Christmas Book Sale: Psychological Exploration of Communist and Post Communist Bulgaria
In the past five years since 2011, we have authored over two dozen books related to our ministry and mission work in Eastern Europe. As several of the prints are now almost exhausted and second/third editions and several new titles are under way, we are releasing all currently available editions in a Christmas sale through the month of December. All titles are available at up to 30% off and Amazon offers free shipping and extra savings for bundle purchases.
Our book available on sale today is:
Psychological Exploration of Communist and Post Communist Bulgaria
Silence in the face of evil is itself evil: God will not hold us guiltless.
Not to speak is to speak. Not to act is to act.
~Dietrich Bonhoeffer
Surrounded with insecurity and uncertainty, the Bulgarian Evangelical believer finds great hope and comfort in the fact that God holds the future in His hands. Christianity is a reality that is certain. While having lived in a culture of oppression and persecution, the Bulgarian Evangelical believer now can trade a downtrodden spirit for one of triumph. The once atmosphere of turmoil is being transformed to one of liberation in the Spirit where chains of slavery are traded for a crown of joyous freedom. Living in the 21st century in a context of post communist and postmodern transformations, Bulgarian Evangelical believers must remain true to their historical heritage and preserve their identity in order to keep their faith alive. This unique testimony must be passed on to future Bulgarian generations by telling the story of the true Pentecostal experience.
Obama, Marxism and Pentecostal Identity
Time and time again in the past several years, while ministering in churches across the United States, friends and partners ask us about our opinion on the political situation at home and around the world. Many of them ask the direct question of America becoming more and more socialist-like. Our response is that while people have the right to own a business, there cannot be communism, but this barely scratches the surface.
“Looking over the Wall” answers this and many other important questions about the current global reality from a very distinct Pentecostal and the same time post communist point of view. Yet, the text does it in a way, which can actually relate to popular American culture and current economic reality. The book provides Christian answers as of what defines our identity and makes us human – a right communism strips from the persona, the family and the church without much regard of the consequences that follow.
But this drastic dehumanization has an almost irreversible effect on the human psyche – a slavery mentality that penetrates the very heart of men and women and leaves forever its mark of fear, depression and insecurity. The book traces how Pentecostalism as faith and ideology has the power to deliver post communist communities from the grasp of oppressive governments and transform them into a socially relevant culture changing force. At the same time, it remains a warning to theologians who dare to flirt with Marxist idealism being fulfilled in the context of the New Testament ecclesia. And rightfully so!
The book is a must read for any and all who are ministering or planning to minister in a post communist culture or among post communist groups regardless of their geographical locale. For the principles it shows are valid for post community mentality everywhere. Preview and purchase your copy directly at Amazon.com
Doctrine of Free Will among Bulgarian Protestant and Pentecostal Believers
by Dony K. Donev, D.Min.
Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals (Research presentation prepared for the Society of Pentecostal Studies, Seattle, 2013 – Lakeland, 2015, thesis in partial fulfillment of the degree of D. Phil., Trinity College)
Another peculiar characteristic present among early Pentecostals around the globe was the subject of free will. This was not a problem for the movement in Bulgaria. As strange as it may sound, among all publications and teachings by missionaries in Bulgaria during the 19th century there is no mention of Calvinism, election or predestination. Because Bulgaria’s traditional Eastern Orthodox orientation, both Congregational and Methodist missionaries taught Armenian free will. Even though many Bulgarian ministers were educated in the Calvinistic schools like Princeton and Auburn, Calvinism never picked up among Bulgarian Protestants. With the explosive growth of Bulgaria’s Pentecostals in the 1920s, this Armenian theological heritage was widely accepted amongst the movement.
Sanctification and Personal Holiness among Early Bulgarian Pentecostals
by Dony K. Donev, D.Min.
Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals (Research presentation prepared for the Society of Pentecostal Studies, Seattle, 2013 – Lakeland, 2015, thesis in partial fulfillment of the degree of D. Phil., Trinity College)
With all said about the importance of Spirit baptism and the importance of the Trinity in the Pentecostal experience of the believer, it comes as a great surprise that sanctification was never mentioned as a specific doctrine among early Bulgarian Pentecostals. Voronaev’s teaching included: (1) salvation through new birth, (2) baptism with the Holy Spirit, (3) healing and (4) the second return of Christ. Sanctification was never specifically mentioned as a separate doctrine.
To this day, sanctification is not an official doctrine for the Evangelical Methodist Episcopal Church of Bulgaria. In 1928, Bulgaria’s Pentecostal Union also included holiness as number ten in their first bylaws. Sanctification was not defined as a second work of grace, but as a “continuous life of holiness”. With the enormous theological Methodist influence, it is astounding that the doctrine of sanctification was never taught as a separate work of grace. Even when after Pentecostalism spread in Bulgaria, it was not included in the tri-fold formula for “spiritual fullness” of the believer.
Nevertheless, the search for a deeper spirituality was always there. When liberal theology entered Bulgaria in the beginning of the 20th century, the more conservative believers were forced to separate from the larger city congregations into home services and cottage meetings.
These small communities were enclosed, but easily identified by their extreme personal asceticism. There was no use of instruments in worship, no denominational structure and a distinct social disengagement from the world. Men shaved their heads completely and grew long mustaches. They wore no dress ties, because they pointed downward toward hell. Women wore head coverings as a sign for the angels both within and outside church services. Even the mother of Bulgaria’s Pentecostalism, Olga Zaplishny, who was college educated and spent years in the United States wore a head cover and enforced all ladies to follow her example.
Prophetic and Persecuted Movement
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Since a social movement that purposes liberation of the individual is always rejected by the present political and economic powers, Pentecostalism arises and develops in the midst of constant persecution and resistance. The constantly present struggle against evil, wrong and unrighteousness is the power that moves Pentecostalism to its final purposes. Once persecution disappears, Pentecostalism loses its original power and turns to a nominal religious organization, which continues to function and exist, however, outside the boundaries of its original purpose.
The theology of the Persecuted Church is a theology of martyrdom. The context of persecution is a constantly present formational factor in Pentecostalism worldwide, and as such it is a universal characteristic of the movement. Only as such can Pentecostalism act in its God-given prophetic authority. In the same prophetic power in which John prophesies of the coming Baptiser with the Holy Spirit, the Early Pentecostals preached about the Fire from Heaven prior to the actual experience of the Holy Spirit baptism. The message of the movement then becomes a prophetic utterance under which the movement grows and develops to the point of fulfillment of the promise given by God.
Daniel and Revlation
Spiritual Problems and Solutions from the 7 Churches of Revelation
Network of the Seven Churches of Revelation
Although the Book of Revelation has been vastly studied and interpreted throughout church history, usually the focus is on one major issue within the text, namely, the role and future of the church. The main reason for this has been the in-depth prophetic and pastoral messages to the Seven Churches. The value of the messages to the Seven Churches of Revelation is constituted by the fact that they are the last recorded Biblical messages to the Christian Church. For this reason, the letters to the Seven Churches obviously do not contain all of the usual elements used in the New Testament epistolary form.
Read the full text of the presentation (PDF)
National Identity and Collective Consciousness of the Bulgarian Community
In understanding the history of the advancements in psychotherapy in Bulgaria and the foundations of the country as a whole, we gain a glimpse into the national identity and collective consciousness of a community; one which was formed by a strong people; a people that strive for religious freedom and the quest for knowledge; one that overcame oppression, trial and, hardship.
For many Bulgarians, communism was not simply a set of ideological directives, but it permeated nearly all spheres of social life. Communism and the lasting effects on its population is not one that is comfortable to recollect. It is neither something that is easy to understand and we may never fully comprehend the post communist mentality. And perhaps we should question those who make such claim.
However, if left ignored, we ignore an undeniable part of history and identity. The danger in not recollecting is that we may in doing so, ignore the possibility for change. Recognition is the first step toward change and empathy. It is only via the shoes of empathy that we can walk in the paths of genuinely comprehending the post communistic mentality and another culture.
Excepts taken from “LOOKING OVER the WALL”
A Psychological Exploration of Communist and Post Communist Bulgaria
Copyright © April 12, 2012 by Kathryn N. Donev
© 2012, Spasen Publishers, a division of www.cupandcross.com
RELATED ARTICLES:
[ ] Obama, Marxism and Pentecostal Identity
[ ] A Psychological Exploration of Communist and Post Communist Bulgaria
[ ] Insight into Communist Agent Techniques in Bulgaria
[ ] The Bulgarian Evangelical Believer and Communistic Consequences
[ ] Distinct Historical Memories of the Bulgarian Mindset
[ ] National Identity and Collective Consciousness of the Bulgarian Community
The Bulgarian Evangelical Believer and Communistic Consequences
The collapse of Bulgaria’s previous social order, communism, left the country with a moral and ideological void that was quickly filled with crime and corruption. A culture originally shaped by communism currently is influenced by capitalism and democracy. Post communist mentality with definite Balkan characteristics rules the country as a whole. This mentality holds captive nearly every progressive thought and idea. In the post communist context, the atheistic mind is a given and even when an individual experiences a genuine need for spirituality, in most cases he or she has no religious root to which to return other than Orthodoxy. This lack of alternative or spiritual choice produces a pessimistic morale.
From an environment of uncertainty and hopelessness, the Bulgarian Evangelical believer turns to the continuity of faith in the Almighty Redeemer. Pentecostalism as practical Christianity gives a sense of internal motivation to the discouraged. In a society that is limited in conduciveness for progression of thought or self actualization, one finds refuge in the promises of Christianity. It becomes a certainty which can be relied upon. Historically, having undergone severe persecution, the Bulgarian Evangelical believer is one who possesses great devotion to his or her belief. Having to defend the faith fosters a deep sense of appreciation and in an impoverished country, faith becomes all some have. Christ becomes the only one to whom to turn for provision. In the midst of this complete dependence is where miracles occur. Furthermore, it is in the midst of miracles where the skepticism which is prominent in post communist Bulgaria is broken. When those who believe are healed from cancer and even raised from the dead, there is no room for disbelief or low self-esteem. Surrounded with insecurity and uncertainty, the Bulgarian Evangelical believer finds great hope and comfort in the fact that God holds the future in His hands. Christianity is a reality that is certain.
Excepts taken from “LOOKING OVER the WALL”
A Psychological Exploration of Communist and Post Communist Bulgaria
Copyright © April 12, 2012 by Kathryn N. Donev
© 2012, Spasen Publishers, a division of www.cupandcross.com
RELATED ARTICLES:
[ ] Obama, Marxism and Pentecostal Identity
[ ] A Psychological Exploration of Communist and Post Communist Bulgaria
[ ] Insight into Communist Agent Techniques in Bulgaria
[ ] The Bulgarian Evangelical Believer and Communistic Consequences
[ ] Distinct Historical Memories of the Bulgarian Mindset
[ ] National Identity and Collective Consciousness of the Bulgarian Community
The Immature Mind and the Effects of Information Processing Associated with Indoctrination
by Kathryn N. Donev, M.S., L.P.C.
The following is a response to the most recent developments within Bulgarian laws dealing with Educational Reform making it mandatory that children begin attending public school at the age of four years old.
The mind of a child is an extremely fragile organism that is malleable with the potential to be molded into whatever a caregiver chooses. It is a great responsibility to raise children and much love and guidance has to be given in order for a child to become a healthy functioning part of any society.
Before age six, give or take a year or so, is when a child is most impressionable and is most influenced by learning information and forming realities and constructs. It is before age six that a child’s mind has most neuroplasticity, although our minds are always capable of change. It is during this period when reorganization of neural pathways and long lasting functional changes in the brain occurs as we take in new information.
When the immature brain first begins to process sensory information is when it is most malleable. Indoctrination can occur at great rates and if accomplished before the age of six, then these teachings are so deeply ingrained within that it becomes nearly impossible to change or re-wire the neural pathways which have been formed. Accordingly to neuroscientists, by the time an infant is two or three years old, the number of synapses in their brain is approximately 15,000 per neuron, which is twice the amount of an average adult. This gives insight into how absorbent and thirsty the brain is for knowledge. At the same time, a child’s brain is very impressionable without yet having the ability to rationally sensor the intake of information. Meaning, they will believe whatever a caregiver tells them because they have no other reason but to innocently trust at this early age.
Since a young child’s memory has not yet fully developed, learning takes place by being told and retold what to do. They have to be indoctrinated. And it is the greatest responsibility of a caregiver to choose the most appropriate principles and values to teach a child. By age three or four, the parent or primary caregiver still is their “external conscience,” reinforcing their memory of what they’re supposed to do.
According to Erikson’s stages of child development, it is around two-four years when a child enters into the “Will: Autonomy vs. Shame and Doubt” stage in which they encounter life and ask the question if it is okay to be themselves. This question is answered with how the world around them responds to their actions. This period of time is when a child, in gaining control over eliminative functions and motor abilities, will begin to explore their surroundings. If a parent is patience and encouraging, autonomy will be fostered within a child. A caregiver must encourage self-sufficient behavior in hope to develop a sense of autonomy in order to being competent to face life challenges independently. But if caregivers are too demanding, refusing to let children perform tasks of which they are capable, or ridicule early attempts at self-sufficiency, children may instead develop shame and doubt about their ability to handle problems. Now if it is the intent to diminish this fostering of self sufficiency, then it is right at the age of 4 when a child can be influenced to be dependent and self-doubting.
It is during the next developmental stage, “Purpose: Initiative vs. Guilt” that a child asks, “Is it okay for me to be proactive?” in attempts to master the world around them and learn basic skills. At this stage, the child wants to begin and complete their own actions for a purpose. The development of courage and independence are what set preschoolers, ages three to six years of age, apart from other age groups. During this stage, the child learns to take initiative and prepare for leadership and goal achievement roles. However, if a child is striped away from this ability to take initiative, then their purpose is stripped away.
A child has to be given times of self-taught or self-thinking in order to form within a sense of identity; personal and not corporative identity or knowing their true self. If this is not allowed, then confusion sets in and results in midlife crises. After for years having lived exactly how you have been instructed and after having believed all of what you have been told to believe, an awakening takes place that this perceived reality does not meet up with your real internal being and destined reality.
If a child is not allowed to think for themselves and explore on their own at this young age outside of systematic education, then they will never reach the stage of development which is known as “Competence: Industry vs. Inferiority”. The consequences are self-explanatory. Inferiority and doubt set in and this child becomes a product of the system and is void of internal motivation, will and desire to make a change for the betterment of the society. They become cogs in a wheel and the result of a communistic effort.
If we give over our children to a state school system at early and early ages, the parents’ rights are being stripped away. The choice to teach morals of right and wrong or beliefs is only available for a limited time and shared with an organization with limits. A child has no one to speak for themselves at such a young age and they will believe that the sky is green if they are told it is so. It is by around age six that normal children are developing an internal conscience. By age six, they have formed this conscience based on what they have been taught is truth, is right and is wrong. These first six years of development are the most crucial and should not be trusted to anyone else or any other organization that may have hidden agendas. If a child is asking if it is okay to be themselves and they are told it is not, but rather they have to be what a government or a society insists, then confusion arises.
Let children be children and the children that they are intended to become naturally and innocently void of any motive. Let us foster a society of thinkers with independent minds free to make choices. Democratic principles should be applied on all levels of society. We always hear of child rights including stopping physical and emotional abuse, but we rarely are faced with having to protect our children’s minds. Awareness is the first step in prevention and we have to at all cost, protect the rights of our children. Our children only have our mouthpiece to protect them…
Evangelism and World Missions
Empowered by the vision for a continuous revival within the church of the 21st century, we have chosen to make the mission of our work this one statement: We help churches grow.
One of the approaches we have taken to accomplish this ministry goal is Evangelism and World Missions:
- We have ministered for over 30 years now on three continents, 25 U.S. states, Canada and Mexico (Map of our global ministry)
- We have spent seven consecutive years in missionary work in Bulgaria ministering to over 300 local congregations (Map of our ministry in Bulgaria)
- Since 1990, we have helped in the planting and team training of over 25 churches in Bulgaria as well as the Bulgarian congregations in Chicago, Houston, Las Vegas, San Francisco, Atlanta, London, Spain, Cyprus and Palma de Mallorca
Beside personal presence and team building strategies, we implement the media in virtually every approach of ministry. We have published several research monographs as well as film series about our ministry work. Our team holds a weekly TV program called the Bible Hour. (Learn how we help churches build their own and unique web presence)
See also how we help churches grow through:
