Churches Worked With in Bulgaria
Church of God Children Ministry in Sliven, Bulgaria
Chaplaincy Conference and Master’s of Chaplaincy for Bulgaria
The International Association of Evangelical Chaplains just held its first global conference in Eastern Europe. The chosen location was the country of Romania, where the army now has one full-time paid evangelical chaplain. This is the first conference of such caliber held on the Balkan Peninsula and it was natural that representatives from most neighboring countries attended. With this conference the issues of chaplaincy within the Bulgarian and Romanian armies, now members of NATO, is adequately finalized.
Bulgaria was represented by the president of the Bulgarian Chaplaincy Association as the conference marked an important point in the resent development of Bulgarian Chaplaincy. As a result, chaplain col. Rich Young of the IAEC, who last year taught an Introduction to Chaplaincy course in Yambol, Bulgaria, will present a lecture on chaplaincy in the capital Sofia on May 31, 2010. The lecture is brought with the help of the Bulgarian Evangelical Theological Institute in effort to promote the Masters’ of Chaplaincy Program which will begin in Sofia this fall. With it, the Bulgarian Chaplaincy Association has reached an important stage of its long-term educational strategy which purposes the proper and adequate presentation of the chaplaincy ministry to local church, educational institution and government agencies. The Masters’ of Chaplaincy program is one of few taught around the globe on a graduate level and the first one ever to be presented in Eastern Europe.
Church of God Missional Message 1
Bulgarian Postcommunist Context of Ministry
Almost a decade ago, we presented a theological proposal for ministry in postcommunist countries, which has gained by far a prophetic value in our context of ministry. A strong point in the exposition was a response to the narrative, relational, spiritual paradigm often discussed in Pentecostal theology, to which our research proposed a more Eastern and more experiential model which includes prayer, persecution and power.
The thesis used this triangular formula to show that the Wesleyan quadrilateral is too logical to apply to the Pentecostal mindset and especially the Eastern Pentecostal one. Thus, it is more enforced on than emerging from the Pentecostal theology and is but a step toward understanding the Pentecostal experience.
At the same time, postmoderns relate to the spiritual mystical experiential nature of early (the research called it “primitive”) Pentecostalism, but are indifferent to a more denominational structure that marginalize the spontaneity and almost irrational unexpectancy of the Pentecostal ordus liturgia.
Applying each of the above models creates a number of dilemmas in the Bulgarian context of ministry. One of the main problems is that the Bulgarian church needs much growth before even recognizing some of the above trends. Additionally, Bulgarian clergymen have little training in distinguishing current social changes, which affect their congregations daily. Actually, in most cases there is strong negation against the relevancy of social reality on church life; almost like during the time of the Regime, when congregations were practically closed, underground communities, defined not only by the persecution against them, but by their own identity as well.
At the same time, the respective western partners of the Bulgarian evangelicals fail to properly apply their knowledge on the subject in the Bulgarian context of ministry. This inability closes like a magic circle the relationships between the said social agents and creates church crises of unprecedented magnitude, which often result in a death spiral within the community of believers. Thus, the Bulgarian church, ministering in a post communist context, continuously struggles to find its identity through which it can minister effectively in and to a postmodern world.
In the struggle where postcommunism meets postmodernity in a battle for survival and even world dominion in which, Eastern European churches become unfortunate victims on an altar where the secular antitheism and the nominal orthodoxy cross their sacrificial axes. And this cycle can be broken only when Eastern European evangelicals refuse the identities forced on them by postmodern and postcommunist (both postChristian at best) social structures, and discover their own roots in the Pentecostal identity of the Bible, the spirituality of which alone has the power to transform both postmodernity and postcommunism. And there lays the key for effective ministry among Eastern European in the 21stcentury.
Conference of Bulgarian Churches in America
The Annual Conference of Bulgarian Churches in North America will be held May 28, 2010 in Huston, TX. More information is available via the website of the Bulgarian Church in Houston at: http://twitterchurch.us/
Download the brochure as PDF
Global Day of Prayer 2010
Cup & Cross Ministries International in association with Bibliata.com, Studio 865 and Mission Restoration – Bulgaria will be broadcasting the Global Day of Prayer from the National Palace of Culture in Sofia, Bulgaria beginning 10 AM ET on Sunday, May 23, 2010 .
Watch the event LIVE via http://bibliata.com
Revival BULGARIA
Church of God Missional Message 4
150,000 Evangelicals in Bulgaria
BUREAU OF DEMOCRACY, HUMAN RIGHTS, AND LABOR International Religious Freedom Report 2009
Section I. Religious Demography
The country has an area of 42,855 square miles and a population of 7.6 million. The majority of the population, estimated at 85 percent, identifies itself as Orthodox Christian. Muslims comprise the largest minority, estimated at 13 percent. According to the Council of Ministers Religious Confessions Directorate, there are approximately 150,000 evangelical Protestants [in Bulgaria] ….
