Statement of the Church of God Regarding Same-Sex Marriage Court Decision
The June 26, 2015, ruling by the Supreme Court legitimizes same-sex marriage in all 50 states and overturns all state laws to the contrary. In a 33-page opinion, five of the nine justices agreed that no difference exists between same-sex marriage and the traditionally held union of a man and woman. Based on their interpretation of the Fourteenth Amendment, they declared that no legal impediment should stand in the way of any couple who wishes to marry.
In a clarifying statement at the conclusion of the written opinion, Justice Anthony M. Kennedy made it clear that the ruling did not forbid churches from continuing to oppose the idea of homosexual marriage.
He stated, “Finally, it must be emphasized that religions, and those who adhere to religious doctrines, may continue to advocate with utmost, sincere conviction that, by divine precepts, same-sex marriage should not be condoned. The First Amendment ensures that religious organizations and persons are given proper protection as they seek to teach the principles that are so fulfilling and so central to their lives and faiths, and to their own deep aspirations to continue the family structure they have long revered.”
The Church of God stands with fellow Christians who understand that God intended marriage to be between a man and woman, as explained in Genesis and confirmed by Jesus, when He declared that the Creator has “made them male and female,” and that “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” Our church joined in the Supreme Court case by means of an amicus brief requesting consideration for this millennia-old view of marriage propounded by Scripture.
We urge the pastors and members of the Church to continue to hold high the biblical standard for godly marriage. A legal definition of marriage may have changed, but the orthodox understanding based on God’s revelation has not changed. We call upon men and women to demonstrate to a confused world the fulfillment that results when they covenant in marriage to practice faithful and sacrificial love. Action by the International General Assembly in 2014 protects pastors and congregations who do not wish to participate in same-sex marriage ceremonies, based on First Amendment rights to religious freedom. On that basis, we recommend that each pastor adopt the following personal statement that echoes the official church action:
- I am a minister of the gospel, credentialed by the Church of God (Cleveland, Tennessee).
- It is the long-established biblical/religious belief and polity of the Church of God, which belief and polity I adhere to, that marriage is a spiritual union in which a man and woman are joined by God to live together as one.
- Based on my personal religious beliefs and the beliefs and polity of my credentialing church, I refuse to perform same-sex marriages.
- I base this refusal on my First Amendment guarantee of religious freedom, and on any and all exemptions granted to me under Federal and State laws.
- This refusal shall extend to my church’s refusal to allow its facilities to be used for same-sex marriages or any celebration relating to same-sex unions.
The ill-considered opinion of the activist members of this Court will have far-reaching and threatening aftereffects in coming months and years. It evidences again the supreme importance of electing a president who will seek out and appoint constitutional jurists rather than judges who would rather be legislators.The Christian Church has understood during most of it existence that it is part of a kingdom that is not of this world. It has faced much hostility and endured much suffering, but it remains steadfast and victorious. We believe that despite the best efforts of antichristian forces, it will ultimately triumph.
Bulgarian Church of God Building Burnt Down
The building of the Church of God in the city of Elin Pelin burnt down last week after a fire was set on the premises in the middle of the night. The church was built years ago and has faithfully served as a beacon in the local community until now. Under the current conditions it is impossible for the congregation to meet as at the same time they cannot make any plans for rebuilding until the investigation is over.
Pastor Tommy Karakolev, who is one of the oldest ordained ministers in the denomination, has addressed colleagues and friends for help. Through the years, his congregation has produced many ministers and pastors serving in churches in Bulgaria and abroad, and they have been all called to assist with their churches in any way they can. Please join us in prayer for the rebuilding of the church in an even better way and open doors for the congregation to continue meetings while the rebuilding lasts.
X Youth Event Reunion
X 7.7.7 @ Black Sea https://cupandcross.com/x-youth-event-at-the-black-sea-2/
X 8.8.8 @ the Heart of Bulgaria https://cupandcross.com/x-2008-in-the-heart-of-bulgaria-a-new-level-of-ministry/
X 9.9.9 @ Gipsy Ghetto of Samokov https://cupandcross.com/2009-x-event-transforming-the-status-quo-2/
X 10.10.10 @ Cyprus https://cupandcross.com/x-10-10-10-cyprus-reflection/
X 11.11.11 @ Chicago https://cupandcross.com/x-11-11-11-youth-event-afterglow/
X 12.12.12 @ End Time Revival https://cupandcross.com/12-12-12-revival-at-the-end-of-the-world/
Internationalization vs. Naturalization of the Church of God
In the beginning of 21st century, when perspective and persona are changed by postmodern thinking, church planting is most important. Providing a strategy for church planting and growth is to serve as a roadmap to success for Bulgarian church leaders and people who have dedicated their lives to making a difference within the community of believers. It is our prayer that such strategy becomes part of the Great Commission given to the Christendom.
The process of transformation of Bulgarian communities in the United States toward a more contemporary and functional model of ministry will inevitably reflect on the process of internalization, which is taking place within the Church of God. The natural birth of the church, however, as described by the Bible does not include a process of internationalization in which one nation creates an environment for other nations in order for better representation. On the contrary, the Bible speaks of ecclesial equality represented by many ethnic groups naturalized in the body of the church. Naturalization in the church brings both equality and unity among its members. Internalization, respectively, resembles a process of mechanical assembling of a large mass of people under one name without giving them a unique nature that characterizes the community.
Further recognition of the ethnic groups of non-American-born believers represented within the Church of God in the United States will provide the ability to naturalize its infrastructure as a body, rather than artificial over force to internationalize a body of an already ethnically diverse community. In the beginning of the 21st century such strategy will give the Church of God the opportunity to successfully target cross-cultural communities across the United States and produce church growth in metropolis and large urban developments, where the strategies for growth based on its historical dominating rural culture have proven long-ineffective. Finally, such detailed focus on cross-cultural ministries will assure the productive attention not only to large ethnic groups, but also to small and growing cross-cultural communities, which will continually assure the cultural and ethnic diversity of the Church of God and will provide it with a realistic international appearance.
Excerpt from Analytical Overview and Church Planting Proposal for Bulgarian American Congregations Considering Cultural, Economical And Leadership
Dimensions
Revival at Kinser Church of God
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Sunday School program from the Declaration of Faith for the Bulgarian Church of God
Sunday School program from the Declaration of Faith for the Bulgarian Church of God
The Sunday School program for the Bulgarian Church of God was envisioned at the end of 2000. Because of the lack of continuity with Sunday School programs taught in the time before the communist Regime and general unavailability for translated curriculum, we created the program from scratch as follows:
2001 Taught first series at the Capital Church of God in Sofia
2002 Presented the newly published Sunday School to the General Presbyters Council of the Bulgarian Church of God
2003 Taught complete Sunday School series at Church of God in Pravetz Bulgaria
2005-2007 Over 40,000 copies of the Sunday School program were printed and distributed among the Church of God congregations
2010 Taught the Sunday School series in the Church of God in Ruse, Bulgaria
2011 Taught all 14 modules of the Sunday School series in the Church of God in Gabrovo, Bulgaria
2013 Taught the modules of the program via the Mobile Bible School
2014: Year of the Glory of God
2014 comes with a word from 1 Kings 8 where the glory of God has filled the newly built temple for the very first time. The same glory, which the prophet Isaiah will later see in the year when the king has died, and the prophet Ezekiel will see leaving the Holy of Holies.
When the glory fills the Temple, it is time for the leaders to pray for the nation. But while Moses had prayed in the same situation with a prayer of recollection of the past miracles of God, Solomon prays with a prophetic prayer for the future of the people of God.
And right there in v. 38 it states that the prayer made by “any man of all Thy people Israel can return the nation back to God.” Verse 39 continues with a supplication that contains a prophetic promise, which turns the personal perspective of one man into a destiny for the whole nation:
“Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;).”
The prayer of one man whose heart is known to God can return a nation back into the glory. Are you that man in 2014?
See also:
- When you change a GENERATION you change a NATION
- See why this is important for US today
- On the Glory of God
More on the Glory of God
Kenneth E. Hagin: The Glory of God
T.L. Lowery: Show me Thy Glory
David Franklin: A Call to Righteousness
2011: A New Generation Called to the Presence of God
2012: 4 Points to the Glory of God
2013: GOD is DOING a NEW THING
A GENERATION can change a NATION
When you change a GENERATION you change a NATION
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In the CHANGE of one GENERATION is a change for the whole NATION
The success of Israel was in the GLORY of GOD and its power to overturn evil kings and political systems
- In the case of Moses this was the Pharoah
- In the case of David this was Saul
- In the case of Ezekiel this was Babylon
And EVERY TIME the people who followed the glory were blessed and received the covenant promises
See why this is important for US today
Mission of God Study Bible Review
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Several months ago, our team undertook the task of comparing and reviewing a growing number of Study Bibles appearing on the book market recently in what we called a 21st century Revival of Study Bibles. This article is part of our Study Bibles review series as outlined here: https://cupandcross.com/bible-revival/
The Mission of God Study Bible is edited by Ed Stetzer and Philip Nation containing essays and commentaries by over 50 contributors among whom Billy Graham and Jack Hayford. Significant place is given to quotes from Francis Dubose’s 1983 book, God Who Sends. The primary purpose is to introduce a Missional Manifesto to the church of the 21st century. Beside book introductions, essays and cross-reference annotations, it promotes ideas from the Bible as QR Codes, Text Messages and Notes from God using the Holman Christian Standard Bible text as a foundation.
The initial commentary introduces God’s mission in creating the world and the divine plan to reconnect with His creation into a promise of an eternal land. The passages of our usual consideration (Numbers ch.6 and Jeremiah ch.18) are not particularly commented; however, the introduction to Numbers begins with a beautiful analogy of how serious God takes His mission leading the Israelites for 40 years in the wilderness. The notes on Jeremiah also contain Glenn Barth’s Dwelling and Working for God in the City.
Although not written by primarily Pentecostal authors, the commentary on Acts includes a very charismatic key to revival through making disciples using: (1) empowerment, (2) education and (3) evolving. This process is described as inclusive and hospitable to all in two articles on the Gentile conversion in Acts 10. The mission of the Christian ministry is enriched by the Gifts of the Spirit annotated personally by Ed Stetzer in 1 Corinthians 14 through the source, search and sovereignty of spirituality. But it is also inseparable from the marketplace as described in connection with the Corinthian church Acts ch.18.
The Pneumatological and ministry related commentaries connect well with the urgency of musicological eschatology starting with the phrase “In the Spirit” (Revelation 4:2). The notes conclude with another article with an urban theme on the Heavenly City. The eschatological mission in Revelation is explained as “Refocusing and Renewing the Church.” An article about missionary to China, Hudson Taylor is placed next to the story of the two witnesses, expressing the eschatological urgency to reach the whole world with the Gospel. This coincides with two commentaries on the Great Commission in Matthew 28, “The Mission of God and the Mission in the Church” and “Go Therefore.”
Overall a great missional tool with over 150 commentary notes and articles begins with the Missional Manifesto and concluding with the “Letters to the Church” from elder statesmen like Billy Graham, Jack Hayford, R. T. Kendall, Erwin Lutzer, Calvin Miller, and R.C. Sproul.
