40 False Beliefs of the Church of the 21st Century
1. That Christianity is a religion and social status, rather than a personal life of holiness and relationship with God.
2. That Christians need standards and rules other than the Bible in order to live a Christian life.
3. That the divinely inspired text of the Bible needs human additions and alterations.
4. That the practices described by the Bible are not for today, as if the Bible is wrong.
5. That Christianity is religion for the weak.
6. That governments and countries are responsible for the growth and prosperity of the church.
7. That we must accept the world in order that the world accepts us.
8. That Postmodernity is Biblical teaching.
9. That the evolution theory is compatible with the Biblical teaching of the Creation.
10. That God needs our strategies, offices, plans and training based on the principles of the contemporary marketing and management in order to lead His Church like His strength has vanished.
11. That the church is successful only because of our personal participation.
12. That the personal works of righteousness are more important than the works of faith which the Word requires from us.
13. That life without sin is not possible.
14. That man has no free will, but is a subject of predetermined choice.
15. That once saved, a person is always saved regardless of the lifetime between his/her salvation and death.
16. That the Trinity is a composite of three different persons, and is not trinitarian nor monotheistic.
17. That Jesus Christ becomes the Son of God only after the incarnation.
18. That the leadership of the Holy Spirit is not needed in the church any longer.
19. That there is baptism of the Holy Spirit without speaking in other tongues.
20. That the gifts of the Holy Spirit can be practiced without a life of holiness.
21. That there is Biblical preaching without confirmation from the Holy Spirit with gifts and miracles.
22. That only elected men can preach the Gospel, as if the preaching of the Gospel is not an obligation of every believer.
23. That the Revival in the church is for a particular period of time and not a personal responsibility for every believer to live a life of revival.
24. That only because the Church does not operate under the anointing given to it, the gifts of the Holy Spirit have ceased to exist.
25. That only because we do not have personal discipline to pray and fast until God answers our prayers, He cannot do miracles as He has done before.
26. That because some prosperity teachings have over exaggerated some doctrines God does not supply needs any longer.
27. That one can change the spiritual laws and reap without having sowed.
28. That it is more blessed to receive than to give.
29. That to show mercy is an act of weakness.
30. That the minorities in the church, which form its ethnic variety, are its worst part.
31. That you can be a part of the Church without being part of the Spiritual Warfare.
32. That you can be victorious without Christ, without his sacrifice on the cross and without the power of his blood.
33. That when you are personally upset with certain people you have the right to simply leave the church.
34. That not going to church as an act of protest is an acceptable form of Christian behavior.
35. That cell groups without leadership and accountability are the apostolic model for the church.
36. That there are two kinds of Christians – layman and clergy, and that the Church must be without structure and hierarchy.
37. That there is no Rapture of the Church.
38. That the Rapture and the Second Coming are the same event.
39. That the Rapture is not before the Tribulation.
40. That the unrighteous and the ones who evidently live a life of sin will participate in the rapture of the Church and will be resurrected with the righteous dead.
The 50/20 Principle Reexamined
At the final resolution of the Biblical story of Joseph, Genesis 50:20 states “you intended to harm me, but God intended it for good.” This statement of God’s faithfulness to complete a vision He had given, is called the 50/20 principle.
Recently, I came by an internet article on the 50/20 principle. In its development, the author brought a series of exclusive facts from the life of Joseph, showing the application of the 50/20 principle in an almost-vendetta-like context. The principle was then used in an ecclesial context where it was pointed out to the reader that it will work regardless of the circumstances and with very little concern of context and intent. Such conclusion was unacceptable regardless of if it was based on a personal experience or a limited understanding of the Spirit of the Bible.
These thoughts bid me to return again to the Genesis text and to reexamine the 50/20 principle in light of the present reading. Fortunately, the 50/20 principle is much more than a vendetta against people in the church that has done us wrong. It is a principle for reconciliation and unity within the family of God. Looking closely into the Biblical text one must notice that the 50/20 principle exists only in a particular context clearly described by the author of Genesis. This context consists of two other principle, which I will call the 50/19 and 50/21 principles. The following five conclusions then could be made by reading Genesis 50:19-21 and considering the context of the 50/20 principle:
1. Corporative Application: The 50/20 principle is not about one person alone. In other words, it was not God’s personal vendetta on Joseph’s behalf to bring Jacob’s sons before him in humility. God had a much higher plan. He intended to preserve the Hebrew nation in Egypt in the seasons of famine until the time of the Exodus. For this very reason Joseph had to suffer and what his brothers did was an undividable part from the plan God had for his life. Similarly, Christ suffered on our behalf and His suffering and crucifixion was the very plan of God for our redemption. Yes, suffering is bad, but it is redemptive and God uses it to bring us closer to him. Once we recognize this Biblical truth, we will never have to vindictively ask God to punish the ones who do wrong against us.
2. Context Application: The 50/20 principle cannot exist without the 50/19 and the 50/21 principles regardless of the interpretation which is applied to the text. The 50/20 principle was simple meant to exist that way – together with 50/19 and 50/21 and never separate from them.
3. Pre-text Application: The pre-text application is included in the 50/19 principle (Genesis 50:19). The 50/19 principle is an “against-control” principle. It requires that we let go and let God. The 50/20 principle can be applied only after the 50/19 principle has been put in action. In other words, we cannot attempt to control the situation and expect God to protect us. He will only do so, after we admit that it is not our battle and it is not in our power alone to bring His plan for our lives to reality.
4. Unity Application: The 50/20 principle is about forgiveness – not vengeance. God applies it in our lives only when we are ready to forgive and reconcile with others. Holding grudges and desiring or attempting personal vengeance only disables the 50/20 principle.
5. Post-text Application: The post-text application is included in the 50/21 principle (Genesis 50:21). It clearly shows that the 50/20 principle is about keeping forgiveness between the people thus bringing continuous (not momentous) unity in the community.
In conclusion, the 50/20 principle has nothing to do with the ego and everything to do with the ego-sacrifice. It is not that through this principle God brings revenge for our pain and suffering, but He uses them to bring His corporative plan for the whole ecclesial community into reality. Once having realized that, we will look at the wrong doing of others and at our personal suffering in a different way. And perhaps, we will look at the suffering of others cause by us in a different way as well …
