Pentecostal Prayer

My personal experience of prayer comes from an hour between three and four o’clock in the afternoon spent every day sitting in the presence of God on an old chair in Coffee Room #3 on the fourth floor of the Men’s dorm in the Computer Technical School of Pravetz, Bulgaria. It is accompanied with the memories of leaving the dormitory through a first-floor window along with 15-20 other boys and running in the early morning snow to the small mountain Church of God through the doors of which so many have entered the glory of Heaven. And it always brings to my mind the image of my praying grandmother who forgetting the need of sleep and rest spent countless nights of prayer in the presence of the Almighty God.

If Pentecostalism has indeed discovered and acquired any of the characteristics of the Primitive Church this would be the prayer of the early saints. Prayer is also the means for universal identification with the Pentecostal movement. The Bible School of Charles Fox Parham in Topeka, Kansas had a prayer tower where prayers were ascending nightly and daily to God. It was through prayer and laying on of hands when around 11 p.m. on December 31, 1900, Agnes Ozman was baptized in the Holy Spirit with the evidence of speaking in other tongues. Six years later the Apostolic Faith stated that the beginning of Pentecost started with prayer in a cottage meeting at 214 Bonnie Brae.

It was a timeless prayer as they wept all day and night. It was prayer for reclaiming the power from the past; prayer for the present needs, and prayer for the future return of Christ. Prayer was not only the source of divine power, but also the means for preservation of the power and the identity of the Primitive Church. Prayer was not only the request for power, but also for the personal change and preparation of the believer who was going to receive the power. The connection between power and prayer was in the spirit of the ongoing Azusa Street Revival, whose members were earnestly urged to, “Pray for the power of the Holy Ghost.”

Similarly, the Church of God based its quest for the Primitive Church in prayer. Moreover, prayer was the only way these poor, uneducated and persecuted people could find comfort for their needs and answers for their lives. Prayer was their communication with God, their worship and their only way of experiencing the divine and acquiring the supernatural. It was not a sophisticated constructive liturgy, but rather a simple deconstructive experience, where the believer was divinely liberated from the past, present and future doctrinal dogmas and human limitations.

Only then was the believer able to experience the presence of God freely. The past pain was gone, the present need was trivial and the future was in the hands of the Almighty God. Hope, faith, crying, tears and joy were all ecstatically present in the reality of prayer, because God could hear and see all. And somehow, in a ways, which remains unexplainable, mystic and supernatural, their cry to God was heard and they were indeed empowered.

It was through a fervent prayer that in the summer of 1896 in the Shearer Schoolhouse in Cherokee County, NC about 130 people received the baptism of the Holy Ghost. It was through the prayer that took place in a cottage house, after the model of the Primitive Methodists. It was through the prayer in the house of W.F. Bryant and the prayers of the men on the “Prayer Mountain.” It was like the prayer in the Upper Room in Jerusalem (Acts 2). It was through the prayer which all seekers of God prayed in their search for His presence, in their need and in their longing for life. It was through the prayer, which reclaims, experiences and preserves the true Christian identity.

Twenty years later, The First Assembly of the Church of God recommended that prayer meetings would be held weekly in the local churches. It also urged for every family to gather together in family worship and seek God, instructing their children to kneel in the presence of the Almighty. In the 1907 Consecration Service both A.J. Tomlinson and M.S. Lemons expressed their desire and willingness to pray as they worked in the ministry.  To seek the power for ministry through prayer was completely in the spirit Azusa Street Revival, through which Pentecostalism addressed the world with the words, “The power of God now… “

Polk Revival to Commence after Months of Prayer

Initially 7, now 8 churches and multiple ministries across the biggest Tennessee county, have set their hearts to seek after the will of God for revival in their area after the pandemic. The meetings are set to move from one church location to another each week of the original seven consecutive week schedule. While Fridays are set as days for prayer and reflection, many already anticipate service will continue through the weekend into the next week’s revival location. As participants have been praying for God’s fresh fire in East Tennessee, many have recalled previous revivals and prophetic words from some hundred years ago to the spontaneous student revival at Lee University this past spring. As new revival outpouring has been long prophesied for the area, the churches have agreed to wait upon the Lord until he moves in their midst again. Prayer is requested from all who love the Lord and have awaited His renewal of the land and His people.

Perry Stone Ministries 2016 THE PROPHECY: In August, over a year ago the Holy Spirit spoke of a “Rural Awakening.” I am certain the primary meaning is that God will spiritually awaken the people in rural areas. However, it was just reported that the RURAL VOTE from the small towns of America, is what won the election for Donald Trump. In the same word, The Holy Spirit has also said the cities will become dangerous with mobs and people would begin leaving the cities to return to the more rural areas in AMerica. George Soros is planning major city disruptions for months or perhaps years to come, and now sadly, there are numerous gangs of black youths in the inner cities that are physically attacking, for no reason, older white men and women; a few even calling for the death of all whites. I regret to say, violence will become more common (days of Noah) and people will slowly begin to leave major cities (violent zones) to move away from the hate and crime in those areas. Those of us in the Body of Christ, White, Black and HIspanic, must not fall into this demonic hatred and deception, but must stand in the unity of our faith in Christ, as one body and one family. Many people who truly love the Lord live in these cities and these gangs and thugs do not represent them or their ethnic group. JESUS IS KING.

2021 Prayer Meetings and Testimonies

A second round of 2021 elections in Bulgaria is scheduled for July 11, 2021. With this unstable political situation, our churches and adherents in the country are rightfully feeling the time for fervent prayer is at hand. As many other ministries, we have been too holding virtual prayer meetings online. But with everything happening in Bulgaria right now, it was much needed to dispatch team members in various directions as a response to several urgent prayer requests.

Several Mondays in a row now this summer, following the regularly scheduled Sunday services, our people have been gathering to pray and anoint one for another, serve Communion in key locations around the region. With pandemic regulations threatening to tighten once again after the elections, this small window of open air ministry has proven quite beneficial. Several healings were reported from small villages on the rout after prayer for the sick and anointing was conducted. In another place, a meeting place became available with the assistance of local regional government. The committee members that made this happened then requested prayer for their families, businesses and the whole village.

It will be an overstatement to say, that both prayer and answers have been much needed after the last year of pandemic shutdown. We are excited with anticipation for the upcoming Anointed Prayer Communion meetings scheduled for July 4th with a break for the July 11th elections, and then again with special gathering on the 19th. We continue to pray and wait on the Lord for provision of a more central location well our several ministries can gather and operate again independent from the ongoing government regulations.

South East Region Prayer Meeting in Bulgaria

PRAYER for the NATIONS in London

30 Days of Prayer in September

In church today, we talk, read and learn a lot about prayer. Yet, the truth is that in today we do not pray as before. The church of the 21t century is not a praying church. Therefore, on its’ 10-year anniversary and as a part of the National Bible Tour 2016, during the month of September www.bibliata.com calls for 30 Days of Prayer – a national prayer strategy including current, urgent needs of the Bulgarian Evangelical Movement.

Week 1
September 1, 2016 – Restoration of the Backslidden
September 2, 2016 – Church Leadership: Bulgarian Pastors and Ministers

Week 2
September 3, 2016 – National Revival in Bulgaria
September 4, 2016 – Spiritual and Physical Harvests
September 5, 2016 – Restoration of Protestant Evangelical Heritage
September 6, 2016 – Unification of the Bulgarian Nation and the Bulgarian Church (In observance of Unification Day in Bulgaria)
September 7, 2016 – Renewal of Family Ties
September 8, 2016 – Child Protection
September 9, 2016 – Mission Work

Week 3
September 10, 2016 – The Hopeless (In observance of World Suicide Prevention Day)
September 11, 2016 – Against Fear (In observance of Patriot Day in the United States)
September 12, 2016 – Sexual Purity and Biblical Moral Principles in the Bulgarian Society
September 13, 2016 – Sanctification and Prayer for Restoration of Holiness in the Bulgarian Church
September 14, 2016 – Return Toward Evangelical Roots
September 15, 2016 – Students of Bulgaria (In observance of the first day of school in Bulgaria)
September 16, 2016 – National Day of Fasting for the Bulgarian Evangelical Movement

Week 4
September 17, 2016 – The Country of Bulgaria
September 18, 2016 – National Prosperity
September 19, 2016 – Abortion Prevention and Prayer for Mothers Who Have Had an Abortion (In observance of Abortion Prevention Day in Bulgaria)
September 20, 2016 – Deliverance from Addictions (In observance of the National Addiction Counselors’ Day)
September 21, 2016 – World Peace (In observance of the International Day of Peace)
September 22, 2016 – Spiritual Freedom (In observance of Independence Day in Bulgaria)
September 23, 2016 – Spirit of Forgiveness

Week 5
September 24, 2016 – Restoring of Friendships and Relationships (In observance of National Good Neighbor Day)
September 25, 2016 – Against Stress and Results of Stress
September 26, 2016 – Physical Healing and Deliverance
September 27, 2016 – Peace for Israel
September 28, 2016 – A Fresh Anointing
September 29, 2016 – The Persecuted Believers
September 30, 2016 – Strength and Endurance

2016 National Day of Prayer

2016: The Year of Prayer

Power from Above through Prayer & Fasting

Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals (Research presentation prepared for the Society of Pentecostal Studies, Seattle, 2013 – Lakeland, 2015, thesis in partial fulfillment of the degree of D. Phil., Trinity College)

If early Bulgarian Pentecostalism has indeed rediscovered and restored any of the characteristics of the First Century Church this would be the prayer of the early saints. Nothing happened without praying. It was a timeless prayer as they wept all day and welled through the night.

Fasting was an indispensable part of this search for power from above. Sometimes the Spirit would lead the whole congregation into a fast, other times chain fasting would take place for weeks and months. Fasting before a Communion service was mandatory for all.

The search for power from God through prayer and fasting was no longer the strategic platform of the Congregational organization or the systematic teaching of the Methodist church. It was distinctly Pentecostal and not quite fitting the rational of the Wesleyan Quadrilateral. In the Bulgarian context, the Pentecostal experience was far better described by the triangular formula of prayer, power and persecution. And believers sought the power of God in anyway possible: through personal humbling and chain fasts, through grace alone or through rules for all, through the voice of the Scripture and the voice of the Spirit. Every word was accompanied with a sensible presence and the reality of the spiritual gifts.

Prayer and Fasting for Bulgaria

Upon Bulgaria’s national holiday (March 3rd), we have called for a 3-day prayer and fasting through our churches in Bulgaria for the following needs:
1. National repentance and God’s favor over our nation
2. Political stability in response to the ongoing almost 300-day protest against the current government formation
3. Blessing in place of the increasing economical crises through the eastern countries of the European Union
4. Peace over the increasing military tension in the Black Sea region
5. Complete stop of human trafficking through out the Balkans

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