2009 X Event: Transforming the Status Quo
X youth event, which was held on September 9, 2009 in the city of Samokov near Sofia was a complete success. Six Roma worship teams from the Bulgarian Church of God with special participation of the Elley gospel band from the Central Church of God in Sofia and the worship team of Pastor Iliya Panov participated in this three hour long event, which finished with preaching and prayer provided by Cup & Cross Ministries International. Several thousand were in attendance from various parts of Bulgaria and abroad. Some pastors brought their complete congregations, others attended with family and friends, but we all gathered together ready for a new touch from God.
We named this year’s event “Transforming the Status Quo” for three reasons. First, the date 9.9.9 itself is somewhat controversial and we chose it under the leadership of the Holy Spirit to transform it from a spiritualistic superstition into a spiritual celebration. Secondly, September 9, 1944 is the date when the Communist Revolution took place in Bulgaria, and this year on this very date we asked of God to change the catastrophe of communism to the abundance of blessings for Bulgaria. And finally, our event was held in one of the largest Gipsy ghettos of Bulgaria, where thousands of Roma people were touched by the power of the Spirit.
We are truly thankful to all who partnered with us and made this event possible as part of our annually Harvest Campaign in Bulgaria. This year the Lord allowed us to create the proper environment with a professional stage and lightning, over 50kW of sound equipment, professional cameras and photography crews. The complete event was broadcasted LIVE on the internet and watched by thousands of people in Bulgaria and abroad. But most important of all, the name of the Lord Jesus Christ was lifted up above any other name at the 2009 X event in Samokov, Bulgaria.
Blue Fire
By Kathryn Nell Donev
This past weekend while camping on top of the mountain of Petrohan with fellow believers, the Lord displayed his glory in many unique manifestations. Some people were baptized in the Spirit, while others received a fresh blessing with new direction for their lives. Many more were healed instantaneously, as the Lord’s presence was both glorious and gentle remaining with us throughout the night.
Saturday evening, while in prayer around one of the torches which surrounded the perimeter of the tents, the Lord revealed to me in an ever peaceful way that we are to be “Blue Fire”.
The blue fire is the part of the flame which one does not really consider when thinking about a flame. It is the element, which is at the base of the flame burning closest to the source. Therefore, the blue fire is the part with the most oxygen which allows for complete combustion. It is in this state, leaving no residue, where the flame is the purest. The blue fire is the hardest to blow out and remains light even in the strongest winds. And despite popular belief, the blue part of the flame, and not the red one, is the hottest part of the fire.
The red flame receives its color from the impurities in the air that are being combusted. These impurities absorb heat and are the cause for the red fire not being as hot as the blue fire. Since the red fire is not hot enough to reach the state of complete combustion not being close enough to the source, it leaves a soot residue, which contaminates its surroundings. And when the wind blows it does not remain strong.
We are not simply to be on fire for God with a red flame, but we are to be on fire for God with a blue flame. We are to be “Blue Fire”. We are to be the hottest and most constant of the fire. And it is in doing this that we provide true light to our surroundings and not residue. We are to remain as hot as blue fire in order to be without impurities, uncontaminated by the world. For it is the blue fire which does not to waiver in the wind; and it is the blue fire which remains as one with the source of the flame.
20 Signs of the Last Days
1. The Spirit poured out on all flesh (Joel 2:28)
2. Israel restored as a political state (Deuteronomy 28:64, 30:3 Jeremiah 29:14, 30:3 Isaiah)
3. Universal apostasy (2 Thessalonians 2:1-4)
4. The watering down of the gospel (2 Tim 3:5, Matthew 15:9)
5. False prophets and false Christs (Matthew 24:24)
6. Good will be called evil and evil good (Isaiah 5:20)
7. Worldly knowledge will increase (Daniel 12:4)
8. Earthquakes, floods, famines, plagues and diseases such as the world has never seen (Matthew 24 and Luke 21)
9. Peace will be taken from the earth and wars will increase throughout the world (Matthew 24 and Luke 21)
10. Wickedness, murder and crime among men, while the belief in the occult will increase (Matthew 24, Luke 21, 2 Timothy 3:1-5, 4:3-4)
11. People will not believe the signs of the Last Days (2 Peter 3:3-4; Matthew 16:1-4)
12. Increase in persecution of the Christians (Matthew 24:9; Mark 13:9)
13. Spread of Nuclear Weapons as predicted by the Bible (Isaiah 24:1; Zechariah 14:12; Matthew 24:21,22)
14. Middle East Tensions and an unified Arab league (Genesis 16:12; Psalm 83; Isaiah 2:3-4)
15. The new tower of Babel (Genesis 10; Isaiah 13:1-11; Jeremiah 50-51 Revelation 18)
16. Gog and Magog (Ezekiel 38:1-4; Revelation 20:8)
17. The Revived Roman Empire (Daniel 2:34-45; 7:7-24; Revelation 13:1-2; 17:3-16 )
18. The Anti-Christ (1 John 2:18-19; 4:3; 2 John 7)
19. The Mark of the Beast (Revelation 13:18)
20. The FINAL SIGN: The Gospel will be preached to end of the world (Matthew 24:14, Revelations 14:6-7)
Finding Friends in Phoenix or the Story of an Arizona State Quarter
We used the time in the San Francisco Bay Area to meet up with old friends from our youth group in Bulgaria. While having coffee at the El Cerrito Starbuck’s early Sunday morning, we reminisced quite a bit remembering friends and stories from the past. Leaving the coffee shop, we came across an Arizona state quarter lying on the pavement. After picking it up, my friend shared how his brother just recently moved to Phoenix with his family.
What Happens in Vegas is Written in Heaven
We spent Palm Sunday together with the Bulgarian evangelical community of Las Vegas. The Bulgarian Diaspora in the most famous Nevada city has grown rapidly in the past few years now reaching several thousand immigrants who have established a prominent presence in the local community. The latest additions to the area are a Bulgarian store, a Bulgarian restaurant and of course a newspaper for the Bulgarians in Vegas.
Naturally, an evangelical church is being formed in the existing Bulgarian community. These are not only people who have ties with the evangelical churches in Bulgaria, but their families and representatives of second generation immigrants as well.
We were blessed to receive a cordial invitation to minister to them on our way back from the West Coast. Arriving in town, we held a Bible study on Friday and then preached at the beautiful Palm Sunday service organized by the Bulgarian evangelical believers of Las Vegas. As we prayed with the people for the remaining of the warm Sunday evening, preaching Salvation in Sin City became more than a slogan. This world claims that “What happens in Vegas stays in Vegas”, but what happened in the Bulgarian evangelical church in Vegas on Palm Sunday is written in Heaven.
PRAYER for the POMAKS of BULGARIA
This urgent report is based on the resent proposal for changes within the legal status of the Muslim mosques on the territory of Bulgaria. The controversial changes may allow even Muslim temples which are protected as buildings of historical value to be reactivated and used again for service. This will inevitably affect the Muslim community on the Balkan Peninsula, as well as the Bulgarian Pomaks – a Bulgarian-speaking Muslim population group native to southern Bulgaria. The building of Muslim mosques on the territory of Bulgaria has been revitalized in the past decade, especially in the villages in Southern Bulgaria where Pomaks live.
8 Simple Rules for Doing Missions in the Spirit
1. Never put a price on the human soul, which you are not willing to put on your own.
2. Unsubscribing from missions’ newsletters may result in unsubscribing from the missional letter of God.
3. By no means raise an offering because a missionary needs it, do so because it’s needed for the survival of the church.
4. Not giving to missions is far better, than committing to give without any intention to do so.
5. Before using a missions’ offering to pay a church bill, think of whose offering a missionary should use to pay their bill.
6. Don’t wait on a missionary to ask you for what God has already commanded you to give.
7. Pray for missionaries without ceasing. For it could be your prayer that saves a soul.
8. Never delay sending a missions offering for tomorrow. After all, it was you who preached that tomorrow may be when the Lord comes back.
Church of God Eastern Europe Missions: Leadership, Economics and Culture
By the end of 2003, in a dissertation proposal for the Church of God Theological Seminary, which dealt with Bulgarian American congregation from an evangelical point of view, we suggested that there is not just one single problem that contributes to the struggle of these congregations to establish themselves permanently in the North American culture. The research which followed in the next couple of years, further showed that a multilayered dilemma consisting of economical, cultural and leadership factors was the reason for both the success or failure for the church communities established by Christians emerging from a postcommunist context.
The research results confirmed the originally proposed problem in ministry, not only within Eastern European congregations in North America, but also by partnering ministries, research foundations and practicing colleagues working in the former Soviet satellites. The majority agreed, that not only the existence of the described tridementional dilemma, but the lack of a properly applied solution for it, constrained Christian congregations emerging from this context from reaching their potential in their respective communities. Rather symbolic in this discussion still remains the remark made by one of the leading Bulgarian experts in religious freedom and human rights, who elaborated our statement that Bulgarian evangelical congregations remain “beggars in a land of plenty” not only in America, but in the European Union as well, being held prisoners of their own mentality formed by the communist past.
Our work in the Bulgarian evangelical context, gave us the opportunity to extend this research beyond the North American scope into Bulgarian immigrant communities in Great Britain, Italy, Spain, Germany and Switzerland. The study repeatedly confirmed that these congregations struggled with the same dynamics we had proposed originally, which naturally led to applying the research model in a native Bulgarian context.
Our direct work in the past five years with over 400 hundred Bulgarian congregations from various evangelical denominations has confirmed that the problem of ministry for the majority of Bulgarian protestant churches both in and outside of Bulgaria, emerges from three groups of factors related to (1) leadership, (2) economics and (3) culture. Problems and solutions of this nature or their lack thereof, conforms the work of any missional organization ministering in an Eastern European context. The work of the Church of God European Mission makes no exception to this rule, as the proper timely address of these issues with applicable and unambiguous resolutions defines the very foundation of the state of the Bulgarian evangelical church in the beginning of the 21st century.
Bulgarian Churches in North America: Contextual Assessment
After awaking in the morning of the 21st century, the world was rapidly introduced to a new postmodern movement called globalization. At a top political and economic level, globalization is the process of denationalization of markets, politics and legal systems purposing the implementation of a global economy. However, globalization is much more than an economic event as it affects social status and human rights of people worldwide. For the world community the process of globalization is a process of internationalization describing cross-border relations between countries, growth in international exchange and interdependence. It is also viewed as a liberalization process of removing government-imposed restrictions on movements between countries in order to create a borderless world. Globalization further implements spreading various objects and experiences to people at all corners of the earth creating universalization. In a cultural context, globalization is often seen as Westernization of the world. Finally, globalization carries the meaning of deterritorialization – reconfiguration of geography reforming any social place in new terms of independent territory, distance and borders.
Since the church is a global event, inevitably this process affects the community of believers. The “global believer” seeks to connect with people of similar nature independent of race, location and social status. Thus, church mission and church ministry reclaim its original Biblical global perspective. In this process, the church of postmodernity is liberated from its nationality and reaches toward internationalization establishing a new multicultural identity with a global perspective and mission. As a result multicultural churches gain a contextual new function serving as identity sources. Such is the case with the network of Bulgarian churches in North America.
Established to unite all Protestant Bulgarian churches in North America, it reaffirms the participation of Bulgarian immigrant communities in the global multicultural ministry. This present contextual assessment will explore the process of establishing a network of Bulgarian churches in Northern America. Read the complete paper (PDF)
My First Free Easter
I remember my First Free Easter. It was in the spring of 1991 immediately after the Fall of the Berlin Wall. The Bulgarian Church of God had just emerged from its underground status taking its respectful place in the Bulgarian social life. As a powerful transformational force, literally over night, the denomination rapidly grew from 800 to some 8,000 members. The First Free Easter was to be held in the largest auditorium in Bulgaria, the National Palace of Culture and Rev. Floyd Louhan traveled all the way from the United States to deliver the Easter message. Read more
