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What is a “full gospel” ? John Kissinger [03/31/2015 3:47 PM] W. Faupel defined Full Gospel within the doctrinal themes of: 1) justification by…
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Do Pentecostals and Evangelicals Preach the Real Gospel? It seems like a lot of ‘evangelism’ these days is full of phrases and practices that…
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March 1, 2023
There is a good reason we signed off our final 2022 newsletter with our slogan of 30+ years: “Revival must go on,” after our Revival Harvest Campaign was extended five times over a four-month period last year.
Revival runs deep in our family roots. During the Great Bulgarian Pentecostal Revival in the 1920s, my grandmother was miraculously healed on her death bed from tuberculosis, saved and filled with the Spirit along with our whole family five generations back.
Exactly 70 years later, I was saved in the post-Communist Revival in Bulgaria prophesied by Danish journalist Johny Noer, who openly challenged the communist authorities with the words: “Let my people go!” I was filled with the Spirit and called to the Ministry within two weeks time. Having never seen anything like this before, without any prior theological training or spiritual experience, I witnessed over 300 students getting saved in the little mountain church where I began preaching.
In 1995, I saw another revival among the Bulgarian immigrants in Chicago, where within one short summer of organizing the Bulgarian Church there, some 100+ were saved and 64 of them became members of the Narragansett Church of God where we held meetings.
I was blessed to preach multiple back-to-back revival meetings again through the summer of 1999 in South Carolina and then again in the early 2017 in Mississippi, Tennessee, Alabama, Georgia, Florida, the Carolinas and across Europe in the fall of that same year. But all this did not happen until after the 2011 Tennessee tornadoes, when we saw the cloud of His glory over a youth camp we held in the mountains of Bulgaria in a grass-roots student revival that just could not be stopped by the establishment. It was then that we distinctly heard from the Spirit to move to our current location and wait for The Revival. And even after we gave a word at the Regional Church of God exactly nine months before the massive school revival of Delbarton, West Virginia broke out there in 2016, it just didn’t feel this was it.
A little bit over ten long years have now passed in this location of daily prayers for revival and if all the fasting through years was to be added, it will probably amount to a good fifth of that whole time. If we have learned one thing through this long period of fervent waiting, it is that revival cannot be faked. Oh, you can try of course, but you ain’t fooling God with it. Neither can you fake healing – and this word in particular should not be taken lightly in the new reality of our post-covid world.
And if the Spirit is indeed doing a new thing in our day today, it will not be tongues, gifts or offices, but a return to Biblical holiness. For holiness cannot be faked either. It is transparent before both men and God. And just because people do not like the political church run by a corporate business-model any longer, it does not make them a mission field. But it does call for a harvest that no one has gathered yet! And for this reason, REVIVAL MUST GO ON… until the Holiness of God prevail!
2022: Revival Harvest Campaign
2021: Revelation Revival at Cookson Creek
2018 Revival Harvest Campaign: REBUILDING the WALLS
2017 Prophetic Revival in Bulgaria: The Search for Holiness Continues
2016 School Youth Revival Takes Over Delbarton, West Virginia
2016 110 Years ago, the Azusa Street Revival Began with a Fast
2016 The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
2015 Why Revival Came? by Dr. Charles Conn
2015 La France District Revival
2014 25 Year Revival Cycles in Bulgaria’s Protestant History
2014 Revival Harvest Campaign 2014 in Varna and Signing of the Scrolls
2013 End of Days Revival Series
2012 12.12.12. Revival at the End of the World
2012 Revival Harvest Campaign 2012: Revival Must Go On…
2011 WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
2011 Historic Pentecostal Revival Tour in Bulgaria Continues
2009 Revival Begins in Chicago
2008 Revival Bulgaria 2 Film Released
2007 Revelation Revival Continues
2007 Revival in Bulgaria Again
2006 Mission Maranatha in Revival
2006 Healing in the Midst of Revival
2005 Revival in Bulgaria Again
2004 Revival Harvest Campaign Results
2004 Is There Revival in Bulgaria?
2003 Postcommunist Protestant Revival in Bulgaria
2000 Celebrating 10 Years in the Ministry
2018 Revival Harvest Campaign: REBUILDING the WALLS
2017 Prophetic Revival in Bulgaria: The Search for Holiness Continues
2016 School Youth Revival Takes Over Delbarton, West Virginia
2016 110 Years ago, the Azusa Street Revival Began with a Fast
2016 The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
2015 Why Revival Came? by Dr. Charles Conn
2015 La France District Revival
2014 25 Year Revival Cycles in Bulgaria’s Protestant History
2014 Revival Harvest Campaign 2014 in Varna and Signing of the Scrolls
2013 End of Days Revival Series
2012 12.12.12. Revival at the End of the World
2012 Revival Harvest Campaign 2012: Revival Must Go On…
2011 WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
2011 Historic Pentecostal Revival Tour in Bulgaria Continues
2009 Revival Begins in Chicago
2008 Revival Bulgaria 2 Film Released
2007 Revelation Revival Continues
2007 Revival in Bulgaria Again
2006 Mission Maranatha in Revival
2006 Healing in the Midst of Revival
2005 Revival in Bulgaria Again
2004 Revival Harvest Campaign Results
2004 Is There Revival in Bulgaria?
2003 Postcommunist Protestant Revival in Bulgaria
Bulgaria’s early Pentecostals insisted on a spiritual fullness that included: (1) salvation, (2) water baptism and (3) baptism with the Spirit.[1] As a formula of spiritual experience, it satisfied the witness of blood, water and Spirit (1 Jn. 5:8) on earth; but also corresponded with the triune God in heaven (1 Jn. 5:7), from whom the believer’s spiritual experience originated. Many conservative Pentecostals in Bulgaria today still uphold “the fullness” teaching and would not use Bibles that exclude Johannine Comma (1 John 5:7) for these three “bear record in heaven.”[2]
However, even with the already present Trinitarian experience of the believer and the enormous theological Methodist influence, it is astounding that the doctrine of sanctification was not taught as a separate work of grace among Bulgarian Protestants. Even when after Pentecostalism spread in Bulgaria, it was not included in the tri-fold formula for “spiritual fullness” of the believer. During the persecution of the Communist Regime, speaking in tongues during Communion was done as a spiritual confirmation that the person has “fullness in the Spirit” or is not a government agent sent by the police to spy on the rest of the church. Interpretation often followed to confirm the spiritual stand of the believer. Early Bulgarian Pentecostals did not distinguish between the initial evidence and the gift of speaking in tongues. Even communist propaganda author Boncho Assenov, who categorized Pentecostals as a sectarian cult, defined this fullness as fundamental for the sacramental theology of the early charismatic communities in Bulgaria.[3]
[1] Mollov, 209.
[2] Zarev, 28.
[3] Boncho Asenov, Religiite i sektite v Bŭlgariia (Sofia: Partizdat, 1968), 167, 367.
See also:
The Practice of Corporate Holiness within the Communion Service of Bulgarian Pentecostals
Sanctification and Personal Holiness among Early Bulgarian Pentecostals
Water Baptism among early Bulgarian Pentecostals
First Pentecostal Missionaries to Bulgaria (1920)
Since the beginning of the 21st century, only 6-10% of new born believers in America receive the Baptism with the Holy Spirit, which by 2018 has resulted in:
For this reason, WE are re-committing ourselves and ministry to revival and restoration of the Pentecostal Message through praying, fasting and preaching:
Please consider the URGENCY of this generation!
Let us reason together what can we do to prevent this rapid decline in Biblical spirituality.
Revival will not come without preaching!
Revival of Pentecost will not come without preaching the Message of Pentecost.
February 10, 2023 by Cup&Cross
Filed under Featured, News, Publication
Since the beginning of the 21st century, only 6-10% of new born believers in America receive the Baptism with the Holy Spirit, which by 2018 has resulted in:
For this reason, WE are re-committing ourselves and ministry to revival and restoration of the Pentecostal Message through praying, fasting and preaching:
Please consider the URGENCY of this generation!
Let us reason together what can we do to prevent this rapid decline in Biblical spirituality.
Revival will not come without preaching!
Revival of Pentecost will not come without preaching the Message of Pentecost.
Speaking in Tongues in America Prior to the Azusa Street Revival of 1906
April, 1906 – The Azusa street revival swept the globe starting with California
January 1, 1901– The initial phenomenon of speaking in tongues occurred at Parham’s school in Topeka, Kansas
January 6, 1900 – Frank Sanford’s Shiloh school reported that “The gift of tongues has descended”
1896 – Over 100 people baptized in the Shaerer schoolhouse revival conducted by the Christian Union in the North Carolina mountains
1887 – People falling in trances and speaking in tongues were reported at Maria Etter’s revival meetings in Indiana
1874 – Speaking in tongues occurred during healing meetings reported in New York
1873 – William H. Doughty and the Gift People of Rhode Island spoke in tongues
1854 – V. P. Simmons and Robert Boyd reported tongue speaking during Moody’s meetings
FURTHER READING:
Church of God (Cleveland, TN)
Azusa Street Revival of 1906
Prior to Azusa Street Revival of 1906
![51DUWeyraBL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_[1]](https://cupandcross.com/wp-content/uploads/2014/04/51DUWeyraBL._SY344_PJlook-inside-v2TopRight10_SH20_BO1204203200_1.jpg)
As Pentecostals historically (and as a movement)
We have been looking for power when we should have been seeking after His presence
We have been looking for gifts and signs and wonders, when we should have been looking for fruits of the Spirit and of character
We have been looking for preachers and prophets to follow, when we should have been looking for God’s presence to abide in
We have been looking for prophetic words and utterance, when we should have been taking more time in personal prayer
We have been growing, when we should have been going
And going when we should have been learning in the Spirit
We have been looking for more ways to build, when we should have been looking for more ways to move and go
We have been looking for ways to influence the world, instead of looking to be uninfluenced by God
And in our desire to be leaders and influencers, we have forgotten how to be led by God
And for a long time as a movement, we have existed at the borderline, at the verge and at the danger of gaining our rightful place in human history, but loosing our royal position in the GLORY of GOD
BUT ONE THING WE DID GET RIGHT: The Baptism with the Holy Ghost (watch the full message)
Read also: Last Days Great REVIVAL
20 recent Pentecostal articles in light of the upcoming Pentecostal Sunday celebration:
The text of the Bulgarian Bible is printed in the United States. The revision methodology used in the editing of the original text is patented and protected by PCT international patent law and may not be duplicated. Copyright © 1990-2023 by Bibliata.com.
English Bulgarian New Testament Vol. 1 New Bible Diglot Series by Bibliata.com (2022)
The Darby Bible was first published in 1890 by John Nelson Darby, an Anglo-Irish Bible teacher associated with the early years of the Plymouth Brethren. Darby also published translations of the Bible in French and German. J. N. Darby’s purpose was, as he states in the preface to his English New Testament, to make a modern translation for the unlearned who have neither access to manuscript texts nor training and knowledge of ancient languages of the Scriptures. Darby’s translation work was not intended to be read aloud. His work was for study and private use. In his own oral ministry he generally used the English KJV Bible.
Nuevo Testamento Español-Búlgaro Vol. 2 New Bible Diglot Series by Bibliata.com (2022)
The translation has been made directly from the standard Nestle-Aland Greek text. Its purpose is to be a faithful translation of its original meaning, without difficult or confusing terms. The style has been translated into contemporary English and Spanish, avoiding the use of slang or colloquial words, thus speaking to our modern society in a way that everyone can understand.
Neue Testament Deutsch-Bulgarisch Vol. 3 New Bible Diglot Series by Bibliata.com (2022)
The Luther Bible is a German language Bible translation from Hebrew and ancient Greek by Martin Luther, of which the New Testament was published in 1522 and the complete Bible, containing the Old and New Testaments and Apocrypha, in 1534. The language was updated in 1912.
This Bible is in the public domain in the United States. We are making it available in the same format in which we acquired it as a public service.
Nouveau Testament Français-Bulgare Vol. 4 New Bible Diglot Series by Bibliata.com (2022)
The LSG was published in 1910 as the classic French equivalent of the English King James Version. Louis Segond French Bible – (October 3, 1810 – June 18, 1885), was a Swiss theologian who translated the Bible into French from the original texts in Hebrew and Greek. He was born in Plainpalais, near Geneva. After studying theology in Geneva, Strasbourg and Bonn, he was pastor of the Geneva National Church in Chêne-Bougeries, then from 1872, Professor of Old Testament in Geneva. The translation of the Old Testament, commissioned by the Vénérable Compagnie des Pasteurs de Genève, was published in two volumes in 1871 (Meusel has 1874 as the publication date), followed by the New Testament, translated as a private venture, in 1880. The text was then reviewed by experts. The result is the 1910 revision that is now freely available on Internet.
Nuovo Testamento Italiano-Bulgaro Vol. 5 New Bible Diglot Series by Bibliata.com (2022)
An Italian translation of the Holy Bible according to the Roman Catholic canon, based on the original texts and meant to be typical for use in liturgy, approved by the Italian Conference of Catholic Bishops and published in 2008. The previous 1974 edition is taken into account, but it is often corrected, while trying to reflect recent advances in Biblical exegesis, and to respect the literary style of different Biblical authors. The Book of Esther offers two parallel translations (second translation is offered in module CEI2008-2), based on the Greek text and on the Hebrew text.
By Kathryn N. Donev, LPC/MSHP, NBCC.
Pedophilia is a medically diagnosable disorder typically “defined as a psychiatric disorder in adults or late adolescents (persons age 16 and older) characterized by a primary or exclusive sexual interest in prepubescent children (generally age 13 years or younger, though onset of puberty may vary)”(Wikipedia). It is a disorder that does not discriminate by race, class or age. The Department of Justice estimates, approximately 400,000 convicted pedophiles currently reside in the United States (Snyder). The following will attempt to present a profile of a pedophile in order to make aware their tactics and typical personality traits used as part of a strategy to take advantage of innocent children.
SOCIALLY CHALLENGED
According to the American Psychiatric Association the overwhelming majority of pedophiles are male. They are typically more religious than not and over the age of 30 (Montaldo, Ruggles). Researcher reports a correlation between pedophilia and certain psychological characteristics, such as poor social skills (Emmers-Sommer). Pedophiles are typically antisocial with few friends and not in a relationship. If in a relationship, they will more likely be in a superficial one with a person whom has a child of their preferred age range whom they can target. If married, the relationship is more “companion” based with no sexual relations and is typically dysfunctional providing only a façade to their real identity (Montaldo).
INTROVERTED CHARACTER
Being an introvert, they will prefer to keep personal information limited. They are often vague about past history. If closed off to real intimate relationships then they do not have to share their real identity from which they are hiding. This achieved goal of avoidance is considered a great personal accomplishment and is one of the ways they compensate for low self-esteem. However, they will present such an overwhelming caring personality that purposes to form “intimate” bonds in which they will invest in listening to the lives of those around them. This bond will appear so real that one overlooks that there is no reciprocity of sharing and in reality you know nothing to very little about the pedophile with whom you feel close.
DEMONSTRATIVE PERSONALITY
Pedophiles may also demonstrate increased personal affection. You may observe that this type of person is “a hugger” or will constantly enter ones personal space and do so at times without invitation. This characteristic is accepted as a personality trait and innocently overlooked and excused. After time, one begins to subconsciously let their guard down as systematically the pedophile becomes closer to you and your loved ones entering an intimate realm. They also may attempt to exaggerate situations to test the limits of an individuals understanding. For example if another protests the initial reaction or exaggeration presented by the pedophile then this information give an insight to ones awareness level and how easily they may be manipulated.
PROFESSIONAL MANIPULATORS
Even though some studies show that a pedophile has lower intellectual abilities and self-esteem (Marshall) they are skillful professional manipulators. They are so successful they are able to present a non-unlikeable persona. Meaning they are overly friendly and engaging to the point where one finds themselves in a relationship without even making a conscious effort. Their personality is so magnetic that it attracts children and adults alike. One allows themselves to continue with such relationship due to the appearances of trustworthiness and respectability presented by the pedophile. They are people who are in good standing in the community and will find themselves in a position of helping such as coaching, ministry leaders, volunteers, and so forth (Ruggles, Wooden).
PROTECTOR ROLE
Child molesters often make efforts to gain access to or authority over children (Wooden). Because the internal desire of a pedophile is for a child to become a possession, a child is the focus of great destructive obsession. A child is the focal point of the world of a pedophile and may often be referenced in terms which are drastically uplifting or angelic such as innocent, heavenly or divine (Montaldo). This strong child advocacy is often viewed as an innocent protective act and is one of the reasons why they are allowed to get close to children. You may also overlook all of the physical affection or photographs taken of a child because this is done in a manner which is portrayed as a service to children across the board. If a pedophile does take pictures in the open, others will be convinced that such are not for personal use but for the greater good perhaps being published in a child advocacy resource or so forth.
CHILDLIKE GESTICULATION
A pedophile, even though they charm their way into the lives of adults by trade, they prefer to be around children more so feeling more comfortable and understood. They surround themselves with items that will make them more appealing to children perhaps even including the way they dress. Some even control the way they talk and prefer to use a soft, slow, gentle, childlike, and more so feminine voice over a strong, threatening, controlling manly voice. They obsessively prefer childlike activities over adult ones. They may test the acceptance level of playing children’s’ games with children by first attempting to see if adults like to play such games as well.
UNDERDOG MENTALITY
It is true that some pedophiles are highly intellectual. Yet they will use any intellectual difficulty or perceived difficulty to their advantage and enjoy being the “underdog”. This allows them to reach out to even the most unaware unknowledgeable person for help with everyday tasks. It is a part of human nature to help those in need and a pedophile will use this to their advantage. This is how they get their foot in the door in order to silently but skillfully creep into your community, social network and ultimately your personal home. You may see this characteristic demonstrated in the constant reminder that they are from a different town and are not familiar with the local culture or area. Or they may obsessively seek your guidance, assistance or approval for even the smallest of tasks. They play off of ones need to be needed.
EPILOGUE
Remember pedophiles are professional manipulators and you will have to make a conscious effort to see through the sophisticated front which they have learned to master. Keep in mind that you should always trust your internal instincts. This is one area in which a pedophile has no advantage over you. Do not attempt to convince yourself that what you are sensing is not real for it is when you fall into this trap that you begin to slowly lose touch with reality and are bewildered and sucked into a lie one which is too dangerous to ignore. Never be afraid by the lies that I will hurt ones feelings if I make aware my observations or I am being too pushy by trying to get more history on a person who is so closed off. When all of the signs are present it is our responsibility as true child advocates to protect our children at any cost.
2011. Copyright. All Rights Reserved by Author and CCMI Consortium. Not to be reproduced in any manner without permission of author or CCMI.
Works Cited
American Psychiatric Association. Fact sheet: pedophilia. Available at:www.medem.com/index.cfm. Accessed March 01, 2011.
Emmers-Sommer, T. M., Allen, M., Bourhis, J., Sahlstein, E., Laskowski, K., Falato, W. L., et al. A meta-analysis of the relationship between social skills and sexual offenders. 2004. Communication Reports, 1–17.
Marshall, W. L. The relationship between self-esteem and deviant sexual arousal in nonfamilial child molesters. 1997. Queens University. Sage Journal Publication of Behavior Modification.
Montaldo, Charles. Profile of a pedophile. Available at: www.about.com. Accessed March 17, 2011.
Ruggles, Tammy L. Profile of a pedophile. Available at www.mentalhealthmatterss.com. February 2009. Last Updated on Tuesday, 28 September 2010 15:46. Accessed March 5, 2011.
Snyder, Howard N. Sexual Assault of Young Children as Reported to Law Enforcement: Victim, Incident, and Offender Characteristics. Washington, DC: US Department of Justice, Bureau of Justice Statistics; 2000. Publication NCJ 182990.
Wikipedia. Article: pedophilia. Available at www.wikipedia.org. Accessed March 15, 2011.
Wooden, Ken, (with Rosemary Webb & Jennifer Mitchell). Think First & Stay Safe™ Parent Guide. A profile of the child molester. 2010. Publication Child Lures Prevention/Teen Lures Prevention.
