Doctrine of the Trinity among Early Bulgarian Pentecostals

by Dony K. Donev, D.Min.

Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals (Research presentation prepared for the Society of Pentecostal Studies, Seattle, 2013 – Lakeland, 2015, thesis in partial fulfillment of the degree of D. Phil., Trinity College)

The Doctrine of the Trinity was not foreign for the Eastern Orthodox mindset of the first Bulgarian Pentecostals. They grew in a spiritual context where eastern pneumotology historically promoted the graduate process of theism development, with the Spirit being involved in both original creation of the world and the new-birth of the believer. For them, God’s work did not end there, but continued throughout a process of personal sanctification of the believer. This gradual process would have the same triune characteristics as of the triune God, providing the believer an experience with each person of the Trinity.

The historically inherited value of the Trinity is evident in the Bylaws of the Pentecostal Union where it was listed second only to the verbal inspiration of the Bible. As ordained Assemblies of God ministers, both Zaplishny and Voronaev subscribed to the 1916 Statement of Fundamental Truths, which resolved the “oneness controversy” and because of that were unquestionably Trinitarian. All documents from the time period prove that the movement they started in Eastern Europe followed their theological teachings.

Water Baptism among early Bulgarian Pentecostals

by Dony K. Donev, D.Min.

Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals (Research presentation prepared for the Society of Pentecostal Studies, Seattle, 2013 – Lakeland, 2015, thesis in partial fulfillment of the degree of D. Phil., Trinity College)

The sacrament of water baptism was not new for Bulgarian believers. But Pentecostals did NOT accept infant baptism. Converts who were baptized as babies or any other Eastern Orthodox ritual were re-baptized before being received in the church. Among early Bulgarian Pentecostals, baptism was always done outside in “running water.” It was also considered mandatory for salvation as Bulgaria’s early Pentecostals insisted on spiritual fullness including: (1) salvation, (2) water baptism and (3) baptism with the Spirit. This formula of spiritual experience satisfied the witness of blood, water and Spirit (1 Jn. 5:8) on earth and corresponded with the triune God in heaven (1 Jn. 5:7), from whom the believer’s spiritual experience originated.

Scroll Signing Service in Varna, Bulgaria

25 years after the Fall of the Berlin Wall, people in Eastern Europe are still haunted by the spirit of communism. The Regime robbed them not only from happiness and freedom, but from their deep human ability to even imagine a better and free world. For this very reason, we wrote the book “Looking over the Wall” as our prayer for a new prophetic re-imagination of the present reality. After laboring in Bulgaria for over 25 years, in 2014, we were thrilled to minister to churches and people that are dreaming and re-imagining God’s purpose for Bulgaria along with us. Join us in re-imagining imagination anew:

1. Purchase the book from Amazon
2. Read it with your church family
3. Help us pray for a renewal of a new prophetic re-imagination in the minds and hearts of the people in Bulgaria and Eastern Europe

https://www.youtube.com/watch?v=-kHytj8yK8E

25 Year Revival Cycles in Bulgaria’s Protestant History

2014    Pastor Johny Noer visits Bulgaria with a prophecy for a new spiritual revival in the land

1989    First visit of Pastor Johny Noer in Bulgaria. The Berlin Wall fell seven months later

1964    Pastor Stoyan Tinchev of the Bulgarian Church of God passed away. This was a breakthrough moment for the ministry of the denomination, which will occupy a historical place in the Bulgarian Pentecostal movement in the next half of century

1939    In the years before WWII, Dr. Nikolas Nikoloff returned to Bulgaria in a renewed attempt to unite all Pentecostal churches in the country. Future Pentecostal Union’s president Ivan Zarev is ordained to the ministry, which determined the pro-government course the denomination would take under the Communist Regime

1914 The beginning of the Great War stopped access of American missionaries to Bulgaria and opened the doors for liberal theology to enter traditional protestant churches. This factor alone allowed the success of the first Pentecostal missionaries sent to Bulgaria by the Assemblies of God in 1920.

1889 After the bylaws of the Congregational church are accepted in the city of Pazardjik in 1888, the Congregational denomination is registered in the capital Sofia on October 27, 1889. Interestingly, exactly a century later again in the capital Sofia on October 27, 1989, the communist militia uses force to stop Green Party protestors which marks the beginning of the fall of communism in Bulgaria.

1864 The monthly protestant periodical “Zornitsa” (Morning Star) is first published to become not only the most successful protestant publication in Bulgaria, but also a symbol of Bulgaria’s Enlightenment. At the same time, ABFMC agent Charles Mors began a Bible Study in Sofia from which the first evangelical church in the capital will emerged in 1879.

1839 In Smyrna (modern day Turkey) began the printing of the first modern day Bulgarian New Testament

1814 The agent of the British and Foreign Bible Society, Robert Pinkerton “discovered” the Bulgarians within the border of the Ottoman Empire and immediately calls for translators who can translate the Bible in the local vernacular. The year marks the beginning of Protestantism in Bulgaria.

Read Also:

• Prophetic Revival in Bulgaria: The Search for Holiness Continues
• Second Varna Declaration (October 5, 2014)

Second Varna Declaration (October 5, 2014)

We,

The believers from different churches in Bulgaria declare on this day of October 5th 2014 in the city of Varna,

That we, according to The Holy Scriptures, will do our best to “fulfill the vows to the Lord” (Psalm 116:14), which were written and signed by 5,000 believers in the two scrolls produced on April 9th 1989 in the same city of Varna

In which we presented our requests, prayers and intersession for those in authority, that we may live peaceful and quiet lives in all godliness and holiness (1 Timothy 2:2)

Reminding now our authorities in these two second scrolls about the urgent New Testament warning, that “God did not spare angles, when they sinned and He did not spare the ancient world, when He brought the flood on its ungodly people, and that He did not spare Sodom and Gomorrah but burned them to ashes and made them an example of what is going to happen to the ungodly” (2 Peter 4-6).

These two second scrolls are again signed by Christians in Bulgaria both on October 5, 2014 and further on by Christians all over the country, to whom these second scrolls are being brought and presented.

On behalf of the Bulgarian Christians

     

Read Also:

• Prophetic Revival in Bulgaria: The Search for Holiness Continues
• 25 Year Revival Cycles in Bulgaria’s Protestant History

Church & Politics 2015

The paradigm of ministry has changed away from caring for souls. And this has so consumed us that we cannot see the dying world for all we see is ourselves. Thus righteousness for us has become but a stumbling block in our own passions, and goals, and career. And in all this, the righteous suffer and struggle, while the unrighteous rule and shine to the point where we ourselves have grown used to this standard of spiritual antipodes.

And not realizing this truth, so profound and so deep, we have remained oppressed by our own ambitions to the point that truth cannot liberate us any more. And instead of carrying for the sinners in the world, through caring for ourselves alone, we have become the sinners in the very church God calls His own…

N.Scotia, 2014

SECOND VARNA DECLARATION 2014

We,
The believers from different churches in Bulgaria
declare on this day of October 5th 2014 in the city of Varna,

• That we, according to The Holy Scriptures, will do our best to “fulfill the vows to the Lord” (Psalm 116:14), which were written and signed by 5,000 believers in the two scrolls produced on April 9th 1989 in the same city of Varna
• In which we presented our requests, prayers and intersession for those in authority, that we may live peaceful and quiet lives in all godliness and holiness (1 Timothy 2:2)
• Reminding now our authorities in these two second scrolls about the urgent New Testament warning, that “God did not spare angles, when they sinned and He did not spare the ancient world, when He brought the flood on its ungodly people, and that He did not spare Sodom and Gomorrah but burned them to ashes and made them an example of what is going to happen to the ungodly” (2 Peter 4-6).

These two second scrolls are again signed by Christians in Bulgaria both on October 5, 2014 and further on by Christians all over the country, to whom theses second scrolls are being brought and presented.

On behalf of the Bulgarian Christians

https://www.youtube.com/watch?v=-kHytj8yK8E

Revelation Revealed

Revelation Revealed

• 20 SIGNS of the LAST DAYS (revised: May, 2014)
• Spiritual Problems and Solutions from the 7 Churches of Revelation
• Rapture of the Church (A Reformed Theological Perspective)
• The Great Tribulation
• Daniel and Revelation

Internationalization vs. Naturalization of the Church of God

In the beginning of 21st century, when perspective and persona are changed by postmodern thinking, church planting is most important. Providing a strategy for church planting and growth is to serve as a roadmap to success for Bulgarian church leaders and people who have dedicated their lives to making a difference within the community of believers. It is our prayer that such strategy becomes part of the Great Commission given to the Christendom.

The process of transformation of Bulgarian communities in the United States toward a more contemporary and functional model of ministry will inevitably reflect on the process of internalization, which is taking place within the Church of God. The natural birth of the church, however, as described by the Bible does not include a process of internationalization in which one nation creates an environment for other nations in order for better representation. On the contrary, the Bible speaks of ecclesial equality represented by many ethnic groups naturalized in the body of the church. Naturalization in the church brings both equality and unity among its members. Internalization, respectively, resembles a process of mechanical assembling of a large mass of people under one name without giving them a unique nature that characterizes the community.

Further recognition of the ethnic groups of non-American-born believers represented within the Church of God in the United States will provide the ability to naturalize its infrastructure as a body, rather than artificial over force to internationalize a body of an already ethnically diverse community. In the beginning of the 21st century such strategy will give the Church of God the opportunity to successfully target cross-cultural communities across the United States and produce church growth in metropolis and large urban developments, where the strategies for growth based on its historical dominating rural culture have proven long-ineffective. Finally, such detailed focus on cross-cultural ministries will assure the productive attention not only to large ethnic groups, but also to small and growing cross-cultural communities, which will continually assure the cultural and ethnic diversity of the Church of God and will provide it with a realistic international appearance.

Excerpt from Analytical Overview and Church Planting Proposal for Bulgarian American Congregations Considering Cultural, Economical And Leadership
Dimensions

 

Prophetic and Persecuted Movement

Since a social movement that purposes liberation of the individual is always rejected by the present political and economic powers, Pentecostalism arises and develops in the midst of constant persecution and resistance. The constantly present struggle against evil, wrong and unrighteousness is the power that moves Pentecostalism to its final purposes. Once persecution disappears, Pentecostalism loses its original power and turns to a nominal religious organization, which continues to function and exist, however, outside the boundaries of its original purpose.

The theology of the Persecuted Church is a theology of martyrdom. The context of persecution is a constantly present formational factor in Pentecostalism worldwide, and as such it is a universal characteristic of the movement. Only as such can Pentecostalism act in its God-given prophetic authority. In the same prophetic power in which John prophesies of the coming Baptiser with the Holy Spirit, the Early Pentecostals preached about the Fire from Heaven prior to the actual experience of the Holy Spirit baptism. The message of the movement then becomes a prophetic utterance under which the movement grows and develops to the point of fulfillment of the promise given by God.

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