat has carried away the blame and negative connotations of a scandalous situation, all knowledgeable remaining individuals of the truth have to be tactfully disregarded, threatened, demoted or fired.
Operation Clean House is designed to lessen the effects of scandal. If guilt is quickly placed and dealt with via the proper channels and procedures, then questions of why, what, where, and who are not asked. Justice has already been found and investigation of truth is not needed. For OCH to be successful, and it’s success is a must for the survival of the master mind(s) behind a scandal to come out with clean hands, then fingers will be pointed. All entities which have know-how of the scandal, have participated in the cover-ups, have been “yes men” or even have kept silent will be at risk. And when fingers are pointed, it does not matter how close you think you are to being saved or what promises where made; if you have been close to the fire, you will get burnt. Because it is the ultimate nature of scandal, that when it breaks, anybody in its close proximity will be affected.
And although it is very unfortunate, scandal is only created knowing good and well that there will be only one true survivor. A scandal will never be allowed if there is any possibility of loose ends. To outwit, outlast and outplay is the goal. For when there is only one true survivor, history can be told or mis-told in whatever manner is more appealing or self-serving to the survivor. Heroes become victims, liars become truth tellers, warriors become enslaved and history is re-written after OCH is successfully implemented. If there is anybody left around to tell the truth, then scandal likely will not break. So before scandal is to break, the house needs to be cleaned. However, what is not taken into account in scandalous events is that every action is being recorded and one day all, will be revealed.
Now, you may be thinking that I am writing about political scandal and you will be partially right. I am talking about political scandal in the church. Matthew 7:16 is my prayer that I remain faithful and my house remains clean, with no dirt or dust, but only fruits of labor for the Kingdom. And that one day when I’m called to enter my heavenly home, that because I have kept my earthly abode clean, I will hear the words, “Welcome home my good and faithful servant…”
Does the God To Whom You Pray Answer?
Response to Rev. Jesses Jackson’s “There’s Still More to Be Done” lecture at the University of Nebraska | by Kathryn Donev
We as a society, as a culture, have come a long way indeed. And this is a good thing. Equality is a good thing. Independence is a good thing. Rights are a good thing. Voice is a good thing. And here comes the “however”. When our right to all of this freedom becomes perverted into selfishness is when I begin to question this idea of social justice. What is the purpose of such? Is it not for equality and solidarity together? When the latter is lacking there is no social justice. When your rights begin invading on mine then there appears to be a contradiction with neither social nor justice. Does freedom of speak serve it’s function when it invades on the opinions and belief system of another? In the midst of this rising post modernistic mentality, it appears that there is freedom for all but one group called Christians whom are becoming the minority not even standing up for themselves.
We have turned into a culture who is loyal to nothing and everything at the same time; those whom occupy for a purpose unknown to themselves, those who fight for the right to be right. All values are acceptable, all beliefs are true, all gods are God. This protest for social justice confuses and in turn controls. I do believe that everyone should have the right to fight for the right to fight but when we are fighting for acceptance of no absolutes and only objective truths there is something wrong and I cannot remain silent sitting at the back of the bus. Of course I agree with the stand against classification however a line needs to be drawn when we begin to fight against the distinction of right and wrong, of good and evil. I remember a time when right was right and wrong was wrong; when white was white and black was black and I am not talking about the color of your skin. If there is no distinction between good and evil, righteousness is obsolete. With all being relative, there is no literal Heaven or Hell. Spirituality is no longer synonymous with religious. You can pray to which ever god you choose or all gods at the same time just in case. Yet, regardless of your beliefs, the true test will be if the god to whom you are praying answers. There most definitely is still more to be done.
Teaching at the University of Nebraska Again
Chaplaincy Counseling Module Completed
During the month of September 2011 the Counseling Module of the first Bulgarian Master of Chaplaincy Ministry Program in Bulgaria was successfully completed. This was the last of three modules, which further included two semesters’ long study of chaplaincy and theology taught at the United Theological Faculty of the Bulgarian Evangelical Theological Institute in Sofia, Bulgaria.
A total of fifteen students attended this final module. Ten of these students successfully finished their masters’ level studies and are now set forth for practicum in their respective areas of ministry and consecutive thesis defense prior to their graduation in the spring of 2012. Many of them are already ministering in hospital and prison settings, as well as among military and police personnel.
During the course of the program, we were able to finalize the long awaited negotiations with New Bulgarian University and signed an agreement with which every student chaplain will be able to graduate with a government accredited diploma from the Bulgarian Ministry of Education and New Bulgarian University.
This program in its entirety was only made possible through the personal efforts and tireless teaching of the following friends and partners in the ministry: Major General Clay Buckingham, USA (ret), Chaplain Colonel Rich Young of the IAEC, Dr. Jim Ellis from Union University, legal consultant on European Union religious issues, Dr. Hristo Berov from the Potsdam University in Germany, Dr. Roumen Bostandjiev from the Psychology Department of New Bulgarian University in Sofia, Bulgaria, Dr. Dona-Gene Mitchell from the Political Science Department of the University of Nebraska and professors from the United Theological Faculty under the supervision of Dr. Dony & Kathryn Donev from the Bulgarian Chaplaincy Association.
Read more about chaplaincy in Bulgaria in the following HISTORY of EVENTS
