Mission Bulgaria 2009: Ministering at First Assemblies of God in Sofia
From ministering in the Ghetto, we traveled to the heart of the capital to preach at the First Assemblies of God in Sofia located in the downtown area of Sofia. This is the oldest Pentecostal church in town, which was established in the 1930s as a direct result of the Pentecostal revival which has swept through Bulgaria. Today, the church is pastured by Rev. Victor Virchev, who also currently serves as the President of the Bulgarian Pentecostal Union. In recent years, the old building was remodeled to create a modern ministry center which serves as headquarters of the Bulgarian Pentecostal Union in its partnership with the Assemblies of God and has become an important religious symbol of Sofia in its downtown location. We ministered in the main service on Sunday morning and were able to present Pastor Virchev with a copy of the revised Constantinople Bible, which our ministry published in the beginning of 2009.
Mission Bulgaria 2009: Ministering at the Gipsy Ghetto of Phakulteta
The Gipsy ghetto of Phakulteta is located in the northeast side of the capital Sofia with a population of some 120,000 people, which makes it larger than the average Bulgarian town. It comprises a substantial part of the population of Sofia, which now numbers over two million people. In recent years, Phakulteta has been a place of ethnic tensions produced in the middle of extreme poverty and the war of local crime clans which rule the area.
There, we have focused our ministry efforts in the past several years through regular preaching, prayer meetings, and leadership seminars for pastors, youth rallies and music fests. As many have noticed in the recent months while we have ministered at the Life Church of God in the Sofia gipsy ghetto, the extremeness of the context in which we minister there and the deep needs of the people, often draw the attention of God with powerful anointing and supernatural miracles. However, this last service was so powerful in the Spirit that it put all present on their knees for prayer in the alter service which followed the message. We were able to broadcast live the event and we are grateful that video recorded from the service can be now watched by many showing the heavy presence of the Holy Spirit, which no words can truly describe. We are scheduled to return to Philpovtsy soon for a series of revival services, which will reunite the local churches in a regional seminar on Last Day Prophecy.
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Mission Bulgaria 2009: Ministering at Samokov Church of God
It is always a delight to return to the city of Samokov near Sofia and minister there. Recent developments have dictated that two Church of God congregation in near-by locations minister to over 3,000 Spirit filled members from the gipsy ethnos in the area. The growth is so tremendous, that one of the congregations have baptized in water 207 people last month alone. The other congregation is led by the national overseer of the Bulgarian Church of God, Pastor Alexander Todorov. We ministered in Samokov on the subject: 20 Signs of the Last Days and were also able to schedule other ministry appointments with the churches in the area. The regional leadership seminar was also discussed for a
time convenient for all pastors in the region, as it has been in the plans for sometime now due to our ongoing ministry in other areas of the country. It is our heartily desire that this ministry event combined with the prayers of the saints will result in the union of the Spirit-filled believers in the city of Samokov producing a mighty wave of revival in the lives of the people which will change the spiritual landscape of this area forever.
Mission Bulgaria 2009: Ministering Along the Black Sea Coast
Our recent ministry appointments have taken us beyond the borders of Bulgaria and we have thoroughly enjoyed and celebrated this event. However, from the moment we landed in Bulgaria our phones have been ringing with back to back invitations for ministry. Some unfortunately overlapped and we had to respectfully decline, but we are thankful for the many doors which are opening. We continue to ask for your prayers of wisdom and support as we need much strength to take on what has been set before us.
After successfully arriving at our base location, Yambol nearly 48 hours after leaving the states due to missing our connecting flight in Germany, we headed for ministry at the Black Sea coast. In the town of Aheloi, where we have anticipated going for sometime now, we were able to minister and fellowship with the local church over the weekend.
Among the topics we discussed with the congregation were: (1) the new Constantinople Bible publication and its upcoming jubilee 2011 edition, (2) the new Bulgarian literal translation of the New Testament, which we have now completed for publication in 2010 and (3) the role of media and live broadcast in the life of the traditional Bulgarian Pentecostal church. Of course, we shared from the word as well, a message from Philemon on Paul being a Prisoner of Christ over which the Secular Empire has no authority.
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Bulgarian Elections 2009
Boyko Borisov, Sofia mayor, leader of the winner in the general elections GERB and already self-proclaimed prime minister of Bulgaria, embarked on his voyage for the higher office with the promise that Bulgaria is a different country and the guilty will be brought to justice.
“I don’t have the right not to lead Bulgaria’s next government,” Boyko Borisov said at his first press conference after the vote, warning, however that no miracles are to be expected in the next half a year.
“No miracles should be expected to occur in the next five or six months. And we haven’t promised any,” Borisov told reporters at the press center of the National Palace of Culture in Sofia.
“This is the first time that Bulgarians vote for someone whom they know what he can and cannot do. Even if you are in love, you can fall out of love for ten years,” Borisov said, referring to his time in office as Interior Ministry Chief Secretary and Sofia mayor.
Asked about his promise to enter the office of the prime minister only in case of emergency, Borisov said:
“The total collapse of the three-way ruling coalition made me step into the prime minister office.”
Borisov vowed to launch investigations into all shady deals of the government and the land swaps in particular, backing his words with probes that he has initiated in his capacity of mayor of the capital Sofia.
“If we mislead the voters, we will get where Simeon Saxe-Coburg is now,” Borisov said, referring to the sorry results of the former king and prime minister, who didn’t make it to the next parliament.
Asked about the date when he will leave the office of the mayor of capital, he laconically said:
“I will inform you of that when the time comes.”
Borisov was also cautious about the coalition possibiolities he is willing to enter into, saying that after the final results come out, he will invite the parties in the center-right part of the political spectrum for negotiations.
“We want to be a government of all people,” Borisov said.
“I want to thank those, who voted for us and assure those who did not that we will try to lead politics good for all Bulgarian people,” he added, referring to the ethnic Turks in particular, who in his words, “should not listen to those, who play on their fears.”
BULGARIA VOTES in the EU Parliament Elections
European Parliament Elections leave Bulgarian Evangelical Churches with no venue of political support.
As an EU member, Bulgaria voted in the EU Parliament Elections on June 6, 2009. After the 100% count, it was announced that GERB (new centrist party led by Sofia’s mayor Boyko Borisov) has won 24.48% of the votes with 627,693 votes. The Socialist Coalition for Bulgaria totaled 476,618 votes or 18.59%, the Turkish Movement for Rights and Freedoms (DPS) received 364,254 votes or 14,21%, the Nationalist Ataka got 307,985 or 12,01%, the National Movement for Stability and Progress (NMSP) of former Tsar and former PM, Simeon Saxe-Coburg, secured 205,145 votes or 8%, and the democratic Blue Coalition got 204,784 or 7.99%. Read more
Bulgaria Mourns
Bulgaria mourns after a fatal crash near the town Yambol killed 17 people and injured dozens more on Thursday.
May 28th is celebrated in the Eastern Orthodox tradition as the Feast of the Ascension of Jesus Christ. On this day, it is tradition to take a pilgrimage to your local monastery. A bus, after taking people to the Yambol monastery at the Bakadjik Mountain, lost control due to break failure and ran over some 30 people on its way downhill. Eleven women, four men and one boy were propounded dead at the scene of the crash. One more died in the hospital and a dozen others are in critical condition. Yambol is also the city which we make our base location while we minister in Bulgaria. Read more
10 Years of Military Ministry in Bulgaria
Military Ministry in Bulgaria is celebrating 10 years. The special events will be held in the Black Sea town of Varna, Bulgaria. Chaplains from around the country, as well as international colleagues and friends, are invited for a time of reunion and inspiration. Special speakers of the event are Paul Pettyjohn and Chaplain Bernie Windmiller from the International Association of Evangelical Chaplains.
After serving the military in Bulgaria for a decade, the ministry is strategizing the legalization of chaplaincy and pastoral care in the Bulgarian professional army and police. Today, this difficult task seems closer than ever before, as ministers, pastors and caregivers are excited about the opening of such doors and the new opportunities which it will present for Bulgaria.
The Past, Present and Future of Evangelical Education in Bulgaria
April 5, 2008 by Cup&Cross
Filed under Publication
The missionary strategy of Protestant denominations toward Bulgaria within the 19th century effectively included evangelistic, publishing and educational outreaches. The educational paradigms, which the western missionaries introduced, were soon adopted by the Bulgarian people, quickly realized as progressive and successfully implemented in both religious and secular Bulgarian schools. These trends continued in the next several decades, educating Bulgarian youth and producing the first generation of Bulgarian leaders who took their rightful place in political, economical, social and religious structures in the Bulgarian lands.
Unfortunately, when the Communist Revolution took place in Bulgaria, all religious schools, with the exception of the Eastern Orthodox Seminary in Sofia, were closed down and religious education was outlawed. For the next half century, Bulgarian evangelical ministers were destined to do ministry without any former religious education.
When the Berlin Wall fell in 1989, the tension for religious education reached its culmination and a number of religious schools were quickly established across Bulgaria. The instruction methods used ranged from Bible study home groups to Bible colleges all to fulfill the niche for religious education. Two important milestones must be mentioned here, and they are the opening of the Logos Bible Academy in the Danube town of Russe and the starting of a long distance program by ORA International.
Naturally, the general trend of Bulgaria’s post communist governments to control these educational institutions resulted in the registration of a religious institute under the Directorate of Religious Affairs, a government agency formed to register, manage and supervise the activity of religious formation on the territory of Bulgaria. It was in this context that the Bulgarian Evangelical Theological Institute (BETI) was formed and registered in the capital Sofia. It included five departments (often called faculties), representing Bulgarian evangelical denominations with a predominant focus on the Pentecostal wing.
The Theological College in Stara Zagora, often mistakenly called a Theological Seminary, was established in 1998 as one of these departments to represent the Bulgarian Church of God. Because of current developments within the Bulgarian Church of God, the department was started in the city of Stara Zagora, located some four hours east of the capital and became the only of the faculties not located in Sofia. Naturally, its location, staff, affiliation and purpose created a sense of independence, both in its theology and structure.
With the acceptance of the new Act of Confessions in 2002, the Bulgarian government employed a more drastic approach toward all religious institutions not fitting the standard denominational profile. Since BETI was among them, the government initiated the process of the Institute’s accreditation with the Ministry of Education. Five years later, the government is yet to grant the accreditation. It was not until the publication of this article in March, 2008 that the Bulgarian Government moved toward finalizing the long-awaited accreditation of BETI.
Meanwhile the Institute’s management is facing a tri-dimensional dilemma which includes economic, cultural and leadership tensions. Some of them have not been resolved due to the lack of recourses; others have not been resolved due to the lack of essential prerequisites in the long-term educational strategy of the school. The following is a list of the challenges, which must be resolved immediately in order for the Institute to continue to operate under the said government accreditation:
1. The school’s baccalaureate program, structured primarily after 20th century American Bible college model, is practically incompatible with the requirements of the Bulgarian Ministry of Education. The dilemma of changing the program to meet the accreditation requirements or to retain the school’s evangelical identity is yet to be resolved on part of BETI as a whole, as well as its theological departments individually.
2. Three masters programs that were to focus on the subjects of Christian counseling, chaplaincy ministry and missions were secured from the Bulgarian government several years ago. However, because of the lack of students and experts on the said topics, only one of them, the master’s program in counseling, has been partially developed. Today, it remains in its initial phase as a distance-learning program, while the other two programs are virtually untouched.
3. It has taken BETI over a decade to comply with the country’s requirements for higher education. In this process, the school has not facilitated the opportunity for religious master’s programs thus missing its mission to become a higher education authority in religious studies.
4. The resistance toward the evangelical movement and more specifically its presence within the educational process of Bulgarian adolescents has resulted in continuous protests on part of the Bulgarian community. They have been followed by restrictions from the government, which has forced the Institute at the periphery of the educational process. Two waves of attacks against Bulgarian evangelicals in 1990-1993, 2002-2004 and the current trend of the government to establish mandatory religious classes for children ages seven to twelve has contributed to this alienation and has forced the inability of evangelical education to find and establish its place within the Bulgaria community. Much of this has to do with the lack of an adequate placement strategy for graduates upon the completion of the college’s program.
5. Furthermore, scholarships for individual students and sponsorship for the colleges of the Institute has weekend since 9/11 creating an economical dilemma with which the Institute is still struggling. The financial crisis has brought about the rethinking of the economic strategy of the Institute, its dependency on religious support sources and its financial self-sufficiency.
6. Additionally, a number of Roma/Gipsy communities have received substantial educational grants from the European Union upon Bulgaria’s official membership. This has taken a great number of the Roma/Gipsy students within the Institute in a different direction.
7. Immigration has also taken its toll on the Institute’s graduates, as many of them have seized the opportunity to continue their training in religious educational institutions abroad, while other have simple forgone their higher religious education in the struggle for personal survival, both groups never to return and practice in Bulgaria.
8. It is also unfortunate, that most of the professionally trained Bulgarians who have graduated with a higher degree in religious studies from foreign colleges and universities, have been unable to find their place within the structure of the BETI and have been employed in educational institutions, religious centers, ministries and missions which often have to do very little with Bulgaria.
9. The denominational affiliation of each of the departments, has contributed to the dilemma of structural incompatibility with the leadership and vision differences between the denominations that are affiliated with the Institute. The recent crises in several of the member dominations have added to the escalation of the above dilemmas and the incapability for the resolution from a denominational standpoint.
10. Naturally, the well-educated graduates have chosen not to occupy themselves with denominational politics both to avoid confrontation and to express their disagreement. This dynamic has been partially ignored by leadership remaining from the period of the underground church when religious education was virtually nonexistent and lacking a complete realization of the power of education. This unnoticed trend, however, endangers Bulgarian Evangelism creating a lack of continuity within the leadership and preparing the context for the emerging leadership crises.
As an educational institution of the Bulgarian Church of God and a member of the Bulgarian Evangelical Theological Institute, the Theological College in Stara Zagora has experienced all of the above dilemmas and more. Its physical distance from the capital Sofia has jeopardized its accreditation with Bulgaria’s Ministry of Education, the latest guidelines of which have constituted that a school department cannot be more than 25 miles away from its main office. Since Stara Zagora is almost 200 miles away, the Church of God Bible College has been forced to find a suitable alternative. One logical solution may be to move the school or parts of the school to a Sofia location.
However, the Stara Zagora Theological College has had very little if any representation in the capital for its decade of existence. A move to Sofia would propose a number of new problems such as the relocation of teachers and a forced split of focus between two campuses. Another immediate challenge would be the development of a long-term financial strategy to meet a budget, which in the capital would be three-four times the cost of the same operation in the city Stara Zagora. And finally, a successful strategy for establishing a new level of cooperation with the rest of the Institute’s departments, which have operated in the capital Sofia for over a decade is a must, before a successful educational program can be initiated by the Bulgarian Theological College at the new location.
Revival Bulgaria 2 Film Released
Cup & Cross Ministries is proud to announce that it has released its new film, Revival Bulgaria 2. The release of this film has been long awaited for since the release of the first Revival Bulgaria film in 2004. The current release gives report of the ministry of Cup & Cross in Bulgaria in the past three years and provides helpful information about our context of ministry. The film overviews several of our ministry’s efforts such as the Bulgarian Chaplaincy Association, the X Events, revival campaigns and youth rallies, as it concludes with an invitation to the 2008 national camp meeting planned in the Heart of Bulgaria. The film is distributed as a free promotional DVD and can be obtain upon request. Parts of the movie can be viewed at our ministry’s media center at: www.cupandcross.com
