The Death of Dying Churches in the Context of Church Planting: 6 Reasons That Motivate us To Seek Church Planting Versus Church Rehabilitation

6 Reasons That Motivate us To Seek Church Planting Versus Church Rehabilitation

With the ever growing trend of Church planting, we have lost sight of the reality that too many churches are dying. We try to pretend that churches are not closing down everyday by creating hype with campaigns to rally around the numbers of new churches being started.

But if one church opens while another closes, what’s the benefit towards the Kingdom?  The math simply does not add up.  If a church is opened and has five people saved in the first service and 11 baptized the following week, but we close the doors of two other churches that same month, and this translates in an entire frustrated generation of youth exiting the church into a secular world of drugs and alcohol, then the Kingdom economics is lacking.

When there is a birth, we rejoice. When there is a death we cry.  Death is damaging, painful and entangles us in a multifaceted web of emotions and responses.  Sadly Christian churches today are dying for six major reasons:

1. The Bible has been abandoned: “Feel-good” preaching replaces fundamental Biblical principals, morals and truths.
2. We listen to too a multitude of church experts instead of hearing from one Divine voice.
3. We treat the Church as a social club paying our 10% membership dues.
4. There is more emphasis on evangelizing social media than the evangelizing the lost.
5. We like the church box and the comfort of the walls and forget about the hurt and dying world beyond.
6. It’s at times easier to close a church down to avoid dealing with the real problems.

Death is so damaging to the entire body of believers.  Should we not focus on church care rather than closing, and reevaluate the effectiveness of putting more money into opening new churches? What is it that motivates us to seek after church planting versus church rehabilitation?

1. Money is in church planting vs. debt is in church maintenance.
2. The honeymoon period of a new church is much more glamorous vs. the trials of a struggling church.
3. The problems of church planting are limited compared to the problems of dying church.
4. We all want to rejoice in a birth instead of caring for the sick or morning the dead.
5. A grand opening celebration is more appealing than a long and strenuous rehab process.
6. Positive reinforcement and recognition comes with church planting. Negative reinforcement, and at times rejection, is associated with church care and problem solving.

If you work with people you will have problems and the more people you have the more problems you will have.  And the more time you have these people, the more likely you are to have bigger challenges to overcome.  But this is no reason to give up and avoid the hard times.  Let us not let our existing churches dye while we have our eyes on starting new ones. It is when we embrace unification and restoration that bones come together, flesh develops out of past nothingness, skin covers the flesh out of former defeats, breath enters the bodies to all replace past failures and unforgiveness, and a vast army stands up stronger than ever.  What some see as a dying church, Christ sees as His resurrected and indestructible army!

Ministering at the Regional Church of God Exactly Nine Months before the Massive Youth Revival in the Schools of Delbarton, West Virginia

Click on the text-link to watch our message while ministering at the Regional Church of God exactly 9 months before the Massive Youth Revival in the Schools of Delbarton, West Virginia | http://www.ustream.tv/recorded/69822047

15th Annual Conference of Bulgarian Churches in North America Building Bridges to Church and People in Bulgaria

Church of God Chaplaincy in Bulgaria: In the beginning…

Bulgarian Chaplaincy Association: Celebrating a Decade of Ministry

We are proud to announce that the Master’s of Chaplaincy Ministry Program, we designed and launched in Bulgaria in 2006, has been selected to be part of the Social Service Program of New Bulgarian University. After being for years a valuable part of the regular curriculum of the Bulgarian Evangelical Theological Institute and the St. Trivelius Institute in the capital Sofia, the chaplaincy program has received the highest level of recognition as successful graduates will be finally able to receive government recognized degrees and apply their knowledge and training in chaplaincy on a professional level. The chaplaincy program can also serve within the Integration Proposal of local NATO programs and be instrumental in dealing with the enormous wave of Middle East migrants crossing through Bulgaria today.

But let us backup just a moment and start from the very beginning. In the summer of 1995, while pioneering the first Bulgarian church in the Chicago Metro, the local Church of God state office offered a civil chaplaincy training course for beginners. Unfortunately, due to our heavy church schedule, the chance to attend was low and virtually unobtainable. It was not until five years later that our interest in the field was finally rewarded, as in the summer of 2000 both my wife-to-be and I completed the required course work for chaplaincy accreditation, followed by an intense module at the Erlanger Hospital in Chattanooga, where essentially the whole idea for the resurrection of chaplaincy ministry in Bulgaria was born.

Today, our Master’s of Chaplaincy Ministry Program has produced a number of graduates who are serving in various chaplaincy positions and civil services in Bulgaria. Please continue to pray for all our named and unnamed chaplains on mission. (Click here to read more)

Also important [click to read]:

• U.S. Department of State recognizes our chaplaincy efforts in Bulgaria
• Bulgarian Chaplaincy Association: Integration Proposal with Local NATO Programs
• Bulgarian Chaplaincy Association: Vision and Resolution
• Chronology of our role and involvement in developing Church of God chaplaincy in Bulgaria since 2001
• Master’s of Chaplaincy Ministry Program in Bulgaria Reflections
• The Past Decade of Chaplaincy in Bulgaria (2006-2016)
• Related Publications and Presentations by Cup & Cross Ministries International

Ministering at Regional Church of God in Delbarton, WV

At Bread of Life Church of God in Byron, GA

The Church of God: A social history

The Church of God: A SOCIAL HISTORY
by Mickey Crews

The University of Tennessee Press, KNOXVILLE

Copyright © 1990 by The University of Tennessee Press / Knoxville. All Rights Reserved. Manufactured in the United States of America. First Edition.

The paper in this book meets the minimum requirements of the American National Standard for Permanence of Paper for Printed Library Materials.

READ the full text here: https://archive.org/details/churchofgodsociacrew

DOWNLOAD as PDF file here: https://archive.org/download/churchofgodsociacrew/churchofgodsociacrew.pdf

Empire State Church

First Things First magazine recently published a religion and public life article on the Russian church. The focus was on orthodoxy and its historic symbioses with the political state. Several remarks from various social observations are in order.

First off, the article seems to have been written by a person who never lived under socialist Soviet Russia and therefore presents a one-sided interpretation of the period. In order words, the information presented is true, but it’s limited to a single political, social and most importantly spiritual view interpretation. The used terminology of “de-Sovietization” is good example for the interpretive limitation. Other post-communist countries properly use the terminology “de-socialization” or even “de-communization,” though no country has ever reached a truly communist state.

Furthermore, the article’s purposefully excludes millions of Russian Catholics, evangelicals and Armenian Christian believers in Russia who were also severely persecuted under the Regime and were not allowed as much freedom of worship as the state Orthodox Church. They cannot be placed outside the perimeter of the revival movements after the Fall of the Berlin Wall, because many of those revivals happened first within their congregations and then influenced the Orthodox Church

The orthodoxy of the described state church is also under question since there’s never been a true Russian orthodox church. Eastern Christianity in Russia is rooted in the Greek Orthodox Church and heavily influenced by the 9th century Bulgarian Christianization of the Slavs prior to reaching Russia. Built after the early byzantine ecclesial model, the Russian church never experienced a true separation of church and state. One of the foundations of Orthodoxy since Constantine the Great has been a co-existential paradigm in the form of symbioses between the Orthodox Church and the political state. Thus, a true Orthodox church has always been an Empire church.

The article further omits historic communist influence of state police (KGB) over the church. During the Regime, KGB agents not only infiltrated Orthodox dioceses, but dictated the course of the church via specifically trained secret agents posing as priests within the church. Many of these agents were placed in key leadership positions as bishops and even the top patriarch of the Russian church. No one could obtain such position or any hierarchy promotion without signing up to cooperate with the state police. Until this influence, which continues in the church today, is exposed and the church is purified from all communist influence through “lustration,” there can never be an independent Russian church – it will always be an Empire church – with a capital “E,” and small “c.”

Ministering at CitiPointe Church

Ministering at the Good Shepherd Church in Florida

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