Master’s of Chaplaincy Ministry Program in Bulgaria Renewed

chaplaincy-in-bulgariaMaster’s of Chaplaincy Ministry Program in Bulgaria Renewed (2010-2023)

We are proud to announce that the Master’s of Chaplaincy Ministry Program, we designed and launched in Bulgaria in 2006, has been selected to be part of the Social Service Program of New Bulgarian University. After being for years a valuable part of the regular curriculum of the Bulgarian Evangelical Theological Institute and the St. Trivelius Institute in the capital Sofia, the chaplaincy program has received the highest level of recognition as successful graduates will be finally able to receive government recognized degrees and apply their knowledge and training in chaplaincy on a professional level. The chaplaincy program can also serve within the Integration Proposal of local NATO programs and be instrumental in dealing with the enormous wave of Middle East migrants crossing through Bulgaria today.

Although the Bulgarian Chaplaincy Association emerges from and ministers within the Bulgarian cultural context, it is designed for integral cooperation with organizations of various origins. This advantage comes from the experience of previous working relationships that the organizations represented within the Association have had with other non-Bulgarian organizations. The vision, structure and operation of the Association incorporate and comply with western styles of chaplaincy work on three levels (1) cultural, (2) educational and (3) governmental.

The cultural heritage of the Bulgarian Chaplaincy Association represents a valuable environment for integration of NATO forces within the local cultural setting. On a cultural level, various events and activities such as English speaking church services, fellowship of soldiers with local communities, hospitals, orphanages and other cultural experiences are available. Humanitarian aid projects are among the most efficient manner for integration within the local community.

On an educational level, there are possibilities on both sides. For example, Bulgarian language courses for the soldiers and English language courses for the local community could be implemented. The most important element within the education strategy perhaps may be education of chaplaincy workers, especially in the current context when Bulgaria is in a need of trained crisis counselors for cases of floods and other natural disasters. Finally, local and national government relations will assist in the change of the status of chaplaincy within the Bulgarian Army. Such an approach will have positive political implications, as chaplaincy becomes a mediator between the army, church and government.

The presented proposal integrates religious moral issues along with socio-political principles in the idea for chaplaincy within the Bulgarian Army. The implications of these principles project involvement of local NATO units in partnership with local Bulgarian organizations. In the case of chaplaincy within the Bulgarian Army, the proposed organization is the newly established Bulgarian Chaplaincy Association. Although political, social and economical issues remain in the scope of its work, the Association’s main priority is the renewal of spirituality within the army structure through cutting-edge chaplaincy ministry beyond the ecclesial gates into a world of war and insecurity. The Bulgarian Chaplaincy Association acts as an agent of spiritual restoration targeting morality within the Bulgarian Army with the Bulgarian chaplain as the key element in this process. For an army without spirituality is no army at all.

Chronology of Events:

2018 The Road toward a Balkan Multi-Ministry Center and Legal Status

2017 Bulgarian Chaplaincy Association: Legal Case Renewed

2015 Revisting the Integration Proposal with Local NATO Programs by Bulgarian Chaplaincy Association

2014 Bulgarian Chaplaincy Association: Vision and Resolution Reaffirmed

2012 First Class of the Master’s of Chaplaincy Ministry Program

2011 Master’s of Chaplaincy Ministry Program Continues

2010 Master’s of Chaplaincy Ministry Program begins in Sofia, Bulgaria

2009 Bulgarian Chaplaincy Association holds an introductory chaplaincy course in Yambol, Bulgaria

2008 The Case of a NATO Chaplaincy Model within the Bulgarian Army released

2007 Bulgarian Chaplaincy Associations Recognized by U.S. Department of State

2006 Registration for the Bulgarian Chaplaincy Association Rejected by Bulgarian Court

2005 The Bulgarian Chaplaincy Association presented before the Bulgarian Evangelical Alliance

2004 Three U.S. Bases in Bulgaria to be Built by 2010

2003 The Case of a NATO Chaplaincy Model within the Bulgarian Army

2002 First Balkan Chaplaincy Conference at the Central Church of God in Sofia, Bulgaria

2001 Church of God Chaplaincy Commission to visit Bulgaria

2000 Euro-seminar: Christian ethics in the military forces

1997 First Military Ministry Seminar in Veliko Tarnovo

The fall of the Berlin Wall introduced a new reality that Bulgaria was not prepared to embrace. The end of Communism was unable to tear down the communist mentality. Today, an entire Bulgarian generation lives with the scars inflicted by their experience under years of the Communist Regime, while another generation lives with an immense historical gap that has formed a new political, social, economical and cultural reality.

Three points are worth noting about Bulgaria’s Postcommunist context. First, in the beginning of the 21st century Bulgaria is left with armed forces, which were organized and influenced by the Soviet model and still act accordingly. The bureaucratic infrastructure disallows and discourages any changes apart from carefully chosen decisions that keep the army’s activities to the minimum possible. The two main factors needed for any change to occur, namely decision-making processes and chain of command, still operate under an Eastern Soviet paradigm.

Second, atheistic morale has gained the status of a positive military qualification in the Bulgarian military. This may sound familiar for any given army; however, in most cases it replaces a religious attitude with an atheistic one. In the Postcommunist context, atheistic beliefs pervade and even when a soldier experiences a genuine need for spirituality, in most cases s/he has no religious root to which to return. This lack of alternative or spiritual choice results in a pessimistic morale, intensified by the required mandatory military services.

Third, a Postcommunist mentality with definite Balkan characteristics rules not only the army but also the country as a whole. The economical, political and cultural crises have remained an undividable part of Bulgaria’s reality in the past 16 years. There, Postcommunist mentality holds captive every progressive thought and idea.

It is natural to conclude that the active solider within the Bulgarian Armed Forces is left without much choice when it comes to his/her personal and spiritual development. A positive career development is possible only when pressed by the economical factors one accepts to be part of a highly inactive bureaucratic machine. On the other hand, any attempt for spiritual growth is constrained and receives little privilege to become fully expressed. Naturally, such dynamics decrease one’s motivation for further development due to the lack of morale emerging from a personal spirituality. And because an army without a spirit is no army at all, the current condition of the Bulgarian Army is in much need of revival.

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