1. What’s the difference between the Charismatics and Pentecostals?
Pentecostal or Classical Pentecostal are in the ‘Full Azuza Street” church tradition and are groups like Assembly of God,Church of God in Christ ,etc…
10 Things to Considering When Attempting to Express Cultural Sensitivity
- Be informed about the cultural differences of the people you are trying to reach because your good intentions may be misunderstood and even offend.
- Keep in mind you are not going on a site-seeing tour nor are you going to see a tourist attraction.
- Just because something makes sense in your language doesn’t mean it will make sense interpreted into a foreign language. Clichés are to be avoided.
- “One man’s meat is another man’s poison”
- “There are two ways to skin a cat”
- Consider that the people you are ministering to are not objects to be put on display in a savvy PowerPoint when returning home from your trip.
- Respect their right to privacy
- Ask permission to take pictures
- Just because you going or have been to a foreign country doesn’t make you a missionary. Don’t let one trip abroad make you forget who you are or make you arrogant.
- It is when you put yourself in the shoes of the people you are helping that you learn some do not even have shoes to wear. But this does not mean you are better than others.
- Aid is not the answer to all problems. Sometimes the people you are going to assist have real problems and spiritual needs. Socks don’t save souls.
- Aid should be given freely without any strings attached
- Don’t make them feel less by giving scraps
- Don’t make them feel like beggars
- It is not the power of earthly money that saves souls, but the power of a Heavenly Father.
- No amount of money will buy a soul
- Raised funds will not make you a missionary
- Being the missionary of the one-way ticket is a true test of your commitment towards the Kingdom
- There is a major difference between being “mission-minded” and being an international worker.
- The people you are ministering to are real human beings with dignity.
- Treat all with respect
- Don’t assume they know less than you or have less than you
10 Scholarly Articles on Pentecostal vs. Chrismatics Theological Distinctives
2. I’m an introvert, charismatic, Pentecostal. Church needs me!
I’m an introvert. Why the charismatic [and Pentecostal] Church needs introverts John Kissinger Always wondered WHY there are ‘many’ introverts in ministry? After all, extroverts…
3. Pentecostalism vs The Charismatic Movement
Overview Pentecostalism (from Pentecost, the day on which the gift of the Holy Spirit was given to the Apostles) originated from the Wesleyan Holiness…
4. History of CHARISMATIC MOVEMENT and Neo-Pentecostalism: Moral, Social, and Political Views
Also called neo-Pentecostalism, this movement emerged in the 1960s and caught fire in the 1970s, although the fires have since cooled. Following in the…
5. Charismatic Renewal vs Neo-Pentecostalism
These terms describe the impact of Pentecostalism in the mainline churches such as the Episcopal Church. Pentecostalism refers to churches and movements that claim…
6. Pentecostals, Charismatics and the Third Wave Movements
The Pentecostal Movement (The First Wave) The modern classical Pentecostal movement began at the beginning of the 20th century and has its roots…
7. Marriage, Pentecostal, and Charismatics
Marriage, Pentecostal, and Charismatics I saw a video of a guy on YouTube who thought that your marriage wasn’t legit unless Jesus told you…
8. What is the difference between Classic Pentecostals, Charismatics and Third Wave movement
Hello all! I’m new to learning about Pentecostalism, and I was wondering. What are the main differences between the major Pentecostal denominations? Such as…
9. Confusing Pentecostals with Charismatics
A bit of a hack job that confuses Pentecostalism with the Charismatic Movement and prosperity gospel… but an interesting piece no less
10. Historically minded Pentecostals and Charismatics
This is wonderful news. Historically minded Pentecostals and charismatics are pleased to see these resources being brought together and the openness that FPHC has…
See also: The Largest and Most Complete Bibliography on the Pentecostal Charismatic Movement
Albrecht, Daniel E. Rites in the Spirit: A Ritual Approach to Pentecostal/Charismatic Spirituality. Journal of Pentecostal Theology Supplement Series 17. Sheffield, UK: Sheffield Academic…
Top 10 Ministry Projects Completed in 2016
- Nehemiah Inductive Bible Study Series
- 25 Years of Miracles Series, online e-book publication
- 30 Days of Prayer in September Event
- Published Second Edition of Complete Greek-Bulgarian Interlinear of the New Testament
- Bulgarian Bible website, Bibliata.com celebrates 20 years in online ministry with the Great Read through the whole Bible
- Published expanded edition of Cooking Traditions of Bulgaria
- 10 Year Anniversary of the Bulgarian Chaplaincy Association
- Launched BulgarianCooking.com to feature authentic Bulgarian recipes
- Partnered with new Bulgarian Church in Atlanta area
- Comprehensive report on the state of Bulgarian Chaplaincy update for NATO’s Manfred Wörner Foundation
10 Years Bulgarian Chaplaincy Association
Comments Off on 10 Years Bulgarian Chaplaincy Association
A decade ago we established the Bulgarian Chaplaincy Association with a vision for ministry in the Bulgarian army, Ministry of Internal Affairs, jail and prison systems, Bulgarian seaports and airports, and the healthcare system. Out of these five goals set before us in 2006 we have fulfilled them all:
1. Tolerant and equal representations of all confessions in the chaplaincy ministry
2. The implementation of a contextualized chaplaincy model
3. The integration of chaplaincy education in all Bulgarian theological higher educational institutions
4. And the educational and consultant work on government and church levels
except:
5. The establishment of legal grounds for regular paid chaplaincy service in the Bulgarian army, Ministry of Internal Affairs, jail and prison systems, Bulgarian seaports and airports, and the healthcare system.
After designing and teaching the Masters of Chaplaincy Ministry program in two major evangelical universities in Bulgaria, we now have some of our trained chaplains working in jails, prisons, healthcare, civil emergency services and the corporate/political level. The legal system in Bulgaria, however, is yet to provide the proper measure for restoring chaplaincy in Bulgaria’s armed forces. To this final step fulfillment we pledge out support in 2016.
Bulgarian Chaplaincy Association: Vision and Resolution
Bulgarian Chaplaincy Association
Resolution No. 1
We,
The founding members of the Bulgarian Chaplaincy Association in its first national assembly today August 19, 2006 in hotel Diana Palace, Yambol
In regard of:
1. Bulgaria’s membership in NATO and its upcoming integration in the European Union
2. The transformations within the Bulgarian Army from mandatory toward standard paid service and the participation of Bulgarian contingent in NATO and UN missions
3. Contract agreement for NATO airbases on Bulgarian territory
4. The strategic renewal of chaplaincy ministry in the Bulgarian army
5. And the present need of chaplaincy ministry integrated in the Bulgarian army, Ministry of Internal Affairs, jail and prison systems, Bulgarian seaports and airports, and the healthcare system,
Declare our support toward:
1. The establishment of legal grounds for regular paid chaplaincy service in the Bulgarian army, Ministry of Internal Affairs, jail and prison systems, Bulgarian seaports and airports, and the healthcare system
2. Tolerant and equal representations of all confessions in the chaplaincy ministry
3. The implementation of a contextualized chaplaincy model
4. The integration of chaplaincy education in all Bulgarian theological higher educational institutions
5. And the educational and consultant work on government and church levels.
We, the founding members of the Bulgarian Chaplaincy Association will work toward the renewal, popularization and equal religious representation of chaplaincy ministry in all professional areas.
August 19, 2006
Diana Palace, Yambol
Also important [click to read]:
- U.S. Department of State recognizes our chaplaincy efforts in Bulgaria
- Bulgarian Chaplaincy Association: Integration Proposal with Local NATO Programs
- Chronology of our role and involvement in developing Church of God chaplaincy in Bulgaria since 2001
- Master’s of Chaplaincy Ministry Program in Bulgaria Reflections
- The Past Decade of Chaplaincy in Bulgaria (2006-2016)
- Related Publications and Presentations by Cup & Cross Ministries International
Chaplaincy in Bulgaria: Celebrating 10 Years of Bulgarian Chaplaincy Association
Bulgarian Chaplaincy Association: Celebrating a Decade of Ministry
We are proud to announce that the Master’s of Chaplaincy Ministry Program, we designed and launched in Bulgaria in 2006, has been selected to be part of the Social Service Program of New Bulgarian University. After being for years a valuable part of the regular curriculum of the Bulgarian Evangelical Theological Institute and the St. Trivelius Institute in the capital Sofia, the chaplaincy program has received the highest level of recognition as successful graduates will be finally able to receive government recognized degrees and apply their knowledge and training in chaplaincy on a professional level. The chaplaincy program can also serve within the Integration Proposal of local NATO programs and be instrumental in dealing with the enormous wave of Middle East migrants crossing through Bulgaria today.
It has taken over 10 years since the envisioning of the Master’s of Chaplaincy Ministry in Bulgaria for its final realization in the Bulgarian national and cultural context. Through this time of struggle and anticipation, we encountered a number of obstacles as follows:
- Government difficulties on various levels within the Bulgarian administration and a direct repression from the Ministry of Justice, which was later included in the Religious Freedom report of the U.S. Department of State
- Administrative difficulties with approving the program as a legal educational process, while no legal background of chaplaincy had ever been provided in Bulgaria
- Economic difficulties with arranging location and time placement for the program, lecturers, the very much needed student scholarships and various other academic expenses
- Proper student selection through a special screening process to ensure only qualified candidates for placement within the Master’s Program
- And of course, spiritual difficulties with the whole process of establishing chaplaincy in Bulgaria again being a definite spiritual warfare for all participants
Now, that the Bulgarian Chaplaincy Program is an undeniable fact, we realize how our training was more than just a necessity for the implementation of such a great task. It was also well sufficient for a time as such.
With the crises within the Bible College system of Bulgaria and the potential change of status for the Bulgarian Evangelical Theological Institute (Theological Seminary) in Sofia, the professional programs offered thus far will have to be assimilated into some liberal art schools with a newly evaluated perspective on Christian education in Bulgaria or they will be forever lost.
In this context, some modifications may be required in the process to reflect more on these changes and their effects for the Chaplaincy Program as well as on the social role of chaplaincy in Bulgaria. Such search for equilibrium is only normal given that historically Bulgaria has placed chaplaincy ministry only within the perimeter of army, prisons and hospitals.
The final goal in our educational strategy, which directly targets legislation and practical implementation of chaplain ministry within various levels of government infrastructure, now remains for the student chaplains graduating with a masters degree specifically designed for their area of ministry from our program. Cooperation with a vast social network for this task is a must, and our students are already well trained through a practicum that strongly demands their cooperative work together.
And while the Bulgarian armed forces still remain the only one within the structures of NATO that has no chaplaincy whatsoever, professional Chaplaincy, as we foresaw it a decade ago, will most probably begin with a new vision within the reformed infrastructure of the Bulgarian army and shortly afterwards move to other professional branches as well.
Also important [click to read]:
- U.S. Department of State recognizes our chaplaincy efforts in Bulgaria
- Bulgarian Chaplaincy Association: Integration Proposal with Local NATO Programs
- Bulgarian Chaplaincy Association: Vision and Resolution
- Chronology of our role and involvement in developing Church of God chaplaincy in Bulgaria since 2001
- Master’s of Chaplaincy Ministry Program in Bulgaria Reflections
- The Past Decade of Chaplaincy in Bulgaria (2006-2016)
- Related Publications and Presentations by Cup & Cross Ministries International
