1. What’s the difference between the Charismatics and Pentecostals?
Pentecostal or Classical Pentecostal are in the ‘Full Azuza Street” church tradition and are groups like Assembly of God,Church of God in Christ ,etc…
10 Scholarly Articles on Pentecostal vs. Chrismatics Theological Distinctives
2. I’m an introvert, charismatic, Pentecostal. Church needs me!
I’m an introvert. Why the charismatic [and Pentecostal] Church needs introverts John Kissinger Always wondered WHY there are ‘many’ introverts in ministry? After all, extroverts…
3. Pentecostalism vs The Charismatic Movement
Overview Pentecostalism (from Pentecost, the day on which the gift of the Holy Spirit was given to the Apostles) originated from the Wesleyan Holiness…
4. History of CHARISMATIC MOVEMENT and Neo-Pentecostalism: Moral, Social, and Political Views
Also called neo-Pentecostalism, this movement emerged in the 1960s and caught fire in the 1970s, although the fires have since cooled. Following in the…
5. Charismatic Renewal vs Neo-Pentecostalism
These terms describe the impact of Pentecostalism in the mainline churches such as the Episcopal Church. Pentecostalism refers to churches and movements that claim…
6. Pentecostals, Charismatics and the Third Wave Movements
The Pentecostal Movement (The First Wave) The modern classical Pentecostal movement began at the beginning of the 20th century and has its roots…
7. Marriage, Pentecostal, and Charismatics
Marriage, Pentecostal, and Charismatics I saw a video of a guy on YouTube who thought that your marriage wasn’t legit unless Jesus told you…
8. What is the difference between Classic Pentecostals, Charismatics and Third Wave movement
Hello all! I’m new to learning about Pentecostalism, and I was wondering. What are the main differences between the major Pentecostal denominations? Such as…
9. Confusing Pentecostals with Charismatics
A bit of a hack job that confuses Pentecostalism with the Charismatic Movement and prosperity gospel… but an interesting piece no less
10. Historically minded Pentecostals and Charismatics
This is wonderful news. Historically minded Pentecostals and charismatics are pleased to see these resources being brought together and the openness that FPHC has…
See also: The Largest and Most Complete Bibliography on the Pentecostal Charismatic Movement
Albrecht, Daniel E. Rites in the Spirit: A Ritual Approach to Pentecostal/Charismatic Spirituality. Journal of Pentecostal Theology Supplement Series 17. Sheffield, UK: Sheffield Academic…
Christmas Book Sale: Pentecostal Primitivism
In the past five years since 2011, we have authored over two dozen books related to our ministry and mission work in Eastern Europe. As several of the prints are now almost exhausted and second/third editions and several new titles are under way, we are releasing all currently available editions in a Christmas sale through the month of December. All titles are available at up to 30% off and Amazon offers free shipping and extra savings for bundle purchases.
Our book available on sale today is:
Prophetic and Persecuted Movement
![51DUWeyraBL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_[1]](https://cupandcross.com/wp-content/uploads/2014/04/51DUWeyraBL._SY344_PJlook-inside-v2TopRight10_SH20_BO1204203200_1.jpg)
Since a social movement that purposes liberation of the individual is always rejected by the present political and economic powers, Pentecostalism arises and develops in the midst of constant persecution and resistance. The constantly present struggle against evil, wrong and unrighteousness is the power that moves Pentecostalism to its final purposes. Once persecution disappears, Pentecostalism loses its original power and turns to a nominal religious organization, which continues to function and exist, however, outside the boundaries of its original purpose.
The theology of the Persecuted Church is a theology of martyrdom. The context of persecution is a constantly present formational factor in Pentecostalism worldwide, and as such it is a universal characteristic of the movement. Only as such can Pentecostalism act in its God-given prophetic authority. In the same prophetic power in which John prophesies of the coming Baptiser with the Holy Spirit, the Early Pentecostals preached about the Fire from Heaven prior to the actual experience of the Holy Spirit baptism. The message of the movement then becomes a prophetic utterance under which the movement grows and develops to the point of fulfillment of the promise given by God.
20 more recent Pentecostal articles in light of the upcoming Pentecostal Sunday celebration:
- The Forgotten Azusa Street Mission: The Place where the First Pentecostals Met
- Diamonds in the Rough-N-Ready Pentecostal Series (Complete)
- 95th anniversary of the Pentecostal movement in Bulgaria
- Toward a Pentecostal Solution to the Refugee Crises in the European Union
- Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
- Pacifism as a Social Stand for Holiness among Early Bulgarian Pentecostals
- The Practice of Corporate Holiness within the Communion Service of Bulgarian Pentecostals
- Sanctification and Personal Holiness among Early Bulgarian Pentecostals
- First Pentecostal Missionaries to Bulgaria (1920)
- Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
- The Everlasting Gospel: The Significance of Eschatology in the Development of Pentecostal Thought
- Online Pentecostal Academic Journals
- What made us Pentecostal?
- Pentecostalism and Post-Modern Social Transformation
- Obama, Marxism and Pentecostal Identity
- Why I Decided to Publish Pentecostal Primitivism?
- Historic Pentecostal Revival Tour in Bulgaria Continues
- The Land of Pentecostals
- Pentecostal Theological Seminary Address
- A Truly Pentecostal Water Baptism
5 Pentecostal Discussions on the Full Five Fold Everlasting Gospel
1. What is meant by the term “full gospel” in Pentecostal Theology?
What is meant by the term “full gospel”? Anyone know the answer? I don’t and that is why I’m asking! Michael Moore [09/13/2015 6:26…
2. What is a “full gospel” ?
What is a “full gospel” ? John Kissinger [03/31/2015 3:47 PM] W. Faupel defined Full Gospel within the doctrinal themes of: 1) justification by…
3. Pentecostal Detective Five-fold Gospel
Pentecostal Detective Five-fold Gospel 1. Jesus the Savior 2. Jesus the Sanctifier 3. Jesus the Spirit-Baptizer 4. Jesus the Healer 5. Jesus the Soon-coming…
4. Do Pentecostals and Evangelicals Preach the Full Gospel?
Do Pentecostals and Evangelicals Preach the Real Gospel? It seems like a lot of ‘evangelism’ these days is full of phrases and practices that…
5. The Everlasting Gospel: The Significance of Eschatology in the Development
The Everlasting Gospel: The Significance of Eschatology in the Development of Pentecostal Thought by D.W. Faupel follows the following outline: 1. The Pentecostal Message:…
Diamonds in the Rough-N-Ready Pentecostal Series (Complete)
Speaking in Tongues in America Prior to the Azusa Street Revival of 1906
April, 1906 – The Azusa street revival swept the globe starting with California
January 1, 1901– The initial phenomenon of speaking in tongues occurred at Parham’s school in Topeka, Kansas
January 6, 1900 – Frank Sanford’s Shiloh school reported that “The gift of tongues has descended”
1896 – Over 100 people baptized in the Shaerer schoolhouse revival conducted by the Christian Union in the North Carolina mountains
1887 – People falling in trances and speaking in tongues were reported at Maria Etter’s revival meetings in Indiana
1874 – Speaking in tongues occurred during healing meetings reported in New York
1873 – William H. Doughty and the Gift People of Rhode Island spoke in tongues
1854 – V. P. Simmons and Robert Boyd reported tongue speaking during Moody’s meetings
FURTHER READING:
Church of God (Cleveland, TN)
- Alive, alive! (A personal testimony)
- Church of God Primitivism
- Bulgarian Church of God
- J.W. Buckalew
- Why revival came? by Dr. Charles Conn
Azusa Street Revival of 1906
- Lucy F. Farrow: The Forgotten Apostle of Azusa
- The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
- Azusa Street’s Apostolic Faith Renewed
- Azusa Street Sermons
- Pentecostal Primitivism Preserved
Prior to Azusa Street Revival of 1906
- First person to speak in tongues in the Assemblies of God was William Jethro Walthall of the Holiness Baptist Churches of Southwestern Arkansas
- The Work of the Spirit in Rhode Island (1874-75)
- Speaking in Tongues in America Prior to the Azusa Street Revival
- WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
- How Jezebel Killed One of the Greatest Revivals Ever
Speaking in Tongues in America Prior to the Azusa Street Revival of 1906 (Diamonds in the Rough-N-Ready Series)
The Azusa street revival swept the globe starting with California
January 1, 1901– The initial phenomenon of speaking in tongues occurred at Parham’s school in Topeka, Kansas
January 6, 1900 – Frank Sanford’s Shiloh school reported that “The gift of tongues has descended”
1896 – Over 100 people baptized in the Shaerer schoolhouse revival conducted by the Christian Union in the North Carolina mountains
1887 – People falling in trances and speaking in tongues were reported at Maria Etter’s revival meetings in Indiana
1874 – Speaking in tongues occurred during healing meetings reported in New York
1873 – William H. Doughty and the Gift People of Rhode Island spoke in tongues
1854 – V. P. Simmons and Robert Boyd reported tongue speaking during Moody’s meetings
Diamonds in the Rough-N-Ready Pentecostal Series (Renewed)
95th anniversary of the Pentecostal movement in Bulgaria
The church in Bulgaria is celebrating the 95th anniversary of its Pentecostal movement in 2015. We were able to participate in this season of celebration and honoring heroes of the faith through a series of lectures and video broadcasts on various topics of Pentecostal history, doctrine and praxis. Additionally, in 2015 we were able to prepare and publish a Bulgarian Prayer New Testament and the Bulgarian translation of Ivan Voronaev’s biography we authored back in 2010. We are thankful to the Lord for this opportunity to minister to the Bulgarian congregation and are looking forward to the Azusa Revival anniversary in 2016.
Toward a Pentecostal Solution to the Refugee Crises in the European Union
Rev. Dony K. Donev, M.Div., D.Min.
We saw them everywhere during our ministry trips through Europe. Long columns of dark bearded men, covered women and malnourished, underdressed little children. They fill the refuge villages in Bulgaria near the Turkish border. Many of them were forced to travel in long trains from Austria to Hungary, Germany and all the way to the large Muslim ghettoes of Amsterdam and East Berlin. And even at the Dover side of the English Channel, where tens of miles long truck columns were parked directly on the interstate waiting for the refugees to pass with the ferryboats.
Every minister/missionary should at least wonder about a solution to this largest migration wave of the century. What is the proper human, Biblical approach toward these people regardless if they are persecuted Christians, migrating terrorists or just refugees without a country? What would be the Pentecostal (in the Spirit of Pentecost) response to their fate?
Several outspoken Pentecostal denominations have already raised awareness to the issue with a call for a “Christian assimilation.” Frankly, “assimilation” as an anthropological term is outdated even in the most assimilative cultures in the world. In the United States, once a melting pot of ethnos and cultures, modern day emigration takes terms in creating subcultures. In such cultural setting, assimilation is fairly hard to achieve and quite imperialistic as an approach. It is also not a religious term – the proper faith language being “proselytizing.” Even the Bible states that at the end “every tongue shall confess” picturing a multitude of ethnoses, not merely one assimilated culture. With all this, a call for cultural assimilation on part of Christianity borders a call for crusades, even the thought of which is inapplicable in 21st century’s society.
On the part of Islam, a Muslim subculture allowing assimilation without conflict and resistance will be practically impossible to achieve. And how exactly do you convert with words in a culture that allows speaking only to men? We all know of ministries or missions that have done successful work among Muslims, but what is observed in today’s context of ministry among Muslim migrants is unfamiliar to even experienced missionaries. A Muslim subculture is being created so fast, so vast and so unified throughout European Union countries, that it threatens to assimilate the Christian local host-culture before being assimilated or culturized within Western Christendom. Pentecostal churches throughout Europe are simply not prepared for such challenge, as confirm leaders of “Maranatha Ministries,” the largest Pentecostal church in the Netherlands.
The single greatest challenge is perhaps that the Islamic culture is not like any of the known subcultures in the Western World. While Hispanics focus on their language and Asians accent on their heritage and predecessors, the Islamic subcultures are being centralized around the Sharia Law. The newly forming subculture then is not simply ethnic or heritage oriented, but a legal precedent – often in direct contradiction with the law of the land. How do we engage the Sharia Law mindset with the law of Grace to effectively penetrate with the Message of Salvation such closely guarded culture, will be the answer to this current dilemma of ministry. Although not a complete solution, the following practical steps are much more Christ like and suitable to the situation than a theoretical assimilation, which may prove to be nothing more than a 21st century crusade:
- Fast from your daily Starbucks (Costa, or coffee brand of your choice) for a month. With the money you can sponsor one refugee child out of starvation. The cost is the same, but saving a child tastes much better than java
- Team up with a Pentecostal church in Europe, which is directly working within the refugee camps. It will not be hard to find one as only a few Pentecostal churches in Western Europe are involved in refugee work
- Prayerfully consider going to Europe yourself and contribute your time and resources toward a refugee camp.
Diamonds in the “Rough and Ready” (Pentecostal Series)
- Alive, alive! (A personal testimony)
- Church of God Primitivism
- Bulgarian Church of God
- J.W. Buckalew
- WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
- How Jezebel Killed One of the Greatest Revivals Ever
- Pentecostal Primitivism Preserved
- Why revival came? by Dr. Charles Conn
- Azusa Street Sermons
- The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
- First person to speak in tongues in the Assemblies of God was William Jethro Walthall of the Holiness Baptist Churches of Southwestern Arkansas
- The Work of the Spirit in Rhode Island (1874-75)
Diamonds in the “Rough and Ready” (upcoming series)
- Alive, alive! (A personal testimony)
- Church of God Primitivism
- Bulgarian Church of God
- J.W. Buckalew
- WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
- How Jezebel Killed One of the Greatest Revivals Ever
- Pentecostal Primitivism Preserved
- Why revival came? by Dr. Charles Conn
- Azusa Street Sermons, etc.
