REVELATION RELOADED 2019
Sunday: 20 Signs of the Last Days
Monday: Spiritual Solutions from the 7 Churches
Tuesday: Rapture of the Church
Wednesday: A Place Called Heaven
Although the Book of Revelation has been vastly studied and interpreted throughout church history, usually the focus is on one major issue within the text, namely, the role and future of the church. The main reason for this has been the in-depth prophetic and pastoral messages to the Seven Churches. The value of the messages to the Seven Churches of Revelation is constituted by the fact that they are the last recorded Biblical messages to the Christian Church. For this reason, the letters to the Seven Churches obviously do not contain all of the usual elements used in the New Testament epistolary form.
Network of the Seven Churches of Revelation (PDF)
Read also: Revelation Revealed
- 20 SIGNS of the LAST DAYS (Revised: January, 2019)
- Spiritual Problems and Solutions from the 7 Churches of Revelation
- Rapture of the Church (A Reformed Theological Perspective)
- The Great Tribulation
- Daniel and Revelation
The LOSS of IMAGINATION
In the 1950s kids lost their innocence.
They were liberated from their parents by well-paying jobs, cars, and lyrics in music that gave rise to a new term —the generation gap.
In the 1960s, kids lost their authority.
It was a decade of protest—church, state, and parents were all called into question and found wanting. Their authority was rejected, yet nothing ever replaced it.
In the 1970s, kids lost their love.
It was the decade of me-ism dominated by hyphenated words beginning with self.
Self-image, Self-esteem, Self-assertion….It made for a lonely world. Kids learned everything there was to know about sex and forgot everything there was to know about love, and no one had the nerve to tell them there was a difference.
In the 1980s, kids lost their hope.
Stripped of innocence, authority and love and plagued by the horror of a nuclear nightmare, large and growing numbers of this generation stopped believing in the future.
In the 1990s kids lost their power to reason.
Less and less were they taught the very basics of language, truth, and logic and they grew up with the irrationality of a postmodern world.
In the new millennium, kids woke up and found out that somewhere in the midst of all this change, they had lost their imagination. Violence and perversion entertained them till none could talk of killing innocents since none was innocent anymore.
IN MEMORIAM: Samuel Thomas “ST” Scroggs
Samuel Thomas “ST” Scroggs, 90, passed away peacefully at his home Thursday, January 10, 2019. He was born in Seneca August 8, 1928, a son of Paul H. and Ethel Rose (Hughes) Scroggs.
His livelihood was in textiles for 45 years. He worked hard to provide for his family. ST loved being a farmer. Nothing brought him more joy. His wife, Rev. Evelyn Edgar Scroggs was an ordained minister and ST was a co-minister with his wife, supporting her in her ministry. He enjoyed hunting, fishing, watersports when he was younger, hiking and camping. He loved his senior social group at the Newry Church of God.
ST is survived by two daughters, Phyllis Durham and husband Bill of Easley and Marcia Harrell of Gastonia, NC; a son, Greg Scroggs and wife Marilyn of Anderson; son-in-law, Raymond Duane Harrell; grandchildren, Matthew Nix and wife Lindsay, Brandon Harrell and Morgan Floyd, Andrew Harrell, Weston Scroggs and wife Caitlan, Kyle Scroggs, and nephew, Tommy Sluder; great grandchildren, Colbi and Jaxon Scroggs, and Mattie, Evie and Olin Nix; and many nieces and nephews. In addition to his parents, he was predeceased by his wife of 54 years, Evelyn; sisters, Irene Barton, Juanita Vickery, Ruth Johnson, Charlene Leopole, Ava Brush, and Betty Owens.
Funeral services will be held 2:00 PM Monday, January 14 at the Newry Church of God, 234 Newry Road, Seneca. Interment will follow at the Oconee Memorial Park.
The family will receive friends 2-4:00 PM Sunday, January 13 at the Duckett-Robinson Funeral Home, 108 Cross Creek Road, Central.
The Bulgarian Church of God Celebrates its 90th Anniversary
Excerpt from “Spirit-Empowerment of the Poor in Spirit: Dr. Nicholas Nikolov and the Establishment of the Bulgarian Assemblies of God in 1928” presented at the Missions & Intercultural Studies Interest Group, 47th Annual Meeting of the Society for Pentecostal Studies (Lee University, 2018)
In 2018, the Pentecostal Union in Bulgaria is celebrating 90 years since its establishment. The organization of the Bulgarian Assemblies would have been impossible without the leadership of Dr. Nicholas Nikolov. But while Nikolov successfully fulfilled the mission set by the American Assemblies of God, the larger part of Bulgaria’s young Pentecostal movement remained unregistered and mainly underground. Recently published intelligence reports by the Communist Regime propaganda placed the beginnings of the Bulgarian Church of God in 1922-1924 – much earlier than the separation from the officially organized Pentecostal churches. The establishing meeting of the Bulgarian Pentecostal Union in 1928 simply reaffirmed the already existing division among Bulgarian Pentecostals and the beginning of the Bulgarian Church of God. The year 2018 rightly marks its 90th anniversary.
Unregistered Pentecostal Churches and the Underground Bulgarian Church of God
The larger majority of Pentecostal churches in Bulgaria remained reluctant to join the Pentecostal Union with particular skepticism toward registering with the government in 1928. Many perceived the new organization with 20 members led by Nikolov as betraying the original Pentecostal message brought by Zaplishny and Voronaev. As the older Pentecostals in the country saw it, a young man sent from America, took a dozen of believers and formed a new organization – nothing others have not done before him.
Almost immediately a prophetic word was given to Spas Stefanov,[1] in whose Sofia home Pentecostal meetings were held. The prophecy was from the book of Isaiah 8:10-12: Say ye not, a confederacy[2] [union], to all them to whom this people shall say, a confederacy [union]; neither fear ye their fear, nor be afraid.
No more than a fortnight later, the largest recorded earthquake in Bulgaria occurred and was immediately seen as divine confirmation; especially when taking under account, that its epicenter in Chirpan, and the close-by Plovdiv and Mirichlery, were renowned cities of Pentecostal Evangelical work at the time. The effect was much like the Great Earthquake of San Francisco during the Azusa Street Revival. Another confirmation to the prophecy was seen during the following winter when the Black Sea froze right at the headquarters of the newly established Pentecostal Union in Bourgas.
With a confirmed prophecy in hand, the majority opposing the new organization was lead by the seven presbyters ordained personally by Dionisey Zaplishny during his first visit in Bulgaria. They accented on the leadership and gifts of the Spirit in the unregistered (free) churches without manmade organization and order. Most of the groups that united around them were in Northern Bulgaria in the cities of Pleven, Lovetch, Etropole, Vratsa, Vidin, Montana, Nikopol, Troyan, and village churches near Ruse, Razgrad and Yambol. Presbyter Stoyan Tinchev formed and led the largest group among them, which grew into an underground movement during the Communist Regime and formed the Church of God in Bulgaria.
Boris Grozdanov, who held direct communication and was personally visited by Swedish Pentecostal evangelist Axel B. Lindgren, led groups in Verdikal/Bankya near Sofia and Pernik (both places visited often by Zaplishney).[3] Many more were located in Southern Bulgaria, between Stara Zagora and the Turkish border at Malko Tarnovo, led by Ivan Broshovsky of Yambol.
[1] Father of pastor Toma Spasov, who was sentenced and deported in the 1980s by the Communist Regime with two other Church of God pastors for leading unregistered underground churches.
[2] Translated in the Bulgarian Bible as “union” and resembling the newly established Pentecostal Union.
[3] Letter from Lindgren instructed him to hold the pure teaching and stay out of organized religion. Recorded December 14, 1930 in Protocol 14 of Minutes of the Executive Committee of the Evangelical Pentecostal Churches in Bulgaria (Personal archive of the author).
Recommended Reading:
- Autobiography of Pastor Dionisey Zaplishny (cir. 1927)
- Dinko Zhelev, former president of the Bulgarian Pentecostal Union (personal archives)
- Diulgerov, D.V. (with statistical data submitted by Dr. Nicolas Nikolov) in Annual Publication of the Theological Faculty at Sofia University – Sofia, 1932
- Donka Kinareva: Family Chronicles by J. Markov (unpublished)
- Joseph Gourbalov, Birth and Early Historical and Theological Development of the Baptist Movement in Bulgaria, 2002
- Letter from Axel B. Lindgren to Boris Grozdanov (April 10, 1930)
- National Archive Records, Ruse – Bulgaria (Archive collection, F319K)
- Nikolov, Nicolas and Martha. Ministerial files, personal papers and family correspondence (1924-28)
- Paul Gourbalov, Birth and Development of the Evangelical Pentecostal Movement in Bulgaria (manuscript)
- Travel Diary of Marry Zaplishna (cir. 1924)
52 DAYS AWAY
The Nehemiah Experience: Devil, did you hear, I done built the wall!
2018 Revival Harvest Campaign: The Nehemiah Experience
Nehemiah 1: Who cries, fasts and prays for the desolated church?
Nehemiah 2: Dear, devil, I am back!
Nehemiah 3: 12 gates of Jerusalem
Nehemiah 4: Devil, did you hear, I done built the wall…
(1)Time to enter through the Door
(2) Time for junk no more
(3) Time to wage war
Calling on the Nehemiah Generation
Strangers will come in the Church
And the walls need to be fortified…
GOD is DOING a NEW THING
The Holy Ghost within us cries for holiness and we shall not be oppressed, depressed, repressed, regressed, transgressed by this dead and dying world. For there’s a standard of heaven and a judgment of God; a rule of holiness and a road of righteousness which must begin nowhere else but with the household of God; where God is doing a NEW thing and speaking for a SEASON of:
– Re-covery
– Re-claiming
– Re-versal
– Re-juvenation
– Re-imbursement
– Re-cuperation
– Re-organization
– Re-volution
– Re-envisioning
– Re-freshing
and re-telling the old, old story that a King has left His glory and died on cross on Calvary to save a wretch like me…
Compelled by the love of Christ
When David Livingstone was asked why he became a missionary to Africa, he replied, “I was compelled by the love of Christ.” It leaves us in wonder, can one truly show the love of God without obey to send, be sent and go. This is not meant to be critical, but it certainly bids the question, what type of Christians attend church two-three times weekly and call it done. Should we truly expect people to simply attend church because we want them to come to our program or should we be the ones to send, be sent and go to the periphery of society where the disenfranchised, marginalized and outcasts live. Jesus did!
RAMADAN: How to reach Muslims with the Gospel?
Over 1 billion Muslims around the world are now observing Ramadan, a month of fasting and reflection. While most adherents to Islam are spending their holiday on personal discipline and dedication, more extreme factions are using the time of year to call for violence against Christians.
Ruth Kramer of Mission Network News reports:
“During Ramadan, the jihadists are calling for holy war. They’re calling it kind of an obligatory act of worship. What you typically see during Ramadan is a real spike in the violence. On the day that Ramadan began, jihadists attacked a bus that was filled with Coptic Christians in Egypt and killed 29 of them; about half of those were children as young as two years old.”
In the face of such violence, as we’re bombarded by stories of increasing barbarism, how should the body of Christ respond?
“One of the biggest tools we have in our tool chest is prayer, and we just don’t know how to pray for Muslims, how to love Muslims, to come alongside them and say there is another way.”
“If we knew how to pray for Muslims, and we joined together in prayer, imagine what God could do through that.”
To help us learn to pray for our Muslim neighbors, Prayercast, a branch of OneWay Ministries, is hosting the Ramadan Prayer Challenge.
The campaign sends daily prayer notes directly to your smartphone, focusing on specific regions and concerns of Muslim people. They’re inviting Christians across the world to unite in prayer for the next month, to ask “with one voice that God would shatter the deception of Islam with the presence and truth of Jesus Christ.”
How to Evangelize a Muslim
- The testimony of the Gospels provides the most reliable witness to Christ. Preach the Gospel as it is! Do not soft-pedal around biblical terminology to please Muslim hearers. Be clear about what you believe and why you believe it. Know the Scriptures well, and know the confessions and what exactly you believe (catechisms). The more you know about your faith, the easier it is to talk with Muslims.
- There is no gospel in Islam. The Qur’an clearly contradicts the essence of biblical Christianity and rejects the triune nature of God, disfigures the biblical doctrines of the person of Christ and denies justification through faith on account of the work of Christ on the cross. While claiming to be the perpetual religion of nature and history, following in the footsteps of Christianity, it attempts to justify its claims by asserting that the Word of God, revealed in the New and Old Testament, is corrupted. Our apologetic discussion with Muslims should be to defend the Scriptures and prove that the Scriptures aren’t corrupt as Muslims claim. Our goal is to open up their minds a bit so that they can start reading the Gospels for an eyewitness or a companion of an eyewitness to the real Jesus.
- Always ask them the classic evangelistic questions. ‘What about your salvation?’ ‘Can you be certain of this?’ ‘If you were to die, can you be certain you’d enter heaven at some point?’ Their response is always, “No, I couldn’t be certain, nor do I care.”
- Most western missionaries are result oriented; instead you should be concerned about preaching the Gospel correctly (as it is). The essence of Muslim evangelism is accurate communication about sin and grace: simply and clearly. Talk about the law and the gospel, not about infralapsarianism and divine simplicity! Don’t compare the Bible with the Quran. That comes later!
- Always remember that you are talking to Muslims. Avoid the use of Christian jargon. Speak about real sin, real guilt, real shed blood! Do not be ashamed to use Jesus’ direct and indirect titles clearly such as ‘Son of God’ ‘Lamb of God’ ‘New Adam’ ‘I AM – YAHWEH’ ‘Savior’ ‘Almighty God’.
- Use tact and be charitable! Don’t talk about reprobation with a Muslim or a new convert who has just lost an unbelieving family member. Be kind and courteous! Many Muslims act and speak out of ignorance, not malice.
- Be sensitive to their past – if they’ve had a bad experience with Christians, missionaries or churches, struggled with a particular sin etc., be understanding and compassionate! Muslims hate self-righteousness, and rightly so! Do not soft-pedal the law and the guilt of sin, but make sure they understand that you are a justified sinner, not a self-righteous “know it all” who is here to correct them!
- Muslims will ask you many questions about your faith. Don’t feel like you have to answer all of their questions in one day. However, make sure they hear your answers to one or two questions clearly. Stick with the subject – don’t get sidetracked. When the conversation wanders, pull it back to center stage – the law and the gospel.
- Muslims will ask you to comment on their faith. Don’t go there; they will not benefit from your criticism (or feigned approval) of other religions. Your job isn’t to debunk Islam but to give a clear witness to the truth of the Gospel. Instead of letting them drag you into the topic, turn the tables and ask them questions. Let them articulate their own understandings of the religious themes you are discussing; let what you communicate be the plain truth of Christian doctrines without enumerating how Islam is wrong.
- The message of the Gospel offends Muslims. It is okay! Don’t worry! God will take care of the hearer. It is His message. Muslims will not convert to Christ if they are not offended by the message of the Gospel. Offend them by being very clear about the teachings of Christ!
- Do not use any ‘Muslim friendly’ bible translations. ‘Muslims friendly’ bible translations are very deceptive! They are not true to the original Scriptures. Muslims see it as a form of deception by missionaries!
- Muslim evangelism is not about winning an argument, but leading Muslims to Christ with the Gospel. Discussions may get heated and intense at times – that’s okay. But the purpose of Muslim evangelism is not to show why you are right and Islam is wrong. It is to communicate the truth of the gospel! The message is to be the offence! Not you!
- When Muslims are apathetic about sin – use the law. When Muslims have doubts or are skeptical – use basic apologetic arguments. When Muslims express guilt for sin – present the Gospel.
- Evangelism is about leading Muslims to Christ. Convincing non-Christians or Evangelicals that Reformed theology is true, falls under the heading of polemics. Don’t confuse the two.
- When talking to Muslims stick with what all Christians hold in common wherever possible. Leave the internecine fighting among Christians aside when talking to Muslims. A Muslim will not care so much about differences between the Catholics and the Protestants or Lutherans and Baptists. Issues such as the exact meaning of the Lord’s Supper or methods of baptism should be addressed later, during discipleship!
- Wherever possible, when talking to Muslims speak about Christianity as factually true – “Jesus did this,” “Jesus said this,” “people heard and saw him,” etc. Keep away from the subjective line of approach– “it works for me,” “this is how I feel about it,” this is my testimony.”
- Before meeting with your Muslim friends pray for wisdom.
- Muslims will respect the text you quote, but not your personal opinion. Trust in the power of God the Holy Spirit working through the word! Cite texts directly from the Scriptures with attribution. Jesus says, Paul says…. It will not help Muslims to hear your personal opinion on biblical issues. So, don’t say “I think,” or “it seems to me” or “I feel like…” Muslims interpret your thoughts, your take on things or your feelings as part of the corruption of the Bible.
- Don’t rush things with Muslims. Just because a Muslim is not ready to trust in Christ after one encounter does not mean that effective evangelism has not taken place. Pre-evangelism is equally vital. You may plant, but someone else may have to water! Always remember that it is not us who convert the Muslims to Christ but God Himself (in His time)!
- Remember that evangelism isn’t complete after you first present the Gospel message to a Muslim. Evangelism has to continue even after they repent and give their lives to Christ. They have to sit under the ministry of the Word. Evangelism of a Muslim is complete only after they are baptized, brought to the Lord’s Supper and sat under the preaching of the Word at church. In other words, evangelism never ends. Discipleship is evangelism.
- Treat Muslims as objects of concern, not notches in your belt! Establish relationships and friendships with Muslims whenever and wherever possible.
- Don’t forget that a prophet is without honor in his own home. The chances of Muslim converts leading their own unbelieving family members (or someone close to them) to Christ by themselves is remote. Encourage them as they give witness to what they have learned, but also pray for God to bring other people into the picture to help evangelize their families.
- Don’t force things. If your Muslim friends balk, ridicule and otherwise are not interested, back off. Find another time and place. If after repeated attempts to communicate the gospel, and someone still shows an unwillingness to hear what you have to say, “shake the dust off your feet and move on to a new town!”
- Be willing to get your Muslim friends the resources they need: be willing to provide them with a Bible (not just a New Testament), the right book to read, and certainly an invitation to your home and later an invitation to attend your church or to a Bible study, etc. Never ever use a Muslim friendly bible translation. These translations are a product of some western mission agencies without any support from the national churches who know their context best.
- Pray for opportunities to evangelize Muslims. Make sure to let your Muslim friends know that you regularly attend a church. Do not disconnect your evangelism effort from the church. Pray for your church – that God would bless the preaching of his word, that he would bring Muslims into our midst, and that he would bless the church with growth.
- You don’t have to become a practical Arminian to be a faithful evangelist! A Christian approach to Muslim evangelism simply means telling Muslims the truth in love without changing it. Trust that God the Holy Spirit will penetrate hearts and minds of Muslims with “the Gospel”
- Muslims love to sing Islamic hymns that tell the stories of the Quran. Islamic hymn singing is singing the words of the Quran. Show your Muslim friends some samples of Christian biblical songs with verses directly taken from Scriptures. In other words, sing the Bible to them! The role of music in human culture is to join people together. Biblically we are commanded to sing the praises of Christ. There are 694 references to singing or music making in Holy Scriptures. Participatory singing is a very significant matter biblically. There will be no singing in Hell, but the saints in Heaven will sing everlastingly. That is really amazing and remarkable! Let us show Muslims what we will be doing in Heaven.
- “Fear God and give Him Glory, because the hour of His judgment has come, and Worship Him who made heaven and earth, the sea and the springs of water.” (Rev. 14:7)
The Sinking of Cross-cultural Bridges and the Collapse of the “Western Theological Corpus”
Bridges to people and culture do not work any longer because they never touch the water of troubled cross-cultural issues. For the same reason, contextual theology does not work any more – once faced with the deep cross-cultural crises of faith and conviction, it sinks with no hope.
We have long observed the collapse of the “Western Theological Corpus,” as Andrew Walls calls the structural problem in missions today. Main reason for its collapse is the failure to give answers to the theological questions emerging from the Global South. As a result, the colonial approach of doing missions, resonating in imperialistic cross-cultural ministry and ethnic conquest for assimilation of cultures, all have failed both the indigenous people and the mission sending agencies. Prayer has hence turned into a protest and prophecy for a new reality, where the encounter of missions is no less than the very cross-roads where we encounter God and others together.
