Celebrating 20 Years in the Ministry
During the month of September, our ministry is celebrating 20 years in the ministry. I was saved in my hometown of Yambol Bulgaria on August 9, 1990 and baptized with the Holy Spirit seven days later. In two weeks time God called me to preach and I preached my first sermon one September Friday at the Church of God in the small mountain town of Pravetz, Bulgaria. Fourteen were present at the meeting. The Bulgarian Church of God was still underground. Little I knew that only a few months later, the youth group of the church would count over 100 strong and growing, the Berlin Wall would have had fallen and revival would’ve been on the way. That night in Pravetz Bulgaria I just preached a sermon from the Word. That same Word, which God still claims cannot return void. For Revival must go on …
Our story has a humble beginning working with small Pentecostal-holiness groups in the Bulgarian mountains and growing the Pravetz Church of God youth group to over 300 members in a city of 5,000. And thus our ministry moved forward: from the storefront churches of Bulgaria to establishing the Bulgarian congregation of Chicago; from the backwoods Bulgarian villages to postgraduate level research; from the old red back hymnal to the latest technological invention; from hitchhiking to the charter flights and using any transportation necessary to get to the Sunday morning service and minister. We have done whatever needed to be done for the ministry to go on in Bulgaria and abroad. But we never forgot where we came from and we have faithfully kept on returning to minister to our humble beginnings…
At age 20 a ministry is not an old veteran, but just starting in its prime. We are both convinced and committed toward a new level of ministry in 2010 in a new spiritual realm. With this vision in mind, we have present the Bulgarian Church of God a dynamic strategy for the next five years of its development and ministry. We invite you to partner with us in payer and fasting for this endeavor.
BULGARIA: Chaplaincy at Last
After five years of fervent preparation, hard work and constant opposition, the Masters’ Program in Chaplaincy Ministry in Bulgaria is a fact. We set our course back in 2001 to establish a constructive environment in which men and women who have a calling on their life to serve as chaplains can obtain graduate degrees with the necessary training. Several organizations have been instrumental in this process through the years. The Church of God Chaplaincy Commission gave the initial thrust with a basic chaplaincy course we organized along ways in Sofia right after 9/11.
The Bulgarian Church of God partnered in the process as a representing member of the Alliance of Bulgarian Evangelical Churches. The Military Ministry of Agape-Bulgaria worked alongside with our team to establish the Bulgarian Chaplaincy Association in 2006. We struggled through the legal problems of registering the new organization while filing in various courts across the country only to be denied our right of assembly. But it was not until interventional religious freedom watch dog, Forum 18 stepped into the picture and our case was registered in the U.S. Department of State, that we were able to receive our registration papers. Meanwhile the Bulgarian Evangelical Theological Institute in Sofia allowed us to teach our first Chaplaincy Course in October of 2006, and this event set the course for our chaplaincy educational strategy toward the (1) church (2) chaplain and (3) state.
The first ever Masters’ of Chaplaincy Ministry program in Bulgaria launched on September 13, 2010 held by the Bulgarian Chaplaincy Association in partnership with the Bulgarian Evangelical Theological Institute in Sofia with guest lecturers from the International Association of Evangelical Chaplaincy. We pray that the Lord give us the same grace and provision as we prepare for the following two modules in Counseling and Theology in order to complete the Masters requirements. To all that honor is due: Thank you.
Mega Praise Service in Rouse
Ministering at Rouse Church of God
For many years we have wanted to minister with the Rouse Church of God, but for one reason or another we were never able to do so. Therefore, it was with grateful hearts that we were finally able to do so during the National Leadership Conference in cooperation with the Bulgarian Church of God of Prophecy. Upon the invitation of pastor Rumen Bonchev and his family, we ministered to the church accompanied by Bishop Peter Georgev, pastor of the Rouse Church of God of Prophecy, Bishop Clayton Endecott and director of the Tomlinson Center, Dr. H.E. Cardin. It was a very prophetic time confirming a word Bishop Peter had received several years ago that the time would come when both Church of God and Church of God of Prophecy congregations would come together again regardless of denomination and worship side by side. After the word was delivered all gather at the altars and prayed fervently together. Barriers were broken and spiritual walls came down that night as it was a time which will remain in the hearts of the people to never be forgotten.
National Training for Ministers in Rouse
Church of God Regional Seminar
One of the fastest growing regions within the Bulgarian Church of God has been the Central Gabrovo region led by Bishop Vasil Petrov. The mother church in Gabrovo has become a dynamic congregation, operating in the gifts of the Spirit and active evangelism with a strategy that has resulted in a regional revival. Two more congregations were established in years past in the close-by cities of Sevlievo and the Old Bulgarian capital Veliko Tarnovo. We have been privileged to be a part of this process through regular training seminars and revival services at these churches located in the very center of the country of Bulgaria.
This year our team was invited to conduct a seminar for new believers who have joined the church. Some 25 people joined us on a Saturday to participate in the seminar. Many of them have received Christ, water baptism and joined the church less than a month ago and every topic of doctrine and praxis sparks their interest. We spent the whole day in teaching and answering question after question. Such process might be overwhelming for some, but the years of training and preaching are always helpful in persevering and fulfilling Christ’s Great Commission to make disciples among the nations.
Sunday after the seminar we held two services with the churches in Gabrovo and in Veliko Tarnovo. The morning service turned rather prophetic as a word for the condition of the church and the people was rightly delivered and promptly received. The afternoon service at the Charisma Church of God in Tarnovo had more of an evangelistic approach, as it also reached a world wide audience via the internet.
Overall, Bishop Vasil Petrov and his team have made great use of the limited resources in the budget, buildings and media they have in their possession to execute with great effectiveness a regional ministry that can serve as a model within our Church of God denomination. Both services were broadcasted LIVE via our websites, which brought a great deal of response from viewers in Bulgaria and abroad, and set the stage for the Tuesday night evangelism program which the Gabrovo church holds LIVE on the internet. This was their 52nd broadcast marking one year from its conception, and it was our privilege to host the program, giving an opportunity to the regular host, Bishop Vasil Petrov, to be the guest of honor.
90 Years of Bulgarian Pentecostalism
Bulgarian Pentecostal believers celebrate 90 years of ministry and history. The Bulgarian Pentecostal movement is rooted in the Azusa street holiness Pentecostal revival which began in April of 1906. The revival then spread through the United States and less than a decade later, large Pentecostal denominations as the Church of God and the Assemblies of God were formed embracing the vision to send missionaries to foreign lands.
After establishing contact with the World Missions Department of the Assemblies of God at the end of 1919, Cossack born immigrant, who later took on Ukrainian citizenship, Ivan Voronaev received a calling to return to his motherland and preach the message of Pentecost there. Alongside him traveled the family of Ukrainian immigrant Dionissey Zaplishny and his Bulgarian born wife Olga, who like Voronaev left the church they pastored in the United States to obey the call to missions.
On March 10, 1920, Assemblies of God issued Voronaev a certificate as a “pastor and evangelist in Bulgaria” valid till September 1, 1921 and on June 22, 1920 Voronaev notified them his plans to set sail for Russia with his family on July 13, 1920. On the said date, the Voronaev, Koltovitch and Zaplishny’s families set sail on the “Madonna” steamboat from New York to Constantinople. Along with them traveled a group of Kavkaz believers among which was Bulgarian Boris Klibok.
After arriving to Constantinople, they had to wait for visas to enter Russia. Voronaev immediately began meeting with the Russian community in town recognizing the lack of Russian Bibles and Pentecostal churches. He wrote on August 15, 1920: „ ….with the help of God opened Russian mission here [Constantinople], and God our work blessed;” and on August 30, 1920: „…. we had first baptism with water in river. I baptized one lady wife of a Russian office. Glory to Jesus!”
After waiting for three months in Constantinople, Voronaev arrived in the Bulgarian port city of Bourgas along with Bulgarian Boris Klibok. The Zaplishny family had already established their ministry there through Olga’s Congregational home church. What followed next was a revival that made history.
March 5, 1921: The Pentecostal Evangel published Voronaev’s report from Bulgaria where he has been holding Russian-Bulgarian revival services in various churches in the cities of Sliven, Yambol, Varna and Sofia. Seven received the baptism with the Holy Spirit.
April 16, 1921: The Pentecostal Evangel published Voronaev’s second report from Bulgaria about services in Sliven, Bourgas, Plovdiv and the Baptist Church in Stara Zagora where the daughter of the Baptist pastor from Kazanlak received the baptism with the Holy Spirit.
May 14, 1921: Services in the Congregational Church in Plovdiv and baptismal service in the Martiza River.
June 11, 1921: „In Bourgas, Bulgaria the Lord baptized with the Holy Spirit about fourteen souls. We have about twenty candidates for baptism with water, and about thousand Bulgarians and Russian were there and were much interested.”
July, 1921: The Latter Rain Evangel published an article under the title “Pentecost in Bulgaria” in which Voronaev wrote about new Pentecostal believers in seven Bulgarian cities, his relocation in Varna to work with the local Methodist church and his plan to move to Odessa. The Pentecostal Evangel from the same month wrote, “God called Brother J.W. Voronaeff, who had charge of a Russian Pentecostal Assembly in New York City, to Russia.”
The early Bulgarian Pentecostals spoke in other tongues, embraced the gifts of the Spirit, practiced foot washing and conservative holiness, and received the Bible as their rule of life almost to the point of ritualistic ascetism. It was their prayer, preaching and serving before the Lord that ensured the future of the movement. Many of them would be forced underground when the Pentecostal Union is registered with the Bulgarian State in 1928. Others will be persecuted even unto death during the Communist Regime after WWII. The more conservative group split right down the middle by two strong leaders, Tinchevists and Borisovtsi would protect the faith to the best of their abilities. Many modern religious formations, among which the Bulgarian Church of God, would spring out from these grassroots of these holiness seeking Pentecostal Puritans. By 1990, after the Berlin Wall had fallen, this group of people will go through the largest evangelistic revival in Bulgaria since the Christianization of Bulgaria in 861AD.
Reclaiming the Roots of the Bulgarian Church of God
The Bulgarian Church of God started in the 1920s north of the Balkan Mountains as part of the Bulgarian Pentecostal movement. They came to be known as the “northern brethren” and “free churches.” They had received the message of Pentecost under the ministry of first Assemblies of God missionaries to Eastern Europe Zaplishny and Voronaev and kept their faith fervently through the early years of persecutions. The first Church of God members were Holy Ghost baptized, Bible believing believers who walked in the Spirit of prophecy and practiced the supernatural gifts God had given them.
Their theology was conservative and their practices strict. But their prayers could be heard all through the night as they tarried in fervent persistence, testing themselves against the Word in a constant search for the holiness of God in their hearts. And humbled themselves when they had found it, they experienced miracles ever unseen, knew things of matters untold, saw visions no man was allowed to utter and heard from the throne room in glory, from God, receiving the words to be spoken to their generation. Their tears became rivers of life that watered the seed of the Gospel they sowed, and slowly but surely God blessed their work and brought back revival in the soul of the land.
When the Assemblies of God trained and sent Bulgarian born Dr. Nick Nikoloff in 1928 to bring to order the growing Bulgarian Pentecostals, the Church of God people set themselves apart refusing to register with the secular state, thus loosing their legal status and were forced to go underground. But their prayers were still heard in the darkness of persecution. The stories of the gifts they practiced were told and when only a miracle could have answered a need, it was brought to the people who practiced the gifts, who prayed without ceasing and waited on God till He gave the answer from Heaven above.
Some 90 years have passed since these humble beginnings and times have now changed. Now, new things, new people, new orders and such are taking new rule of soul and of life. And slowly but surely the story is forgotten. The glory of old is long gone in the past.
But it is said that in crises, when times are too hard, someone should return to the basics of life, to reclaim the old roots of the faith from the past, and save again people and free them at last. This time is right now … and this chance must not pass.
Bible Ministry Camp 2010
Ministry Camp 2010 was a complete success with over 65 registered campers gathered for a week in the heart of the Bulgarian Balkan mountain in a location that is kept authentic as Bulgarian architecture was a couple of centuries ago. A number of newly started churches and ministries were represented among which the churches in Sliven, Yambol, Haskovo, Zheravna, Mokren, Bourgas, Kotel, Razgrad and Sofia. Beside the Bulgarian youth, we had friends and partners in the ministry who came from Greece, the United States, England, Spain and Macedonia. But the most important thing for us personally, was the unique opportunity to train workers for the Harvest in a camp that was not targeted towards a general audience, but focused on youth with a ministry call upon their lives.
Camp began on Sunday afternoon in order not to interfere with any church service and official registration began at 8:00 am the following morning. The opening message as well as on Tuesday night was delivered by Rev. Anton Penev, pastor of the newly started Reformation Pentecostal Church of Haskovo. He challenged the youth in a very powerful way to seek the Lord’s will through the week and focused on the calling and direction He has upon their lives.
We were able to teach the morning sessions, a total of six lessons from the Epistle to Ephesians, using our new translation of the Bulgarian New Testament, which is currently in print. Topics like salvation, sanctification, baptism of the Holy Spirit, family relationships in the ministry and spiritual warfare sharpened the minds and hearts of the young people, preparing them for the afternoon sessions which focused on the practical issues of Christian ministry.
In the afternoons the campers broke up into smalls groups which focused on three aspects of the ministry, as follows: preaching, prayer and worship according to their ministry calling. It was during the small groups that we were able to work more personally with the youth specially called to preaching the Gospel. The service on Ephesians chapter 4, when we taught on the ministry of the church, was specifically powerful and as a result some 30 young people received the call for ministry or a confirmation with the special laying of hands by the elders present. Several water baptisms and a baptism with the Holy Spirit followed the service.
Pastor Anton, was aided in the evening sessions by Pastor Encho Hristov from the Sliven church who ministered on Tuesday night and guests from Greece ministered during the closing service on Wednesday evening. We were also able to minister with puppets to the children that were present at the camp as guest from surrounding villages and towns came for the evening service from the Church of God in Mokren and Zheravna. Praise teams from the Yambol and Kotel Assemblies of God churches provided the music for the camp.
We thank all of those who made this camp a success and extend a special thanks to the Eco Complex in Katunishte for graciously hosting our event and allowing us to use their facilities. We thank the Lord for this great opportunity as our team is already receiving reports of healings and miracles. A lady from Sliven, whose daughter was deaf in one ear, just wrote us that her daughter was healed during the service last night. We are hoping to be able to do a follow up in a couple months down the road with the people who dedicated their lives to the ministry.
Investigating Ireland
Back in 2006, while presenting a paper on the Story of the Bulgarian Bible at the Evangelical Bible Society in Washington, D.C., we were invited to visit an exposition at the Smithsonian that was showing, among other ancient writing, the Codex Sinaiticus. To stand by this most ancient holistic text of the Bible, that so many hands through history have beheld with reverence, was an experience that is hard to describe. Fortunately, only a few months after our observation of the text, the University of Leipzig in Germany finished its long-overdue project with the text and its digital representation was made available to all via the internet. But just recently, we were privileged to take a research trip to another, yet older and more revered Bible text, namely the Chester-Beatty papyri in Dublin.
What a person is most surprised of while visiting the Chester-Beatty library is how easy it was to find and access these ancient writings. Starting at the heart of Dublin, one goes south toward the river on O’Connell Street by the big statue of the famous Irish politician and patriot Daniel O’Connell. After crossing the river on the O’Connell Bridge by Abbey Theater, you will reach the infamous Trinity College and the House of Lords by the Bank of Ireland. The Dublin Castle is less than a mile walking up the hill west on College Green and behind the castle, by the uniquely shaped garden, is the Chester-Beatty library. Right next to the castle is the City Center, across the street is Christ Church Cathedral and just a block away is the St. Patrick’s Cathedral.
The Chester-Beatty papyri of the New Testament are displayed in the center of a magnificent exposition of ancient writing on the second floor on a pyramid shaped platform. A closer look at the papyri surprises the observer with their miniature size (only as big as an iPhone). The color of the pages has darkened through the centuries of their history to a dark almost brownish ocher. The small font of the equally justified text has faded to brown. Since the papyri were bound as a codex, instead of the traditional roll format, they are badly burnt at the end of the pages and in the center where the pages were attached together.
Three of them, marked P45, P46 and P47, are specifically important to the subject of New Testament criticism being the oldest copies of the New Testament dated at 200-250 AD beside P52, which is dated around 150 AD. In 1931, the director of the British Museum, Sir Frederic Kenyon reported for The Time that their discovery of the Chester-Beatty papyri is only next to the Codex Sinaiticus.
