A Psychological Exploration of Communist and Post Communist Bulgaria
From an environment of uncertainty and hopelessness, the Bulgarian Evangelical believer turns to the continuity of faith in the Almighty Redeemer. Pentecostalism as practical Christianity gives a sense of internal motivation to the discouraged. In a society that is limited in conduciveness for progression of thought or self actualization, one finds refuge in the promises of Christianity. It becomes a certainty which can be relied upon. Historically, having undergone severe persecution, the Bulgarian Evangelical believer is one who possesses great devotion to his or her belief. Having to defend the faith fosters a deep sense of appreciation and in an impoverished country, faith becomes all some have. Christ becomes the only one to whom to turn for provision. In the midst of this complete dependence is where miracles occur. Furthermore, it is in the midst of miracles where the skepticism which is prominent in post communist Bulgaria is broken. When those who believe are healed from cancer and even raised from the dead, there is no room for disbelief or low self-esteem.
The Immature Mind and the Effects of Information Processing Associated with Indoctrination
by Kathryn N. Donev, M.S., L.P.C.
The following is a response to the most recent developments within Bulgarian laws dealing with Educational Reform making it mandatory that children begin attending public school at the age of four years old.
The mind of a child is an extremely fragile organism that is malleable with the potential to be molded into whatever a caregiver chooses. It is a great responsibility to raise children and much love and guidance has to be given in order for a child to become a healthy functioning part of any society.
Before age six, give or take a year or so, is when a child is most impressionable and is most influenced by learning information and forming realities and constructs. It is before age six that a child’s mind has most neuroplasticity, although our minds are always capable of change. It is during this period when reorganization of neural pathways and long lasting functional changes in the brain occurs as we take in new information.
When the immature brain first begins to process sensory information is when it is most malleable. Indoctrination can occur at great rates and if accomplished before the age of six, then these teachings are so deeply ingrained within that it becomes nearly impossible to change or re-wire the neural pathways which have been formed. Accordingly to neuroscientists, by the time an infant is two or three years old, the number of synapses in their brain is approximately 15,000 per neuron, which is twice the amount of an average adult. This gives insight into how absorbent and thirsty the brain is for knowledge. At the same time, a child’s brain is very impressionable without yet having the ability to rationally sensor the intake of information. Meaning, they will believe whatever a caregiver tells them because they have no other reason but to innocently trust at this early age.
Since a young child’s memory has not yet fully developed, learning takes place by being told and retold what to do. They have to be indoctrinated. And it is the greatest responsibility of a caregiver to choose the most appropriate principles and values to teach a child. By age three or four, the parent or primary caregiver still is their “external conscience,” reinforcing their memory of what they’re supposed to do.
According to Erikson’s stages of child development, it is around two-four years when a child enters into the “Will: Autonomy vs. Shame and Doubt” stage in which they encounter life and ask the question if it is okay to be themselves. This question is answered with how the world around them responds to their actions. This period of time is when a child, in gaining control over eliminative functions and motor abilities, will begin to explore their surroundings. If a parent is patience and encouraging, autonomy will be fostered within a child. A caregiver must encourage self-sufficient behavior in hope to develop a sense of autonomy in order to being competent to face life challenges independently. But if caregivers are too demanding, refusing to let children perform tasks of which they are capable, or ridicule early attempts at self-sufficiency, children may instead develop shame and doubt about their ability to handle problems. Now if it is the intent to diminish this fostering of self sufficiency, then it is right at the age of 4 when a child can be influenced to be dependent and self-doubting.
It is during the next developmental stage, “Purpose: Initiative vs. Guilt” that a child asks, “Is it okay for me to be proactive?” in attempts to master the world around them and learn basic skills. At this stage, the child wants to begin and complete their own actions for a purpose. The development of courage and independence are what set preschoolers, ages three to six years of age, apart from other age groups. During this stage, the child learns to take initiative and prepare for leadership and goal achievement roles. However, if a child is striped away from this ability to take initiative, then their purpose is stripped away.
A child has to be given times of self-taught or self-thinking in order to form within a sense of identity; personal and not corporative identity or knowing their true self. If this is not allowed, then confusion sets in and results in midlife crises. After for years having lived exactly how you have been instructed and after having believed all of what you have been told to believe, an awakening takes place that this perceived reality does not meet up with your real internal being and destined reality.
If a child is not allowed to think for themselves and explore on their own at this young age outside of systematic education, then they will never reach the stage of development which is known as “Competence: Industry vs. Inferiority”. The consequences are self-explanatory. Inferiority and doubt set in and this child becomes a product of the system and is void of internal motivation, will and desire to make a change for the betterment of the society. They become cogs in a wheel and the result of a communistic effort.
If we give over our children to a state school system at early and early ages, the parents’ rights are being stripped away. The choice to teach morals of right and wrong or beliefs is only available for a limited time and shared with an organization with limits. A child has no one to speak for themselves at such a young age and they will believe that the sky is green if they are told it is so. It is by around age six that normal children are developing an internal conscience. By age six, they have formed this conscience based on what they have been taught is truth, is right and is wrong. These first six years of development are the most crucial and should not be trusted to anyone else or any other organization that may have hidden agendas. If a child is asking if it is okay to be themselves and they are told it is not, but rather they have to be what a government or a society insists, then confusion arises.
Let children be children and the children that they are intended to become naturally and innocently void of any motive. Let us foster a society of thinkers with independent minds free to make choices. Democratic principles should be applied on all levels of society. We always hear of child rights including stopping physical and emotional abuse, but we rarely are faced with having to protect our children’s minds. Awareness is the first step in prevention and we have to at all cost, protect the rights of our children. Our children only have our mouthpiece to protect them…
Insight into Communist Agent Techniques in Bulgaria
In light of exploring the mentality of the Bulgarian people, the following is a personal account of the pressures and techniques used by the Bulgarian Secret Services during communism. The report shows testimony to how agents directly or indirectly got themselves involved by using three basic strategies according to the victim:
1. “‘Soft’ breaking of the personal will by method of blackmail, transformation of refusal into ‘consent’ and making the free personality into an instrument deprived of will in the hands of the secret services;
2. Brutal suspension from scientific work, deprivation of the scholar to find any employment position, including the lowest qualified employment for him to earn his family’s daily bread, placement of his family-members to various methods of pursuit and repression;
3. Savage violation on the scholar, on grounds of definite ideological statements, provided by law, by sending him to a hospital for the mentally ill, to a labor camp for ‘re-education’ by means of primitive and sweat physical labor or at prison’s special rigid regime.”
Iankov, I. Psychology of Law Value in Communist and Post-Communist Bulgaria. First International Conference on Therapeutic Jurisprudence. (Winchester, United Kingdom of Great Britain. July 8-11, 1998): 2-5.
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Lee University Performing at Presidential Inauguration 2013
Bulgaria’s ethnic party leader attacked by armed assailant
BBC World News, Sofia – BULGARIA
A man put a gun to the head of the leader of Bulgaria’s ethnic Turkish party during a televised conference.
Ahmed Dogan, leader of the Movement for Rights and Freedoms (MRF) was unharmed and the unidentified man was wrestled to the ground by security guards. The incident happened on Saturday at a party congress in the capital Sofia.
Interior Minister Tsvetan Tsvetanov said the attacker tried to fire two shots but “most likely the gun misfired”. He also said the assailant had a criminal record for drugs possession, robberies and hooliganism. Police arrested the attacker, a 25-year-old from the Black Sea town of Burgas, who was also carrying two knives.
The liberal MRF party represents ethnic Turks and other Muslims, who make up about 12% of Bulgaria’s population of about seven million. Mr Dogan, 58, has lead the party for almost 25 years. He returned to the party conference a few hours after the attack and was given a standing ovation.
President Rosen Plevneliev said in a statement: “Bulgarian society is traditionally known for its tolerance, mutual acceptance and respect between different ethnic groups and religions. “Such an act is unacceptable in a democratic state.” Attacks on politicians are rare in Bulgaria, but in 1996, former Prime Minister Andrei Lukanov was found shot dead near his home in Sofia
Bulgarian Store in Atlanta
Over the weekend long time friends of ours opened a new store in Atlanta for Bulgarian foods and souvenirs representing the Malincho brand. This 3,000 sqft. building in the heart of Atlanta is full of delicious Bulgarian foods; authentic cheeses, dry sausages and meat products, Bulgarian spices, imported fresh and pickled vegetables and much more from every corner of Europe. Every Sunday the store offers freshly baked Bulgarian pastries and authentic Bulgarian grill. The store location is at:
2800 Spring Rd SE
Smyrna, GA.
(678) 217-4498
Open 9:00 am – 8:30 pm
Among the souvenirs you can find Bulgarian cookware and best selling cookbooks with real Bulgarian recipes like the one bellow:
Bulgarian Chaplaincy Association Ministry Projections for 2013
1. Continuing to increase awareness of the ministry efforts of the Bulgarian Chaplaincy Association on local, regional and national levels.
2. Publish the current edition of the underground chaplaincy ministry manual in Bulgarian including the most recent Code of
3. Ethics for Chaplains approved by the Association.
4. Launch second satellite extension of the Master’s in Chaplaincy Ministry Program in Northeast Region of Bulgaria near Black Sea.
5. Lawful admittance of Protestant Chaplains in the military bringing chaplaincy above ground.
6. Establish a network of support groups to provide the much needed re-integration care of military personnel after deployment.
7. Provide spiritual guidance and support to its members who continue to fulfill their calling of chaplaincy work regardless of the persecution endured on a daily basis.
8. Seek and create opportunities as an organization to enhance the quality of chaplaincy care via research and continuous education.
About the Bible
About the Bible (3a Bibliata) is a publication series of some 100 research articles written for the Bulgarian Evangelical Newspaper between 2004-2010. They include topics as paleography, manuscript collage, textual criticism and much more. The historical outline explores the translation of the Bible in various languages from its conception to present day and early Bible versions (Coptic, Armenian, Georgian and others). Special attention is paid to the early Slavic and Gothic manuscripts. Then, the timeline continues with the Bibles of the Protestant Reformation from Hus, Wycliffe, Luther, Zwingli, Geneva all the way to the King James Bible of 1611. The last part of the book includes a detailed exegetical and text-critical exploration of the Bulgarian Bible versions including early translations of the 19th century, the Constantinople Bible, Revised Protestant editions of 1924 and 1940 and all available modern revisions (Bible Society, Veren, WBTC, Bible League) and the New Bulgarian Translation of the Bible (2007-2013).
MEN WANTED
Ernest Shackleton’s 1907 ad in London’s Times, recruiting a crew to sail with him on his exploration of the South Pole:
Wanted. Men for hazardous journey. Low wages. Bitter cold. Long hours of complete darkness. Safe return doubtful. Honor and recognition in the event of success.
Sounds like another ad:
And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. Luke 9:23-24 NIV