Chaplaincy in Bulgaria: To Gain Legal Status via a Milti-Ministry Center

Bulgarian Chaplaincy Association celebrated 20 years of Military Ministry in Bulgaria since the first event co-hosted by the Bulgarian Armed Forces and government officials in 1997.

2018 The Road toward a Balkan Multi-Ministry Center and Legal Status

2017 Bulgarian Chaplaincy Association: Legal Case Renewed

2015 Revisting the Integration Proposal with Local NATO Programs by Bulgarian Chaplaincy Association

2014 Bulgarian Chaplaincy Association: Vision and Resolution Reaffirmed

2012 First Class of the Master’s of Chaplaincy Ministry Program

2011 Master’s of Chaplaincy Ministry Program Continues

2010 Master’s of Chaplaincy Ministry Program begins in Sofia, Bulgaria

2009 Bulgarian Chaplaincy Association holds an introductory chaplaincy course in Yambol, Bulgaria

2008 The Case of a NATO Chaplaincy Model within the Bulgarian Army released

2007 Bulgarian Chaplaincy Associations Recognized by U.S. Department of State

2006 Registration for the Bulgarian Chaplaincy Association Rejected by Bulgarian Court

2005 The Bulgarian Chaplaincy Association presented before the Bulgarian Evangelical Alliance

2004 Three U.S. Bases in Bulgaria to be Built by 2010

2003 The Case of a NATO Chaplaincy Model within the Bulgarian Army

2002 First Balkan Chaplaincy Conference at the Central Church of God in Sofia, Bulgaria

2001 Church of God Chaplaincy Commission to visit Bulgaria

2000 Euro-seminar: Christian ethics in the military forces

1997 First Military Ministry Seminar in Veliko Tarnovo

With all this accomplished, in the beginning of the 21^st century law and chaplaincy meet on the road to democracy as Bulgaria remains the only country in NATO without military force chaplaincy. But before chaplaincy could be legalized completely and endorsed by the state to its full functionality, several changes must be undergone. Some of them are:

1. Legal provision allowing chaplains to work as staff in the army, which guarantees the equal presence of protestant chaplains as well.
2. The approval, acceptance and implementation of a NATO based model for chaplaincy within the structures of the Bulgarian Army.
3. Periodical and systematic educational strategy toward chaplaincy workers among Bulgarian evangelicals.
4. A paradigm for cooperation of Bulgarian chaplains from various ethnic, religious and cultural backgrounds.
5. Further research publications to enhance the efficiency of chaplaincy within the Bulgarian national context.

Also important [click to read]:

• U.S. Department of State recognizes our chaplaincy efforts in Bulgaria
• Bulgarian Chaplaincy Association: Integration Proposal with Local NATO Programs
• Bulgarian Chaplaincy Association: Vision and Resolution
• Chronology of our role and involvement in developing Church of God chaplaincy in Bulgaria since 2001
• Master’s of Chaplaincy Ministry Program in Bulgaria Reflections
• The Past Decade of Chaplaincy in Bulgaria (2006-2016)
• Related Publications and Presentations by Cup & Cross Ministries International

More Publications on the Topic and History of Events:

• Chaplaincy Conference and Master’s of Chaplaincy
• Chaplaincy Course in Yambol, BULGARIA
• Bulgarian Chaplaincy Association Annual Meeting
• Family Seminar for Military Men and Women
• Cup & Cross Ministries in Church of God Publications
• The Case of a NATO Chaplaincy Model within the Bulgarian Army
• 10 Years of Military Ministry in Bulgaria
• National Chaplaincy Conference
• Bulgarian Chaplaincy Association Gains Legal Status
• Chaplain Dees Visits Bulgaria
• Chaplaincy Course at the Bulgarian Evangelical Theological Institute
• Bulgarian Chaplaincy Association
• Meeting the NATO Chaplain
• National Chaplaincy Meeting
• Chaplaincy Developments in Bulgaria
• U.S. Bases in Bulgaria
• National Chaplaincy Meeting
• Chaplaincy in Bulgaria
• HEALTHCARE CHAPLAINCY IN BULGARIA
• Chaplaincy in Bulgaria
• Mission Bulgaria

PRAY: Plague Outbreak in Bulgaria

A secondary outbreak of the animal plague was found in the town of Bolyarovo, Bulgaria. This was announced today by the Bulgarian National Food Ministry.

Threats of EU restrictions on the export of dairy products have encouraged the Bulgarian government to euthanize more than 4,000 sheep and goats in villages close to the Turkish border. Some experts say ovine rinderpest can lead to an 80% mortality rate of a sheep herd and a 100% mortality rate among goats in a matter of a week.

The first positive test results in Voden were confirmed by the French agricultural lab CIRAD on 23 June. In connection with a new outbreak of African swine fever virus in feral pigs near the border of Bulgaria in Tulcea, Romania, the Executive Agency for Forests calls on Bulgarian hunters to strictly observe the preventive measures imposed to reduce the spread of the disease, the agency said.

According to the Agency, “the Bulgarian hunter is the most important figure not only for the use and management of wildlife but also for the protection of its health.” The moral right and privilege of hunters is to take seriously and responsibly the problem and to help fight the African a plague in feral pigs, which initially involves more intense individual shooting to reduce the population of wild boar in the country to levels of 0.3 per 100 hectares. ” Increasing shooting by individual hunting will in no way affect planned hunting for group hunting of wild boar for the upcoming hunting season, noted by the FIA.

The report reminds that since the beginning of the year, the Forestry Agency has taken urgent action by convening a meeting of the Hunting Council which has imposed preventive measures to prevent the occurrence of African swine fever in Bulgaria. In addition to augmenting the population, hunters must immediately notify an official veterinarian of each wild boar corpse found. The decisions of the Hunting Board meeting were sent to all the regional structures of the agency as well as to the six state forest enterprises. All hunting associations in the country are well informed about the disease. Particular attention is paid to the municipalities along the Danube and on the islands along the river, the municipalities of Silistra and Dobrich along the land border with Romania and the Black Sea border.

Pray for Greece: Wildfires destroying Athens

2020 Vision for Bulgarian Evangelical Churches

Over a decade ago, after publishing Bulgarian Churches in North America: Analytical Overview and Church Planting Proposal for Bulgarian American Congregations Considering Cultural, Economical and Leadership Dimensions, we purposed to explore the possibility of implementing the church planning program among Bulgarian Diasporas in various destination countries of migration.

With this in mind, we carried the vision for establishing 20 Bulgarian churches outside of Bulgaria by the year 2020. Cyprus, the United Kingdom and Canada were among the first to successfully implement our program. Bulgarian migrant communities in France, Italy and especially Spain and Germany followed with great enthusiasm – there are 7 Bulgarian evangelical churches active in Span today, and 18 in Germany.

Of course, not all parts of the program proved to be efficient. The program’s modules and training that was implemented, however, have produced 47 strong church plants thus far and the number is growing every month. The program proposed has been confirmed by the leadership we have received from the Holy Spirit. Our commitment to seize the opportunity and work toward adding more Bulgarian churches by the year 202 has by far surpassed all expectations.

READ ALSO:

• Global Network of Bulgarian Evangelical Churches outside of Bulgaria (2018 Report)
• Unrealized Spiritual Harvest as a Paradigm for Cross-Cultural Ministries among Migrant and Disfranchised Ethnic Groups in America Today

Revival Harvest Campaign: REBUILDING the WALLS

GOD is DOING a NEW THING

The Holy Ghost within us cries for holiness and we shall not be oppressed, depressed, repressed, regressed, transgressed by this dead and dying world. For there’s a standard of heaven and a judgment of God; a rule of holiness and a road of righteousness which must begin nowhere else but with the household of God; where God is doing a NEW thing and speaking for a SEASON of:

– Re-covery
– Re-claiming
– Re-versal
– Re-juvenation
– Re-imbursement

– Re-cuperation
– Re-organization
– Re-volution
– Re-envisioning
– Re-freshing

and re-telling the old, old story that a King has left His glory and died on cross on Calvary to save a wretch like me…

Gateway Cities

Recent analysis of migrant churches in the United States reveals the predominant majority of them are located in cities which have a high influxation and concentration of immigrants. Such localities are called “gateway cities”. Immigrants typically enter the United States through one of these cities and settle there. These areas contain over half of the foreign-born population in the United States as follows

1. New York, NY Foreign born population 18.7%

2. Los Angeles, CA Foreign born population 27.1%

3. Houston, TX Foreign born population 12.3%

4. Washington, DC Foreign born population 8.6%

5. Miami, FL Foreign born population 33.6%

6. Chicago, IL Foreign born population 11.1%

7. San Francisco, CA Foreign born population 20.0%

Compelled by the love of Christ

When David Livingstone was asked why he became a missionary to Africa, he replied, “I was compelled by the love of Christ.” It leaves us in wonder, can one truly show the love of God without obey to send, be sent and go. This is not meant to be critical, but it certainly bids the question, what type of Christians attend church two-three times weekly and call it done. Should we truly expect people to simply attend church because we want them to come to our program or should we be the ones to send, be sent and go to the periphery of society where the disenfranchised, marginalized and outcasts live. Jesus did!

America Is Becoming Less Christian, Less Religious

America is still a predominantly Christian nation, but it’s becoming both less Christian and less religious, according to the results of the new American Religious Identification Survey. According to the poll, which came out today, the percentage of Americans who define themselves as Christian has dropped from 86 percent in 1990 to 76 percent in 2008. In one of the most dramatic shifts, 15 percent of Americans now say they have no religion — a figure that’s almost doubled in 18 years. Americans with no religious preference are now larger than all other major religious groups except Catholics and Baptists.

“What seems to be happening is there is a decline in what we might call traditional brand loyalty to the old denominations, specific churches,” said Barry Kosmin, a principle investigator for the American Religious Identification Survey. In the last 18 years, despite population growth and immigration, almost all religious denominations have lost ground. Mainline Protestants are down the most. Methodists, for example, have gone from 8 to 5 percent. Baptists are down from 19.3 to 15.8. And Jews are down from 1.8 to 1.2 percent.

Meanwhile, the number of atheists, while still small, has nearly doubled from 900,000 to 1.6 million. Kosmin says that people may feel more comfortable admitting their lack of faith at a time when atheist books, like Christopher Hitchens’ “God Is Not Great: How Religion Poisons Everything” and movies are getting a lot of attention. Comedian Bill Maher took aim at religion in his documentary film “Religulous,” saying that he preaches “the gospel of ‘I Don’t Know.'”

But researchers point out that just because people are dropping out of organized religion, that doesn’t mean they’re abandoning faith. In an informal poll on Twitter today, we heard similar sentiments.

“I no longer attend church, but still pray to Jesus,” said Sean Whitney.

Dramatic Shift in Way Americans Worship

“I dropped out of the Catholic faith years ago. However, it doesn’t mean I have stopped believing in God,” said Carmen Rivera.

The study finds that more people are exploring spiritual frontiers. Some 2.8 million Americans now say they identify with new religious movements like Wicca, paganism or spiritualists. Catholic strongholds in New England and the Midwest have faded as people have moved toward the Sunbelt.

“We are becoming a nation of spiritually anchored people who are not traditionally religious,” said Serene Jones, president of the Union Theological Seminary in the City of New York.

While Americans may be leaving established denominations, the one major growth area in American Christianity is among evangelicals. Megachurches are booming, rising from 5 to 11.8 percent of the population.

And with the economy in free fall, many megachurches say they’re seeing increased attendance. They’re praying that perhaps hard times will draw Americans back to their faith.

Is Religion In America in Decline?

Duke University sociologist Mark Chaves’ working title for his new book on trends in U.S. religion was “Continuity and Change in American Religion.”

But the folks on the Princeton University Press marketing team suggested he could attract more attention with the bolder title: The Decline of American Religion.

Chaves, director of the National Congregations Study, took another look at research showing indicators of traditional beliefs and practices are either stable or falling in a nation that is a symbol of the staying power of religion in the West.

His conclusion: “The burden of proof has shifted to those who want to claim that American religiosity is not declining.”

Chaves shared his perspective in a paper on “The Decline of American Religion?” for the Association of Religion Data Archives. His work is a significant addition to the discussion of the future of faith in the U.S.

The argument that religion is declining has gained more attention in recent years with major surveys pointing to the existence of a substantial group of Americans who state no preference for organized religion.

Fifteen percent of respondents to the 2008 American Religious Identification Survey did not identify with a religious group, up from 8 percent in 1990. The 2007 U.S. Religious Landscape Survey found 16 percent of respondents said they were unaffiliated with any particular faith today, more than double the number who said they were not affiliated with any particular religion as children.

But researchers also point out strong signs of stability, even steady growth over the long term, in American religious life.

“The single most significant trend in American religion from 1900 to the present has been the steady and spectacular decline in the percentage of religiously unaffiliated people in the American population,” J. Gordon Melton, founding director of the Institute for the Study of American Religion in Santa Barbara, Calif., wrote in a recent ARDA paper on “American Religion’s Mega-Trends.” “In 1900, the religiously unaffiliated included some 65 percent of the population. That figure has now dropped to around 15 percent.”

Signs of decline

Chaves does not doubt the central role of religion in the lives of Americans.

“By world standards, Americans remain remarkably religious in both belief and practice. Americans are more pious than people in any Western country, with the possible exception of Ireland,” he said in the ARDA paper.

However, he noted, whether it is a major change such as a drop in the rates of religious affiliation or a small change such as the number of Americans who say they believe in God declining from 99 percent in the 1950s to 92 percent in 2008, no indicator of traditional religious belief or practice is going up.

“On the contrary, every indicator of traditional religiosity is either stable or declining. This is why I think it is reasonable to conclude that American religion has in fact declined in recent decades — slowly, but unmistakably,” Chaves said.

Those indicators of decline, taken from General Social Survey data, include:

• From 1990 to 2008, the percent of people who never attend religious services rose from 13 percent to 22 percent.
• Just 45 percent of adult respondents born after 1970 reported growing up with religiously active fathers.
• In the 1960s, about 1 percent of college freshmen expected to become clergy. Now, about three-tenths of a percent have the same expectation.
• The percentage of people saying they have a great deal of confidence in leaders of religious institutions has declined from about 35 percent in the 1970s to about 25 percent today.

An uncertain future

So what is the final verdict on the status of religion in America?

There may not be one.

Baylor University sociologist Paul Froese said the research seems to indicate a lot of stability in religion in America. In practical terms, Froese said, he does not see any trends that religion is declining in social or political influence in the United States.

When one considers major cultural changes in the United States on issues such as racial attitudes, “these religion indicators by comparison seem really stable,” he said.

Chaves said there is plenty of room for interpretation.

“Reasonable people can disagree on whether the master narrative is fundamentally decline or fundamentally stability,” he said in an interview.

What decline is evident has been gradual: “American religion remains very vibrant and will for your lifetime and my lifetime,” Chaves said.

Looking to the future, the aging of the U.S. population should be a positive influence on religion since religious beliefs and practices tend to increase with age, researchers say. But the declining participation by younger generations of parents is a significant negative predictor. In the National Study of Youth and Religion, having highly religious parents was one of the strongest variables associated with youth being highly religious as emerging adults.

So what is Chaves going to call his new book on religion in America when it comes out this summer?

“Bland or not,” Chaves says in the ARDA paper, “it will be called, “American Religion: Contemporary Trends.”

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