The Guardian: US to deploy marine unit in Bulgaria
Troops with tanks, armored vehicles and artillery to be in place by September to help counter European concerns about Russia’s involvement in Ukraine
A Marine Corps unit equipped with tanks, light armored vehicles and artillery will be sent to Bulgaria in September as part of US efforts to reassure Nato allies worried by Russia’s involvement in Ukraine. Brig Gen Norman Cooling, the deputy commander of the US marines in Europe and Africa, said on Thursday that 155 troops equipped with four Abrams battle tanks, six light armored vehicles and three howitzers were scheduled to be deployed at the Novo Selo training area by early September. He spoke as NATO defense ministers met in Brussels.
“It’s certainly our intent to convince the Russians and Mr Putin to refrain from aggression and return to the community of peaceful nations,” Cooling said.
The US defense secretary, Ash Carter, said this week that more US military equipment would be positioned in Estonia, Lithuania, Latvia, Bulgaria, Romania, Poland and Germany as NATO seeks to bolster its forces in eastern Europe. Cooling said that in addition to being a deterrent, the unit would train with Bulgarian, Romanian and other troops over the next 18 months to improve US forces’ ability to operate with counterparts using different equipment and methods. “Ideally this culminates with integrated exercises, with units from more and more allied nations that are able to call for fire from one another’s artillery, our tanks maneuver in support of their infantry units, and vice versa,” he said.
AFA: 3 things your church must do immediately to protect itself
Without question, the Supreme Court’s decision to impose homosexual marriage as a constitutional right is disappointing. There was a time when the Court rightly bestowed a great respect for America’s Christian heritage and to the Creator on which the Declaration of Independence was based. Sadly, those time are passed.
As Christians, we know God, in His great wisdom, established the institution of marriage as only between one man and one woman. Not even the Supreme Court can change that.
Because of judicial activism, Christian ministries can and should take steps to protect their religious freedoms. No longer can even churches believe they are immune to the compulsive and aggressive nature of the homosexual agenda.
AFA strongly urges your church and other Christian ministries to consider three recommendations immediately:
- Adopt a clear statement of faith regarding human sexuality and marriage.
- Clarify that weddings in your church are Christian worship services.
- Adopt a policy that clearly restricts the use of ministry facilities to the ministry’s religious purposes.
AFA makes several resources available to aid your church pastor, leadership and ministry in protecting itself against the coming storm of homosexual activism.
- American Family Studios has produced a short documentary that provides legal analysis of the dangers posed to religious liberty by the ruling. Watch it here.
- Read and print this article written by AFA General Counsel Pat Vaughn. It will help your church understand the dangers of doing nothing. Will a gay marriage storm crush your church?
- Alliance Defending Freedom has produced a handbook that will walk your church through every step of adopting strong marriage policies, including sample resolutions and statements. A Legal Guide for Churches, Christian Schools, and Christian Ministries
As Christians, we can and must guard our religious freedoms while showing Christ’s mercy to people in bondage to homosexuality. Avoiding problems in the future depends on what we do today.
Please use the resources provided to insure your church or ministry is ready for the certain dangers ahead. May God bless our efforts, as we stand on His word.
Statement of the Church of God Regarding Same-Sex Marriage Court Decision
The June 26, 2015, ruling by the Supreme Court legitimizes same-sex marriage in all 50 states and overturns all state laws to the contrary. In a 33-page opinion, five of the nine justices agreed that no difference exists between same-sex marriage and the traditionally held union of a man and woman. Based on their interpretation of the Fourteenth Amendment, they declared that no legal impediment should stand in the way of any couple who wishes to marry.
In a clarifying statement at the conclusion of the written opinion, Justice Anthony M. Kennedy made it clear that the ruling did not forbid churches from continuing to oppose the idea of homosexual marriage.
He stated, “Finally, it must be emphasized that religions, and those who adhere to religious doctrines, may continue to advocate with utmost, sincere conviction that, by divine precepts, same-sex marriage should not be condoned. The First Amendment ensures that religious organizations and persons are given proper protection as they seek to teach the principles that are so fulfilling and so central to their lives and faiths, and to their own deep aspirations to continue the family structure they have long revered.”
The Church of God stands with fellow Christians who understand that God intended marriage to be between a man and woman, as explained in Genesis and confirmed by Jesus, when He declared that the Creator has “made them male and female,” and that “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” Our church joined in the Supreme Court case by means of an amicus brief requesting consideration for this millennia-old view of marriage propounded by Scripture.
We urge the pastors and members of the Church to continue to hold high the biblical standard for godly marriage. A legal definition of marriage may have changed, but the orthodox understanding based on God’s revelation has not changed. We call upon men and women to demonstrate to a confused world the fulfillment that results when they covenant in marriage to practice faithful and sacrificial love. Action by the International General Assembly in 2014 protects pastors and congregations who do not wish to participate in same-sex marriage ceremonies, based on First Amendment rights to religious freedom. On that basis, we recommend that each pastor adopt the following personal statement that echoes the official church action:
- I am a minister of the gospel, credentialed by the Church of God (Cleveland, Tennessee).
- It is the long-established biblical/religious belief and polity of the Church of God, which belief and polity I adhere to, that marriage is a spiritual union in which a man and woman are joined by God to live together as one.
- Based on my personal religious beliefs and the beliefs and polity of my credentialing church, I refuse to perform same-sex marriages.
- I base this refusal on my First Amendment guarantee of religious freedom, and on any and all exemptions granted to me under Federal and State laws.
- This refusal shall extend to my church’s refusal to allow its facilities to be used for same-sex marriages or any celebration relating to same-sex unions.
The ill-considered opinion of the activist members of this Court will have far-reaching and threatening aftereffects in coming months and years. It evidences again the supreme importance of electing a president who will seek out and appoint constitutional jurists rather than judges who would rather be legislators.The Christian Church has understood during most of it existence that it is part of a kingdom that is not of this world. It has faced much hostility and endured much suffering, but it remains steadfast and victorious. We believe that despite the best efforts of antichristian forces, it will ultimately triumph.
The Story of the Bulgarian Bible (video)
Preaching at Stewart Road Christian Ministries Center
Ministering at the Bulgarian Church in London
Bulgarian Church of God Building Burnt Down
The building of the Church of God in the city of Elin Pelin burnt down last week after a fire was set on the premises in the middle of the night. The church was built years ago and has faithfully served as a beacon in the local community until now. Under the current conditions it is impossible for the congregation to meet as at the same time they cannot make any plans for rebuilding until the investigation is over.
Pastor Tommy Karakolev, who is one of the oldest ordained ministers in the denomination, has addressed colleagues and friends for help. Through the years, his congregation has produced many ministers and pastors serving in churches in Bulgaria and abroad, and they have been all called to assist with their churches in any way they can. Please join us in prayer for the rebuilding of the church in an even better way and open doors for the congregation to continue meetings while the rebuilding lasts.
Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
Research presentation prepared for the Society of Pentecostal Studies, Seattle, 2013 – Lakeland, 2015, thesis in partial fulfillment of the degree of D. Phil., Trinity College
In conclusion, it must be noted that like many other places around the world, Bulgarian Pentecostalism began and continues to be in the periphery of both social and religious life. The movement has been persecuted as new, extreme, outcast and even satanic, but in the end Pentecostalism prevailed from the periphery. The only problem with holding strong in the periphery of society is that you spend all your money, all your time, all your motivation, everything you have to change the center – to change reality itself. It demands an extreme internal passion to continue and to become a movement of social influence. For the external observer this makes no sense. The time and resources spent could be so much helpful somewhere else. Perhaps, in an environment that is more suitable for the center – more controlled by the center. And an environment that does not make the center look bad.
But when this environment is not the center itself, then the periphery becomes a public enemy to the centralized society and is discarded as crazy, obscene and even inhumane. To the point that after giving it all, you start to feel like it was all spent for nothing.
Then you get back to the mission that is more important than our feelings or emotions and convince yourself with all you have left, that the end result is worthy. And then one day you wake up in the center of reality. Even more, you become the center of reality.
And the question remaining is how to balance the center with the periphery. If we were always in the center of culture, religion and economics, we would have never heard the voice of the God of the periphery. The God of the enslaved, oppressed, persecuted, poor, sick and suffering – God of the miraculous…
Baptism in the Fire of Persecutions as the Final Stand for Holiness
Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals (Research presentation prepared for the Society of Pentecostal Studies, Seattle, 2013 – Lakeland, 2015, thesis in partial fulfillment of the degree of D. Phil., Trinity College)
The eschatology of the first Pentecostals in Bulgaria was definitely Premillennial, built around the suffering of the church and the coming final deliverance. “Christ shall return in person,” not just in spirit or presence, read the Pentecostal Union’s first Declaration of Faith. But first they were to be tested in a baptism of fire…
After the 1923 unrest in Bulgaria, Pentecostal missionary Dionesy Zaplishny was abducted, severely beaten and held in a well for a week. His health was never the same and he passed away at an early age in 1935. But this was only the beginning of the persecution upcoming with the Communist Regime.
Bulgaria’s Pentecostal movement entered the oppression period split and divided. The westernized denominational structure, which Nikoloff proposed in 1928, never fit the existing Pentecostal churches and was unable to unite them as a whole. When the communists took over in 1944 they used the existing church defragmentation to infiltrate and manipulate the congregations. Thus, the eschatological suffering of the church experienced its prime under Communist dictatorship.
In 1948-49 two consecutive trials targeted evangelical pastors effectively sentenced fifteen of them and virtually beheading the evangelical movement in Bulgaria from its leadership. When a new generation of leaders became involved some 30 years later, another similar trial imprisoned six of them in 1979. The evangelical churches were left without any leaders, except the ones placed under the control of the communist state. The congregations that refused to accept them were outlawed and marginalized with no contact with the outside world. But through all these trials and tribulations, the believers learned how to survive the persecution and overcame…
Pacifism as a Social Stand for Holiness among Early Bulgarian Pentecostals
Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals (Research presentation prepared for the Society of Pentecostal Studies, Seattle, 2013 – Lakeland, 2015, thesis in partial fulfillment of the degree of D. Phil., Trinity College)
When Pentecostalism began to spread rapidly in Bulgaria in the 1920s, it was viewed hostile as by both Protestant and Orthodox traditions. Not fasting during lent and not sacrificing for the dead, not honoring Mary or the saints was all detrimental in the formation of the identity of Pentecostal churches in Bulgaria. Even insignificant things like not wearing a cross, or not making the sign of the cross and not lighting candles and incense were noticed and severely criticized by the surrounding culture. And of course not drinking alcohol in Bulgaria and the Pentecostal abstinence was met with enormous opposition from other religious groups. Along with that any benevolence, social involvement, spiritual upbringing of minors (including sport actives) was all condemned as harmful protestant propaganda.
But one specific evangelical stand could never be forgiven – the protestant pacifism in the form of conscientious objection against carrying arms. For the newly re-born Balkan state, in a place where war has been ongoing for centuries, to refusal to go to war was essentially to refuse to be a Bulgarian.
The pacifism of Bulgaria’s evangelicals was silent but powerful against both Hitler’s fascism and the militant atheism of the coming Communist Regime. Their deep Christian conviction simply did not allow them to kill, carry a weapon, imprison another human being, swear allegiance to the communist state or take orders from another authority but God. And for their stand, many ministers and believers paid a heavy price. About 40 ministers and members of the Bulgarian Church of God alone were sentenced to hard prison labor for noncompliance with the mandatory military service. Hundreds more known and unknown believers from other evangelical churches followed.
