Election’s Perspectives for Bulgaria
Bulgaria’s fall season has again become a colorful arrangement of political attitudes and campaigns toward the upcoming Presidential Elections on October 23, 2011. To add to the political theater at hand, Prime Minister Boyko Borisov thoughtfully scheduled the shooting of The Expendables 2 to take place in Sofia, Bulgaria a week before the elections.
Sylvester Stallone has been in Sofia for the past month or so, Dolph Lundgren for the past few days. Chuck Norris landed in Bulgaria last week, and now Bulgaria’s Prime Minister patiently is waiting for governor Schwarzenegger to arrive along with Bruce Willis before an official public meeting before the press with the star cast as part of his political campaign.
This time however, the nation’s political and ethnic tensions were rebirth anew after a civil unrest followed the death of two Gipsy boys in the village of Katunutza. The ruling party GERB was strongly criticized by its opponents for the way police handled the wave of protests that followed throughout the country.
Meanwhile, a total of 79 political parties and formations are already registered for the elections on October 23, 2011. Only seven of them are expected to have the necessary electorate to finish the race. They are as follows:
(1) GERB (Bul. “coat of arms”) the Bulgarian abbreviation means Citizens for European Development of Bulgaria took over the parliamentarian elections a few years back with the strong political figure of leader Boyko Borisov, who began his colorful career as fireman and personal bodyguard of ex. king Simeon and Bulgarian communist dictator of over 30 years Todor Zhivkov. Borisov became minister-general of Internal Affairs, mayor of Sofia and serves currently as Bulgaria’s Prime Minister. While he has not taken a much expected place as a presidential candidate, his political strategy has been strongly criticized by his opponents as inadequate and insufficient to answer Bulgaria’s current crises.
(2) BSP, the Bulgarian Socialist Party has followed a leftist communist trend for over a century now, being empowered by economic and structural recourses inherited by the Regime and Russia’s political strategies on the Balkans. Ruled in the triple coalition in the previous government mandate along with the party formed by the ex-king and Turkish minority, it has been represented in the past decade by current president with two consecutive mandates.
(3) Bulgaria’s Democratic Forces, a rightist party of 21 years is now lead by recognized evangelical Martin Dimitrov, but unofficially ruled by ex. prime minister Ivan Kostov. The party has again disappointed their supporters by being a small and inefficient political force, which remains in the periphery of Bulgaria’s political realm with small voting power and virtually no influence on government polices.
(4) NDSV (abr. National Movement for Stability and Progress) formed at the turn of the century by Simeon Saxe Coburg Gotha – Bulgaria’s ex-king returning after a 50-year exile. The party was a major political player since its coming to power in 2001, but has remained virtually uninvolved in recent years boxed by a political coffin created by both socialists and democrats after its last mandate ended. One of their activists, Mrs. Miglena Kuneva, currently serving as EU parliament deputy has launched a campaign as independent presidential candidate.
(5) ATAKA (Bulg. Attack) as always is absorbing the negative vote, which comes from the people disliking current government politics, socialism and minority parties. Their methods have been rightfully characterized as dangerous with extreme pro-Bulgarian chauvinism bordering nationalistic ideologies. The party was involved in a fire-related attack against the central mosque in Sofia and consecutively organized protests flaming ethnic and political unrest in the recent incidents at the village of Katuntza.
(6) RZS (abr. Order, Law and Justice) although keeping away from nationalistic ideologies, it resembles ATAKA, being a minor but scandalous political formation. RZS received sufficient vote in the last parliamentarian elections through presenting a series of compromising publications in major Bulgarian periodicals. These politics have been continued through RZS’s participation in government life, as the party was the first one to start its current campaign branded with the phrase “I’ll fire Boyko Borisov!”
(7) DPS (Bulg. Movement for Rights and Freedom) was formed on ethnic foundation of Bulgarian Turkish and Muslim population. It has remained the constant “balancer” in Bulgaria’s political life providing the necessary votes to one or another formation only to remain in power. DPS was blocked almost permanently after the last parliamentarian elections, but only until now when it is strongly entering Bulgaria’s political scene again.
After almost entering Bulgaria’s parliament in 1997, the Bulgarian Christian Coalition has again remained on the borderline of any political existence. Bulgarian evangelicals have never been able to reach their political legacy again, although the new Bulgarian census showed over 25% increase of evangelical population in Bulgaria to some 65,000 people strong. The alternative party, Christian Democratic Forum has showed no political activity since last election when it was defeated having only some 1,000 votes nationwide. The Bulgarian Christian Coalition has also chosen not to run in the presidential elections.
Chaplaincy Perspectives for Bulgaria
With the crises within the Bible College system of Bulgaria and the potential change of status for the Bulgarian Evangelical Theological Institute (Theological Seminary) in Sofia, the professional programs offered thus far will have to be assimilated into some liberal art schools with a newly evaluated perspective on Christian education in Bulgaria or they will be forever lost. In this context, some modifications may be required in the process to reflect more on these changes and their effects for the Chaplaincy Program as well as on the social role of chaplaincy in Bulgaria. Such search for equilibrium is only normal given that historically Bulgaria has placed chaplaincy ministry only within the perimeter of army, prisons and hospitals.
The final goal in our educational strategy, which directly targets legislation and practical implementation of chaplain ministry within various levels of government infrastructure, now remains for for the student chaplains graduating with a masters degree specifically designed for their area of ministry from our Program. Cooperation with a vast social network for this task is a must, and our students are already well trained through a practicum that strongly demands their cooperative work together. And while the Bulgarian armed forces still remain the only one within the structures of NATO that has no chaplaincy whatsoever, professional Chaplaincy, as we foresaw it a decade ago, will most probably begin with a new vision within the reformed infrastructure of the Bulgarian army and shortly afterwards move to other professional branches as well.
X Event: Ten Analyses and Perspectives
by Dony & Kathryn Donev
X at the Black Sea 2007 was a spiritual breakthrough for Cup & Cross Ministries. At the same time the event served as a reality check for our abilities, strategies and expectations. As we approached the event as a spiritual encounter and experienced fully its developmental process and aftereffects, our ministry team was able to assess the advantages and downfalls of our active ministry strategy. Several observations were made.
1. The Gospel is stronger when preached to sinners who have not been saved.
2. Spiritual hunger in Bulgaria, which is expressed predominantly in the need for street evangelism and spiritual revival, has not changed or weekend in the years since the Fall of the Berlin Wall. It has only shifted perspectives from a strictly postcommunist to a rather westernized postmodern context. It has become the spiritual duty of the church to discover where and how this shift has occurred and to provide pastoral care for the unchurched in the new context through all applicable means.
3. Only unconventional ways of presenting the Gospel will draw people who have not yet been drawn by conventional methods.
4. It may not be easy for conventional pastors and churches to accept new methods of preaching the Gospel. Therefore, adequate contemporary training in ministry and leadership must be proposed beforehand in order to train local churches and leaders how to recognize, embrace and utilize new waves of spiritual revival. This is indeed an obstacle which has often remained forgotten while receiving training and leadership on a weekly basis within the comfort zone of the local church.
5. Since all transitions described above are deeply rooted in one’s personal spirituality and the spirituality of the church itself, a leap of faith is needed on every level of church leadership and ministry in order for the church to be transformed back to its original image of a movement testifying of the story of Christ and witnessing how others are being transformed by the power of the story.
6. Team work based on Biblical covenant relationships is the natural continuation of the revival initiated by the Holy Spirit and a key factor in the formation of the discipleship process among the newly converted.
7. Structural flexibility of the church, designed with the purpose of transforming it from a community organization to a community movement, complete obedience to the move of the Holy Spirit, as well as training in doctrinal reformation of methods and praxis are necessary to accomplish the said transition.
8. Following of the leadership of the Holy Spirit will not only help the church to return to being a movement again, but in fact will spark, motivate and inspire movements of fragmented religious groups, churches and denominations to return to the basic mission of the church namely: salvation of eternal human souls
9. Resistance to such movements, within and without, must be accepted as a normal reaction and must be embraced as the solemn way through which new spiritual movements and fresh waves of revival come to existence.
10. Finally, personal lives, carrier goals, and ministry objectives may need to be compromised before one fully surrenders to the move of the Spirit; beyond a shadow of a doubt, however, Gods response to one’s full surrender is undoubtedly supernatural confirmation of the Word through signs, miracles and wonders while fulfilling the Missio Dei: salvation of human souls for eternity.
