Prophetic Revival in Bulgaria: The Search for Holiness Continues

The Fall of the Berlin Wall in 1989 did not take believers in the Eastern Block by surprise. They had been fervently praying for God to intervene and He did. Perhaps the greatest miracle of the 20^th century was Communism falling on its own. If suffering with the Regime had been an eschatological expectation, the fall of the Regime was an eschatological celebration. And through all these times, the search for deep, biblical holiness after the heart of God never stopped. For the people of God, that search was always miraculous and prophetic.

In the spring of 1989, a Danish journalist by the name of Johny Noer came to Bulgaria with a prophetic message. For years he had lived and travelled in many countries with his family and coworkers in a convoy of several trailers. They met the start of 1989 with a seven-day fast on the island of Pathmos where God told them to travel to Eastern Europe and proclaim the fall of the Regime. The Convoy did so through many difficulties paying a high price to minster in Bulgaria for the next three months.

The last service they conducted before being extradited by the authorities was on Easter morning at the Black Sea port city of Varna. Thousands of believers arrived from all over the country. The use of an auditorium was not allowed so they gathered outside the small Pentecostal church at the cities outskirts. They were surrounded by a dense police cordon of several hundred K9 patrols. Under these circumstances, the sermon could only be short and simple. In fact, it contained the exact words the Communist Police forbade Pastor Noer to say: “Let My People Go!” A prophecy was given that Communism will soon fall. It was fulfilled exactly seven months later on November 10, 1989.

But there was something else that happened at that memorable Easter morning. Two large scrolls were brought into the church. There, over 5,000 men and women signed their names as a testimony of their dedication to God and preaching the Gospel until revival breaks through in Bulgaria. Beside a petition to the government for religious freedom, this national declaration affirmed the search for holiness, which even Communism had not been able to stop in Bulgaria.

In the fall of 2014 our ministry invited Pastor Johny Noer to Bulgaria again. His second visit marked exactly 25 years since the Fall of the Berlin Wall. After a week long crusade in a dozen of Bulgarian cities, several thousand Christians gathered again in Varna and signed two new scrolls containing the Second Varna Declaration. The event was just like a quarter of a century ago and made clear that revival cycles take place on increments of 25 years – a period where two generations overlap. It also proved that the search for holiness has not stopped in Bulgaria.

Read Also:

• Second Varna Declaration (October 5, 2014)
• 25 Year Revival Cycles in Bulgaria’s Protestant History

A.J. Tomlinson’s Diary (in 3 volumes) [full view, search, download]

A.J. Tomlinson’s Diary (in 3 volumes) [for full view, search and download]
Catalog Record: Diary of A. J. Tomlinson | Hathi Trust Digital Library

Vol. 3. p. 13 “Received the Holy Ghost about March, 1896” – [referring to… ?]

Vol. 3, p. 36 note on August 4, 1904 “Just arrived home from Drygo, Tenn., where we held a ten days meeting. Some converted, some received the Holy Ghost

Vol. 3, p. 49 June 14, 1907 Glorious results. Speaking in other tongues by the Holy Ghost.

Vol. 3, p. 52 August 19, 1907 One received the baptism with the Holy Ghost and spoke with other tongues.

Source: http://babel.hathitrust.org/cgi/pt?id=wu.89067290775;view=1up;seq=42

Repost: The Exodus of the Youth from Church: In Search of Answers to a Dark Dilemma

by Kathryn N. Donev

I recently sat in a lecture “Why Are Youth Leaving the Church?” I listened to the most recent statistics, compared one opinion to the next, looked at the latest church involvement research and even explored some emerging themes of why people in general leave the faith. All the information was very interesting and contained an impressive collaboration of ideas. The research does not lie and opinions are to be valued. However, honestly what good does this enlightenment do us when we sit back and do nothing to correct the problem? We are so used to youth leaving our church that we have become complacent with pews filled with “ancient dinosaurs” in the words of a young lady just last week. We have become so overwhelmed with data that we forget to look at the real picture of why our next generation of leaders are leaving. Or perhaps we do nothing because we simply don’t understand young people’s true motivation for leaving the church. The answers may be uncomfortable for some but they deserve deeper exploration.

Youth are leaving the church but this does not necessarily mean they all are leaving the faith. Many young people of today have much more faith than some of the pew fillers whom have their assigned seats with their pillows and blankets left to save their spots. So if this is the case that they still have a genuine relationship with Christ but simply don’t want to be within the four walls of religion, so to speak, should we not explore the million dollar question differently? We should not excuse away their leaving to agnosticism, postmodernism or neopaganism regardless of how cleverly it takes the focus off of the real concerns and sins of the “church.” It is not a very popular idea to confess the sins of the church which is ironic when we proclaim to be a house of confession. Perhaps confession is only good for the soul as long as the sins are not our own. Behind the irony rests a darker problem, one that is responsible for many young people leaving the church.

For years the church has been a place of hypocrisy and today’s young generation is one that is fed up with the dishonesty and is willing to take a stand. They are so disgusted they can no longer keep silent. They are not willing to “tweak the numbers” of the church financial records or work their way up the hierarchical ladder. They see through the masks and are not willing to compromise. Young people are tired of religious politics, bickering, back stabbing and lying. If we, the church, do not open our eyes to this now, if not yesterday, it will be too late.

This young generation is wandering looking for a place of refuge and they no longer find a safe place in the church house. The church regrettably is no longer safe. You cannot genuinely express your feelings, concerns or doubts without them being the topic of the message on the following Sunday morning. There is no longer trust within the church. The place of worship has turned into a place of gossip. A spiritual encounter has been replaced with a social gathering. The leadership of the Holy Spirit is no longer considered because we are too busy worrying about the opinions of others. So if by now you are still puzzled as to why the today’s youth are leaving the church then my heart is deeply saddened.

Nevertheless, we need to make a self-less effort and remember that the church does not exist for our personal entertainment. Realize it is not a prize to possess but is a treasure to be given away to the next generation. We must do whatever it takes to restore the tabernacle to its original purpose; to call its people back to holiness. We must be willing to give up our seat to the next generation before it is too late and there is no body left willing to fill the void.

Postscript: This article was written based on the following word the Lord gave me June, 2011: “The Church is not a prize to possess, but is a treasure to give away”.

The Exodus of the Youth from Church: In Search of Answers to a Dark Dilemma

by Kathryn N. Donev

I recently sat in a lecture “Why Are Youth Leaving the Church?” I listened to the most recent statistics, compared one opinion to the next, looked at the latest church involvement research and even explored some emerging themes of why people in general leave the faith. All the information was very interesting and contained an impressive collaboration of ideas. The research does not lie and opinions are to be valued. However, honestly what good does this enlightenment do us when we sit back and do nothing to correct the problem? We are so used to youth leaving our church that we have become complacent with pews filled with “ancient dinosaurs” in the words of a young lady just last week. We have become so overwhelmed with data that we forget to look at the real picture of why our next generation of leaders are leaving. Or perhaps we do nothing because we simply don’t understand young people’s true motivation for leaving the church. The answers may be uncomfortable for some but they deserve deeper exploration.

Youth are leaving the church but this does not necessarily mean they all are leaving the faith. Many young people of today have much more faith than some of the pew fillers whom have their assigned seats with their pillows and blankets left to save their spots. So if this is the case that they still have a genuine relationship with Christ but simply don’t want to be within the four walls of religion, so to speak, should we not explore the million dollar question differently? We should not excuse away their leaving to agnosticism, postmodernism or neopaganism regardless of how cleverly it takes the focus off of the real concerns and sins of the “church.” It is not a very popular idea to confess the sins of the church which is ironic when we proclaim to be a house of confession. Perhaps confession is only good for the soul as long as the sins are not our own. Behind the irony rests a darker problem, one that is responsible for many young people leaving the church.

For years the church has been a place of hypocrisy and today’s young generation is one that is fed up with the dishonesty and is willing to take a stand. They are so disgusted they can no longer keep silent. They are not willing to “tweak the numbers” of the church financial records or work their way up the hierarchical ladder. They see through the masks and are not willing to compromise. Young people are tired of religious politics, bickering, back stabbing and lying. If we, the church, do not open our eyes to this now, if not yesterday, it will be too late.

This young generation is wandering looking for a place of refuge and they no longer find a safe place in the church house. The church regrettably is no longer safe. You cannot genuinely express your feelings, concerns or doubts without them being the topic of the message on the following Sunday morning. There is no longer trust within the church. The place of worship has turned into a place of gossip. A spiritual encounter has been replaced with a social gathering. The leadership of the Holy Spirit is no longer considered because we are too busy worrying about the opinions of others. So if by now you are still puzzled as to why the today’s youth are leaving the church then my heart is deeply saddened.

Nevertheless, we need to make a self-less effort and remember that the church does not exist for our personal entertainment. Realize it is not a prize to possess but is a treasure to be given away to the next generation. We must do whatever it takes to restore the tabernacle to its original purpose; to call its people back to holiness. We must be willing to give up our seat to the next generation before it is too late and there is no body left willing to fill the void.

Postscript: This article was written based on the following word the Lord gave me June, 2011: “The Church is not a prize to possess, but is a treasure to give away”.

Reflection: Dibs in Search of Self (Virginia M. Axline)

by Kathryn Donev

According to the New International Version of the Bible, Psalms 127:3 states, “Sons are a heritage from the Lord, children a reward from him.” A child is a precious gift directly from God and therefore should be greatly appreciated, cared for and helped in all ways possible. My philosophy on how to best help a child is as simple as remembering your “ABC’s”: “Admit”, “Believe” and “Care”.

1) Admit: a child is a real person with real problems and needs one on whom to depend.

In experiencing everyday life one needs to admit the reality that is at hand. By this I mean, be aware that we do not live in a make-believe fairytale that can be scripted to our liking. When considering the life of a child, facing reality is crucial. First, one must admit that a child does not have a choice of whether or not to enter the world or to whom or where to be born. Yet the fact remains that the birth of a child is a real occurrence. Be reminded that existence is not the fault of a child and blame of being born should not be placed upon a child. Beyond the fairytale, in the real world, a child will have real problems and these need real solutions. This brings me to my second point of admitting that a child can and will have problems. Never underestimate what a child is going through by considering it insignificant. To a child, even what may appear to be the smallest dilemma can be disturbing. Third, admit that, wanted or unwanted, pleasant or unpleasant, since a child is a real person with real problems he or she needs to have an individual upon whom to depend; a person to whom problems can be brought. A child needs this stability in order to have a feeling of security. Remember that you can be that special someone who can make a difference in the life of a child simply by being available; physically, as well as emotionally.

2) Believe: in a child and support him or her no matter how many imperfections are present.

When a person has someone to believe in him or her, this provides to that individual what I like to call a “reach the sky” potential. A feeling of self-worth is instilled within those who are believed in and supported. Therefore, it is important to believe in a child, whatever his or her potential may be. Believing must also involve acceptance. One must accept a child as a unique individual who is human. Being human involves imperfections and when evaluating a child we should not expect perfection. When dealing with a child, allow for failure with acceptance. This acceptance of imperfections needs to be followed by approval. Not approval of failing, but approval of the child. Accept the total child with flaws and all. Let the child know that even when failure comes about he or she is still supported and loved. Believe in a child even in the midst of failure. One must believe in a child’s capabilities and support his or her actions and decisions but this should be done with the child’s best interest at heart.

3) Care: for a child with genuine affection.

Finally, to best help a child, show genuine concern and affection. Show a child that you really care. As humans, we are emotional beings and each of us has a need for affection. According to Maslow, affection is the third level in his hierarchy of needs. The first level in Maslow’s hierarchy is physiological needs and the second is the need for safety. Although it is third on the list, I would argue that it is of no lesser value than the need for one’s physiological or safety needs to be met. The need for affection must be satisfied for an individual to feel content with him or herself and eventually in the words of Maslow to become “self-actualized”. It is in my opinion that the need for affection is one of humanities most important needs. It is very important in the early development of a child’s life that affection is given. Without this, development is hindered. If one does not receive affections from others as a child then that individual will not properly know how to give or receive affection. With affection, comes the sense of purpose. Without affection, the opposite is true, and this will result in the search for belongingness. The manner in which a child can be told that he or she is cared for can be done in many more ways than just words. Words must be followed by actions. Listening, being available, and paying attention to a child are all ways of saying “I care”.

So, in my opinion, ways to best help a child are among the simplest. I feel it is important to take preventative measure that aim to protect a child and allow that child to have the emotional strength to function. If we instill within a child positive investments, which are, found with in the “ABC’s” discussed above, as the child becomes an adult he or she can use these qualities to counterweigh the negative aspects that unfortunately exist.
Unfortunately, we cannot completely protect a child, and he or she will encounter hardships and emotional distress which can result in hurt and internal disruption. When this occurs, I feel that the manner in which to best produce positive change in a hurting or disturbed child would include the following three advices:
1) Allow a child to play.
2) Allow for a safe environment.
3) Allow a child to be him or herself.
Bill Geiss once said, “The sound of children at play is the closest thing to God’s own voice we shall ever hear.” A child’s natural expression and manner of communication is through play. A child uses play as a way to sort out problems. Due to the fact that play is what comes naturally to a child I feel that by simply allowing a child to play would be the most effective way to produce change in a hurting or disturbed child. Play is a method of escaping into a world that is created by the child to be exactly the type of environment which is needed at a particular point in that child’s development.

The world of play needs to be one where the child feels safe. When a child feels secure then he or she will feel free to explore in many areas and act out his or her feelings. As Dibs in Search of Self portrays, this is what the whole principle of play therapy is based. When a child feels safe to play, then this world of play is a place in which a child can be whomever he or she wants.

In order to be effective in producing change in a hurting or disturbed child, one must allow a child to be him or herself. This may sound simplistic, but allow a child to be a child. Do not place unrealistic or demanding expectations upon a child. Do not expect perfection. Most importantly do not live your life vicariously through a child. Let a child develop into whoever he or she wants to become. It is necessary for a child to have direction in his or her life, however do not do so to the extent that the child has no control over the outcome of the destination. So, by allowing a child to play in a safe environment where he or she feels comfortable to be one’s true self, in my opinion, would be the most effective way to produce change in a hurting or disturbed child.

Dibs in Search of Self is a highly inspirational and motivational reading. It provides the reader with a sense of hope that change can take place in a hurting child. What spoke the loudest was the power of play. For me personally, it was very emotional to read how a child could be so unloved and unwanted (p. 86) and have to exist in spite of the fact. Children are innocent realities and should not have to encounter such emotional hardship as Dibs did. I found Dibs’ emotional strength remarkable. Even the greatest emotional hardship, such as those that Dibs encountered, can be dealt with through play.

There were many factors that led to the change in Dibs. First and foremost was the emotional strength that Dibs possessed within. Also, among the top of the list were people such as Hedda who was “convinced he’s on the verge of coming through”(p. 19), Jake who gave Dibs a simple branch from a tree (p. 116) or Dibs’ Grandmother who was able to devote herself to spending time with him. Dibs had people who cared about him and took an interest in him even though his mother and father almost gave up hope completely and wanted to resort to placing a label on him. However, Dibs’ mother and father did not lose hope. Dibs had parents who were willing to change and admit their failures (p. 90). This was an essential element that was needed for the change in Dibs to occur. After Dibs’ mother allowed him to attend play therapy, he was introduced to a therapist that saw beyond the opinions of highly educated parents. The play therapy experience allowed Dibs to be introduced to a whole new type of environment in which he was able to take control and the environment was one in which he was not always expected to be perfect.

What allowed Dibs to change was this new world. This world was a safe world. One in which the doors were only locked if he locked them. It was a world where he was able to work through his problems with play. He could associate his feelings with colors (p. 128) and did not have to verbally work out his feelings. Dibs was able to change due to the change that came from within. This was accomplished through the unobtrusive, non probing, nondirective techniques of the author (p. 45).
Most significant to the process behind the change in Dibs, in my opinion, was that play therapy provided the means where Dibs could act through his real world in a safe environment where he was able to bury the old Dibs and allow the strong and brave Dibs to be resurrected (p. 200). Dibs learned to understand his feelings and the feelings of others. He was able to gain emotional independence, which was one of the main objectives of the author (p. 31). Most importantly Dibs gained confidence in himself. This confidence was what allowed the real self to emerge.

After reading the story of Dibs, I have gained a better appreciation for the use of nondirective therapy and the role of the therapist as a somewhat neutral party. The author was able to provide a place for exploration without instructions and without rules. This, I feel, allowed Dibs to be his true self and to work out his inner conflicts. By being a neutral party, the author allowed the opinion of Dibs to be most important. I feel that reading this book has allowed me to understand the importance of being unobtrusive and not being the therapist that has all the answers. I highly respect the author’s statement that therapy should not become the “predominant and controlling influence” in one’s life (p. 58). I feel that it is important as a child therapist that one learns how not to become over involved with the client so that the client does not begin to gain a dependency upon the therapist. This book has challenged me to be more nondirective and in using this approach I will be able to allow the child to find the solutions from within and not to become dependant upon others.

Epilogue:
The first years of development are crucial to the proper development of a child. I feel that parents need to be educated concerning this fact and especially concerning the importance of a child’s need for affection. I feel that it is also crucial that parents understand the necessity of play in a child’s life, not only solitary play, but also interactive play between parent and child. Educating parents will hopefully serve as a preventive measure for social and emotional problems, which might arise during the development of a child. This could be a guide or roadmap for helping a child reach his or her greatest potential.