1. What’s the difference between the Charismatics and Pentecostals?
Pentecostal or Classical Pentecostal are in the ‘Full Azuza Street” church tradition and are groups like Assembly of God,Church of God in Christ ,etc…
NEW Bulgarian Bible Theological Dictionary
The Sinking of Cross-cultural Bridges and the Collapse of the “Western Theological Corpus”
Bridges to people and culture do not work any longer because they never touch the water of troubled cross-cultural issues. For the same reason, contextual theology does not work any more – once faced with the deep cross-cultural crises of faith and conviction, it sinks with no hope.
We have long observed the collapse of the “Western Theological Corpus,” as Andrew Walls calls the structural problem in missions today. Main reason for its collapse is the failure to give answers to the theological questions emerging from the Global South. As a result, the colonial approach of doing missions, resonating in imperialistic cross-cultural ministry and ethnic conquest for assimilation of cultures, all have failed both the indigenous people and the mission sending agencies. Prayer has hence turned into a protest and prophecy for a new reality, where the encounter of missions is no less than the very cross-roads where we encounter God and others together.
Doing Missions in the Spirit in 2018
10 Scholarly Articles on Pentecostal vs. Chrismatics Theological Distinctives
2. I’m an introvert, charismatic, Pentecostal. Church needs me!
I’m an introvert. Why the charismatic [and Pentecostal] Church needs introverts John Kissinger Always wondered WHY there are ‘many’ introverts in ministry? After all, extroverts…
3. Pentecostalism vs The Charismatic Movement
Overview Pentecostalism (from Pentecost, the day on which the gift of the Holy Spirit was given to the Apostles) originated from the Wesleyan Holiness…
4. History of CHARISMATIC MOVEMENT and Neo-Pentecostalism: Moral, Social, and Political Views
Also called neo-Pentecostalism, this movement emerged in the 1960s and caught fire in the 1970s, although the fires have since cooled. Following in the…
5. Charismatic Renewal vs Neo-Pentecostalism
These terms describe the impact of Pentecostalism in the mainline churches such as the Episcopal Church. Pentecostalism refers to churches and movements that claim…
6. Pentecostals, Charismatics and the Third Wave Movements
The Pentecostal Movement (The First Wave) The modern classical Pentecostal movement began at the beginning of the 20th century and has its roots…
7. Marriage, Pentecostal, and Charismatics
Marriage, Pentecostal, and Charismatics I saw a video of a guy on YouTube who thought that your marriage wasn’t legit unless Jesus told you…
8. What is the difference between Classic Pentecostals, Charismatics and Third Wave movement
Hello all! I’m new to learning about Pentecostalism, and I was wondering. What are the main differences between the major Pentecostal denominations? Such as…
9. Confusing Pentecostals with Charismatics
A bit of a hack job that confuses Pentecostalism with the Charismatic Movement and prosperity gospel… but an interesting piece no less
10. Historically minded Pentecostals and Charismatics
This is wonderful news. Historically minded Pentecostals and charismatics are pleased to see these resources being brought together and the openness that FPHC has…
See also: The Largest and Most Complete Bibliography on the Pentecostal Charismatic Movement
Albrecht, Daniel E. Rites in the Spirit: A Ritual Approach to Pentecostal/Charismatic Spirituality. Journal of Pentecostal Theology Supplement Series 17. Sheffield, UK: Sheffield Academic…
Prayer for the Pentecostal Theological Seminary
Pentecostal Theological Seminary Address
Pentecostal Theological Seminary Address (MP3)
Finding Ivan Voronaev (a.k.a. John Voronaeff) at the Graduate Theological Union of Berkeley, California
Our research on the life and ministry of Ivan Voronaev (a.k.a. John Voronaeff), one of the first Pentecostal missionaries to Bulgaria is about to be published after discovering the final group of evidences in the Bay Area of California. These documents are part of some Baptist periodicals which cover the time when Voronaev and his family completed their journey from Russia, through Manchuria and Japan, and reached San Francisco. The year is 1912.
Voronaev quickly becomes accounted to the Russian Baptist churches in the Bay Area and soon becomes a leading figure in the Russian Baptist Church of San Francisco. This relationship is quickly erupted when Voronaev receives the Baptism of Pentecost and moves north toward Seattle, Washington. All this and much more we were able to discover at the library of the Graduate Theological Union of Berkeley, CA directed by David Stiver and upon the recommendation of our friend and colleague Dr. Albert Wardin of the Southern Baptist Historical Library & Archives in Nashville.
