Annual Conferences of Bulgarian Churches in America
In the summer of 2002 the pastors of the Bulgarian churches in North America came together for their first meeting in Dallas, TX. As a result, an organization called the Alliance of the Bulgarian Evangelical Churches in North America was established as a first step toward networking between the churches. The churches within the Alliance has met over Memorial Day weekend every year since then as follows:
2002 – Dallas
2003 – Chicago
2004 – Minneapolis
2005 – Los Angeles
2006 – Dallas
2007 – Chicago
2008 – Minneapolis
2009 – Los Angeles
2010 – Houston
2011 – Las Vegas
2012 – Chicago
2013 – Dallas
2014 – Minneapolis
2015 – Las Vegas
2016 – Houston
2017 – Chicago
READ ALSO:
- The story of the first Bulgarian Church of God in the Untied States
- San Francisco Springs
- Prognoses about Bulgarian Churches in North America
San Francisco Springs: A Story of Two Churches
Several years ago, while visiting San Francisco on our way to preach at the Bulgarian church in Las Vegas, we were completing our research on Ivan Voronaev’s biography at Berkeley, who studied there after his arrival to the States in the 1912.
While there, we decided to call a high school friend who lives and works in the area. He had moved to the States in 1998 while I was working in D.C. We tried to keep in touch since then, but I had not seen him for years. And with all our travels it had never worked out to cross paths.
So early one morning that same week, we were having coffee at Starbucks near San Rafael. He shared some of his experience as an immigrant, about his family spread thin between here and Bulgaria and about his brother who had just moved for work to Phoenix.
I’ve already written about these events with more detail in “Finding Friends in Phoenix or the Story of an Arizona State Quarter”. In short, this is how the idea for twin Bulgarian churches in San Francisco and Phoenix was born in the spring of 2009.
Today, when this dream of two churches is so close to become a reality, I look at this rather incidental and spontaneous meeting and wonder. If God can bring two old friends to start two new churches, what else does He have stored for us in the future?
J.W. Buckalew “Rough and Ready”
Comments Off on J.W. Buckalew “Rough and Ready”
“Like a Mighty Army,” by Dr. Charles W. Conn: “He was then forty years of age, a swarthy, hulking man with stooped shoulders and unusually long arms. Yet, when Buckalew took the pulpit he was a complete master, and one of the most effective evangelists in Pentecostal history, who had great revivals and established sound churches with his roughshod preaching. During the day he picked cotton and did some other migrant work in order to support his family, and at night he preached the gospel.”The preface indicates the purpose for penning the memoir: “I have noticed that the lives and testimonies of men and women who have been saved from lives of sin in its deepest hue have been a channel through which the Lord touched the hearts of scores of people, and with this idea in view this book has been written. As the divine blessings has come to the author he is desirous of passing it on to others through the pages of this book. May the Lord send it forth and make it blessing to many tired sin-sick souls. Amen.”
Revival at Kinser Church of God
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Movement with a Message
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It is an indisputable fact that the Pentecostal movement has experienced tremendous growth in the twentieth century. Very similar to the ministry of John the Baptist, the message of Pentecost has drawn crowds to the small mountain churches where in contrast to the rather primitive theo-praxis the power of God has been evident.
Similar to the ministry of John, the powerful results of Pentecostalism are produced by preaching that may seem unreasonable. For Pentecostals, however, it is words of life. It is obedience to the Great Commission of Christ to preach the gospel to all due to determination deriving from realized eschatology of the already-not-yet Kingdom of Heaven. The reality of the message then becomes a reality of the Pentecostal community in which the believer lives and witnesses even to the point of martyrdom. What seems to be an unreasonable message to the world becomes the identity of the Pentecostal community.
A loss of the message then means a loss of identity. In order to protect its identity Pentecostalism strives to deliver the message and experience to the generations to come, forming a genuine Pentecostal catechesis. This is much similar to the educational strategy of John the Baptist and his discipleship formation. The restoration and reclamation of the past heritage moves toward preservation of the experience and message. The context of technological and scientific progress, affects the development of the Pentecostal movement transforming its original primitive purpose, theology and practices. The only way to preserve the power of Pentecostalism then is through preservation of its primitivism.
New Develpoments in the Master’s Degree of Chaplaincy Ministry in Bulgaria
The Master’s Degree of Chaplaincy Ministry in Bulgaria was:
- Upgraded to the necessary educational and professional levels, applicable to the specific context of ministry in Bulgaria (December 2010)
- Presented in its upgraded form for approval before the educational board of BETI in 2011 (January 2011)
- Applied in its full capacity with the remaining modules in Theology (Spring 2011), Counseling (Fall 2011) and Master’s Thesis (exp. 2012)
- Transferred to the New Bulgarian University in Sofia under their new social worker studies program.
- Chaplaincy Conference and Master’s of Chaplaincy
- Chaplaincy Course in Yambol, BULGARIA
- Bulgarian Chaplaincy Association Annual Meeting
- Family Seminar for Military Men and Women
- Cup & Cross Ministries in Church of God Publications
- The Case of a NATO Chaplaincy Model within the Bulgarian Army
- 10 Years of Military Ministry in Bulgaria
- Bulgarian Chaplaincy Associations Recognized by U.S. Department of State
- National Chaplaincy Conference
- Bulgarian Chaplaincy Association Gains Legal Status
- Chaplain Dees Visits Bulgaria
- Chaplaincy Course at the Bulgarian Evangelical Theological Institute
- Bulgarian Chaplaincy Association
- Meeting the NATO Chaplain
- National Chaplaincy Meeting
- Chaplaincy Developments in Bulgaria
- U.S. Bases in Bulgaria
- National Chaplaincy Meeting
- Chaplaincy in Bulgaria
- HEALTHCARE CHAPLAINCY IN BULGARIA
- Chaplaincy in Bulgaria
- Mission Bulgaria
The Real Voronaev Children
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Reflection on The (un)Forgotten: Story of the Voronaev Children
Kathryn N. Donev, M.S., LPC/MHSP, NBCC
The chronology of the history of events in the lives of the Voronaev children is the least to say vague and uncertain. We see only bits and pieces of their experiences. And from what we do know from theses small glimpses, the facts are so disturbing that it is easier to face reality by ignoring it. It’s much more convenient to allow the lives of the Voronaev’s children to get lost in the midst of the politics, procedure and papers (or lack thereof). But, the truth is that “The (un)Forgotten” story is not about the difficulties of anything else but the children. The children are the focus of Dr. Donev’s paper and most definitely should not be forgotten.
Reading the story of the Voronaevs takes a strong heart. It is indeed a sad one that for many of us may seem unfathomable. And yet the sparse historical accounts surrounding their life stories force the reader to confront discomfort. However, the sadist story of all is that when reading this account from the perspective of the children it was not one that I wanted to accomplish. I didn’t want to think about how the children might have felt or what they might have gone through. I refused because it was too painful. It took too much emotional anguish to even think about the pain and trauma that these children went through. Because of my refusal to contemplate the trials these children endured, I was unable to be empathetic. I was powerless to even begin to comprehend what might have gone through the minds of the children who witnessed and experienced events no child should have to. I can’t imagine what it would have been like to be a child with no “home” or much less no country. I was not able to walk a mile in their shoes. I have no idea what it is or would be like to live under Communism or to be the child of a missionary family who had so many struggles, which is putting it lightly only so I can verbalize this unfortunate reality.
When a child is in any manner separated from their parents there becomes a disconnect like no other in which a child begins to have self-doubt, insecurity and uncertainty. When this bond is ripped apart it leaves behind feelings of anxiety and guilt. Yet when a child first hand experiences a parent being dragged off by Communist police in front of them, this leaves an entirely different scar, one which never heals. It is a scar so deep, filled with enormous traumatic stress which no one could possibly imagine. Not to mention the other dynamics of immigrations and foster care that the Voronaev children endured. These children no doubt were left with feelings of loneliness and rejection in one uncertain situation after the other.
So when we look back and we read the history of the complications of obtaining visas and the difficult times of providing a place for these children to stay in addition to worrying about the financial means to do so; when we look at the bickering and shady details of people’s character, we must not over look that there where real children suffering in the midst of the chaos. They were not just characters of a story or pawns in a game. They were real even though they were only foreigners of poor missionaries. They have stories to tell. They have a voice which must be heard. They most certainly were not listened too while they were alive so let us at least do them the justice of listening to their whispers beyond the grave and hear their pain, hear their trials and hear their plea to leave the politics behind and begin to see the true reality of missions work. Too often in the world of ministry, the children are the ones who suffer the most and it is quite unfortunate that the littlest ones go unheard. We must speak for the least of these among us. We can not remain silent.
Master’s Degree of Chaplaincy Ministry in Bulgaria
The Master’s Degree of Chaplaincy Ministry was intended to:
1) Present a master’s level course work by the Bulgarian Chaplaincy Association and its educational initiative to the Bulgarian Evangelical Theological Institute (BETI) and the Bulgarian Ministry of Education.
2) Be received and approved by BETI as a master’s level educational program on a national level.
3) Aid BETI’s faculty with an international team of qualified professors for the completion of the educational process.
4) Satisfy the educational requirements for a chaplaincy vocation properly contextualized for Bulgaria in association with secular educational institutions, if necessary.
5) Provide the necessary knowledge and practical skills to people with a call on their lives for chaplaincy ministry
- Chaplaincy Conference and Master’s of Chaplaincy
- Chaplaincy Course in Yambol, BULGARIA
- Bulgarian Chaplaincy Association Annual Meeting
- Family Seminar for Military Men and Women
- Cup & Cross Ministries in Church of God Publications
- The Case of a NATO Chaplaincy Model within the Bulgarian Army
- 10 Years of Military Ministry in Bulgaria
- Bulgarian Chaplaincy Associations Recognized by U.S. Department of State
- National Chaplaincy Conference
- Bulgarian Chaplaincy Association Gains Legal Status
- Chaplain Dees Visits Bulgaria
- Chaplaincy Course at the Bulgarian Evangelical Theological Institute
- Bulgarian Chaplaincy Association
- Meeting the NATO Chaplain
- National Chaplaincy Meeting
- Chaplaincy Developments in Bulgaria
- U.S. Bases in Bulgaria
- National Chaplaincy Meeting
- Chaplaincy in Bulgaria
- HEALTHCARE CHAPLAINCY IN BULGARIA
- Chaplaincy in Bulgaria
- Mission Bulgaria
X Youth Event Reinvisioned 2014
X 7.7.7 @ Black Sea https://cupandcross.com/x-youth-event-at-the-black-sea-2/
X 8.8.8 @ the Heart of Bulgaria https://cupandcross.com/x-2008-in-the-heart-of-bulgaria-a-new-level-of-ministry/
X 9.9.9 @ Gipsy Ghetto of Samokov https://cupandcross.com/2009-x-event-transforming-the-status-quo-2/
X 10.10.10 @ Cyprus https://cupandcross.com/x-10-10-10-cyprus-reflection/
X 11.11.11 @ Chicago https://cupandcross.com/x-11-11-11-youth-event-afterglow/
X 12.12.12 @ End Time Revival https://cupandcross.com/12-12-12-revival-at-the-end-of-the-world/
EFFECTIVE VIDEO FOR YOUR CHURCH EASTER SERVICE
When putting together a video that powerfully moves people the most important element to that video is a great audio track. The following project demonstrates this principal with a simple looping background product available here combined with the “Sirius” track by Allan Parsons Project (avaialable from itunes) and a message on the Victory of the Cross of Christ by David Wilkerson. The result was this:
SO HOW WAS IT PUT TOGETHER?
The Video was made all in adobe Premier. So if you don’t have after effects, you can still put together something like this using just video editing software such as Vegas, Final Cut, Premiere or even Imovie or Windows Movie Maker. [more]
