Chicago’s Narragansett Church of God, Rev. James L. Slay and the 1948 Church of God Declaration of Faith

Rev. James Slay of the Narragansett Church of God in Chicago was commissioned to write the book entitled, THIS WE BELIEVE in connection to the 1948 Church of God Declaration of Faith.  During the forties, you could see him driving around Cleveland in a white and green Packard. His hair was much longer then and somewhat wavy. Later, he was heard preaching a sermon at the Narragansett Church of God in Chicago a sermon titled: “God setteth the door ajar and flings it wide open when necessary.”

On August 30, 1948, the Church of God General Assembly adopted the Church of God Declaration of Faith. Rev. James L. Slay was the chair of the committee that drafted the 14 item statement. Along with its adoption, the Assembly also recommended: “That the same Articles of Faith Committee, consisting of James L. Slay, Earl P. Paulk, Glenn C. Pettyjohn, J.L. Goins, J.A. Cross, Paul H. Walker, R.P. Johnson, E.M. Ellis, and R.C. Muncy, prepare a full document of the ‘Articles of Faith of the Church of God,’ to be presented for acceptance at the next General Assembly of the Church of God.” Despite the General Assembly recommendation, the Declaration of Faith has not been modified since its adoption in 1948.

Presenting the Scrolls from the Second Varna Declaration

https://www.youtube.com/watch?v=-kHytj8yK8E

We,
The believers from different churches in Bulgaria
declare on this day of October 5th 2014 in the city of Varna,

• That we, according to The Holy Scriptures, will do our best to “fulfill the vows to the Lord” (Psalm 116:14), which were written and signed by 5,000 believers in the two scrolls produced on April 9th 1989 in the same city of Varna
• In which we presented our requests, prayers and intersession for those in authority, that we may live peaceful and quiet lives in all godliness and holiness (1 Timothy 2:2)
• Reminding now our authorities in these two second scrolls about the urgent New Testament warning, that “God did not spare angles, when they sinned and He did not spare the ancient world, when He brought the flood on its ungodly people, and that He did not spare Sodom and Gomorrah but burned them to ashes and made them an example of what is going to happen to the ungodly” (2 Peter 4-6).

These two second scrolls are again signed by Christians in Bulgaria both on October 5, 2014 and further on by Christians all over the country, to whom theses second scrolls are being brought and presented.

On behalf of the Bulgarian Christians

Read Also:

• Prophetic Revival in Bulgaria: The Search for Holiness Continues
• 25 Year Revival Cycles in Bulgaria’s Protestant History

Second Varna Declaration (October 5, 2014)

We,

The believers from different churches in Bulgaria declare on this day of October 5th 2014 in the city of Varna,

That we, according to The Holy Scriptures, will do our best to “fulfill the vows to the Lord” (Psalm 116:14), which were written and signed by 5,000 believers in the two scrolls produced on April 9th 1989 in the same city of Varna

In which we presented our requests, prayers and intersession for those in authority, that we may live peaceful and quiet lives in all godliness and holiness (1 Timothy 2:2)

Reminding now our authorities in these two second scrolls about the urgent New Testament warning, that “God did not spare angles, when they sinned and He did not spare the ancient world, when He brought the flood on its ungodly people, and that He did not spare Sodom and Gomorrah but burned them to ashes and made them an example of what is going to happen to the ungodly” (2 Peter 4-6).

These two second scrolls are again signed by Christians in Bulgaria both on October 5, 2014 and further on by Christians all over the country, to whom these second scrolls are being brought and presented.

On behalf of the Bulgarian Christians

     

Read Also:

• Prophetic Revival in Bulgaria: The Search for Holiness Continues
• 25 Year Revival Cycles in Bulgaria’s Protestant History

SECOND VARNA DECLARATION 2014

We,
The believers from different churches in Bulgaria
declare on this day of October 5th 2014 in the city of Varna,

• That we, according to The Holy Scriptures, will do our best to “fulfill the vows to the Lord” (Psalm 116:14), which were written and signed by 5,000 believers in the two scrolls produced on April 9th 1989 in the same city of Varna
• In which we presented our requests, prayers and intersession for those in authority, that we may live peaceful and quiet lives in all godliness and holiness (1 Timothy 2:2)
• Reminding now our authorities in these two second scrolls about the urgent New Testament warning, that “God did not spare angles, when they sinned and He did not spare the ancient world, when He brought the flood on its ungodly people, and that He did not spare Sodom and Gomorrah but burned them to ashes and made them an example of what is going to happen to the ungodly” (2 Peter 4-6).

These two second scrolls are again signed by Christians in Bulgaria both on October 5, 2014 and further on by Christians all over the country, to whom theses second scrolls are being brought and presented.

On behalf of the Bulgarian Christians

https://www.youtube.com/watch?v=-kHytj8yK8E

Declaration and Petition against Congo Holocaust

Declaration and Petition Addressed to:
His Royal Highness King Philippe of the Belgians and
The Belgian Federal Parliament,
President Mohamed Ould Abdel Aziz and
The Pan-African Parliament,
His Holiness Pope Francis of the Holy See and
The College of Cardinals of the Vatican,
President Herman Van Rompuy and
The European Parliament,
President Barack Obama and
The Congress of the United States of America.
President Vladimir Putin and the
State Duma of the Russian Federation.
President Abdullah Gul and
The Grand National Assembly of Turkey.
His Royal Highness King Harald V and
The Parliament of Norway.

Declaration
We, the undersigned scholars, spiritual leaders，public servants, humanitarian workers, businessmen, media consultants, and common people concerned with righteousness, social justice, and improvement of life on the African continent, gathered on this day – May 24, 2014 in Beijing, China for the purpose of celebrating and commemorating the African Union Day. Heretofore, we agreed upon and signed this current document, which we named the Africa Shall Rise Declaration.

We hope and wish all of you and the millions of peoples you represent, health, prosperity, and long and peaceful life. We pray for the welfare and blessings on your work in the interest of humanity! After exhaustive research, prayer, consideration, and deliberations, we have decided in the interest of historical justice and for the purpose of healing the past wounds of colonialism, that it would be necessary at this time to reopen, revisit and review the tragic and obscure history of the Congo Free State (État Indépendant du Congo) of 1884 – 1908. That heavy period may have been forgotten by many, but there are still people all over the world who strongly believe that the Kingdom of Belgium should acknowledge full responsibility for this deplorable time of history. It needs to be reopened for the purpose of confession, forgiveness, and reconciliation in our turbulent times. It must be revisited for the sake of a needed historical catharsis.

That sad period of history is still very much alive and hurtful in the minds of people on the African Continent, and especially in the Democratic Republic of the Congo. That great country has gone through a lot of turmoil and humanitarian crises in recent years as all of you know well. However, we do believe it is important for us to realize that denying careful attention to the bleeding wounds of the past will not be beneficial if we desire to reach appropriate solutions for the present or the future.

We do appreciate the fact that in the late 19th century the Belgian Parliament did not endorse King Leopold II’s ambitions to pursue a colonial possession for Belgium. This led him to act totally on his own and under the cover of smokescreen humanitarian organizations to be able to obtain a large territory around the Congo Basin area in Central Africa. We also appreciate the fact that Belgium was not the first country to give sovereign recognition to their king’s large personal estate (called “International Association of the Congo” at the time), but followed after the United States and several European countries, in according that privilege.

While presenting himself as a great philanthropist and thus deceiving people in the West, and after gaining full international recognition of his sovereign rights over the Congo, King Leopold II starting breaking the regulations set by the Berlin Treaty Act of February 1885. His rule of the region as his personal slave plantation was atrocious – several million people died (estimates vary from 2 to 15 million since it is not easy to get an exact count and many records were destroyed by the king in 1908); hands were severed off from thousands of men and young boys, women were kidnapped and violently raped, and villages were plundered and burnt, while the immense resources of the area were ruthlessly exploited. The regime produced one of the worst humanitarian disasters in all of history.

That period of depopulation, when about half of the inhabitants of the land died, should be called what it really was – an African Holocaust. The time has come for its full historical disclosure and recognition. The time has come to reckon with that dark past in order that both we and our children would be properly educated and learn from our history.

King Leopold II was also the key person responsible for the larger colonization of Africa, because by his actions, initiatives, political influence, and insatiable appetite for glory, he inspired six other European nations to annex the interior of the African continent in the so-called “Scramble for Africa (1876-1914).”The following colonization period brought about much pain to the native populations of the continent. We do not condemn the countries which participated in that, but we strongly denounce the sinful and criminal acts committed during that time.

Belgian historians are expected to make a clear exposition of the atrocious record of Leopold II’s Congo Free State regime and accept the documented truths, which the rest of the world already knows. This, we deem necessary for the sake of maintaining historical and national integrity for both Brussels and the European Union.

Historical exposition and accountability for that reprehensible period, was supposed to be given by Belgium’s scholars in 2004, but now is long overdue. We agree with the famous British journalist W.T. Stead who in 1905 suggested: “No one, not even a king, should be immune to international prosecution for permitting or condoning atrocities like those in the Congo Free State.”

We do consider all monuments of Leopold II in Belgium or coins minted with his image as highly insulting to Africa and the international community who know the lamentable events surrounding the slaughter of Congolese people under his regime and the millions of human lives it destroyed. For those among us who are Europeans such monuments are a shame, embarrassment, and disgrace to our global legacy.

Therefore, we publicly declare that the sovereign regime of King Leopold II of Belgium over the Congo Free State (1884 – 1908) was a reign of terror, brutality, slave labor, exploitation, mass murder, deception, and a grave violation of international law – crimes against humanity, for which repentance, official apologies, and historic restitutions are needed at this time.

We are grateful to the United Kingdom of Great Britain for leading the world during that period in exposing the appalling crimes of the Congo Free State. We appreciate the fact that in August of 1908 Britain threatened a naval blockade on the Congo River, in order to obstruct Leopold II’s exports and thus put an end to the butchery. We value the initiative taken on May 24, 2006 (exactly eight year ago to this day) in Early Day Motion 2251 by 48 members of the British House of Commons, led by Mr. Andrew Dismore, who sponsored and discussed the need for exposing the full tragedy of the Colonial Genocide under Leopold II rule and requested Belgium to apologize to the Congo; unfortunately, the motion was tabled and not reconsidered later.

We are thankful to the Congress of the United States of America, which even though being persuaded to become the first world power to accord diplomatic recognition to the Congo Free State in April 1884 and approved the act of the Berlin Conference on Congo, in view of the atrocities exposed later the same body took action to denounce Leopold II’s regime in 1906. We appreciate the several missionary boards, like those of the Congregational and Presbyterian churches, in America, and activists like George Washington Williams who wrote petitions to stop the atrocities. We are grateful for the fact that President Theodore Roosevelt did not grant permission to King Leopold II to visit the United States in February of 1908.

We now want to call upon the international community to raise their voice and correct this grave injustice to history, by increasing public debate and peaceful actions on the mater, by denouncing the Congo Free State regime of King Leopold II as a disgrace and horrible crime against humanity, and by requesting admission and apology from Belgium accordingly. Such an act of apology and acceptance of responsibility by Brussels will be helpful for the country to experience moral cleansing and rid herself of this heavy historical burden. We believe that divine favor on the Belgian Kingdom and global reconciliation will result from such a noble step.

Official apologies for past historical evils and crimes committed are relevant in our time for national healing and contribution to world peace. We do appreciate the fact from more recent history that the Belgian government did apologize in February of 2002 for its involvement in the assassination of Patrice Lumumba, the Congolese independence leader, which took place in January of 1961.

Germany gave us a great example when in August 2004, Development Minister, Heidemarie Wieczorek-Zeulthis apologized in Namibia on behalf of the German government for the genocide committed in 1904 against the Herero and Nana tribes, saying: “We Germans confess to our historical-political and moral-ethical responsibility and guilt that Germany at that time took upon them…I plead with you as part of our common Lord’s Prayer to forgive us our sins.”
Exactly a month ago, on April 24, 2014, Prime Minister Recep Tayyip Erdogan of Turkey offered condolences to the descendants of the Armenians killed by Ottoman soldiers during the sad events of 1915. By that admission on behalf of Turkey, and by calling those actions “inhumane,” Mr. Erdogan made a historic step toward healing and dialogue with Armenia. That recent development should serve as a great example of Belgium to follow.

Petitions
Therefore, in view of our thorough study of the painful circumstances of the Congo Free State period and their destructive results on the Congo people, in the name of historical righteousness and justice today, we officially make the following petitions:

1. We petition the institution of the Belgian Monarchy to make an official public declaration admitting the crimes committed by King Leopold II during his rule of the Congo Free State and make an official apology to the people of the Democratic Republic of the Congo, to Africa, and to the rest of the world. Even though the present king or people of Belgium had no direct involvement in the Congo Free State events, and the crimes committed then were primarily the work of one person who happened to be their monarch a century ago, such a step is appropriate in the interest of historical justice and moral responsibility. We do sincerely hope that His Royal Majesty King Philippe can plan a trip to the Democratic Republic of the Congo in the near future and make a speech to that effect. That would be a historic act of Christian repentance
and admission on behalf of the Belgian crown.

2. We make the following petitions to the current Belgian Federal Parliament:
a) We ask that the surviving archives of the Congo Free State be made
fully accessible for international scholarly review.
b) We petition that lessons on that tragic part of world history be included in educational programs and textbooks in Belgium.
c) We hope that the Royal Museum for Central Africa in Tervuren would include a special exhibition giving an objective view of the destruction of African life that took place under the Congo Free State regime and honor the memory of the millions of Africans who perished during that time.
d) We petition the Belgian government to deconstruct the monument of
Leopold II in the municipality of Arlon, which includes the following inscription in French: “I have undertaken the work in Congo in the interest of civilization and for the good of Belgium.” We request that no more euro coins would be minted with Leopold II’s image like the one made in 2007.
e) The Belgian government should commit to making extra special
efforts of assistance and take a more active role in improving the
humanitarian situation in the Democratic Republic of the Congo.

3. We petition the African Union to make an official public declaration denouncing the Congo Free State period for its atrocities, destruction of millions of African lives, violations of international law, and crimes against humanity.

4. We petition the Most Holy Father Pope Francis and the College of Cardinals of the Roman Catholic Church to make an official public declaration of denouncement of the horrific crimes of the Congo Free State regime and thus take symbolic responsibility for the fact that most of the Belgian Catholics did not speak out against the atrocities during that awful era, while the British, American, and Swedish protestants raised their voice. With that important step his Holiness will make a historic contribution to the healing of wounds, and to the reconciliation and forgiveness in the Congo and the African continent. Such a declaration would be significant for the present situation there and it will contribute greatly to the spiritual revival and transformation of Africa.

5. We petition the European Parliament to officially admit historical responsibility for the powers, currently European Union member states, which gave official recognition to the International Congo Association as King Leopold II’s sovereign territory, especially the countries present at the Berlin Conference on Congo (1884-85), namely: Great Britain, France, Germany, Italy, the Netherlands, Portugal, Spain, Sweden, Austria – Hungary, and Denmark. We petition these nations in particular and the European Union as a whole to admit that historical tragedy by publicly denouncing the atrocities, international law violations, and crimes against humanity committed under King Leopold II’s Congo Free State rule.

6. We petition the parliaments of the United Kingdom, France, Portugal, Germany, Italy, and Spain to make declarations of formal apology for crimes committed during the period of their respective colonial occupation and administrations in Africa in regard to local peoples, tribes, and native cultures, and for acting on many occasions in violation of the provisional guidelines set by the General Act of the Berlin Conference signed on February 26, 1885 (Chapter I, Article 6) for humanitarian treatment and protection of the African natives.

7. We petition the United States Congress to appoint a research group to reexamine that period and to vote on establishing an African Memorial museum or a permanent exhibit at the Smithsonian Institute for remembering the victims of the Congo Free State and for educating the public regarding that awful time; the regime’s massacre of African peoples is hard to be compared to any other period of history. That would be a significant step of historical justice and reconciliation for the people of Africa. It will also send a strong message to the world that the dreadful events of the Congo Free State must never be repeated.

8. We petition the State Duma of the Russian Federation to take moral historical responsibility, as one of the powers involved in the Berlin Conference for Africa and recognizing King Leopold II’s Congo Association in January of 1885, by officially denouncing the Congo Free State regime for its brutality, violations of international law, and crimes against humanity.

9. We petition the Grand National Assembly of the Republic of Turkey to take historical responsibility for the Ottoman Empire’s participation and approval of the Berlin Conference Act of 1885, by officially denouncing the Congo Free State regime for its brutality, violations of international law, and crimes against humanity.

10. We petition the Parliament of Norway, which was a joint kingdom with Sweden at the time, to take historical responsibility for participating in the Berlin Conference and for recognizing King Leopold II’s Congo Association in February of 1885 by officially denouncing the Congo Free State regime for its brutality, violations of international law, and crimes against humanity.

Dear gentlemen and madams, we are a group of ordinary people who have no political or economic agenda for writing this letter, but are requesting a correction to a grave historical injustice. Even though this ugly period of history occurred over a century ago its lasting shadow and continuing effects are still evident in the Congo in the present day.

Therefore, we strongly consider that these actions we are petitioning for, though not easy and requiring special grace and humility, to be very important and necessary, because historical healing and reconciliation is desperately needed in view of the present situation in many African nations, especially the Democratic Republic of the Congo. We plead with you to assist us in fully putting the past behind so that we will be able together to bring about a better and more prosperous future for the people of the Congo, of Africa, and of the rest of the world.

We wish to conclude with a verse from the Holy Scriptures (Micah 6:8):
He hath showed thee, O man, what is good;
and what doth the LORD require of thee,
but to do justly, and to love mercy,
and to walk humbly with thy God?
We deeply and honestly appreciate your careful consideration of
these our petitions!

Thank you for your time and thoughtful attention to our letter!

 

Bibliography:
Colonial Genocide and the Congo, Early Day Motion 2251, British Parliament
Available: www.parliament.uk/edm/2005-06/2251
Conrad, Joseph. The Heart of Darkness. New York: Dover, 1902. Available as digital e-book by Amazon, 2012.
Doyle, Arthur Conan. The Crime of the Congo. London: Hutchinson, 1909.
General Act of the Berlin Conference on West Africa. Berlin: February 26, 1885.
www. africanhistory.about.com/od/eracolonialism/l/bl-BerlinAct1885.htm
Hennig, Rainer, “Germany Apologizes for “1904 Namibia Genocide.”
Afrol News Website. August 16, 2004. available: http://afrol.com/articles/13714
Hochschild, Adam. King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in
Colonial Africa. Mariner Books, 1998.
Mass Crimes against Humanity and Genocides: The Congo Free State.
Available: http://www.religioustolerance.org/genocong.htm
Nault, Derick. “At the Bar of Public Sentiment: The Congo Free State Controversy,
Atrocity Tales, and Human Rights History.” Paper presented at “Humanity and Humanitarianism in Crisis,” the 7th Annual International Conference of the Asia Association for Global Studies (AAGS), 17-18 March 2012, International Christian University, Tokyo, Japan. Available: www. academia.edu
Olson, Tod. Leopold II: Butcher of the Congo. Children’s Press, 2008
The World at War: Congo Free State Timeline http://www.schudak.de/timelines/congofreestate1876-1908.html
White King, Red Rubber, Black Death. Movie from the BBC – 2003
Available: www.youtube.com/watch?v=aUZLtkLA0VE
Williams, George Washington. Open Letter to King Leopold on the Congo.
Stanley Falls, Central Africa, July 18, 1890. Available:
blackpast.org/george-washington-williams-open-letter-king-leopold-congo-1890

Sunday School program from the Declaration of Faith for the Bulgarian Church of God

Sunday School program from the Declaration of Faith for the Bulgarian Church of God 

The Sunday School program for the Bulgarian Church of God was envisioned at the end of 2000. Because of the lack of continuity with Sunday School programs taught in the time before the communist Regime and general unavailability for translated curriculum, we created the program from scratch as follows:

2001 Taught first series at the Capital Church of God in Sofia

2002 Presented the newly published Sunday School to the General Presbyters Council of the Bulgarian Church of God

2003 Taught complete Sunday School series at Church of God in Pravetz Bulgaria

2005-2007 Over 40,000 copies of the Sunday School program were printed and distributed among the Church of God congregations

2009 Taught the Sunday School series in a regional meeing of presybuters from the Church of God of Prophecy in Ruse, Bulgaria

2010 Taught the Sunday School series in the Church of God in Ruse, Bulgaria

2011 Taught all 14 modules of the Sunday School series in the Church of God in Gabrovo, Bulgaria

2012 Published the 2nd edition of the Sunday School Program as Bible Studies on the Church of God Declaration of Faith

2013 Taught the modules of the program via the Mobile Bible School

Bible Studies on the Church of God Declaration of Faith

This small book has been over ten years in the making. It is a commentary and study guide for the doctrinal teachings of the Church of God aligned with our Declaration of Faith. It was initially prepared for Bible School and seminary students due to the lack of Sunday school and teaching literature in the Bulgarian vernacular. Through the years however, it has became the standard teaching tool in Sunday schools and programs across the country being used in several Bulgarian churches across Europe as well.

The Bible series was initially published in single lesson leaflets for the Church of God in Sofia. Our team would prepare the lessons every week and print about a thousand copies of each to teach at the beginning of each Sunday morning service. As we gathered information from the local churches at the 2002 Church of God national minister’s meeting, it was reported that thousands of leaflets were being copied, distributed and taught each month without us even knowing about it. Our team has further presented the complete series in the Church of God congregations of Sofia, Pravetz, Ruse, Gabrovo and even Chicago. We are grateful that after all these years it has finally seen its publication as a book accompanied with the video teachings of our weekly Bible Hour broadcast program.

Lessons accompanied with video presentations included in volume 1:

Lesson 1: My Bible
Lesson 2: Holy Trinity
Lesson 3: Jesus Christ
Lesson 4: Repentance for Salvation
Lesson 5: Difficult Questions
Lesson 6: Fasting
Lesson 7: Prayer
Lesson 8: Holiness
Lesson 9: Holy Ghost Baptism
Lesson 10: Giving and Charity
Lesson 11: Water Baptism
Lesson 12: Divine Healing
Lesson 12: Divine Healing
Lesson 13: Holy Communion
Lesson 14: Last Days
Lesson 15: Resurrections
Lesson 16: Fruit and Gifts of the Spirit
Lesson 17: Theology with Melody
Lesson 18: Ministry and Praxis
Lesson 19: Angels
Lesson 20: Pentecostal Primitivism

Freedom of Religion Declaration

Declaration of the participants in the “Current Problems of Religious Communities in Bulgaria” Conference held on July 13, 2004 in Sofia
To:
1. President of the Republic of Bulgaria
2. Chairman of the Parliament of the Republic of Bulgaria
3. Prime Minister of the Republic of Bulgaria
4. Chief Prosecutor of the Republic of Bulgaria

We, the participants in the “Current Problems of Religious Communities in Bulgaria” Conference held on July 13, 2004 in Sofia, representing religious communities, non-government and social rights organization and citizens, being apprehensive with the attempts of the state to be involved in the internal dynamics of the religious communities and protesting against the tendencies to use the religious problematic for political purposes without taking under considering the numerous protests and objections against the practice of the accepted against our will Confessional Act, in one accord appeal for the applying of the constitutional principles for separation of church and state and for allowing the Bulgarian believers to reach autonomic solutions for the existing problems in their denominations.

We insist for the prosecution of the acts of encroachment on church buildings and the cases of aggression on the pretext of applying the Confessional Act, as well as for the actions purposing the inflaming of religious animosity.

We consider it to be unpredictable and dangerous for society to enforce totalitarian tendencies in the sphere of human rights after fifteen years of democratic changes in Bulgaria and on the verge of the country’s entrance in the family of free European nations.