Restorative Significance of the Gifts Given to the Christ Child

December 25, 2021 by  
Filed under Featured, Missions, News, Publication, Research

It is recorded that the Magi gave the Christ Child three gifts upon his birth; gold, frankincense and myrrh. We understand the gold today as a physical gold, representing His kingship and the other two as an incense to symbolize his priestly role and oil for his foreseen death. Yet, what if the gold that was given to the Christ child was for another reason and perhaps it was not “gold”, but a golden spice or a golden salt. Of the gifts, one could be ingested, one could be inhaled and one could be absorbed. If we look at all from a medicinal viewpoint, these three gifts may have more symbolic meaning than once perceived.

MAGI

So who exactly were the “Magi”. We know that they followed the stars and were from the East. The East was a region of the world known, at the time, for its great knowledge of natural remedies. So it is not unimaginable that they could have been natural healers or homeopathic doctors of their times. This could explain the hypothesis that all three gifts had a therapeutic purpose in the life of Christ.

GOLD

If we view the gold in compound form, it can be used in the treatment of rheumatoid arthritis. Gold is a type of disease-modifying anti-rheumatic medicine (DMARD) that dampens down the underlying disease process. This meaning it treats inflammation and stops the immune system from attacking its own body’s tissue. Gold can also be used to treat other auto-immune conditions. If we think of the gift of gold as a spice, the first one that comes to mind is curcumin which is known as the “golden spice” of the East. It also has the ability to reduce inflammation and provides immune system support along with anti-cancer effects. This golden spice seems to have the ability to kill cancer cells and prevent their regrowth.

FRANKINCENSE

When frankincense is inhaled, it is the most effective method of delivery to send a chemical message to the brain. The oils in frankincense have a high level of sesquiterpenes, an agent found in plants that has the ability to go beyond the blood-brain barrier. Sesquiterpenes from frankincense increase oxygen availability in the limbic system of the brain which leads to an increase in secretions of antibodies, endorphins and neurotransmitters. In layman’s terms it has the ability to go straight to the brain without traveling through the bloodstream and brings healing properties to reset and repairs its internal communications. It’s almost as if it can unlearn a disease or degenerative disorder passed down in our DNA.

The amygdale glad of the brain’s limbic system plays a major role in storing and releasing emotional trauma. The only way to stimulate this gland is with fragrance or the sense of smell. This may help us understand how we are able to release emotional trauma with aromatherapy of frankincense.

MYRRH

Myrrh also can arouse the limbic system to release emotional trauma. It also has anti-inflammatory and immune boosting properties among with many other health benefits. Once applied to the body, oil molecules pass through dermis, into the capillaries and directly into the bloodstream.

The substance know as monoterpenes are present in almost all essential oils. They are what enhances the therapeutic values of other components and are the balancing portion of the oil. They inhibit the accumulation of toxins and restore the correct information in the DNA of the cell. Sesquiterpenes are also found in myrrh and delete the bad information in cellular memory or memories that are hypothesized to be stored outside the brain in the body.

REMARKS

This is quite interesting, to say the least, that all three gifts can protect the body from such dramatic trauma. The body of Christ from infancy was being safeguarded against what was to become his destiny of great suffering and pain. The cathartic releasing of emotional trauma provided with the gift of frankincense would lay the foundation for the harrowing experience of death by crucifixion.

All three offerings had anti-inflammatory properties and helped support the immune system by preventing the system from attacking its own body’s tissue. Christ’s earthly body was protected right down to the minuscule cellular level. Even the cellular memory of his body was restored with these gifts. At a molecular level, His Heavenly DNA was being guarded. The gifts purposed to protect the Christ child’s from disorders genetically passed down and to restore the information in the cells of the DNA.

One gift was for the body, one was for the blood and one was for the brain. One gift purposed to go beyond the blood-brain barrier while the other was via the bloodline. The Christ child was both a descendant of a Heavenly father and an early mother. The father’s bloodline was supernatural while the mothers’ was a physical line.

We will never truly understand this side of Heaven all the care that went into protecting the Christ child. Yet since we are descendants of a Perfect Deity, we too have this promise of complete restoration of curses, sickness, disease, imperfections, degenerative disorders, mental impairments, and any physical, mental or spiritual attack of the body, mind and soul. We have been given a choice of living a life of blessing or curse. Just as the gifts of the Christ child had to be accepted, we too much choose to accept this promise.

PentecostalTheology.com

Third National Elections for 2021 in Bulgaria

November 10, 2021 by  
Filed under Featured, News, Publication

This weekend, Bulgaria is holding another, third national elections for 2021. This one has a double outcome – new parliament and a new president. After not being able to form a government in the first two elections for 2021, the country is heading to a major political storm within the growing pandemic. Apart from struggling economically with other EU countries, Bulgaria is currently leading with death cases due to COVID and the temporary acting government has been hopelessly drifting between strong restriction measures of virtually all business and gatherings or a complete lock-down for weeks at the time. None of these has brought any desired results.

On the contrary, virtually all evangelical churches are struggling to respond to the needs of their congregations pressed between the harsh restrictions and keeping the lights on as commercial electricity cost has increased over 33% this year alone. While the Eastern Orthodox church in Bulgaria is subsidized with some $10-25 million and the Muslim confession with $3 million, the evangelical churches are only hoping to get some grants after this year’s national census is counted. By accepting state subsidy, however, religious groups in Bulgaria are entering a season of dependence on secular government. For the evangelicals this means:

  1. Churches and ministers must declare all foreign currency money flow and foreign bank accounts
  2. Participation of foreign persons in the administration of any denomination is strictly forbidden
  3. Foreign parsons shall not be allowed to speak at religious meetings in any way shape or form especially religious sermons
  4. Anonymous donations and donorship to religious organization is not permitted
  5. Bulgarian flag shall be present in every temple of worship
  6. The new measure will block all foreign interference in the faith confessions and denominations in Bulgaria

As if all this is not enough, just a week before the elections it was revealed that the electronic vote this time will be done on voting machines purchased from nowhere else but Venezuela. Over 400 such machines have been brought into the country without registration “for spare parts,” which brings even more confusion and suspicion to the already fragile election process that has occurred in Bulgaria almost every year since 2005.

Government Elections in Bulgaria (2005-2022):

2005 Parliamentary Elections
2006 Presidential Elections
2007 Municipal Elections
2009 Parliamentary Elections
2009 European Parliament elections
2011 Presidential Elections
2011 Local Elections
2013 Early parliamentary elections
2014 Early Parliamentary Elections
2015 Municipal Elections
2016 Presidential election
2017 Parliamentary elections
2019 European Parliament election (23-26 May)
2019 Bulgarian local elections
2019 Municipal Elections
2021 March National Parliament election
2021 Second National Parliament election
2021 Third National Parliament and Presidential elections

THE STEFAN BANKOV STORY

October 25, 2021 by  
Filed under Featured, Missions, News, Publication

One of them was Dr. Stefan Bankov, perhaps the immigrant with greatest influence for the Bulgarian Protestant scholasticism. Immigrating to the United States in 1969 after being severely persecuted in Bulgaria, Bankov earned a doctoral degree in theology and dedicated his life to one great purpose, namely the preparation of the first concordance of the Bulgarian Bible. The concordance was completed in 1986 before the era of the personal computer. After the fall of the Berlin Wall, Bankov returned to Bulgaria to work with his home church of Bourgas. He is the founder and president of East-West Christian Solidarity, a nonprofit religious organization based in California which aims to provide Christ-centered evangelism, preaching, teaching, and humanitarian for Bulgaria.

Marked Man: The Rev. Dr. Stefan Bankov (1934-2021)

October 20, 2021 by  
Filed under Featured, News, Publication

Marked Man

https://www.christianitytoday.com/ct/1978/november-3/new-firepower-for-fighting-war.html

The mysterious deaths in London last month of Bulgarian defectors Vladimir Simeonov and Georgi Markov didn’t surprise fellow defector Stefan Bankov. Bankov, a Christian who left Bulgaria with his family in 1969 to escape persecution, now preaches the gospel by radio to his countrymen. Working with Underground Evangelism in Glendale, California, he says that he and his family have been subjected to Communist harassment, threats, and assassination attempts.

While flying from London to Seattle in 1974, a man and woman spilled a liquid on Bankov’s shoulder that paralyzed his side and made him violently ill for several days. Two months ago, shots were fired at him outside his home. Bankov says that during his stay in the United States, there has been an attempt to kidnap his daughters. He reports that strangers have made attractive offers to his wife and daughters to get them to return to Bulgaria, and that his family has received hundreds of abusive telephone calls. A note taped recently to a window at the Bankov home warned: “You are marked. We follow you all the time.”

Bankov made these threats public only recently and after the deaths of Simeonov and Markov, who were among a group of five Bulgarian broadcasters who defected. Markov died after being stabbed by a poison-tipped umbrella. Simeonov died after falling down the stairs inside his London apartment (London authorities aren’t discounting the possibility that he was pushed), and Vladimir Kostov survived a poisoning attempt similar to that which killed Markov. A fifth broadcaster now working for Radio Free Europe hasn’t been attacked.

Currently under police protection, Bankov is cooperating with the FBI and Scotland Yard in an investigation of the deaths of the Bulgarian defectors—victims, he is sure, of foul play on the part of Bulgarian Communists. “I think their (the Communists’) main purpose is to scare every member of my family,” Bankov said of his own situation. “They want to keep us under constant psychological pressure.”

The Bulgarians apparently are upset by Bankov’s radio witness that is beamed to his homeland of nine million people. He recently received a letter from Bulgaria that warned him to leave Underground Evangelism, an organization with an evangelistic outreach to Communist countries, or “the troubles will never stop.”

Bankov attended a Bible college in Los Angeles for four years before starting his radio ministry. He works seven days a week preparing sermons and lectures in systematic theology for his Bible College of the Air. Broadcasts are aired once a day over Radio Trans Europe in Portugal and over Radio Malta.

The Bulgarian government frequently uses “ground wave jamming” to block Bankov’s broadcasts into major Bulgarian cities, according to Underground Evangelism president Joe Bass. Copies of a two-volume set of Bankov’s sermons and lectures, as well as cassette tapes of his broadcasts, are being smuggled into that Communist nation.

Bankov became a Christian in 1953, and he later pastored an independent church in Bulgaria until the government closed it in 1964. Bankov still owns the tattered New Testament, held together by a rubber band, that was his only resource during his ministry in Bulgaria.

The forty-five-year-old Bankov is accustomed to persecution. Before he escaped Bulgaria, Bankov says he was “constantly under pressure.” “It was a difficult time with the Bulgarian government.… They accused me of being mentally sick because I could not see the progress of the Communist party or of the Socialist society.”

Bankov, who creates most of his own teaching materials during twelve- and fourteen-hour working days, fears most for the safety of his family. As he intends to continue his radio ministry, he says, “My prayer every day is just, ‘Lord, help the kids and my wife to understand.’ ”

East-West Christian Solidarity, Inc.

Glendale, California 91225

Mission:

East-West Christian Solidarity was founded by Dr. Stefan Bankov, an internationally recognized Christian leader who survived Communism and the Cold War. Rev. Bankov was an underground pastor in Bulgaria from 1958 to 1969. He emerged from behind the Iron Curtain in 1969, after escaping a prison death sentence by the communist leaders in Bulgaria. He has survived communist torture, beatings, and attempted murder. After his escape, Pastor Bankov continued to preach to the Bulgarians by radio broadcasts from Trans World Radio and Radio Ibra. Dr. Bankov has spoken before members of Parliament in Australia, in churches of countless denominations, and his name has been featured in newspapers, magazines, and on television in several countries. Dr. Bankov has also authored many books–including the first Slavic Bible Concordance for the Eastern Bloc countries. After the fall of communism, Dr. Bankov returned to Bulgaria, his native homeland, to plant new churches, minister to the needs of people in this third world country, and contribute to the country’s long-term development. East-West Christian Solidarity offers preaching, teaching, literature, and humanitarian relief, in addition to planting, building and supporting churches even in the large Muslim population in remote areas of Bulgaria. Dr. Bankov has over 35 years of experience in providing underground evangelism, outreach and humanitarian relief in Bulgaria. For more information, please contact us.

Trends and Issues Affecting Asian Missions and The Next American Spirituality

September 30, 2021 by  
Filed under Events, Featured, Missions, Publication

“Three Trends and Three Issues Affecting Asian Missions” and the figures given by David Barrett present a Macedonian Call to 3.7 billion people with some 9% Christians, which is no small issue in global missions today. At the same time, America becoming the third largest mission field in the world is the obvious antipode of missionary need in the Western hemisphere. The parallels in post-modernity are many.

About 20 years ago, a book called “The Next American Spirituality” summarized the culture of today’s American spirituality and its relation to the apostolic church. The main question is, “What would a theology of the church look like that took seriously the fact that North America is now itself a mission field?”

To answer the question, Gallup and Jones examined how America does Biblical spirituality, using the gathered data to analyze its shift and direction. According to their survey, the marks of the next American spirituality were going to be (in short):

  1. Bull-market church growth
  2. Self-centered religion of me and thee
  3. Hunger for experience – any experience
  4. Search of roots amid the relativism
  5. Quest for community resulting in self-belongingness and self-realization

In our current context of ministry two decades later, all of the above signs are evident and true. This is due on hand to the constant shift in the cultural paradigm, as well as the obvious shift in the identity and practices of the Christian church in the postmodern context. It almost seems like instead of being the model, the church is following a model, which not only changes the churches identity but interferes with its original evangelistic goal and global mission.

BULGARIA in Brill’s Encyclopedia of Global Pentecostalism

September 1, 2021 by  
Filed under Books, Featured, Media, Missions, News, Publication, Research

Brill’s Encyclopedia of Global Pentecostalism (BEGP) provides a comprehensive overview of worldwide Pentecostalism from a range of disciplinary perspectives. It offers analysis at the level of specific countries and regions, historical figures, movements and organizations, and particular topics and themes. The online version of the Encyclopedia is already available

For some of you it has been a long time ago that you submitted your article(s) for BEGP, for others it was a bit more recent, but I am very happy to announce that this Summer the print edition of Brill’s Encyclopedia of Global Pentecostalism will finally see the light. With this we can proudly close this chapter and proceed to see what the reception of the volume will bring! Thank you for being part of this great project!

To celebrate, we will organize an online symposium on September 16th, with presentations from the editors as well as 3 experts who will comment on BEGP: Amos Yong, Birgit Meyer and Néstor Medina. You can find more detailed information in the attached flyer. Please be welcome.

Registration is free (but necessary to receive a link); we will raffle one free copy of the print edition among the registered participants. For registration and questions, please send your message to begp@brill.com, mentioning Symposium in the subject line.

We hope to see you then!

Brill’s Encyclopaedia of Global Pentecostalism

June 30, 2021 by  
Filed under Books, Featured, Missions, News, Publication, Research

Brill’s Encyclopedia of Global Pentecostalism (BEGP) provides a comprehensive overview of worldwide Pentecostalism from a range of disciplinary perspectives. It offers analysis at the level of specific countries and regions, historical figures, movements and organizations, and particular topics and themes. The online version of the Encyclopedia is already available

Pentecost Sunday Full Gospel

May 20, 2021 by  
Filed under Books, Featured, News, Publication, Research

I keep on repeating this through the years, but the need for the constant repetition comes from the simple fact that among new doctrinal teachings and Hillsong style of worship the True Message of Pentecost remains long forgotten

  1. Salvation – That a man must be saved while the hour of grace is still upon us has been that teaching of every protestant evangelical since the Reformation. Why people attend church all their lives without getting saved is beyond me. But I do know that the commitment of the CHURCH to REVIVAL brings people to SALVATION.
  1. Sanctification – The Wesleyan teaching of sanctification resolves that the sanctification of the believer is definite. This means that though it may progress and evolve through time, as the believer gets closer to God in his/her daily walk, sanctification must become ENTIRE i.e. allowing NO sin to abide in the believer’s body, soul or spirit. Without ENTIRE sanctification resulting in holiness, no one will ever see God (Heb. 12:14).
  1. Holy Ghost Baptism – The doctrine of the Baptism with the Holy Ghost means that when baptized we speak in one tongue with God because we are ONE with His Spirit. Not just in us or upon us, but that we are IN the Spirit as John was on the day of Revelation.
  1. Healing in the Atonement of Christ belongs to every believer. This means you, your family and your church members. The healing provided in the Atonement is for ALL believers – no exception. It is also for ALL sickness, disease, viruses, infections, tumors and cancers. But that it belongs to does not yet mean that it has been received by the believer. For this reason, God does not stop healing neither in this age nor through eternity, as the leaves of the Tree of Life in the New Jerusalem are still and forever for the healing (Rev. 22:2)
  1. The Second Coming of Christ for Pentecostals is not simply pre-millennial, but also pre-Tribulation. There have been MANY teachings on the End Times until today. Post-millennials claim we live in the Millennium even now anticipating the return of the Lord; a-millennials that there will be no Millennium at all. Post-tribulationists expect his return at the end of the Tribulation, mid-post-tribulationists in the middle. But in Pentecost, we expect Christ to return before the Tribulation that we may be saved from the hour of trial (Rev. 3:10) and before the Millennium so we may reign with Him 1,000 years. Any other message is no message of hope for the Church of the Living God.

Diamonds in the Rough-N-Ready Pentecostal Series

 

Speaking in Tongues in America Prior to the Azusa Street Revival of 1906

April, 1906 – The Azusa street revival swept the globe starting with California

January 1, 1901– The initial phenomenon of speaking in tongues occurred at Parham’s school in Topeka, Kansas

January 6, 1900 – Frank Sanford’s Shiloh school reported that “The gift of tongues has descended”

1896 – Over 100 people baptized in the Shaerer schoolhouse revival conducted by the Christian Union in the North Carolina mountains

1887 – People falling in trances and speaking in tongues were reported at Maria Etter’s revival meetings in Indiana

1874 – Speaking in tongues occurred during healing meetings reported in New York

1873 – William H. Doughty and the Gift People of Rhode Island spoke in tongues

1854 – V. P. Simmons and Robert Boyd reported tongue speaking during Moody’s meetings

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FURTHER READING:

Church of God (Cleveland, TN)

Azusa Street Revival of 1906

Prior to Azusa Street Revival of 1906

The Unforgotten: Historical and Theological Roots of Pentecostalism in Bulgaria

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The Unforgotten

The Unforgotten: Historical and Theological Roots of Pentecostalism in Bulgaria

This book tells the story of four early Pentecostal families who brought the message of Azusa to Bulgaria, Eastern Europe and Russia. The research has taken over a decade to complete. It started with a brief article on the beginning of the Pentecostal movement in Bulgaria, where unfortunately many church archives were destroyed during Communism. Consecutively, the research led my wife and I on a long journey from the Southern Baptist Historical Library and Archives in Nashville, to the Assemblies of God headquarters in Springfield, the Graduate Theological Union at Berkeley, Pusey Library at Harvard, the British and Foreign Bible Society in Cambridge, and countless Bulgarian churches.We are grateful to the Flower Pentecostal Heritage Center for making readily available their denominational archives. Dr. Albert Wardin graciously opened the door for research in Nashville and Berkeley, where most documentation of Voronaev’s early ministry are preserved. Dr. Cecil M. Robeck, Jr. of Fuller provided tremendous guidance to the life and ministry of Frank and Anna Bartleman through virtually every step of their journey and every address they occupied. We are also thankful to Dr. Oleg Bornovolokov of the Ukrainian Evangelical Theological Seminary in Kiev, who helped with various KGB/FSB documents and the NKVD dossiers from Gulag.The papers included in this book were presented at Society for Pentecostal Studies meetings between 2010 and 2021. The first part of the book appeared in vol. 30 (2010) of Assemblies of God “Heritage” magazine and their December, 2010 editorial. The Bulgarian Pentecostal Union published our translation and commentary of Voronaev’s correspondence in their monthly “Evangel.” In 2011, Dr. Vladimir Franchuk, translated our Voronaev’s papers in Russian and included them in his book “Revival: from the center of Odessa to the ends of Russia” just in time for the 90th anniversary of Pentecostalism in Russia. Most of the historiographical data presented in this book is being published openly for the first time.

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ALIVE, ALIVE once again!

April 5, 2021 by  
Filed under Featured, News, Publication

For almost two decades now, we have published this Easter article without the proper picture. When Church of God World Missions first published it around 2002, I could only find one of the late-in-life pictures of my late grandmother. However, with our current research for the 100th anniversary of Pentecostalism in Bulgaria for Brill, SPS and EPTA, new historical evidences have been discovered related to this article. Beside pictures of my grandmother from the early age as one of the first Sunday School teachers in the Bulgarian Assemblies of God, the British Library published a number of early minutes and founding protocols of the first few Pentecostal churches in Bulgaria. Reading through several thousands of pages of archives that we have been searching for almost two decades now, we were able to find not only information on my grandmother but also the names of my great and great-great grandmother written in the founding documents of the Assemblies of God/Pentecostal Union of Bulgaria; thus tracing, five if not six Pentecostal generations back into the history of our movement. For the first time in the last one hundred years, they are now part of the official historical records once again.

Rev. Dony K. Donev, D. Min.

“When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.”

2 Timothy 1:5

My Grandma, Todorka Mindova, was one of the first Sunday school teachers in the Bulgarian Pentecostal Union. After successfully graduating from a training course in the city of Sliven led by Donka Kinareva and personally organized by Dr. Nicolas Nikolov, she was allowed to minister in the denomination. But for grandma, the faith was more than teaching or a sermon. It was life. Many Bulgarian Pentecostal ministers can testify to the effectiveness of her ministry. And for her constant fasting and thousands of answered prayers I could write a book.

But far more interesting for me as a child was the fact that being a Sunday school teacher, Grandma never tried to preach to me. In the hardest moments of life she would only confess these words, which I have remembered from my childhood: “We serve a living God.” More was not needed. For Grandma preached with her life.

This I know from personal experience, because after she had been interceding for me in prayer for more than 16 years, God saved me in the Pentecostal church in Yambol without anyone evangelizing or preaching to me. There, at the last pew by the back wall, God saved my eternal soul and my young life was transformed completely. Not through human words or sermons, but through the testimony of her life in which He was revealed as a living God. For the ones who have known Him as a living God, preach with their lives.

When several months later God called me to the ministry in the Church of God in Pravetz, I met people who knew the living God just like Grandma. Their personal experiences gave them the strength to survive the persecution of the communist regime and the sentence of the brutal life. These were presbyters, who preached the message of the crucified God regardless if it cost them their own lives, because they knew Him as the resurrected and living God. A mother, who gave her leukemia stricken son to the prayers of the church and the living God returned him to her forever healed. A family, that lost their young son, but continued to minister before God. People, who endured the persecution of the regime and the hardship of life, for whom their faithfulness to God needed no rational explanation. They testified with their lives that God is alive and their testimonies were the very reason hundreds of students in Pravetz received Christ as a personal Savior. Because, through the testimony of the lives of one generation, He reveals Himself as a living God to the next generation in a spiritual revival, which changes history itself.

Thus preached the ancient. Abraham, Isaac and Jacob. And from their testimony Jesus Christ alone made that marvelous conclusion that no mortal theological mind could birth: “He is not God of the dead, but of the living” (Mark 12:27). Through my eleven years of formal theological education, I have not read a more powerful interpretation of the Biblical text. Such conclusion cannot be reached by any hermeneutical methodology, semantic exegesis or ontological paradigm. Such interpretation of the Word can only be given by the One who lives over death. Because He does not speak about Abraham, Isaac and Jacob in the chronological order of the historical times, but simultaneously, as One who is independent of time and as One who is life itself.

For this reason, the apostles of the Early Church called Him “God of our fathers”, having the understanding that the faith in the living God is handed down from generation to generation. And not just faith, but the Gospel which finds its eternal power in the Resurrection of the Son, in order to become a living faith, which makes us live as He lives. Otherwise, how would we be different from any other religion that serves handmade idols and dead gods? Is it not by the fact that He cannot be found in the death of the mortals? For He is God alive forevermore.

If He was not a living God who could raise from sin and death, the sermon of the Early Church would have been empty, their faith without foundation, their hope without reason, their sacrifice in vain, their testimony untrue and their expectance of His Parousia absurd. But they knew. Even if we have forgotten today, they knew. The ones who had written the words of the gospel story, they had touched the stone that rolled away, they had seen the shroud put aside and they heard the words of the angel: “He is not here, for He has risen.” For this very reason, when they were sentenced without fault, the first Christians preached that He is alive. And even when they were killed in the arena of the gladiators, thrown to the hungry lions, burnt as human torches at the Roman aqueducts, sentenced to die through dismembering, stabbed and beheaded, crucified upside down along the roads of the empire before the eyes of one whole sinful world, they looked up toward the Coming One and with their life and death preached to the generations to come: “Alive, alive, alive forevermore.”

God is still alive in Bulgaria today. The ones, who were saved in the revival 20 years ago, knew him as the living God. But does our generation, having known Him then as a living God, live now as if God is dead? Have we kept the faith in the living God as we received it, so we can give it to our children? And how do we preach the living God? With quarrels, divisions and divorce or with the power of our testimony? So that the generations may say about us that we have preached with our lives. And not just our small, poor and mortal life, but His: the eternal life of the living God. For, “Alive, alive, alive forevermore. Jesus is alive.”

San Francisco, 2009

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