Eastern Pneumotology
Dony K. Donev, D.Min.:Eastern Pneumotology
Eastern Orthodoxy can be expressed in one word: theism. The purpose and meaning of life is to become more like God. Deification is pursued by all means of human existence. This quest for divine likeness often includes the typical for the Eastern Church, speculation on the divinity and humanity of Christ, traditions on the doctrine of the Trinity and non-traditional mystical experiences. They appear in the context of both physical and spiritual characteristics in individual and corporate ecclesiastical environment. The role of the Spirit in the process of deification is threefold and involves: creation, re-creation and theism.
Eastern Pneumotology follows the graduate process of theism development. The Spirit is involved in the original creation of the world as well as the new-birth experience. His work however, does not end there, but continues throughout the process of personal deification of the believer.[1]
The emphasis of Eastern pneumatological deification is the relationship between the Christian individual and the Holy Spirit as agents of the visible and invisible worlds. This association is reached through a continuing process of deep-devotional prayer, severe fasting and self-denying asceticism, resulting in an enlightening mystical experience, accompanied by the individual’s denial of self and world and faithful dedication to God.
The variety of spiritual experiences in the deification process can be categorized in three main groups. The first category focuses on the “sensory perception” of the Spirit. This includes experiencing the Spirit as vision of bright light, extraordinary feeling of “untold ecstasy” and even a sweet smell.[2] This category includes experiences through a long stretch of time from Pseudo-Macarius (ca. 300–ca. 390) to Symeon the New Theologian (949-1022). The second category argues that the Spirit can be experienced only intellectually in a high level of understanding and knowledge that is not limited by the human mind’s perceptions of reality. This experience is defined and defended by Evagrius Ponticus.[3] Maximus developed the third experiential category, the Confessor (ca. 580-662). It claims that God, as light, can be experienced only in the uttermost darkness where all other created light disappears and only God’s light remains true.[4]
Prayer is a central and essential part of the above experiences. Without prayer one is not prepared to experience the Spirit, neither is he ready to understand and recognize the power and existence of the divine. Gregory Palamas (XIV c.) further claims that such understanding and recognition leads to an experience, which “transfigures the whole human body after the pattern of Christ’s own transfiguration.”[5] Supernatural miracles, spiritual gifts, knowledge and wisdom are often the reflection of such an experience in one’s life. Such an experience of deep emotional state in a mystical context evolves into a total dependence on divine direction, as a replica of Christ’s obedience.
[1] Gregory of Nyssa, Commentary on Canticles, in Herbert Musurillo trans., From Glory to Glory: Texts from Gregory of Nyssa’s Mystical Writings (New York: Charles Scribner’s Sons, 1961), 190.
[2] John Cassian, Collationes 4.5, PL 49:col. 589.
[3] Alphonsi Mangana, Woodbrooke Studies 7, Early Christian Mystics (Cambridge: W. Huffer and Sons, 1934), 71.
[4] Stanley M. Burgess, The Holy Spirit: Eastern Christian Tradition (Peabody: Hendrickson Publishers Inc., 1989), 4.
[5] Burgess, 5.
When leaders fail to lead themselves
A leader who lacks character or integrity will not endure the test of time. It doesn’t matter how intelligent, affable, persuasive, or savvy a person is, if they are prone to rationalizing unethical behavior based upon current or future needs, they will eventually fall prey to their own undoing. Optics over ethics is not a formula for success.
Cup & Cross Ministries Offers Ministry Leadership Table
Empowered by the vision for a continuous revival within the church of the 21st century, we have chosen to make the mission of our work this one statement: We help churches grow.
One of the approaches we have taken to accomplish this ministry goal is Consulting and Coaching:
- We have successfully worked with over 50 churches toward their effective missions programs and growth through (1) leadership training and team building seminars, (2) in-depth case study of church and ministry evaluations and (3) implementing individually designed strategies for ministry development
- Currently, our team provides continuous education to over 200 church leaders and ministry teams around the world through teaching and lecturing on a weekly basis along with daily prayer support
- We extend our efforts toward church growth by helping build strong family connections through relations counseling and parenting classes implementing play therapy as Board Certified LPC
Beside personal presence and team building strategies, we implement the media in virtually every approach of ministry. We have published several research monographs as well as film series about our ministry work. Our team holds a weekly TV program called the Bible Hour. (Learn how we help churches build their own and unique web presence)
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Read also: Church of God Eastern Europe Missions: Leadership, Economics and Culture
The Road Ahead
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January 20, 2022 by Cup&Cross
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Bulgarian Evangelical Churches in Germany (2022 Report)
Bulgarian Evangelical Churches in Germany (2022 Report)
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The Central Church of God Ministry Center in Sofia (Bulgaria) Today
At the end of each year, we have made it a tradition to share the projects completed in the past months of hard work and labor for the Kingdom. But as we are approaching now 20 years of ministering and teaching with the Church of God denomination together, we have decided to recall some more long-term projects.
Exactly 20 years ago, my wife landed in Sofia, Bulgaria for the first time on a snowy December day. In fact, it was so cold that my mother worrying she would be coming from a much warmer subtropical climate, bought the biggest winter jacket she could find, so we could wrap her with it on the way from the airport. Not the most glorious meeting or welcome party as I recall it today.
I was eager to show her my Church, the Bulgarian Church of God, then second to none in the country with 32,000 membership strong and 400 congregations. Many of them newly started and 28 of them in the two-million people capital alone. The Central Church of God in Sofia, where I preached and ministered in 2001-02, had almost 1,200 people at that time. Its main meeting place was the multifaceted Church of God Ministry Center in a prime location in the growing European capital – a project we had undertaken in 1998 with the faithful will and support of some two dozen Church of God congregations from Florida. The documents from my personal archives tell the story best:
December 2, 2001 – I had just returned from Romania bringing with me World Missions Director Lovell Carry and Field Director (Central/Eastern EU/CIS) Dieter Knospe. They were in Bulgaria on a special visit to transfer the new building to the ownership and operation of the Central Church of God in Sofia per the contract signed with our overseer in the Spring of 2001.
The days of Ministry Weeks 17-19 that followed in December, 2001 and which my wife recorded here: https://cupandcross.com/2001/12/ are excruciating to even remember today. Sunday service with Sunday School and preaching, then again on Tuesday, Wednesday and Thursday. Then special Saturday services in Pravetz and many other places. Similar schedule plus the traditional celebration services in the following Christmas week. Repeat again for the New Year’s week. And all of these done in extremely cold weather and tons of snow on the ground – so much that my wife was delayed for days leaving for the States mid-January with all flights out of Sofia cancelled as the ice never melted enough to clear the runway and defrost the airplanes.
And all through this, the building never stopped. Regardless of all difficulties, we were all working eagerly and anticipating greater results. The multifaceted Church of God Center in downtown Sofia was to encapsulate all our ministries and many more, giving our young freedom generation the opportunity of a lifetime to make a difference for the Kingdom…
Today, when the building of our Ministry Center is being sold and it will be used for something the will of the donors never intended it to be, our Church of God denomination in Bulgaria is split to no less than 12 fractions all registered since 2005. All of them still carry a variant of the Church of God name and consist of the same people I grew up with under the Communist Regime of Bulgaria. We were promised a democratic leadership formed by indigenous people, but instead ended up with mini-bosses, regional micromanaging oversight, multiple splits and everything that characterizes a very typical colonial type of missions.
With the church organizations split time and again until torn into pieces, many of my peers chose alternative paths. Some left the ministry, others were hurt or divorced, a few even died and many simply gave up and moved on. With the rest, I have an appointment at the End of the World!
But none of this gives any pleasure or satisfaction to share. Especially when reminded that the dreams we all once dreamed are now hang on the willow trees by the rivers of Babylon. When reaching those waters of deeply troubled cross-cultural crises of faith and conviction, all bridges to people have sunken with no hope to recover again. God’s Kingdom has no gain in any of this!
Our prayer has hence turned into a prophetic protest for a new reality – not merely for a new mission paradigm, but one of a whole new mission… A Spirit-led ministry that forgoes all man-made politics and business-like models, but instead aims to build a New Church that is nothing less than the very cross-road where we encounter God and others in the Spirit of Pentecost.
CONFESSIONS of a Pentecostal Preacher
To Mark Alan
We know not why good people have to die,
but we do know we must tell their story…
Chapter I: Beyond the Church and into God
Be without fear in the face of your enemies.
Be brave and upright that God may love thee.
Speak the truth always, even if it leads to your death.
Safeguard the helpless and do no wrong.
That is your oath.
~Kingdom of Heaven (2005)
Separation of church from politics of false religiosity
The phone rang heavy and long. It was 4 AM in Bulgaria, but I was already up. A friend on the other end of the line was calling from South Carolina with a warning of some bad situation. The following morning, I was going to be contacted by the Director questioning why we were ministering in churches outside of our denomination.
The truth was we had ministered in some 300 local churches across the Balkan country of Bulgaria crossing all denominational boundaries and gathering youth from just about every confession. God had used us not only to reach and minister and to lead, but to step into an untouched spiritual realm, to undertake an unfamiliar ministry paradigm and to approach a brand new dimension of reality where He was to be the center of it all. And we had obeyed without questions. Now it was time to pay the price!
* * *
Our denomination, the one to which I remain both critically loyal and loyally critical, spreads over some five generations. Through its century old existence, the struggles and tension between theology and praxis has been in the center. And there, in the very essence of Pentecostalism itself, while some are always celebrating and being celebrated in the office or temple, others are always pushed in the periphery of normal life, hidden from the world behind closed doors and seeking a much deeper experience with God.
These modern day mystics are not only forgotten, but often forbidden. For their riot for righteousness cannot be conceived, contained and controlled by the religious norms of organized officiality. They speak as prophets to a world they so fervently try to escape from, about a reality that does not exist in the normal believer’s mindset. A stage of spirituality that cannot be preached without being lived in the social existence. And a relationship of God that goes far beyond common relationism and into God himself. That God, Who does not abide in offices and temples, but on the cross outside of the city walls…
But I knew nothing of this until that cold winter morning when the phone rang through darkness of the night. Knowing what is coming, rarely changes what we have done to get here.
7 Years in Bulgaria: CONFESSIONS of a Pentecostal Preacher
by Dony K. Donev, D.Min.
Upcoming Releases for United States (October, 2020)
Restorative Significance of the Gifts Given to the Christ Child
by Kathryn Donev
It is recorded that the Magi gave the Christ Child three gifts upon his birth; gold, frankincense and myrrh. We understand the gold today as a physical gold, representing His kingship and the other two as an incense to symbolize his priestly role and oil for his foreseen death. Yet, what if the gold that was given to the Christ child was for another reason and perhaps it was not “gold”, but a golden spice or a golden salt. Of the gifts, one could be ingested, one could be inhaled and one could be absorbed. If we look at all from a medicinal viewpoint, these three gifts may have more symbolic meaning than once perceived.
MAGI
So who exactly were the “Magi”. We know that they followed the stars and were from the East. The East was a region of the world known, at the time, for its great knowledge of natural remedies. So it is not unimaginable that they could have been natural healers or homeopathic doctors of their times. This could explain the hypothesis that all three gifts had a therapeutic purpose in the life of Christ.
GOLD
If we view the gold in compound form, it can be used in the treatment of rheumatoid arthritis. Gold is a type of disease-modifying anti-rheumatic medicine (DMARD) that dampens down the underlying disease process. This meaning it treats inflammation and stops the immune system from attacking its own body’s tissue. Gold can also be used to treat other auto-immune conditions. If we think of the gift of gold as a spice, the first one that comes to mind is curcumin which is known as the “golden spice” of the East. It also has the ability to reduce inflammation and provides immune system support along with anti-cancer effects. This golden spice seems to have the ability to kill cancer cells and prevent their regrowth.
FRANKINCENSE
When frankincense is inhaled, it is the most effective method of delivery to send a chemical message to the brain. The oils in frankincense have a high level of sesquiterpenes, an agent found in plants that has the ability to go beyond the blood-brain barrier. Sesquiterpenes from frankincense increase oxygen availability in the limbic system of the brain which leads to an increase in secretions of antibodies, endorphins and neurotransmitters. In layman’s terms it has the ability to go straight to the brain without traveling through the bloodstream and brings healing properties to reset and repairs its internal communications. It’s almost as if it can unlearn a disease or degenerative disorder passed down in our DNA.
The amygdale glad of the brain’s limbic system plays a major role in storing and releasing emotional trauma. The only way to stimulate this gland is with fragrance or the sense of smell. This may help us understand how we are able to release emotional trauma with aromatherapy of frankincense.
MYRRH
Myrrh also can arouse the limbic system to release emotional trauma. It also has anti-inflammatory and immune boosting properties among with many other health benefits. Once applied to the body, oil molecules pass through dermis, into the capillaries and directly into the bloodstream.
The substance know as monoterpenes are present in almost all essential oils. They are what enhances the therapeutic values of other components and are the balancing portion of the oil. They inhibit the accumulation of toxins and restore the correct information in the DNA of the cell. Sesquiterpenes are also found in myrrh and delete the bad information in cellular memory or memories that are hypothesized to be stored outside the brain in the body.
REMARKS
This is quite interesting, to say the least, that all three gifts can protect the body from such dramatic trauma. The body of Christ from infancy was being safeguarded against what was to become his destiny of great suffering and pain. The cathartic releasing of emotional trauma provided with the gift of frankincense would lay the foundation for the harrowing experience of death by crucifixion.
All three offerings had anti-inflammatory properties and helped support the immune system by preventing the system from attacking its own body’s tissue. Christ’s earthly body was protected right down to the minuscule cellular level. Even the cellular memory of his body was restored with these gifts. At a molecular level, His Heavenly DNA was being guarded. The gifts purposed to protect the Christ child’s from disorders genetically passed down and to restore the information in the cells of the DNA.
One gift was for the body, one was for the blood and one was for the brain. One gift purposed to go beyond the blood-brain barrier while the other was via the bloodline. The Christ child was both a descendant of a Heavenly father and an early mother. The father’s bloodline was supernatural while the mothers’ was a physical line.
We will never truly understand this side of Heaven all the care that went into protecting the Christ child. Yet since we are descendants of a Perfect Deity, we too have this promise of complete restoration of curses, sickness, disease, imperfections, degenerative disorders, mental impairments, and any physical, mental or spiritual attack of the body, mind and soul. We have been given a choice of living a life of blessing or curse. Just as the gifts of the Christ child had to be accepted, we too much choose to accept this promise.
BULGARIA has a NEW Government! For Now…
SOFIA, Bulgaria – After three National Parliament elections held in 2021 alone and three acting temporary cabinets, Bulgaria now has a new government based on a 4-partisan coalition. Will it outlast its first 100 days? ONLY GOD KNOWS!
Bulgaria’s PM Designate Petkov Presents New Government Ahead of Parliament Vote
Bulgarian Prime Minister designate Kiril Petkov presented the composition of his future government to the nation as he seeks to end eight months of political deadlock. Petkov, 41, leader of the newly formed centrist party We Continue the Change (PP), reached an agreement a day earlier with three other left-wing and center-right groups to form a coalition government.
Petkov’s party will hold 10 of the 21 ministerial positions, including prime minister and two deputy prime minister posts. The four-party coalition will control 134 seats in Bulgaria’s 240-seat parliament, which is set to vote on approving the new government on December 13. Petkov, whose party came in first on an anti-graft platform, told media on December 11 that the future government will have “zero tolerance” for corruption and said one of his first priorities will be to reform the Anti-Corruption Commission.
The new coalition is expected to have a majority of 134 lawmakers in the 240-seat parliament. “The agreement is 140 pages and details all policies. It gives the chance for the coalition to be strong and work for a long time,” Petkov told the national BNR radio after the party signed the document with each of its partners separately.
SUPPORTING PARTIES:
- Bulgarian Socialist Party (socialist democrats)
- There is Such People (centrist democrats)
- Democratic Bulgaria (democrats)
Present 227 out of 240 MPs registered in the plenary hall. Instead of presenting Kiril Petkov’s candidacy, the plenary day began with a declaration on behalf of the GERB-SDS group, which will not support the draft cabinet.
“You organized brutal repression in the persecution of political opponents,” Desislava Atanasova said. She accused the president of undermining democracy.
The New Cabinet: “Vazrazhdane” will Not Support the “Petkov” Cabinet
The parliamentary group of “Vazrazhdane” will not support the draft cabinet “Petkov”, because according to its leader Kostadin Kostadinov the policies are a continuation of the GERB government, and the impression was that it the cabinet was created in foreign embassies
The New Cabinet: DPS will Not Support the “Petkov” Government
The Movement for Rights and Freedoms (DPS) will not support the proposed program, structure and composition of the Council of Ministers, because it has participated in the talks about them. This was announced by DPS leader Mustafa Karadayi. According to him, the Movement will be a constructive opposition and will contribute to solving problems and protecting rights and freedoms.
