Merry Christmas
13 Years of Chaplaincy on the High Seas
We began our literal journey of ministry on the high seas in 2009. After exploring the opportunity for several years’ prior and submitting applications to various chaplaincy organizations which dealt with such ministry, the doors finally opened for Cup and Cross.
This search for a ministerial identity and its proper application in the real world coincided with the start of the Master’s in Chaplaincy Ministry Program which we designed for the Bulgarian Evangelical Theological Institute in Sofia around 2008-2009. The long standing relationships with professors, active military chaplains from various fields and countries, and the wisdom of several Generals in the field helped us calibrate our ministry focus with what is needed by real people in the real world.
The new fad “to be real” is not enough in a realistic ministry setting. When 25ft. high storm waves beat the aft and the ship is thrown towards the dark wall of ocean waters ahead, one cannot help but “to be real” and depend on a very real and skilled crew. A captain alone cannot run the boat through a storm even if all systems are reported working. It is the crew deep down in the engine room and making its way on the slippery deck that makes it all happen.
The Crew. Some of them have not seen their families for months or even a year at times. They struggle with the same fears and anxieties as the rest of us. Except, while the rest of us can hold on to something for dear life, the crew is obligated by duty to continue to serve and move the boat ahead. The little chapel on the top deck becomes a passage to a lagoon past the riffs of stormy life where stories are shared, prayers are lifted up together and human lives are reclaimed anew for Heaven.
We have found these nontraditional paths of travel and ministry yielding the most unique encounters and connections for Kingdom growth. Our family is thankful for these 10 years and looking forward to even more means of ministry outside of the four church walls. If you would like for us to come to your church as share our journey feel free to reach out to us.
Put-up or shut-up (for leaders)
Nothing smacks of poor leadership like a lack of performance. Nobody is perfect, but leaders who consistently fail are not leaders, no matter how much you wish they were. While past performance is not always a certain indicator of future events, a long-term track record of success should not be taken lightly. Someone who has consistently experienced success in leadership roles has a much better chance of success than someone who has not. It’s important to remember unproven leaders come with a high risk premium. Smart companies recognize potential, but they reward performance.
Revival Harvest Campaign Extended
On September 1, 2022 Cup & Cross Ministries International launched our Harvest Revival Campaign as we have done every fall for the last 20 years. This evangelistic endeavor contains revival services in strategic locations purposing to enhance the ministry of local congregations while reaching unchurched people in each community. Watching God at work has led us to approach this season with even greater anticipation. Our team in Bulgaria has already doubled services and increased the number of churches they visit every week.
Based on the results and requests, we have prayerfully considered to extend this year’s Revival Campaign.
We urge you to pray along with us and seek the will of the Lord for a new and powerful move of God of such magnitude and rarity that cannot be easily ignored! If you feel that our ministry would benefit your vision and congregation, please do not hesitate to contact us and schedule us with your church. Thank you and God bless!
Orthodoxy and Wesleyan Scriptural Understanding and Practice
“I sit down alone: only God is here; in His presence
I open and read this book to find the way to heaven”
– John Wesley
Our search for the theological and practical connection between Pentecostalism and Eastern Orthodoxy continues with yet another publication by St. Vladimir’s Press titled, Orthodox and Wesleyan Scriptural Understanding and Practice. The book represents an ongoing dialogue between the Orthodox and Wesleyan confessions and it emphasizes how theologians from both sides are attempting to discover commonalities in theology and praxis. To come together, not so much as theologians and thinkers, but as practical doers motivated by the proper interpretation of Scripture. As observed from the title, as well as through the text, these similarities are not necessarily in theological convictions, but in the proceeding Biblical approach toward interpretation of Scripture.
Orthodox and Wesleyan Scriptural Understanding and Practice is a compilation of essays from the Second Consultation on Orthodox and Wesleyan Spirituality under the editorship in 2000 of S.T. Kimbrough, Jr., who contributed the chapter on Charles Wesley’s’ Lyrical Commentary on the Holy Scriptures. I must issue the caution that the book is not an easy read. But it is by no means a book to be easily passed by Pentecostal scholars searching for the Biblical roots of Pentecostalism within the Eastern Orthodoxy.
The book begins with an interesting observation of the exegesis of the Cappadocian Fathers by John A. McGuckin, and continues with an article on the spiritual cognition of my personal favorite, Simeon the New Theologian by Theodore Stylianopoulos. Although the discussion on Gregory the Theologian, Basil of Caesarea and Gregory of Nyssa was thoughtful and presented in an interesting manner, the essay on St. Simeon struck me as well structured, but somewhat shallow.
An interesting approach was taken in Tamara Grdzelidze’s essay where she presented an orthodox perspective of the Wesleyan position on authority of scriptural interpretation. The essay had a very strong exposition in regard to the Wesleyan understanding of the importance of Scripture in Christian living. The latter part, which dealt with the influence of tradition, however was not investigated to its full capacity, which left the text (perhaps on purpose) open to multiple interpretations. Nevertheless, this issue was resolved later in the book by Ted Campbell that dealt with the subject from the Wesleyan perspective.
A central theme throughout the book was the comparison of prayers and song lyrics from both camps. Although I am no musical expert, I must agree with the authors when they say that theology in music has played an important role in both Orthodox and Wesleyan traditions. Music continues to be important in the everyday spiritual experience of the Pentecostal believer. This rather practical approach seemed to be the heart of the discussion where both sides could agree.
Finally, the role of the Holy Spirit is viewed as central for the reading, understanding and practicing of Scripture in both the Orthodox and Wesleyan traditions. For the Pentecostal reader, it may be easy to accept this presumption as similar to the Pentecostal experience, yet the book describes it in terms which will be somewhat foreign to many Pentecostals. Similarities between these interpretations of Scripture may be self-explanatory for the western Pentecostal reader. But due to the ever-present tension between Orthodox and Protestant denominations, those in an Eastern European context may disregard these similarities. But even if the Pentecostal scholar gathers nothing else from this book, they must recognize that the time has come for a formal Orthodox-Pentecostal dialogue, like the one which the World Council of Churches has been trying to put together since 1991.
First Day of School in Bulgaria
We Shall Never Forget
Cup & Cross Ministries Shares the Love of Christ with Bulgarian Sunflower Seeds in Polk County, TN
by Kathryn Donev
Sunflowers are so much fun. They are actually thousands of tiny flowers that bring joy in many ways. It’s neat to watch them follow the sun because of a trait called heliotropism. Eating sunflower seeds can lower rates of cardiovascular disease, high cholesterol, and high blood pressure. They are a good source of many vitamins and minerals that can support your immune system. And did you know that a sunflowers destroy contaminants of its surrounding soil, water and air?
Although sunflowers are Native to North America, Bulgaria is among the top 10 sunflower producing countries. As in various places in Polk County, Bulgaria is famous for their golden fields. And believe it or not, you can find Bulgarian sunflower seeds in any Dollar General labeled with the Clover Valley brand. When we were ministering together with Feeding God’s Lambs Summer Program at First Baptist Benton giving a presentation about the 6 Senses of Bulgaria, the kids even got to taste some. Fun.
With a multisensory trip to Bulgaria, we shared how the Holy Spirit is our Sixth Sense to guide and direct us in life and found in everything we touch, see, hear, smell and even taste. When we all come together, we can do great things, just as with the thousands of tiny flowers that come together to have the appearance of a unified flower. Let us be a purifier of our environments and always be reminded to follow the SON. Being consumed with the sixth sense of the Holy Spirit is good for the soul.
Jacksonville, FL: 2020 Bulgarian Church Conference (Sept. 1-5)
