The Unrealized Spiritual Harvest of Bulgarian Churches in North America
….A closer examination of the ministry and structure of the network of Bulgarian churches in North America will give answers to essential issues of cross-cultural evangelism and ministry for the Church of God. Unfortunately, until now very little has proven effective in exploring, pursuing and implementing cross-cultural paradigms within the ministry opportunities in communities formed by immigrants from post-Communist countries. As a result, these communities have remained untouched by the eldership and resources available within the Church of God denomination. There are presently no leaders trained by the Church of God for the needs of these migrant communities. Thus, a great urban harvest in large metropolises, where the Church of God has not been historically present in a strong way, remains ungathered. Although, through these communities, the Church of God has the unique opportunity to experience the post-Communist revival from Eastern Europe in a local Western setting… (p.84, Chapter III: Contextual Assessment, Historical Background, Structural Analyses and Demographics of Immigration in a Paradigm for Cross-Cultural Ministries among Migrant and Disfranchised Ethnic Groups in America Today) Read complete paper (PDF)
How to Start a Bulgarian Church in America from A-to-Z
Celebrating 30 Years in America
I received my first visa for the United States exactly 30 years ago, after a meeting with Dr. Lovell R. Cary and Bobby G. Ross. My interview was consecutively scheduled for the day before Christmas, December 23, 1993. Because of the short time, it was conducted and approved personally by the head consular at the U.S. Embassy in Sofia. The cost of the visa was $23. I had only $18 in my pocket. If five bucks had ever made a bigger difference in my life…
I landed in New York late one cold, snowy, January night. Being barely 19 at the time (fixing to be 50 now), I had recently watched Home Alone: Lost in New York. Landing over the brightly lit Manhattan was just like in the movie. The feeling was indescribable.
The first person I spoke with on American land was of course the customs officer. Having reviewed my student visa issued for East Coast Bible College, he suddenly went on an endless rant about how bad Bible colleges are, what is done to students in secret, and how they often operate as a cult. Just now, 30 years later, I am making the connection that as a law enforcement officer, he may have been influenced by the recent David Coresh incident. With this sour taste in my mouth, a blizzard outside and too late to catch even the red-eye flight, I somehow managed to book a hotel for the night and flight for the next morning.
I went under the slow falling snow outside the JFK terminal to wait for the hotel shuttle, only to find myself next to a distinguished lady with a long fur coat waiting for her limo – a NY type, as I am reflecting now from the distance of time. She asked if this was my first time in America – must have been that obvious. And when I affirmed, she pulled a dime out of her pocket, placed it in my hand and to my greatest surprise asked if I knew what it says. I had enough Latin under my belt to tell her the meaning of E Pluribus Unum, to which she replied, “Welcome to America! All of us have come here from somewhere.”
And so, my journey began. Having preached multiple times a week in Bulgaria, my heart was burning to share my experience and message as for the first time in my life, I was seeing churches on virtually every corner. Let’s just say that in the mid-90s, most Pentecostal churches in the Bible Belt were not too eager to let in their pulpit a big Bulgarian with thick Balkan accent. Not much has changed to this regard in 30-years of course. But the ones who were willing are still friends to this very day. And though there have been many agendas for my life, I am still here, still preaching. And still planning to continue to do exactly the same. So, help me God!
CONFESSIONS of a Pentecostal Preacher
To Mark Alan
We know not why good people have to die,
but we do know we must tell their story…
Chapter I: Beyond the Church and into God
Be without fear in the face of your enemies.
Be brave and upright that God may love thee.
Speak the truth always, even if it leads to your death.
Safeguard the helpless and do no wrong.
That is your oath.
~Kingdom of Heaven (2005)
Separation of church from politics of false religiosity
The phone rang heavy and long. It was 4 AM in Bulgaria, but I was already up. A friend on the other end of the line was calling from South Carolina with a warning of some bad situation. The following morning, I was going to be contacted by the Director questioning why we were ministering in churches outside of our denomination.
The truth was we had ministered in some 300 local churches across the Balkan country of Bulgaria crossing all denominational boundaries and gathering youth from just about every confession. God had used us not only to reach and minister and to lead, but to step into an untouched spiritual realm, to undertake an unfamiliar ministry paradigm and to approach a brand new dimension of reality where He was to be the center of it all. And we had obeyed without questions. Now it was time to pay the price!
* * *
Our denomination, the one to which I remain both critically loyal and loyally critical, spreads over some five generations. Through its century old existence, the struggles and tension between theology and praxis has been in the center. And there, in the very essence of Pentecostalism itself, while some are always celebrating and being celebrated in the office or temple, others are always pushed in the periphery of normal life, hidden from the world behind closed doors and seeking a much deeper experience with God.
These modern day mystics are not only forgotten, but often forbidden. For their riot for righteousness cannot be conceived, contained and controlled by the religious norms of organized officiality. They speak as prophets to a world they so fervently try to escape from, about a reality that does not exist in the normal believer’s mindset. A stage of spirituality that cannot be preached without being lived in the social existence. And a relationship of God that goes far beyond common relationism and into God himself. That God, Who does not abide in offices and temples, but on the cross outside of the city walls…
But I knew nothing of this until that cold winter morning when the phone rang through darkness of the night. Knowing what is coming, rarely changes what we have done to get here.
7 Years in Bulgaria: CONFESSIONS of a Pentecostal Preacher
by Dony K. Donev, D.Min.
Upcoming Releases for United States
25 Years of Revivals in America
Thankful for 25 Years of Revivals in America
After 33 years of ministry, more than half of it on this side of the globe, we have now preached revivals in America for over quarter of a century. I have lost count how many times we’ve crossed from the Dakotas to Texas, and from the Carolinas to California to preach the Gospel to all willing to hear. I do remember one time when we drove 18 hours straight to Minneapolis, preached a single sermon, turned around and drove back the same distance due for another appointment. I’ve recorded every place, time and sermon. If needed, I can calculate the distance of getting there and back in total millage too. I’ve long lost the count of sets of brakes and tires worn-out during travel. Maybe, the next 25 years I’ll just fly! But through all this, I’ve often stood at a church parking lot, spent out from preaching, looking at the blue sky above and realizing: I am living my dream. Preaching is all I’ve always wanted to do!
Two times, apart from the 1990 post-Communist revival in Bulgaria, we have experienced continuing Holy Ghost revival in America. The first time was in the summer of 1999 in South Carolina, where one revival night multitudes were called to the ministry and on other nights, we just could not close the services with the power of God so powerfully evident. If you were a pastor back then, we most probably preached in your church one of these revivals, which are now marked by our 25-year anniversary.
In 1999, our revivals were weeks before the Y2K. Perhaps naively, I contributed the unusual move of the Spirit and extraordinary attendance to the turn of the 21st century. We were forced to see things a bit more prophetically, when we were hit by a fresh wave of revival pre-pandemic in the Spring and Summer 2019. Along with preaching virtually daily during the revival season, we were able to publish our New Testament Interlinear in Bulgaria and distribute it to our churches just before the shutdown.
This time, the revival in 2023 came a bit sooner than the usual decade-long cycle we had experienced with the past two. As we are getting ready to continue our 2023 Revival Harvest Campaign with a Community Communion service just in time for Thanksgiving this week, we have completed two full months of revivals in Polk County. Some 50 back-to-back services can truly change one’s perspective on our days! That God is at work is not even in question here, but what about the Church?
Exactly 20 years ago in his book “A Call to Righteousness: Impending Judgment,” Dr. David Franklin outlined the cycle of repentance for a nation’s revival as following:
- When a nation persists in violence, the Sovereign Lord confronts and holds responsible,
- When a nation forgets God, He allows for times of repentance,
- If repentance is ignored, God will expose and execute judgment on an unfaithful nation.
Every time God renews His covenant with His people, He shows His presence! (a) We know that God is present in the covenant, because He shows His glory. It happened to Moses and his generation. And it also happened to Solomon several hundred years later. (b) When a generation loses the vision of the Glory of God, God begins renewing His covenant again with a new generation. (c) God is not satisfied with a people who know the signs and the blessings of the covenant. He rests not until He is revealed as the God of the Covenant!
This Biblical truth is valid for any nation in the world, and I often draw a painful parallel of similarities with my home country of Bulgaria; where in October the 7th government elections since the start of the 2020 pandemic did not produce the desired change. Though the voting machines imported from Venezuela were pulled out a day before the election for obvious reasons, the vote went in history as the lowest ever with only 33% participating. This halted the acting government, setting the country for another parliamentarian election in 2024. With two regional wars now (Ukraine and Israel) and record high inflation, Bulgaria is walking a close line to another national crisis as we experienced back in 1997. In the midst of this, the Church of God Balkan Ministry Center in Sofia, which was initially sold in 2021, is back on the market with first installment toward its purchase made on November 16, 2023.
Meanwhile, on the national Day of National Awakening (celebrated after All Saints Day on November 1st), we were able to release and present the first Greek-Bulgarian Interlinear of the New Testament online. Its name, Evangelieto.com, means The Gospel in Bulgarian. This new website is a natural continuation of Bibliata.com – the first Bulgarian Bible online, we released back in the fall of 1996. This new online edition, which has been in the works since 2016, is dedicated to those students of the Bible, who prefer working with the original texts, rather than using the multitude of new Bible revisions often with religious and ideological orientation. The Greek-Bulgarian Interlinear of the New Testament online proposed the following solutions to the Bulgarian Bible translation:
- A non-received text – Textus Haud Receptus
- Critical Edition of the Greek New Testament (Tischendorf, Westcott&Hort, Nestle-Aland, UBS and SBL)
- Literal translation from Greek, made word for word without dynamic equivalents
- Linguistic paradigm for repetitive parallel permutation structures in the Greek-Bulgarian translation
- Analytical Greek New Testament with complete morphology of the words
- Complete textual commentary of the New Testament with thousands of references
- Audio/video reading of the verse with its original and consequent variations
- Discussion board under each verse for pastors and ministers to offer their thoughts on the text.
Thankful for 25 Years of Revivals in America: Revival Must Go On!
29 Years in America
I came to the United States 29 years ago to the date – 29 of my 33 years in ministry I spent preaching here. Over a quarter of a century ago in Chicago, I helped start the first Bulgarian Church of God outside of Bulgaria. You can read about this here: https://cupandcross.com/25-years-ago-in-chicago/ and from my first dissertation here: https://cupandcross.com/a-quarter-of-a-century-ago-in-chicago/
Next year, I will be 50. Naturally, I’ve seen a few things change. I am not talking just about political correctness, cheap import quality or long distance customer service. Yes, I can say this because I am an immigrant too. But in my line of work, I made my mind a long time ago. No Made in China sermons or creative commons mini series downloaded from the internet. When I preach, I will give it my best so help me God.
Having said this, I wish I would have lived in States in the late 70s. Big cars, cheaper gas, cleaner foods, much clearer standards and maybe even a much simpler life. All made in America. And a very different type of people and churches. But we all come to this world when it’s our time…
I landed in New York late one cold and snowy night. Being barely 19 at the time, I had recently watched Home Alone: Lost in New York. Landing over the brightly lit Manhattan was just like in the movie. The feeling was indescribable.
Not so much after going through customs. The officer, a professing Muslim as he told me, took one quick look at my passport before giving me a long lecture of all the dangers I was facing by enrolling in the Bible College named on my entrée visa. I disregarded his words, at least at the time. But they haunted me often for the next couple of years.
The heavy snow storm halted all flights out of the city and we had to spend the night in the Big Apple. Waiting for the hotel’s shuttle at JKF’s lobby, I had my second peculiar encounter of the evening. A well dressed lady, obviously a New Yorker, waiting alongside picked up a conversation hearing it was my first visit to the States. She welcomed me with the words that everyone in America has come from somewhere else. She then gave me a dime, which I still keep somewhere, showing the words inscribed on the back side “E pluribus unum,” the meaning of which I knew from my studies in Latin.
The next morning I had my first American breakfast right before flying over to Charlotte. The South welcomed us with some of its coldest weather ever recorded. It was 1994 and 15F. Some even said I brought the winter with me from the old country. And so my journey began.
At first, dreams started to come to reality fast. Many dreams – too many to even count. For a short time, life was a highway. A few trials later, I sobered up. The high places of life are still reached via the narrowest of roads. And through a personal walk. Can’t get there driving fast and furiously or piggyback riding someone else’s dreams.
Because just when you have it all, there comes a time for losing. I lost friends I knew and enemies I didn’t know I had. And I learned to tell my story. Most of it is told in my book Confessions. Not merely in the way I know it, but in a way where others can understand it. And use it.
As I was getting ready to commemorate this anniversary, along with the passing of my faithful father and my praying grandmother this time 20 years ago, I lost another friend. A praying man, a faithful supporter of our ministry, a Man who walked straight and stood up for what was right – a legacy in the minds of many. I told his dear family at the grave site that a generation is passing. Their mantle has been thrown upon us, so we may become carriers of their legacy.
After 25 years, this is our time! We are here and now, so generations may come after us to a new reality, new place in history and new world. The world we’ve dreamed of…
Bulgarian Evangelical Churches in America (2022 Report)
CURRENTLY ACTIVE CHURCHES/CONGREGATIONS:
Bulgarian Evangelical Churches in Chicago (2017 Report)
Bulgarian Evangelical Churches in Texas (2017 Report)
Bulgarian Evangelical Churches – West Coast (2017 Report)
- Los Angeles (occasional/outreach of the Foursquare Church – Mission Hills, CA)
- Las Vegas (outreach of the Foursquare Church – http://lasvegaschurch.tv)
- San Francisco (occasional/inactive since 2012, Berkeley University/Concord, CA)
- Phoenix, Arizona
Bulgarian Evangelical Churches Canada (2017 Report)
- Toronto (inactive since 2007)
- Toronto/Slavic (active since 2009)
- Montreal (occasional/inactive since 2012)
Atlanta (active since 1996)
CURRENTLY INACTIVE CHURCHES/CONGREGATIONS:
- New York, NY (currently inactive)
- Buffalo, NY (occasional/inactive)
- Jacksonville, FL (occasional/inactive since 2014)
- Ft. Lauderdale / Miami (currently inactive)
- Washington State, Seattle area (currently inactive)
- Minneapolis, MN (occasional/inactive since 2015)
READ MORE:
- First Bulgarian Church in Chicago Opened in 1907
- Gateway Cities for Bulgarian Evangelical Churches
- How to Start a Bulgarian Church in America from A-to-Z
- Unrealized Spiritual Harvest as a Paradigm for Cross-Cultural Ministries among Migrant and Disfranchised Ethnic Groups in America Today
Bulgarian Evangelical Churches in America (2021 Report)
CURRENTLY ACTIVE CHURCHES/CONGREGATIONS:
Bulgarian Evangelical Churches in Chicago (2017 Report)
Bulgarian Evangelical Churches in Texas (2017 Report)
Bulgarian Evangelical Churches – West Coast (2017 Report)
- Los Angeles (occasional/outreach of the Foursquare Church – Mission Hills, CA)
- Las Vegas (outreach of the Foursquare Church – http://lasvegaschurch.tv)
- San Francisco (occasional/inactive since 2012, Berkeley University/Concord, CA)
- Phoenix, Arizona
Bulgarian Evangelical Churches Canada (2017 Report)
- Toronto (inactive since 2007)
- Toronto/Slavic (active since 2009)
- Montreal (occasional/inactive since 2012)
Atlanta (active since 1996)
CURRENTLY INACTIVE CHURCHES/CONGREGATIONS:
- New York, NY (currently inactive)
- Buffalo, NY (occasional/inactive)
- Jacksonville, FL (occasional/inactive since 2014)
- Ft. Lauderdale / Miami (currently inactive)
- Washington State, Seattle area (currently inactive)
- Minneapolis, MN (occasional/inactive since 2015)
READ MORE:
- First Bulgarian Church in Chicago Opened in 1907
- Gateway Cities for Bulgarian Evangelical Churches
- How to Start a Bulgarian Church in America from A-to-Z
- Unrealized Spiritual Harvest as a Paradigm for Cross-Cultural Ministries among Migrant and Disfranchised Ethnic Groups in America Today
America Is Becoming Less Christian, Less Religious
America is still a predominantly Christian nation, but it’s becoming both less Christian and less religious, according to the results of the new American Religious Identification Survey. According to the poll, which came out today, the percentage of Americans who define themselves as Christian has dropped from 86 percent in 1990 to 76 percent in 2008. In one of the most dramatic shifts, 15 percent of Americans now say they have no religion — a figure that’s almost doubled in 18 years. Americans with no religious preference are now larger than all other major religious groups except Catholics and Baptists.
“What seems to be happening is there is a decline in what we might call traditional brand loyalty to the old denominations, specific churches,” said Barry Kosmin, a principle investigator for the American Religious Identification Survey. In the last 18 years, despite population growth and immigration, almost all religious denominations have lost ground. Mainline Protestants are down the most. Methodists, for example, have gone from 8 to 5 percent. Baptists are down from 19.3 to 15.8. And Jews are down from 1.8 to 1.2 percent.
Meanwhile, the number of atheists, while still small, has nearly doubled from 900,000 to 1.6 million. Kosmin says that people may feel more comfortable admitting their lack of faith at a time when atheist books, like Christopher Hitchens’ “God Is Not Great: How Religion Poisons Everything” and movies are getting a lot of attention. Comedian Bill Maher took aim at religion in his documentary film “Religulous,” saying that he preaches “the gospel of ‘I Don’t Know.'”
But researchers point out that just because people are dropping out of organized religion, that doesn’t mean they’re abandoning faith. In an informal poll on Twitter today, we heard similar sentiments.
“I no longer attend church, but still pray to Jesus,” said Sean Whitney.
Dramatic Shift in Way Americans Worship
“I dropped out of the Catholic faith years ago. However, it doesn’t mean I have stopped believing in God,” said Carmen Rivera.
The study finds that more people are exploring spiritual frontiers. Some 2.8 million Americans now say they identify with new religious movements like Wicca, paganism or spiritualists. Catholic strongholds in New England and the Midwest have faded as people have moved toward the Sunbelt.
“We are becoming a nation of spiritually anchored people who are not traditionally religious,” said Serene Jones, president of the Union Theological Seminary in the City of New York.
While Americans may be leaving established denominations, the one major growth area in American Christianity is among evangelicals. Megachurches are booming, rising from 5 to 11.8 percent of the population.
And with the economy in free fall, many megachurches say they’re seeing increased attendance. They’re praying that perhaps hard times will draw Americans back to their faith.
Is Religion In America in Decline?
Duke University sociologist Mark Chaves’ working title for his new book on trends in U.S. religion was “Continuity and Change in American Religion.”
But the folks on the Princeton University Press marketing team suggested he could attract more attention with the bolder title: The Decline of American Religion.
Chaves, director of the National Congregations Study, took another look at research showing indicators of traditional beliefs and practices are either stable or falling in a nation that is a symbol of the staying power of religion in the West.
His conclusion: “The burden of proof has shifted to those who want to claim that American religiosity is not declining.”
Chaves shared his perspective in a paper on “The Decline of American Religion?” for the Association of Religion Data Archives. His work is a significant addition to the discussion of the future of faith in the U.S.
The argument that religion is declining has gained more attention in recent years with major surveys pointing to the existence of a substantial group of Americans who state no preference for organized religion.
Fifteen percent of respondents to the 2008 American Religious Identification Survey did not identify with a religious group, up from 8 percent in 1990. The 2007 U.S. Religious Landscape Survey found 16 percent of respondents said they were unaffiliated with any particular faith today, more than double the number who said they were not affiliated with any particular religion as children.
But researchers also point out strong signs of stability, even steady growth over the long term, in American religious life.
“The single most significant trend in American religion from 1900 to the present has been the steady and spectacular decline in the percentage of religiously unaffiliated people in the American population,” J. Gordon Melton, founding director of the Institute for the Study of American Religion in Santa Barbara, Calif., wrote in a recent ARDA paper on “American Religion’s Mega-Trends.” “In 1900, the religiously unaffiliated included some 65 percent of the population. That figure has now dropped to around 15 percent.”
Signs of decline
Chaves does not doubt the central role of religion in the lives of Americans.
“By world standards, Americans remain remarkably religious in both belief and practice. Americans are more pious than people in any Western country, with the possible exception of Ireland,” he said in the ARDA paper.
However, he noted, whether it is a major change such as a drop in the rates of religious affiliation or a small change such as the number of Americans who say they believe in God declining from 99 percent in the 1950s to 92 percent in 2008, no indicator of traditional religious belief or practice is going up.
“On the contrary, every indicator of traditional religiosity is either stable or declining. This is why I think it is reasonable to conclude that American religion has in fact declined in recent decades — slowly, but unmistakably,” Chaves said.
Those indicators of decline, taken from General Social Survey data, include:
- From 1990 to 2008, the percent of people who never attend religious services rose from 13 percent to 22 percent.
- Just 45 percent of adult respondents born after 1970 reported growing up with religiously active fathers.
- In the 1960s, about 1 percent of college freshmen expected to become clergy. Now, about three-tenths of a percent have the same expectation.
- The percentage of people saying they have a great deal of confidence in leaders of religious institutions has declined from about 35 percent in the 1970s to about 25 percent today.
An uncertain future
So what is the final verdict on the status of religion in America?
There may not be one.
Baylor University sociologist Paul Froese said the research seems to indicate a lot of stability in religion in America. In practical terms, Froese said, he does not see any trends that religion is declining in social or political influence in the United States.
When one considers major cultural changes in the United States on issues such as racial attitudes, “these religion indicators by comparison seem really stable,” he said.
Chaves said there is plenty of room for interpretation.
“Reasonable people can disagree on whether the master narrative is fundamentally decline or fundamentally stability,” he said in an interview.
What decline is evident has been gradual: “American religion remains very vibrant and will for your lifetime and my lifetime,” Chaves said.
Looking to the future, the aging of the U.S. population should be a positive influence on religion since religious beliefs and practices tend to increase with age, researchers say. But the declining participation by younger generations of parents is a significant negative predictor. In the National Study of Youth and Religion, having highly religious parents was one of the strongest variables associated with youth being highly religious as emerging adults.
So what is Chaves going to call his new book on religion in America when it comes out this summer?
“Bland or not,” Chaves says in the ARDA paper, “it will be called, “American Religion: Contemporary Trends.”
Is your church ready for GDPR?
You’ve probably heard about GDPR. The new European data protection regulation that applies practically to everyone entered in power on May 25, 2018. Especially if you operate a church or ministry website, it’s most likely that there’s already a process for getting your systems in compliance with the regulation.
GDPR in effect adds to or supersedes existing legislation on data protection, which up to this point has been provided by the Data Protection Act 1998 (DPA) and the Privacy and Electronic Communications Regulations 2003. The regulation is basically a law that must be followed in all European countries (but also applies to non-EU organizations that have users in the EU). In this particular case, it applies to companies that are not registered in Europe, but are having European customers. So that’s most church organizations. The GDPR introduces a stronger requirement on accountability for data controllers. This means that you must be able to show that you are complying with the principles by providing evidence. For example, where you process on the basis of consent, you should to store those consents. Since consent should be specific to a “purpose”, you may need separate consent to cover different areas of data processing within the life of the church
The impact is going to be huge as there are a number of very significant changes that will impact every organization that processes data inside the EU. This includes the Church, which has been that in most cases, very poor at complying with legislation. If your church organization or church website process personal information, of any kind, inside the EU, GDPR applies to you. This applies to Churches who are owned/run from outside the EU. If you process any data in the EU like website visitors, live broadcast viewers or attendance, GDPR needs to be on your radar.
Though, GDPR allows religious (amongst others) not-for-profit bodies to process data without specific consent as long as it relates only to members or former members (or those who have regular contact with it in connection with, there is still a great risk. Data that “reveals religious belief” becomes special category data – which requires additional care with regard to processing. Reveling of “religious belief” should not be assumed simply because someone attends church or church events, becomes a “friend” or gives money to a church. However, where someone is required to have affirmed belief (e.g. that they are baptized or that they are a member of the Church) e.g. processing of the electoral roll, then this could be argued to reveal religious belief.
In regard of this, the rights of the user/client (referred to as “data subject” in the regulation) under the new GDPR law are:
- the right to erasure (the right to be forgotten/deleted from the system),
- right to restriction of processing (keep the data, but mark it as “restricted”)
- the right to data portability (export data in a machine-readable format),
- the right to rectification (the ability to get personal data fixed),
- the right to be informed (human-readable information, rather than privacy terms)
- the right of access (the user is able to see all the data you have about them).
Additionally, the relevant basic principles are:
- data minimization (do not collect more data than necessary),
- integrity and confidentiality (all security measures to protect data)
- measures to guarantee that the data has not been inappropriately modified.
To set some context, it may be helpful to ask, “Whose data is it?” If we believe that the data we hold on our systems belong to us then we are likely going to be resistant to GDPR. If we are 100% clear that each person’s personal data belongs to that individual alone, and that we are custodians of their data, then we’ll likely have a much healthier response to GDPR. When we see ourselves as custodians, charged with a “trust,” we’ll likely want to do our very best when we receive, store and process people’s personal data. And also be more ruthless about removing any data that we don’t wish to hold within that trust.
The legal basis for processing data is premised on one or more of six conditions:
- consent of the data subject
- performance of any contract with the data subject relating to it
- compliance with a legal obligation
- that the vital interests of the data subject are protected
- that the data acquired and held is needed for the performance of a task carried out by the organization in the public interest
- that the legitimate interests of data subjects are protected
None of the other requirements of the regulation have an exception depending on the organization size, so “I’m small, GDPR does not concern me” is a myth. “Personal data” is basically every piece of data your organization has collected that can be used to uniquely identify a person.
Just an every day example, Google Maps shows you your location history – all the places that you’ve been to. Displaying your church’s map allows visitors to find you but also records their intent of movement history on any electronic device that can lock a GPS location (this includes any PC with internet connection too). It is still the visitor’s personal information that GDPR allows storing only under certain legal conditions.
An individual can object at any time to you using their personal information for:
- Direct Marketing (including fundraising). If an individual objects to you using their data to contact them for this purpose then you must cease immediately. There are no exemptions.
- Scientific, historical, research or statistical purposes. You can have an exemption from this if you have a legitimate need to keep processing it, e.g. you need to send Gift Aid information to HMRC.
- A ‘legitimate interest’ of the church (ex. video broadcast, family events, small group home gatherings, fund raisers, prayer call campaigns, etc.).
Age check – GDPR introduces special protection for children’s personal data. Broadly, for a child there will be a need to have consent from a parent or guardian in order to process any data lawfully. You should ask for the visitor’s age, and if the user is a child, you should ask for parent permission.
Keeping data for no longer than necessary – if your church collects the data for a specific purpose (e.g. product purchase, email campaign, call list, etc.), you have to delete it/anonymize it as soon as you don’t need it. Many churches offer welcoming package, registration, online offering, etc. The visitor’s consent goes only for the particular item for which you are obligated to keep a consent form.
Cookies – Every basic website nowadays use a number of different types of cookies. They are all subject of a different regulation (a Directive that will soon become a Regulation). However, GDPR still changes things when tracking cookies are concerned. I’ve outlined my opinion on tracking cookies in a separate post.
Encrypt the data in transit – means that communication between your application layer and your database (or your message queue, or whatever component you have) should be over TLS.
Encrypt the data at rest – this again depends on the database (some offer table-level encryption), but can also be done on machine-level
Implement pseudonymisation – the most obvious use-case is when you want to use production data for the test/staging servers. You should change the personal data to some “pseudonym”, so that the people cannot be identified.
Don’t log personal data – getting rid of the personal data from log files (especially if they are shipped to a 3rd party service or a plugin.
Above all, DO NOT use data for purposes that the user hasn’t agreed!
Finally, GDPR mandates identification and notification of breaches of the regulation to the individual, and sometimes the national regulator (the Information Commissioner’s Office, ICO) within 72 hours. The maximum fine for organizations which breach the regulation will be €20 million. Quite apart from anything else, this should give charity trustees pause for thought.
Where to begin? Start with the following questions and actions:
- Does your collection and use of personal or sensitive data fall within the “purposes” of your current Data Protection policy?
- Are there current uses that fall outside the current scope?
- Are your policy’s stated “purposes” sufficiently broad enough to cover all your ministry and activity? Highlight any areas that need further expansion in your policy.
- Note down any third party “processors” that use or further process the personal data like: Book keeper, WordPress, MailChimp, Planning Center, Stripe, GoCardless, Textlocal.
- Identify and list all the ways your church adds personal data into each module, including contact details, attendance or tracking data, and notes.
- Note any additional processing of information you carry out in your admin workflows within each module, such as communications you send, notifications to others in your church that get triggered, and any reports you produce and distribute in those workflows.
- Are there any areas of “bad practice” or risk that needs addressing? For example, using images from people’s social media profiles without consent or audio/video and live broadcast recordings of the same. Notes that express opinion rather than fact, or where consent has not been obtained for all of these.
- In respect of handling personal data, how do your church’s procedures demonstrate accountability practices?
- Are any changes communicated to those in your church or team that need to know?
- If you were a newcomer to your church, would you as a newcomer be clear at every point of submitting your personal data, what the church’s privacy notice and data protection policy is? Would you feel sufficiently informed about how your data will be used and would know how you could opt out if you wanted to?
Common sense disclaimer: This article is not legal advice. You need to contact your church attorney for a complete evaluation and action guide on how to fully protect your organization.
2018 Annual Conferences of Bulgarian Churches in America
The congregations within the Alliance of the Bulgarian Evangelical Churches in North America meet every Memorial Day weekend for an annual conference:
- Dallas (2002)
- Chicago (2003)
- Minneapolis (2004)
- Los Angeles (2005)
- Dallas (2006)
- Chicago (2007)
- Minneapolis (2008)
- Los Angeles (2009)
- Houston (2010)
- Las Vegas (2011)
- Chicago (2012)
- Dallas (2013)
- Minneapolis (2014)
- Las Vegas (2015)
- Houston (2016)
- Chicago (2017)
- Jacksonville (2018)
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