15th Annual Conference of Bulgarian Churches in North America Building Bridges to Church and People in Bulgaria
Church of God Chaplaincy in Bulgaria: In the beginning…
Bulgarian Chaplaincy Association: Celebrating a Decade of Ministry
We are proud to announce that the Master’s of Chaplaincy Ministry Program, we designed and launched in Bulgaria in 2006, has been selected to be part of the Social Service Program of New Bulgarian University. After being for years a valuable part of the regular curriculum of the Bulgarian Evangelical Theological Institute and the St. Trivelius Institute in the capital Sofia, the chaplaincy program has received the highest level of recognition as successful graduates will be finally able to receive government recognized degrees and apply their knowledge and training in chaplaincy on a professional level. The chaplaincy program can also serve within the Integration Proposal of local NATO programs and be instrumental in dealing with the enormous wave of Middle East migrants crossing through Bulgaria today.
But let us backup just a moment and start from the very beginning. In the summer of 1995, while pioneering the first Bulgarian church in the Chicago Metro, the local Church of God state office offered a civil chaplaincy training course for beginners. Unfortunately, due to our heavy church schedule, the chance to attend was low and virtually unobtainable. It was not until five years later that our interest in the field was finally rewarded, as in the summer of 2000 both my wife-to-be and I completed the required course work for chaplaincy accreditation, followed by an intense module at the Erlanger Hospital in Chattanooga, where essentially the whole idea for the resurrection of chaplaincy ministry in Bulgaria was born.
Today, our Master’s of Chaplaincy Ministry Program has produced a number of graduates who are serving in various chaplaincy positions and civil services in Bulgaria. Please continue to pray for all our named and unnamed chaplains on mission. (Click here to read more)
Also important [click to read]:
- U.S. Department of State recognizes our chaplaincy efforts in Bulgaria
- Bulgarian Chaplaincy Association: Integration Proposal with Local NATO Programs
- Bulgarian Chaplaincy Association: Vision and Resolution
- Chronology of our role and involvement in developing Church of God chaplaincy in Bulgaria since 2001
- Master’s of Chaplaincy Ministry Program in Bulgaria Reflections
- The Past Decade of Chaplaincy in Bulgaria (2006-2016)
- Related Publications and Presentations by Cup & Cross Ministries International
GO!
MARK 16:15-18 in the original King James Version of the Bible
15 And he said vnto them, Goe yee into all the world, and preach the Gospel to euery creature.
16 He that beleeueth and is baptized, shalbe saued, but he that beleeueth not, shall be damned.
Pentecost Sunday 2016
Offering a few recent Pentecostal articles in light of the upcoming Pentecost Sunday celebration:
- The Forgotten Azusa Street Mission: The Place where the First Pentecostals Met
- Diamonds in the Rough-N-Ready Pentecostal Series (Complete)
- 95th anniversary of the Pentecostal movement in Bulgaria
- Toward a Pentecostal Solution to the Refugee Crises in the European Union
- Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
- Pacifism as a Social Stand for Holiness among Early Bulgarian Pentecostals
- The Practice of Corporate Holiness within the Communion Service of Bulgarian Pentecostals
- Sanctification and Personal Holiness among Early Bulgarian Pentecostals
- First Pentecostal Missionaries to Bulgaria (1920)
- Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
- The Everlasting Gospel: The Significance of Eschatology in the Development of Pentecostal Thought
- Online Pentecostal Academic Journals
- What made us Pentecostal?
- Pentecostalism and Post-Modern Social Transformation
- Obama, Marxism and Pentecostal Identity
- Why I Decided to Publish Pentecostal Primitivism?
- Historic Pentecostal Revival Tour in Bulgaria Continues
- The Land of Pentecostals
- Pentecostal Theological Seminary Address
- A Truly Pentecostal Water Baptism
Voting in Government Elections is Now Mandatory in Bulgaria
Bulgaria’s parliament paved the way for the introduction of compulsory voting in elections on Thursday, passing a draft bill to amend the electoral code at its first reading.
1. The last national election in 2014 saw the lowest turnout in 25 years, of about 48%
2. A big factor is popular disenchantment with what is seen as a corrupt and out-of-touch political elite that has failed to lift living standards
3. In 2013, voter frustration with rampant corruption and organized crime erupted into months of street protests
4. Concerns about corruption and the judiciary have also kept Bulgaria and northern neighbor Romania out of the EU’s borderless Schengen zone
5. European Union member Bulgaria has had five governments in less than three years
6. Presidential elections are due in October and elections for a new parliament in 2018
7. Voting will be mandatory done personally by voters
8. The bill passed on Thursday allows non-voters to be sanctioned, either by a citation or by having their social benefits withdrawn for three months
9. Under the new measures approved by parliament, those failing to cast ballots will be deleted from voting registers and will need to register again
10. Bulgarian citizens living abroad would be able to vote only in Bulgarian embassies i.e. London and Ireland for the U.K. and Washington, D.C. and Chicago in the United States, eliminating the greater majority living at other locations.
Ministering at La France
2016 National Day of Prayer
Were Molokans the first to Speak in Tongues at Azusa?
Adopted from Andrei Conovaloff
American Molokan Dukh-i-zhiznik (lit. living in the Spirit) oral history (documented in the Book of the Sun: Spirit and Life, Dukh i zhizn’) reports that Molokani and Pryguny received the “outpouring of the Holy Spirit” in the Milky Waters region (now in Ukraine) in 1833. The diary of Vassili V. Verestchagin documents that Pryguny (lit. leapers) in the Caucasus in the early 1860s spoke in tongues, jumped to exhaustion, and held hands up in the air for more than an hour. These charismatic practices continue among Dukh-i-zhizniki in the U.S. and Australia.
From 1906 to 1909, the Apostolic Faith Mission conducted three services a day, seven days a week, for over three years or 1000+ services! Thousands of seekers received the “tongues” baptism, including many Molokani and Pryguny. Also many public Pentecostal revivals were conducted in tent meetings on Oake’s lot and other locations around the Flats area slums were Russian settled. English speaking Pryguny and other Russians immigrants often translated at the services. Oake’s lot later became Pecan Playground, at First and Pecan Streets.
In Molokans in America (pages 101-102, ch. 5), John K. Berokoff reports about the connection between Prygun leader Philip Mikhailovich Shubin and the early Pentecosts:
“During his 27 years in America he was the outstanding speaker and orator of the brotherhood with a wide acquaintance among non-Molokans , not infrequently taking a choir of singers to Pentecostal church meetings where he preached and explained the Molokan reasons for their migration. It was his wisdom, his profound knowledge of the scriptures plus his wide knowledge of Russian literature that enabled him to repel the periodic attempts by leaders of neighboring denominations—Baptists, Pentecostals, etc.—to proselytize the Molokan people …”
More evidence of connections between the Azusa Street Revival and the Pryguny is reported in the newspaper The Apostolic Faith, which was distribute free to 50,000 subscribers, when the population of Los Angeles was 250,000. Many Russian sectarians in Flats knew about this church and saw this free paper, especially since it reported about them in the first issue, the church was within walking distance, and elders exchanged visits.
1906 September — The Apostolic Faith (Volume 1 Number 1) — The first edition of the newspaper reports that Apostolic Faith Mission members spoke at a Prygun prayer meeting. In 1906, Pryguny held Sunday services at the Bethlehem Institutional Church and the Stimson-Lafayette Industrial School, and welcomed guests at both locations which were 1/2 block from each other and about 1/4 mile east of the Apostolic Faith Mission. The Pentecosts invited the Pryguny to attend their meetings, which many did with a translator:
RUSSIANS HEAR IN THEIR OWN TONGUE
“Different nationalities are now hearing the Gospel in their own “tongue wherein they were born.” Sister Anna Hall spoke to the Russians in their church in Los Angeles, in their own language as the Spirit gave utterance. They were so glad to hear the truth that they wept and even kissed her hands [showing respect]. They are a very simple, pure, and hungry people for the full Gospel. The other night, as a company of Russians were present in the meeting, Bro. Lee, a converted Catholic, was permitted to speak [translate] their [Russian] language. As he spoke and sang, one of the Russians came up and embraced him. It was a holy sight, and the Spirit fell upon the Russians, as well as on others, and they glorified God.”
1907 April — The Apostolic Faith (Volume 1 Number 7) — The 7th edition reports about the Russian and Armenian Pryguny in the Flats:
“Russians and Armenians in Los Angeles are seeking the baptism. The Armenians have a Pentecostal cottage meeting on Victor street, between 4th and 5th [Now under the I-5 Freeway]. Some have been baptized with the Holy Ghost.”
In his 2006 book, The Azusa Street Mission and Revival: The Birth of the Global Pentecostal Movement, Cecil Robeck reports that in 1906 Los Angeles had a population of 238,000 and was growing at the rate of 3,000 (1.3%) per month, as ~ 4,000 Russian sectarians migrated to the U.S. He mentions the Russian and Armenian Pryguny at least 5 times in his book:
[Page 57] Finally, between 1903 and 1912 several thousand Russians and Armenians arrived in the city, refugees from Russia’s increasingly repressive government. Unlike most Russians, they did not belong to the Orthodox church. They were [Spiritual Christian ethnic] Molokans, literally “milk drinkers,” a name they received because they refused to fast from dairy products during traditional fast days. More importantly, they could be described as a “proto-Protestant'” group, since they had been influenced by some of the sixteenth-century Reformers. They also had a special appreciation for the Holy Spirit. Many of them claimed that they had been directed to leave southern Russia through the gift of prophecy. They engaged in what was often described as ecstatic behavior, jumping and dancing; falling on the floor when they believed that they were possessed of the Holy Spirit to do so; and singing chant-like songs that strongly paralleled the “singing in the Spirit” (a multi-layered, harmony-rich singing in tongues that are unknown to the singers and are believed to be inspired by the Holy Spirit) at the Azusa Street Mission.
[Page 94] As the revival grew … Seymour celebrated the spread of the revival to other congregations … the Russian Molikan [sic] community, … He viewed them as fellow-workers.
[Page 138] While the mission was led by an African American pastor, dominated by and African American membership, and heavily influenced by African American worship patterns, it quickly developed into a multi-ethnic and multiracial congregation. … non-African-Americans did bring their own gifts and experiences. … Recent Russian and Armenian Molokan [Spiritual Christian] immigrants already practiced the unusual jumping and chanting also found at the mission. … This was a revival unlike any other the city of Los Angeles had ever seen … African Americans, Latinos, Armenians, Russians, Swedes, Germans, Italians, Chinese, Japanese, Native Americans, and other ethnic groups … bountiful expressions of ecstatic manifestation such as speaking in tongues, prophesying, claims of dreams and visions, trances, healings, exorcism, and falling “in the Spirit.”
[Page 153] “Singing in the Spirit” accomplished more than an expression of worship, however. It also provided a bridge that brought Russian and Armenian Molokans [Spiritual Christian Jumpers] into the mission — among them the Shakarian and Mushegian families. These families arrived in Los Angeles in the 1905 emigration. The Molokans commonly practiced a king of “sing-song” prayer, a form of vocal prayer and praise that resembled singing in Spirit.” Walking down San Pedro Street in 1905, Demos Shakarian, grandfather of the Demos Shakarian who would later found the Full Gospel Businessman’s Association, and his brother-in-law, Magardich Muchegian, passed the Azusa Street Mission. As they drew near, they heard sounds of praying, singing, and speaking in tongues coming from the mission — expressions that they identified as similar to their own. The single phenomenon of “singing in tongues” convinced Demos to embrace the mission as a place his family could worship. From the moment he heard it, he concluded that God was also beginning to move to America just as He had in their homeland of America and in Russia.”(27)
[Pages 189-190] At the same time a group of Armenians and Russians [Spiritual Christian Pryguny], who had come to Los Angeles in the Molokans immigration, opened cottage prayer meetings on Victoria Street between West Fourth and Fifth Streets that would quickly develop into an Armenians-language Pentecostal church.
American-born Armenian-Prygun historian Joyce Bivin comments: We have a similar story in our community about the Azusa Street Revival. The story goes like this — quoted from a letter by M. Mushagian:
“Our people came to Los Angeles right after the Azusa Street Revival. They used to attend the meetings even though they didn’t understand the American language. They saw that the Holy Spirit was moving there like it did in the Old Country. So they accepted Pentecostal because they believed in Acts 2:4.”
The Armenians apparently were worshiping in this manner, including dancing in the Spirit, (jumping, which my grandmother did at one of the Paskha meetings and the next day mother told me she was healed of whatever affliction she had at the time), prophesying, speaking in tongues, etc. before they came to America. I wasn’t aware the Molokans responded to the Azusa Street meetings. After the Armenians visited the Azusa Street meetings, they eventually changed their identity from Armenian Molokans to Armenian Pentecostals. Though they kept the Molokan traditions in their worship, their theology shifted from focusing on Jesus and M.G. Rudometkin (whose book was next to the Bible on the table) to Jesus’s teachings as defined by Pentecostal/Protestant doctrine.
The first place our people gathered to worship was on Boston Street. The next place was on 431 S. Pecan Terrace, in a large room where my great grandfather eventually turned into a bath house. Then they moved to Gless Street [all in the Flats] and next to Goodrich Blvd before moving to Hacienda Heights. The church today is located in Hacienda Heights, off Hacienda Blvd. on West. It’s the first entrance on the right after you turn on West.
School Youth Revival Takes Over Delbarton, West Virginia
Exactly 9 months after ministering at the Regional Church of God in Delbarton, WV
Frank Bartleman: The EARTHQUAKE
“Come, and let us return unto the Lord: for He hath torn, and He will heal us; He hath smitten, and He will bind us up.” – Hosea 6:1.
But what has God to do with earthquakes? “And there shall be earthquakes in divers places. But all these things are but the beginning of sorrows.” – Matt. 24:7-8. Judgment for sin.
“Arise, go to -, that great city, and cry out against it; for their wickedness is come up before Me.” – Jonah 1:2.
Her sins have reached unto heaven, and God hath remembered her iniquities.” – Rev. 18:5.
“When Thy judgments are in the earth, the inhabitants of the world learn righteousness.” Isa. 26:9.
“God is angry with the wicked every day.” – Psalm 7:11.
For it is God that “removeth the mountains and overturneth them in His anger; that shaketh the Earth out of her place, and the pillars thereof tremble.” – Job 9:5-6.
Therefore, “stand in awe, and sin not.” (Psalm 4:4), lest He return, and “wring out a full cup.” – Psalm 73:10.
“The mountains quake at Him, and the Earth is upheaved at His presence.
“His fury is poured out like fire, and the rocks are broken asunder by Him.” – Nahum 1:5-6.
“I will punish the world for their evil, and the wicked for their iniquity.”
“The Earth shall be shaken out of her place, in the day of His fierce anger.” – Isa. 13:11-13.
And how else shall wicked men be kept in subjection? and wickedness be stayed?
God must needs make a fearful example at times. And who dares say that such is not deserved? God dare not wink at sin.
“The fear of the Lord is the beginning of wisdom.” – Prov. 9:10.
“THE EARTH SHOOK and trembled; the foundations also of the mountains moved and were shaken, BECAUSE HE WAS WROTH.
“There went up a smoke in His wrath, and FIRE OUT OF HIS MOUTH DEVOURED.
“The Lord thundered from heaven, and the Most High uttered His voice.
“Then the channels of the sea appeared, the foundations of the world were laid bare, BY THE REBUKE OF THE LORD, at the blast of the breath of His anger.” – 2 Sam’l 22; Psalm 18.
“Who shall not fear, O Lord, and glorify Thy name? for Thy righteous acts have been made manifest” – Rev. 15:4.
“Behold, the Lord maketh the earth empty, and turneth it upside down (perverteth the face thereof), and SCATTERETH ABROAD THE INHABITANTS THEREOF.
The foundations of the earth do shake, the earth is utterly broken, the earth is moved exceedingly.
“The earth shall stagger like a drunken man, and shall be moved to and fro.
“THE TRANSGRESSION THEREOF SHALL BE HEAVY UPON IT.” Isa.24:1, 18, 20.
“Fear ye not Me! saith the Lord: will ye not tremble at My presence!” – Jer. 5:22.
Shall I not visit for these things! saith the Lord: and shall not my soul be avenged on SUCH A NATION AS THIS?” – Jer. 5:9.
“THOU SHALT BE VISITED OF THE LORD OF HOSTS WITH EARTHQUAKE, and great noise, and the flame of A DEVOURING FIRE.” – Isa. 29:6.
“Come and see the works of God; He is terrible in His doing toward the children of men.
“Let not THE REBELLIOUS exalt themselves. – Psalm 66:5-7.
“Now consider this, YE THAT FORGET GOD, lest I tear you in pieces, and there be none to deliver.” – Psalm 50:22.
“Hell hath enlarged her desire, and opened her mouth without measure; and THEIR GLORY, and THEIR MULTITUDE, and THEIR POMP descend into it.” – Isa. 5:14.
Even the demons “believe, and tremble.” – Jas. 2:19.
It is not a question of bravery, but one of wisdom.
The man is A FOOL who does not fear to grieve God.
It is utter SUICIDE for one to take his life in his hands in such a case.
God has arisen “to SHAKE TERRIBLY the earth.” – (Isa.2:19) – to shake the sin out of it.
“I (God) will shake all nations.” – Haggai 2:7.
“Yet once more will I make to tremble not the earth only, but also the heaven.” (SPIRITUAL UPHEAVAL, WORLD-WIDE REVIVAL.) – Heb. 12:26.
“And THE SEVENTH ANGEL (of wrath) poured out his vial into the air and there was A GREAT EARTHQUAKE.” – Rev. 16:17, 18.
The recent earthquake has literally shaken this nation FROM SAN FRANCISCO TO BALTIMORE. The news of it has shaken the world.
WHAT NEXT?
Los Angeles received a slight shock later (a waning), at least for evil doers.
Rev. Lee Spangler, the prophet of Pennsylvania, declared some months ago that the following events would speedily transpire:
“A destructive eruption of Mt. Vesuvius.
DESTRUCTIVE EARTHQUAKES IN CALIFORNIA. THAT CHRIST WILL MAKE HIS SPIRIT FELT AMONG THE PEOPLE OF THE UNITED STATES, IN WHICH COUNTRY THERE WILL BE A FERVENT RELIGIOUS MOVEMENT.”
It would seem as though these drastic earthquake measures were necessary in order to accomplish this in the hearts of the people.
Will we appreciate the waning, and God’s wonderful and unprecedented mercy in sparing life, in the recent shock? Also His mercy in sparing the Sister City (Oakland), for a refuge, and so wonderfully moving upon the hearts of the people to alleviate the sufferings of the stricken.
The reaction will be beneficial to our own hearts, in creating sympathy and love.
Our present and imperative duty is to pour, without stint, the oil of divine love and sympathy into the wound so recently made by the Almighty, that it may be healed, to the glory of God, and to the salvation of the souls of the people whose lives have been so miraculously preserved.
And let us “be not high minded, but fear” lest He spare not us. – (Rom II:20.)
Oh, people, tempt not God!
Would you charge God with causing the innocent to suffer? Be careful! For your sakes they suffered! Look to yourselves!
Do you claim there is no God in earthquakes? – and yet you secretly curse Him in your hearts for it. Beware!
And are you saying, “We will build another city, a greater one?” Is it for God you would build it? or for greater crime?
Remember Babel’s tower!
What is puny flesh in the presence of an Almighty, angry God?
“And that which cometh into your mind shall not be at all.” – Ezek. 20:32.
“Ye looked for much, and, lo, it came to little; I (God) did blow upon it (blow it away).
“Why? saith the Lord of hosts. Because of Mine house that lieth waste.” – Haggai 1:9.
John Wesley has said: “Of all the judgments which the righteous God inflicts on sinners here, the most dreadful and destructive is an earthquake.”
Now note the indisputable fact of history that it has ever been the wickedest cities that God has so visited.
There are innocent in every city, and God is mindful of them. He will spare them from the destruction, or better yet, take them to heaven in it, out of this wicked world. All shall work for their eternal good, and His glory, do they but commit their case to Him.
Innocent babes destroyed are safe with Him; will never grow up to become infidels and blasphemers, to be lost in hell. So now “go (come to us) and sin no more, lest a worse thing befall thee.” – John 5:14; 8:11.
Remember, while God has passed by, for the time, He is still within hearing distance, and may return. Be careful of your speech. Now, “except we repent, we shall all likewise perish.” – Luke 13:3.
For “God no respecter of persons.” – Acts 10:34.
The present, seeming calamity is but a blessing in disguise for a lost and ruined race, if we will have it so. A rude awakening to the fact that we are but transients here. Oh, people, let us take up our march for that City which hath foundations, “not made with hands,” whose builder and maker is God, and abideth forever.
Very soon this poor old earth will be struggling in the mighty throes of a final and complete dissolution. “Be ye reconciled to God.”
F. BARTLEMAN.
Los Angeles, Cal.
Written April 21-23, 1906.
