25 Year Revival Cycles in Bulgaria’s Protestant History

2014    Pastor Johny Noer visits Bulgaria with a prophecy for a new spiritual revival in the land

1989    First visit of Pastor Johny Noer in Bulgaria. The Berlin Wall fell seven months later

1964    Pastor Stoyan Tinchev of the Bulgarian Church of God passed away. This was a breakthrough moment for the ministry of the denomination, which will occupy a historical place in the Bulgarian Pentecostal movement in the next half of century

1939    In the years before WWII, Dr. Nikolas Nikoloff returned to Bulgaria in a renewed attempt to unite all Pentecostal churches in the country. Future Pentecostal Union’s president Ivan Zarev is ordained to the ministry, which determined the pro-government course the denomination would take under the Communist Regime

1914 The beginning of the Great War stopped access of American missionaries to Bulgaria and opened the doors for liberal theology to enter traditional protestant churches. This factor alone allowed the success of the first Pentecostal missionaries sent to Bulgaria by the Assemblies of God in 1920.

1889 After the bylaws of the Congregational church are accepted in the city of Pazardjik in 1888, the Congregational denomination is registered in the capital Sofia on October 27, 1889. Interestingly, exactly a century later again in the capital Sofia on October 27, 1989, the communist militia uses force to stop Green Party protestors which marks the beginning of the fall of communism in Bulgaria.

1864 The monthly protestant periodical “Zornitsa” (Morning Star) is first published to become not only the most successful protestant publication in Bulgaria, but also a symbol of Bulgaria’s Enlightenment. At the same time, ABFMC agent Charles Mors began a Bible Study in Sofia from which the first evangelical church in the capital will emerged in 1879.

1839 In Smyrna (modern day Turkey) began the printing of the first modern day Bulgarian New Testament

1814 The agent of the British and Foreign Bible Society, Robert Pinkerton “discovered” the Bulgarians within the border of the Ottoman Empire and immediately calls for translators who can translate the Bible in the local vernacular. The year marks the beginning of Protestantism in Bulgaria.

Read Also:

• Prophetic Revival in Bulgaria: The Search for Holiness Continues
• Second Varna Declaration (October 5, 2014)

Second Varna Declaration (October 5, 2014)

We,

The believers from different churches in Bulgaria declare on this day of October 5th 2014 in the city of Varna,

That we, according to The Holy Scriptures, will do our best to “fulfill the vows to the Lord” (Psalm 116:14), which were written and signed by 5,000 believers in the two scrolls produced on April 9th 1989 in the same city of Varna

In which we presented our requests, prayers and intersession for those in authority, that we may live peaceful and quiet lives in all godliness and holiness (1 Timothy 2:2)

Reminding now our authorities in these two second scrolls about the urgent New Testament warning, that “God did not spare angles, when they sinned and He did not spare the ancient world, when He brought the flood on its ungodly people, and that He did not spare Sodom and Gomorrah but burned them to ashes and made them an example of what is going to happen to the ungodly” (2 Peter 4-6).

These two second scrolls are again signed by Christians in Bulgaria both on October 5, 2014 and further on by Christians all over the country, to whom these second scrolls are being brought and presented.

On behalf of the Bulgarian Christians

     

Read Also:

• Prophetic Revival in Bulgaria: The Search for Holiness Continues
• 25 Year Revival Cycles in Bulgaria’s Protestant History

Church & Politics 2015

The paradigm of ministry has changed away from caring for souls. And this has so consumed us that we cannot see the dying world for all we see is ourselves. Thus righteousness for us has become but a stumbling block in our own passions, and goals, and career. And in all this, the righteous suffer and struggle, while the unrighteous rule and shine to the point where we ourselves have grown used to this standard of spiritual antipodes.

And not realizing this truth, so profound and so deep, we have remained oppressed by our own ambitions to the point that truth cannot liberate us any more. And instead of carrying for the sinners in the world, through caring for ourselves alone, we have become the sinners in the very church God calls His own…

N.Scotia, 2014

SECOND VARNA DECLARATION 2014

We,
The believers from different churches in Bulgaria
declare on this day of October 5th 2014 in the city of Varna,

• That we, according to The Holy Scriptures, will do our best to “fulfill the vows to the Lord” (Psalm 116:14), which were written and signed by 5,000 believers in the two scrolls produced on April 9th 1989 in the same city of Varna
• In which we presented our requests, prayers and intersession for those in authority, that we may live peaceful and quiet lives in all godliness and holiness (1 Timothy 2:2)
• Reminding now our authorities in these two second scrolls about the urgent New Testament warning, that “God did not spare angles, when they sinned and He did not spare the ancient world, when He brought the flood on its ungodly people, and that He did not spare Sodom and Gomorrah but burned them to ashes and made them an example of what is going to happen to the ungodly” (2 Peter 4-6).

These two second scrolls are again signed by Christians in Bulgaria both on October 5, 2014 and further on by Christians all over the country, to whom theses second scrolls are being brought and presented.

On behalf of the Bulgarian Christians

https://www.youtube.com/watch?v=-kHytj8yK8E

Internationalization vs. Naturalization of the Church of God

In the beginning of 21st century, when perspective and persona are changed by postmodern thinking, church planting is most important. Providing a strategy for church planting and growth is to serve as a roadmap to success for Bulgarian church leaders and people who have dedicated their lives to making a difference within the community of believers. It is our prayer that such strategy becomes part of the Great Commission given to the Christendom.

The process of transformation of Bulgarian communities in the United States toward a more contemporary and functional model of ministry will inevitably reflect on the process of internalization, which is taking place within the Church of God. The natural birth of the church, however, as described by the Bible does not include a process of internationalization in which one nation creates an environment for other nations in order for better representation. On the contrary, the Bible speaks of ecclesial equality represented by many ethnic groups naturalized in the body of the church. Naturalization in the church brings both equality and unity among its members. Internalization, respectively, resembles a process of mechanical assembling of a large mass of people under one name without giving them a unique nature that characterizes the community.

Further recognition of the ethnic groups of non-American-born believers represented within the Church of God in the United States will provide the ability to naturalize its infrastructure as a body, rather than artificial over force to internationalize a body of an already ethnically diverse community. In the beginning of the 21st century such strategy will give the Church of God the opportunity to successfully target cross-cultural communities across the United States and produce church growth in metropolis and large urban developments, where the strategies for growth based on its historical dominating rural culture have proven long-ineffective. Finally, such detailed focus on cross-cultural ministries will assure the productive attention not only to large ethnic groups, but also to small and growing cross-cultural communities, which will continually assure the cultural and ethnic diversity of the Church of God and will provide it with a realistic international appearance.

Excerpt from Analytical Overview and Church Planting Proposal for Bulgarian American Congregations Considering Cultural, Economical And Leadership
Dimensions

 

Prophetic and Persecuted Movement

Since a social movement that purposes liberation of the individual is always rejected by the present political and economic powers, Pentecostalism arises and develops in the midst of constant persecution and resistance. The constantly present struggle against evil, wrong and unrighteousness is the power that moves Pentecostalism to its final purposes. Once persecution disappears, Pentecostalism loses its original power and turns to a nominal religious organization, which continues to function and exist, however, outside the boundaries of its original purpose.

The theology of the Persecuted Church is a theology of martyrdom. The context of persecution is a constantly present formational factor in Pentecostalism worldwide, and as such it is a universal characteristic of the movement. Only as such can Pentecostalism act in its God-given prophetic authority. In the same prophetic power in which John prophesies of the coming Baptiser with the Holy Spirit, the Early Pentecostals preached about the Fire from Heaven prior to the actual experience of the Holy Spirit baptism. The message of the movement then becomes a prophetic utterance under which the movement grows and develops to the point of fulfillment of the promise given by God.

Bulgarian Churches in America: Personal Xlibris

Excerpt from the chapter “How to Start a Bulgarian Church in America from A-to-Z”

X. Xlibris
Every community leaves a lasting xlibris on its accomplishments, victories and success through a time of celebration. After each major accomplishment, plan deliberately and allow time for celebration. Celebration will renew the motivation of your congregation. Thank God for what He has done, what He is doing and even for the future expectation of what He is about to do. Leave your signature, your identity, and your xlibris where God has placed you to exist. You can even chose a day in which you can celebrate the birth of the new church.

Y. Yielding
As the time of accomplishment and conclusion draws near, prepare yourself for yielding. Yield to God’s leadership for the future, to the needs of the congregation, to new ministers which the congregation has set forth, and to the needs of your family and yourself. This process will provide you with your next step.

Z. Zooming-out
If you have reached the final step in this program you have proven to others and yourself that you are a great leader and church planner. However, if you are a good church planner, you are probably not a good maintainer. It is too hard for an initiator to stop making things happen. It takes a different person to plan, water and grow. This is indeed a Biblical principle and it alludes to the law of the big picture.

If you are not ready to change significantly from planter to a maintainer, you will only hurt what you have planted. Therefore, prepare for change. You will either adapt to being a maintainer or you will have to leave. It is time to zoom-out and see the big picture. When it is the leader’s time to walk away, he/she has to be willing to leave. If this is the case, go back to point A. A new project from God is waiting for you.

Repost: The Exodus of the Youth from Church: In Search of Answers to a Dark Dilemma

by Kathryn N. Donev

I recently sat in a lecture “Why Are Youth Leaving the Church?” I listened to the most recent statistics, compared one opinion to the next, looked at the latest church involvement research and even explored some emerging themes of why people in general leave the faith. All the information was very interesting and contained an impressive collaboration of ideas. The research does not lie and opinions are to be valued. However, honestly what good does this enlightenment do us when we sit back and do nothing to correct the problem? We are so used to youth leaving our church that we have become complacent with pews filled with “ancient dinosaurs” in the words of a young lady just last week. We have become so overwhelmed with data that we forget to look at the real picture of why our next generation of leaders are leaving. Or perhaps we do nothing because we simply don’t understand young people’s true motivation for leaving the church. The answers may be uncomfortable for some but they deserve deeper exploration.

Youth are leaving the church but this does not necessarily mean they all are leaving the faith. Many young people of today have much more faith than some of the pew fillers whom have their assigned seats with their pillows and blankets left to save their spots. So if this is the case that they still have a genuine relationship with Christ but simply don’t want to be within the four walls of religion, so to speak, should we not explore the million dollar question differently? We should not excuse away their leaving to agnosticism, postmodernism or neopaganism regardless of how cleverly it takes the focus off of the real concerns and sins of the “church.” It is not a very popular idea to confess the sins of the church which is ironic when we proclaim to be a house of confession. Perhaps confession is only good for the soul as long as the sins are not our own. Behind the irony rests a darker problem, one that is responsible for many young people leaving the church.

For years the church has been a place of hypocrisy and today’s young generation is one that is fed up with the dishonesty and is willing to take a stand. They are so disgusted they can no longer keep silent. They are not willing to “tweak the numbers” of the church financial records or work their way up the hierarchical ladder. They see through the masks and are not willing to compromise. Young people are tired of religious politics, bickering, back stabbing and lying. If we, the church, do not open our eyes to this now, if not yesterday, it will be too late.

This young generation is wandering looking for a place of refuge and they no longer find a safe place in the church house. The church regrettably is no longer safe. You cannot genuinely express your feelings, concerns or doubts without them being the topic of the message on the following Sunday morning. There is no longer trust within the church. The place of worship has turned into a place of gossip. A spiritual encounter has been replaced with a social gathering. The leadership of the Holy Spirit is no longer considered because we are too busy worrying about the opinions of others. So if by now you are still puzzled as to why the today’s youth are leaving the church then my heart is deeply saddened.

Nevertheless, we need to make a self-less effort and remember that the church does not exist for our personal entertainment. Realize it is not a prize to possess but is a treasure to be given away to the next generation. We must do whatever it takes to restore the tabernacle to its original purpose; to call its people back to holiness. We must be willing to give up our seat to the next generation before it is too late and there is no body left willing to fill the void.

Postscript: This article was written based on the following word the Lord gave me June, 2011: “The Church is not a prize to possess, but is a treasure to give away”.

Movement with a Message

It is an indisputable fact that the Pentecostal movement has experienced tremendous growth in the twentieth century. Very similar to the ministry of John the Baptist, the message of Pentecost has drawn crowds to the small mountain churches where in contrast to the rather primitive theo-praxis the power of God has been evident.

Similar to the ministry of John, the powerful results of Pentecostalism are produced by preaching that may seem unreasonable. For Pentecostals, however, it is words of life. It is obedience to the Great Commission of Christ to preach the gospel to all due to determination deriving from realized eschatology of the already-not-yet Kingdom of Heaven. The reality of the message then becomes a reality of the Pentecostal community in which the believer lives and witnesses even to the point of martyrdom. What seems to be an unreasonable message to the world becomes the identity of the Pentecostal community.

A loss of the message then means a loss of identity. In order to protect its identity Pentecostalism strives to deliver the message and experience to the generations to come, forming a genuine Pentecostal catechesis. This is much similar to the educational strategy of John the Baptist and his discipleship formation. The restoration and reclamation of the past heritage moves toward preservation of the experience and message. The context of technological and scientific progress, affects the development of the Pentecostal movement transforming its original primitive purpose, theology and practices. The only way to preserve the power of Pentecostalism then is through preservation of its primitivism.

Missions for the Third Millennium (2009-2010)

This is a re-post of popular articles on Missiology from 2009-2010:

M3: Missions for the Third Millennium – A Public Position (2010)

8 Simple Rules for Doing Missions in the Spirit (2009)

Church of God Eastern Europe Missions: Leadership, Economics and Culture (2009)

« Previous Page — Next Page »