When leaders fail to lead themselves

A leader who lacks character or integrity will not endure the test of time. It doesn’t matter how intelligent, affable, persuasive, or savvy a person is, if they are prone to rationalizing unethical behavior based upon current or future needs, they will eventually fall prey to their own undoing. Optics over ethics is not a formula for success.

Cup & Cross Ministries Offers Ministry Leadership Table

Empowered by the vision for a continuous revival within the church of the 21st century, we have chosen to make the mission of our work this one statement: We help churches grow.

One of the approaches we have taken to accomplish this ministry goal is Consulting and Coaching:

• We have successfully worked with over 50 churches toward their effective missions programs and growth through (1) leadership training and team building seminars, (2) in-depth case study of church and ministry evaluations and (3) implementing individually designed strategies for ministry development
• Currently, our team provides continuous education to over 200 church leaders and ministry teams around the world through teaching and lecturing on a weekly basis along with daily prayer support
• We extend our efforts toward church growth by helping build strong family connections through relations counseling and parenting classes implementing play therapy as Board Certified LPC

Beside personal presence and team building strategies, we implement the media in virtually every approach of ministry. We have published several research monographs as well as film series about our ministry work. Our team holds a weekly TV program called the Bible Hour. (Learn how we help churches build their own and unique web presence)

Areas of Ministry: Evangelism & Missions Leadership Training Digital Discipleship Mobile Bible School Church Growth Chaplaincy Christian Counseling

Daily Ministry Reach: Services 1-3  Continents 3 Churches 144-179 Bible verse via text 3,416 LIVE Church Platform 1,600

Read also:  Church of God Eastern Europe Missions: Leadership, Economics and Culture

Restorative Significance of the Gifts Given to the Christ Child

by Kathryn Donev

It is recorded that the Magi gave the Christ Child three gifts upon his birth; gold, frankincense and myrrh. We understand the gold today as a physical gold, representing His kingship and the other two as an incense to symbolize his priestly role and oil for his foreseen death. Yet, what if the gold that was given to the Christ child was for another reason and perhaps it was not “gold”, but a golden spice or a golden salt. Of the gifts, one could be ingested, one could be inhaled and one could be absorbed. If we look at all from a medicinal viewpoint, these three gifts may have more symbolic meaning than once perceived.

MAGI

So who exactly were the “Magi”. We know that they followed the stars and were from the East. The East was a region of the world known, at the time, for its great knowledge of natural remedies. So it is not unimaginable that they could have been natural healers or homeopathic doctors of their times. This could explain the hypothesis that all three gifts had a therapeutic purpose in the life of Christ.

GOLD

If we view the gold in compound form, it can be used in the treatment of rheumatoid arthritis. Gold is a type of disease-modifying anti-rheumatic medicine (DMARD) that dampens down the underlying disease process. This meaning it treats inflammation and stops the immune system from attacking its own body’s tissue. Gold can also be used to treat other auto-immune conditions. If we think of the gift of gold as a spice, the first one that comes to mind is curcumin which is known as the “golden spice” of the East. It also has the ability to reduce inflammation and provides immune system support along with anti-cancer effects. This golden spice seems to have the ability to kill cancer cells and prevent their regrowth.

FRANKINCENSE

When frankincense is inhaled, it is the most effective method of delivery to send a chemical message to the brain. The oils in frankincense have a high level of sesquiterpenes, an agent found in plants that has the ability to go beyond the blood-brain barrier. Sesquiterpenes from frankincense increase oxygen availability in the limbic system of the brain which leads to an increase in secretions of antibodies, endorphins and neurotransmitters. In layman’s terms it has the ability to go straight to the brain without traveling through the bloodstream and brings healing properties to reset and repairs its internal communications. It’s almost as if it can unlearn a disease or degenerative disorder passed down in our DNA.

The amygdale glad of the brain’s limbic system plays a major role in storing and releasing emotional trauma. The only way to stimulate this gland is with fragrance or the sense of smell. This may help us understand how we are able to release emotional trauma with aromatherapy of frankincense.

MYRRH

Myrrh also can arouse the limbic system to release emotional trauma. It also has anti-inflammatory and immune boosting properties among with many other health benefits. Once applied to the body, oil molecules pass through dermis, into the capillaries and directly into the bloodstream.

The substance know as monoterpenes are present in almost all essential oils. They are what enhances the therapeutic values of other components and are the balancing portion of the oil. They inhibit the accumulation of toxins and restore the correct information in the DNA of the cell. Sesquiterpenes are also found in myrrh and delete the bad information in cellular memory or memories that are hypothesized to be stored outside the brain in the body.

REMARKS

This is quite interesting, to say the least, that all three gifts can protect the body from such dramatic trauma. The body of Christ from infancy was being safeguarded against what was to become his destiny of great suffering and pain. The cathartic releasing of emotional trauma provided with the gift of frankincense would lay the foundation for the harrowing experience of death by crucifixion.

All three offerings had anti-inflammatory properties and helped support the immune system by preventing the system from attacking its own body’s tissue. Christ’s earthly body was protected right down to the minuscule cellular level. Even the cellular memory of his body was restored with these gifts. At a molecular level, His Heavenly DNA was being guarded. The gifts purposed to protect the Christ child’s from disorders genetically passed down and to restore the information in the cells of the DNA.

One gift was for the body, one was for the blood and one was for the brain. One gift purposed to go beyond the blood-brain barrier while the other was via the bloodline. The Christ child was both a descendant of a Heavenly father and an early mother. The father’s bloodline was supernatural while the mothers’ was a physical line.

We will never truly understand this side of Heaven all the care that went into protecting the Christ child. Yet since we are descendants of a Perfect Deity, we too have this promise of complete restoration of curses, sickness, disease, imperfections, degenerative disorders, mental impairments, and any physical, mental or spiritual attack of the body, mind and soul. We have been given a choice of living a life of blessing or curse. Just as the gifts of the Christ child had to be accepted, we too much choose to accept this promise.

Exclusivism, Pluralism and Inclusiveness

Exclusivism as most relevant and easiest to detect in a church or a ministry. It seems that marginalized people tend to respond to a Divine authority that either empowers them to address the social evils of society, or to rise above the impoverishment and inequities of their existence through a sense of spiritual realities that supersede the material world. We are regarding this dynamic as clergies often create a separate “clericalism alternative” to genuine Biblical ministry. The laity sometimes separates itself from the church experience. And the congregation is left with the painful experience of continuous and cultural dislocation. There is, however, some steadiness and perseverance through such uncertainty in way of reinventing the church. This new church demands a new theology localized away from the academy to the missionary frontier. It also requires a better sense of community. Nonetheless, the renovation process within the community of believers is an intergenerational mission thus transmitting those forms of community discovered by the present church to the future one.

Pluralism brings the highest recommendation to every Christian who is seeking wholeheartedly the will of God for his/her life. If you want to practice theology in a pluralistic society at this time, however, the evangelical churches must be prepared and ready to resist these unacceptable media attacks that restrict religious freedom and impose pluralistic values to the Body of Christ. The discussion on the Kingdom of God implies partnership with non-Christians which in holiness circles may be viewed as inappropriate. Kingdom values are to replace worldly values to indicate the influence of the Kingdom. Certain guidelines of cooperation then must be drawn in order that any partnership of such kind does not radically change the identity of the church negatively, but rather serves as a positive transformational factor for all participating Christians and non-Christians.

Inclusiveness must note that the climax of Christ’s mission was the cross. His suffering was due to a preexisting conflict which was resolved though His sacrifice, a transformational statement that included justice and restoration. The Church is also called to engage in the struggle for justice and social equilibrium, which is not only its earthly mission, but part of its eschatological hope as well. The sign of social change is then, not so much, the coming city, but the cross outside the gates. The involvement of the individual believer and the church as a corporate body in suffering on behalf of the oppressed is not viewed by God as failure. On the contrary, it is a transformation that changes both the world and the church after the image of Christ. The all-inclusive (available to all who seek) Kingdom of God creates inclusiveness within God’s redemption for the creation. It is His redemptive participation in human history through which all people are challenged to repent and live a life of participating in Kingdom business, while the Kingdom remains an already-not-yet reality. This reality gives a new status to every believer, who is transformed after the image of Christ, in order to participate in His Kingdom. In this sense, the Kingdom is not a personal Kingdom or personal transformation alone, but it is community which God creates for all with the purpose of being inclusive toward all.

The Early Church lacked no diversity. When we turn to Scripture it appears that God Himself has chosen to challenge the homogeneous unit principle.  For example, He chose to send Peter to the home of Cornelius (Acts 10).  Who else could God have sent?  He could have sent an angel.  In fact, we are told that an angel appeared to Cornelius in a vision.  But instead of preaching to Cornelius and giving the Good News, the angel told him to send his servants to Joppa and call on Simon Peter (Acts 10:1-6).  Why did God send Cornelius to a Jew?  I suspect it was as much for the spiritual growth of the Jewish Christian church, as it was for the salvation of these Gentiles. Further, we are told that in a vision Peter rejected God’s instructions to transcend culturally held beliefs and he argued with God.  God did not placate Peter in his protest, but challenged him with these words, “Do not call anything impure that God has made clean” (Acts 10:15, NIV).  God was investing a vision for racial/cultural diversity into Peter, and by extension, the church.  This set the stage for the arrival of the Gentiles seeking Him.  God had a plan for the inclusion of more people than just the Jews.

How Can I Tell if My Pastor is Extroverted or Introverted?

At least one in three people are introverted, and believe it or not most pastors are introverted. You would think the opposite is true because of the job requirements which include more extroverted tasks, yet this is not the case. Some introverted pastors have learned to hide their personality traits and disguise themselves very well as an extrovert, but at the end of the day, they feel drained and not energized by all of the socialization. This is the classic definition what it means to be an introvert and extrovert. If group meetings and kicking ideas around with others energizes you, then you are probably an extrovert. And if these tasks leave you exhausted although you love doing them, you are more than likely an introvert.

Here are a few things to look for if you are trying to figure out if your pastor is an introvert of extrovert:

Introverted pastors:

• will often take more time to respond to your concerns and questions
• prefer to email or use social media rather than talk on the phone
• feel more comfortable in an solitary office rather than a joint office with other staff members
• don’t like having large boards to question their authority
• give hand outs or use PowerPoint presentations to get point across, these aids decrease performance anxiety
•  take longer to come to a decision or to form an opinion
• are more softly spoken when not behind the pulpit
• don’t like to compete for attention or their voice being hear
• crying babies would distract them
• are at times height challenged
• have speech difficulty of some sort
• will have facial hair if they have thinning hair
• bring up past often
• thrive on scholarly accomplishments and prefer to be address with some formal title
• have one close advisors that will make hard choices
• are drained after preaching and may disappear sporadically to recharge
• listen well without interrupting
• send out memos rather than telling congregation in person
• are passive aggressive and avoid conflict
• are fully aware of others passive aggressiveness
• have facial expressions that may seem forced or unnatural

Extroverted pastors:

• probably will shy away from handouts in sermon and are comfortable using or not using PowerPoint’s
• encourage the opinions of others and love brainstorming
• like open-plan offices
• are more commonly tall
• are good problem solvers and will address conflict head-on
• speak at a fast loud pass
• have many advisors
• make everybody feel like a close friend
• have all their hair
• feel full of energy after preaching
• are not easily distracted while preaching
• prefer to tell people things in person
• might not see the value in bulletin boards
• think often of future plans and church growth
• feel scholarly accomplishments are no big deal and formal titles are superficial
• will stay after church and talk to everybody and will see this as a pleasure and not a task
• love stopping by and talking to people outside of church
• are energized by community functions and social gathering
• may not fully understand hidden intent of what is being said
• are challenged by recognizing passive aggressive behavior
• are easy to talk to
• welcome feedback and constructive criticism

9/11 REVERSAL: Prophetic Restoration of a Nation and the Glory of God

In 1994, as a prophetic warning to the nation some seven years before the 9/11 attacks, Dr. David Franklin wrote “A Call to Righteousness: Impending Judgment.” Drawing conclusions from Ezekiel’s chapter 12 desolation, destruction, dispersion, despair and prophetic hope in chapter 14, he warns that:

(1)   When a nation persists in violence, the Sovereign Lord confronts and holds responsible
(2)   When a nation forgets God, He allows for times of repentance
(3)   If repentance is ignored, God will expose and execute judgment on an unfaithful nation.

The book continues with a call for international righteousness (p. 10) and a critique of the debt-free myth proclaiming a time of economic shift (p. 11-12). Remember, this warning was written two decades before anyone in America had mentioned foreclosure, crises or global economic crises. But my favorite chapter still is the interpretation of Ezekiel’s vision of the departure of the Glory of God (p. 20-21).

I read this book back in 1999 and frankly had forgotten about it until 2011 when, at a young ministers training camp in the mountains of Bulgaria, we experienced what we consider the most genuine appearance of the Glory of God in our whole ministry. We wrote about it then and presented our observation at the 2012 Missions Conference at the Good Shepherd Church of God inPahokee,FL. The four points of our observation carry a tremendous prophetic resemblance to what Dr. David Franklin had proclaimed in his book 18 years ago:

(1) Every time God renews His covenant with His people, He shows His presence.

(2) We know that God is present in the covenant, because He shows His glory. It happened to Moses and his generation. And it also happened to Solomon several hundred years later.

(3) When a generation looses the vision of the Glory of God, God begins renewing His covenant again with a new generation.

(4) God is not satisfied with a people who know the signs and the blessings of the covenant. He rests not until He is revealed as the God of the covenant.

 

Why Americans Attend Church in 2021

This is probably one of the church statistics you didn’t even realize you wanted to know.Two-thirds of people in a Pew Research survey say they attend church for four main reasons:

• To become a better person (68%)
• To introduce faith to their kids (69%)
• To find personal comfort (66%)
• Grow closer to God (81%)

As Pentecostals historically…

As Pentecostals historically (and as a movement)

We have been looking for power when we should have been seeking after His presence

We have been looking for gifts and signs and wonders, when we should have been looking for fruits of the Spirit and of character

We have been looking for preachers and prophets to follow, when we should have been looking for God’s presence to abide in

We have been looking for prophetic words and utterance, when we should have been taking more time in personal prayer

We have been growing, when we should have been going

And going when we should have been learning in the Spirit

We have been looking for more ways to build, when we should have been looking for more ways to move and go

We have been looking for ways to influence the world, instead of looking to be uninfluenced by God

And in our desire to be leaders and influencers, we have forgotten how to be led by God

And for a long time as a movement, we have existed at the borderline, at the verge and at the danger of gaining our rightful place in human history, but loosing our royal position in the GLORY of GOD

BUT ONE THING WE DID GET RIGHT: The Baptism with the Holy Ghost  (watch the full message)

Read also: Last Days Great REVIVAL

20 recent Pentecostal articles in light of the upcoming Pentecostal Sunday celebration:

1. The Forgotten Azusa Street Mission: The Place where the First Pentecostals Met
2. Diamonds in the Rough-N-Ready Pentecostal Series (Complete)
3. 95th anniversary of the Pentecostal movement in Bulgaria
4. Toward a Pentecostal Solution to the Refugee Crises in the European Union
5. Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
6. Pacifism as a Social Stand for Holiness among Early Bulgarian Pentecostals
7. The Practice of Corporate Holiness within the Communion Service of Bulgarian Pentecostals
8. Sanctification and Personal Holiness among Early Bulgarian Pentecostals
9. First Pentecostal Missionaries to Bulgaria (1920)
10. Historical and Doctrinal Formation of Holiness Teachings and Praxis among Bulgarian Pentecostals
11. The Everlasting Gospel: The Significance of Eschatology in the Development of Pentecostal Thought
12. Online Pentecostal Academic Journals
13. What made us Pentecostal?
14. Pentecostalism and Post-Modern Social Transformation
15. Obama, Marxism and Pentecostal Identity
16. Why I Decided to Publish Pentecostal Primitivism?
17. Historic Pentecostal Revival Tour in Bulgaria Continues
18. The Land of Pentecostals
19. Pentecostal Theological Seminary Address
20. A Truly Pentecostal Water Baptism

Trends and Issues Affecting the Next American Spirituality

Three Trends and Three Issues Affecting Asian Missions” by David Barrett bring focus on obvious antipode of missionary need in the Western hemisphere today. The Macedonian Call to 3.7 billion Asian people with some 9% Christians is no small issue in global missions. At the same time, America becoming the 3^rd largest mission field in the world is the obvious missions gap in the Western hemisphere. The parallels in post-modernity are many.

About 20 years ago, a book called “The Next American Spirituality” summarized the culture of today’s American spirituality and its relation to the apostolic church. The main question is, “What would a theology of the church look like that took seriously the fact that North America is now itself a mission field?”

To answer the question, Gallup and Jones examined how America does Biblical spirituality, using the gathered data to analyze its shift and direction. According to their survey, the marks of the next American spirituality were going to be (in short):

1. Bull-market church growth

2. Self-centered religion of me and thee

3. Hunger for experience – any experience

4. Search of roots amid the relativism

5. Quest for community resulting in self-belongingness and self-realization

In our current context of ministry two decades later, all of the above signs are evident and true. This is due on hand to the constant shift in the cultural paradigm, as well as the obvious shift in the identity and practices of the Christian church in the postmodern context. It almost seems like instead of being the model, the church is following a model, which not only changes the churches identity but interferes with its original evangelistic goal and global mission.

Prophetic Message of Over 30 Years Brings Peace in 2021

On November 9, 1989, the Berlin Wall, the physical representation of the Iron Curtain was brought down. The standing shoot-to-kill orders of the border guards fell.  It meant the end of the Cold War, a war which was waged on political, economic, and propaganda fronts and it meant the end of the Communist Regime in Bulgaria.

Seven months prior to this historic occasion, a Danish journalist by the name of Johny Noer along with his family came to Bulgaria traveling in a Pilgrim Convoy to share one message.  The message which was declared throughout Communist Bulgaria was not well received and many threats against his family were given to the point of arresting him, confiscating his passport, separating him from his nursing wife and children and escorting them out of the country via separate routs.  The outlawed message was: “LET MY PEOPLE GO!”  He literally shouted it from the roof tops of open air events in which there were thousands of desperate listeners searching for hope of liberation.  This message shook the spiritual foundations of Bulgaria forever.

Exactly 25 years later, our ministry invited brother Noer and his wife to Bulgaria again to proclaim the same message: “LET MY PEOPLE GO!” By miracle, we were successful in getting them into the country even though they had been blacklisted and were not permitted to return.  By miracle, we received permission to hold gatherings on election day and by miracle, the funds came just as needed to rent the largest auditorium in the city.  The year was 2014 and during one of the many sermons he preached during this revival crusade, along with declaring to “LET MY PEOPLE GO”, a prophetic message was given which was not fully understood until this past year.   The message, given in broken English translated into Bulgarian, was exact details of the Corona Virus Pandemic.  Astonished by the Word of protection for God’s people, we shared this video clip on social media in 2020.  But what astounded us the most was that the video was blocked for containing false information about Covid-19.  Over 30 years later this message is still being outlawed by the powers of darkness.

In Exodus 5, when the Israelites brought the words from the Lord and asked to be let go and be able to worship, Pharaoh said, “Who is the LORD that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” But regardless that “Pharaoh” does not know the Lord and forbids worship to the point of arrest and tries to keep God’s people behind the Wall, there is hope in the next part of the story.  There is God’s promise for deliverance, the plagues and having to make bricks without straw will be in the past.  And no matter the modern-day attempt at censorship, manipulative propaganda or shoot-to-kill silencing orders, we will shout it from the Mountain Tops, “LET MY PEOPLE GO!”  We will worship even if we have to go to the wilderness, wherever or whatever that may be.  We will shake the spiritual foundations of this country once again.

In the beginning of 2020, the Lord spoke to us what the verse of the year would be for 2021.  It is only now that we fully understand its significance.  When Jesus appeared to the disciples after His resurrection in John ch. 20, they were hiding behind closed doors in fear.  But Jesus came, stood among them and told them “Peace be with you!”  This first command for peace and presence calmed fears restoring social order and justice.  And in 20:21, Jesus told them again, “Peace be with you”.  This second command was a strong imperative salutation to “GO”.  Then He breathed on them to receive the Holy Spirit and sent them out as the Father had sent Him.

This year, we are not to live in fear behind closed doors.  We shall receive the Resurrecting Power of the Holy Spirit and go out.  It is this Power which shall be our covering which Johny Noer spoke of in 1989 and 2014.  Today, we have hope of liberation from any Wall, Curtain, Regime or Order. Jesus is amongst us standing undefeated.  In 2021, may peace be with you as you stand up to go out declaring “LET MY PEOPLE GO” and do not take no for an answer.

January 1, 2021 Cup & Cross Ministries International, John 20:21

 

https://www.youtube.com/watch?v=oO3f3vvZSeY

Can Christians celebrate Hanukkah?

Hanukkah, the Jewish Festival of Lights, began Sunday, a holiday which starts on the 25th of the Jewish month of Kislev and lasts for eight days. In the Gregorian calendar it begins December 2 and concludes December 10 in 2018. Hanukkah is also known as the Feast of Dedication, and while it is not written about in the Old Testament, it was an observance Jesus took part in during his earthly life.

“At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon,” John 10:22-23 recounts.

The holiday is fundamentally about the miracle of God being with the Jewish people during a time of great hardship and persecution.

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