Christmas in Bulgaria
Although the Communist Regime outlawed the Christmas holiday for 45 years in Bulgaria, Christmas has always found a place in the hearts of the Bulgarian people. For centuries since the Bulgarian national conversion to Christianity in 864 AD Christmas has been a central Bulgarian holiday. As Orthodox Christianity is still the main religion in Bulgaria for many, Christmas has a Christian Orthodox accent including the Orthodox traditions and customs. Yet, the Bulgarian Protestant community has supported for the preservation of this Christian holiday especially during the time of the Communist persecution.
According to the Orthodox customs the Christmas holiday begins 40 days before the Christmas Eve. This time is called “Great Fasting” and is a time when no meat is eaten.
Christmas Eve is the end of the Great Fasting. On Christmas Eve the family has dinner together. The hostess prepares nine meals without meat. Some of them are: beans, vine or cabbage sarmi (vine or cabbage leaves stuffed with rice), stuffed peppers, pickles, walnuts, apples, honey, ushaf (a traditional Bulgarian meal prepared by boiling dried fruits), and round bread.
After the fast is over meat is served. Usually most of the Bulgarians eat pork chops, kebab and sausages. The kebab is prepared by cutting in small pieces the pork stewed with onions and pepper. The sausages are made of homemade minced pork.
Central for the Bulgarian Christmas dinner is the bantiza, which is a baked strudel like pastry filled with an egg and cheese mixture. A coin is put in it for luck. The oldest man in the family breaks the banitza and gives a piece everyone. The one who gets the piece with the coin in it is believed to be very wealthy in the New Year. The Christmas Eve table is not cleared until the following morning, a typical tradition to insure that there will be plenty of food in the coming year.
“Surovaknitza” is another typical Bulgarian Christmas tradition. The surovaknitza is made of a cornel stick/cudgel. It is pruned so that several branches remain on the two sides of it all along its length. Then the branches that are one against another (at the same level of the stick) are tied so that they form something like a round circle one half of which is at the left side and the other half is at the right side of the stick. Three or four such circles are formed on the length of the stick as the upper circles will be smaller and the lower circles will be wider. The circles and the stick are wrapped with woolen and cotton yarn (usually white and red). It is decorated with little balls made out of cotton, strings of popcorn, raisins, prunes, dried apple slices, dried peppers, etc.
The ready surovaknitza is used by the children to pat on the backs of their parents, grandparents, extended family, friends and any visitors in the house after the Christmas Eve. While patting, the kids say a wish for health, wealth, happiness and all the best to one patted. The patted person pays a dollar or five dollars to the child in order to receive a blessing in the New Year.
Around Christmas many Bulgarians celebrate their name days. It is almost like a birthday, except instead of a date the parson’s name is celebrated. This is usually done on the day of a particular saint after whom the person is named. For example:
December 4 – St. Barbara’s Day
December 6 – St. Nicholas’ Day (Nikoulden)
December 20 – St. Ignatius’ Day (Ignazhden)
January 1 – Vassil’s Day
January 6 – Epiphany – St. Jordan’s Day
January 7 – St. John’s Day (Ivanovden)
Another Christmas ritual is called Koleduvane. All the participants in it are men – bachelors, fiances and young men who have just married. This ritual group has its own name that differs from place to place and is connected with the region of the country – koledari, kolednitzi, koledare, etc. All the men choose their leader at St. Ignatius’ Day – he is called stanenik, usually an older man. The group has 10-15 persons. Each group includes younger boys (they are called cats), who walk around the houses and tell the hosts that the koledari are coming. The koledari wear old Bulgarian traditional clothing. They go round the houses in the village or in the town from midnight till dawn. On their way, in front of the gate and in the house they sing specific ritual songs. The songs differ from one another according to the place they are sung and the person they are dedicated to. As a whole, these songs are ritual wishes for happiness in the family and rich crop in the farm. The first song usually begins with this verse:
“Get up, get up dear host!
We are singing for you!
We have come to visit you,
We are good guests for you, koledari!”
The leader of the group carries in his hands the ring – shaped bun, which is a gift from the host. After the songs have been sung he tells a Christmas blessing:
“Let God grant you health;
We have brought in your house revelry! “
Besides the ring–shaped bun the hosts present the koledari with money, meat, flour, wine, beans and bacon. This ritual ends up with a common feast. Every family has a Christmas tree in their home; some are decorated with electric lights, some with candles. The tree is usually decorated with ornaments purchased in the store, cotton balls to imitate snow and a star on the top. Gifts are placed under the tree.
Christmas among the Bulgarian Protestants
Communism changed a lot in the Bulgarian mentality. For 45 years Christian holidays like Christmas and Easter were strictly forbidden. Christmas symbols and words were changed in an anti-Christian propaganda. For example, the traditional Bulgarian Christmas greeting Tchestito Rozdestvo Hristovo (Happy Birth of Christ) was replaced with Vesela Koleda (Joyfull Koleda – the word koleda derives from the Bulgarian word “kolia” which means to kill, to slay, and symbolizes the Bulgarian custom of slaying a pig in the preparation of the Christmas dinner). The name of Santa Claus was replaced with Grandpa Frost – again an old man with red clothing, long white beard and bag with presents; however, completely separated from the Christian meaning of the holiday. Even the traditional Orthodox Church was limited in their practice of Christmas.
Nevertheless, regardless of the persecution, secretly or openly, Christmas has always been present among the Bulgarian Protestants. Usually the church congregation would gather for a special Christmas service on Christmas Eve. In the Underground Church this event was one of the few occasions where the local congregation would come together and remain unnoticed by the secret police because of the celebration going on. Using the rare opportunity the church would not only use the time for fellowship but also for Communion and Baptism services. Since the churches did not own buildings, the baptismal would usually be performed in a river after the ice had been broken.
With the Fall of the Berlin Wall the situation changed dramatically. Through the largest spiritual revival Eastern Europe has ever known, in 10 years millions came to Christ. In the midst of the severe national economic crises, for protestants Christmas became not only a time of celebration, but also a time to reach to the ones in need. Thus the renewed Christmas became more powerful as it not only reflected on the Christian tradition but a real-life inspired practice of Christianity.
The Bulgarian Church of God is no stranger to these events. Every Christmas is seen as a ministry opportunity, as several activities take place. There are Christmas dinners for the needy which take place in the churches that sponsor social centers across the country. There is also a Christmas gift service for children from homes for children.
Christmas is a time when the church congregation comes together for reconciliation and recognition of the Birth of Christ. As the Christmas message is preached and Silent Night is sung, this holiday also becomes a celebration of the liberation of spirit and soul, provided by God through His Son. Thus for the church in a post-Communist context Christmas is the gift of liberty to come together and to worship. Remembering the Son of God who came to liberate us from sin and death we also wish you a Marry Christmas and a Happy New Year.
Bulgaria: Local Elections 2003
In October, Bulgaria held local government elections. The elections created severe tension in the political situation of the country as the current government is failing to provide the promised results in the first 800 days of the political program. The government is headed by Bulgaria’s former King Simeon, who ruled for three years until he was nine, when his family was exiled from Bulgaria after the Communist take-over in 1944. In 2001, he was named as Bulgaria’s prime minister becoming the first exiled East European monarch to return to power.
Four major political forces participated in the elections. Among them were the National Movement “Simeon II” (now in power), the Bulgarian Democratic Party (in power during 1997-2001), the Socialist Party (in power in during 1996-1997) and Liberty and Rights Movement (representing the minority Muslim population of Bulgaria). While final results of polls will become clear after the second round in a week, it is already clear that the ruling political party did not win the local elections.
As the government is getting close to their first 800 days the statistics are the least to say threatening. More than 65% of the Bulgarians live with less than 100 Euro a month, while large corporations close to the government are increasing in income and status. The medications are 40% more expensive than two years ago and the cost of electricity has doubled. One million Bulgarians have immigrated since 1990.
Bulgaria: Harvest Training Seminar
On October 25, 2003 Cup & Cross Ministries held another training seminar for the Yambol region. More than 80 local church leaders joined otgether in a conference hall on the Bakadjik mount outside Yambol. The date of the seminar was quite significant since it was held on the day before the Bulgarian local government elections.
The training seminar was organized with the participation of several church elders, mayors and sponsors. There were several training sessions
Along with the training sessions, there were media and drama presentations, and a special prayer for the Bulgarian government. The Kamenetz church choir led the meeting in praise and worship. There was also a special presentation on the Walls of Jerusalem that our team has worked on for the past six months. A husband and wife who have been marred for over 50 years recited Psalm 127 together as a testimony of God’s faithfulness in their lives.
The conference hall was built during the Communist Regime along with hotel quarters for meetings, which Communist Party representatives used to have there before 1989. After the Fall of the Berlin Wall the place was purchased and remodeled by the present owners. For the past three weeks the husband in the family has been in the ICU of the Yambol hospital, and our dealings were mainly with his wife. When she told him that a Pentecostal seminar will be held in their conference hall, the owner requested that they bring him in the seminar for prayer. The family was touched and were in tears during the time our team ministered. After the seminar they requested to host all of our future training events we hold in the Yambol region. For us, it was a reward that we were able to minister to these people and that our ministry was recognized in such a special way.
Nine Month Report from Bulgaria (January-September, 2003)
In October 1996 we partnered I ministry with the Mission for Christian Upbringing in Bulgaria, which today is operated by the Cup & Cross Ministers International team in Bulgaria.
During 1996-98 our ministry began two new churches in the region and provided pastoral care for 14 more. We held as many as four services every day. This work grew to what today is known as Mission Maranatha – a home mission department of Cup and Cross Ministries International which operates in Bulgaria.
Through this endeavor since 1999, Cup & Cross Ministries has began 11 Pentecostal churches in the Yambol region, providing Sunday School literatures, weekly radio program, organizing social care centers and numerous conferences, crusades and meetings. The team ministers to several hundred people, as the main ministry methodology includes ongoing prayer meetings and fasting organized among all the churches. The results have been magnificent as hundreds of people have been saved and many have received healing and miracles as the power of God is evident in every service.
Strategically located at the Bulgarian border with Turkey and Greece, this ministry has been able to reach Greek Orthodox and Muslim believers as well. Through the ministry of Shalom TV and the help of a local radio station, we have been able to provide weekly media outreaches which have served our vision as evangelistic tools.
As a result of this work today Cup & Cross Ministries provides pastoral care and ministry to 13 churches with 300 members. The following is an excerpt report of our ministry activities.
Churches: 13 (plus 2 project churches)
Traveling: Average of 2,500 miles per month
Services: Average of 100 a month
Team: 8 (plus 4 in raining)
Media: Shalom TV, Local Radio Broadcast
Training Seminars:
Kamenetz Church
Easter Regional Conference May 24, 2002
Christmas Regional Seminar December 27, 2002
Women of Godliness February 2, 2003
Forgiveness Conference March 15, 2003 (100 present)
Bogorovo Church
Women of Godliness May 3, 2003 (120 present)
Iretchekovo Church
Prayer for Jerusalem Seminar June 26, 2003 (250 present)
Please pray for our next regional training seminar in September, 2003. We are expecting over 300 to attend.
Water Baptism Services
May, 2001 Baptized 3 in the Yambol church
June, 2001 Baptized 3 in the Yambol church
June, 2003 Baptized 24 in the Black Sea
More Healing Reports from Bulgaria
Our team have had a very successful month of ministry. Although we have been pressed by the hot weather our team traveled regularly and we again held over 100 services in July. Our office is continuing to receive healing reports from our training conferences in June and July. The people who were healed during the services have been examined by doctors as their deliverance have been certified by medical records. Some of them have traveled with our teams to different churches to testify in the services for their healing miracles. This has brought an extraordinary anointing and faith in the services and has helped in bringing a great number of new converts. So far ten miracles have been reported as follows:
1. Tonka Dimitrova (age 31) from Zimnitsa healed from breast cancer.
2. Velichka Panaiotova (age 68) from the village Vodenichane was healed from ulcer she had for more than ten years.
3. Penka Boeva (age 68) from Lulin had a fractured shoulder seven years ago that did not heal properly and a pinched a nerve disabled the control over her right arm and developed into Parkinson. She was healed instantly.
4. Shtilqna Paskova from Leyarovo (age 70) had a tumor in the left arm since the age of 23, severe kidney infection and osteonecrosis in the right leg. She was healed at the water baptismal service.
5. Stoiana Dimitrova (age 70) with an atrophied right arm for 11 years was healed instantly.
6. Maria Zheliazkova (age 66) from Bogorovo with long-term osteonecrosis – healed instantly.
7. Genka Zlateva (age 40) from Polyana with muscular atrophy with a pinched nerve unable to move for 1½ years, was brought to the meeting and was healed after the prayer.
8. Todorka Atanasova (age 58) from Leyarovo with a severely damaged third spinal vertebra was healed after the meeting.
9. Ginka Petrova (age 65) from Leyarovo with constant migraine and headache conditions since the age of five was healed at the water baptism service and reports that she has no headache since.
10. As we reported in the last newsletter, our churches united in a prayer for rain. We provided a copy to each member with a special prayer calling on all believers, Protestants, Orthodox, Catholics, Jews and even Muslims, to ask God for rain. As a result, in the month of July every village where we minister has been blessed with abundance of rain.
Pentecost in Bulgaria (Chronological Reference)
1827 The British Bible Society begins working on a Bulgarian translation of the Bible
1840 The first Bulgarian Protestant New Testament is published in Smyrna
1844-1850 American missionary Elias Rigs publishes the first Bible Dictionary and New Testament Commentary in the Bulgarian language
1871 The first Bulgarian Protestant Church is founded in the town of Bansko
1872 The American Missionary School is established in Samokov
1876 April Uprising against the Turkish Empire
1878 Bulgaria is liberated by Russia from 500 years of Turkish yoke
1910 Protestant churches, including Methodist, Baptist, Lutheran and Congregationalist start local churches throughout Bulgaria
1920 Russian immigrants Voronaev and Zaplishny travels to Russia, and preaches Pentecost in the Congregational church in the Bulgarian port of Bourgas
1928 The Bulgarian Pentecostal Union was established
1929 A more conservative Pentecostal group with congregations located mainly in Northern Bulgaria emerges and forms the union called The Northern Brothers (or Tinchevists after the name of their leader Stoyan Tintchev). The group later calls themselves The Church of God
1944 Communists Regime begins
1949 The Pastor’s Litigation sentences all active Protestant pastors to imprisonment, labor camps or even death
1950 The Bulgarian Church of God becomes an underground organization refusing to register with the Communist government and is severally persecuted
1980s The Bulgarian Church of God establishes connection with the Church of God (Cleveland, TN)
1989 The Fall of the Berlin Wall was followed by liberation from the Communist Regime and a continuous revival was led by the Pentecostal churches in Bulgaria
Bulgaria: Human Rights Developments 2002
The election of a new government in June offered the promise of reform, but Bulgaria’s human rights record remained poor in 2001. Roma faced official and private discrimination and abuse. Police misconduct and inadequate prison conditions marred the criminal justice system. Respect for free expression worsened as the outgoing government sought to silence critical broadcasting at the state radio station. Constraints on religious freedom remained a cause for concern. Some progress was made in curbing the illegal arms trade and destroying surplus small arms, but more remained to be done to consolidate gains and halt irresponsible arms supplies.
The victory of the newly formed National Movement Simeon II (Nacionalno Dvisenie Simeon Tvori, NDSV) party in the June 17 parliamentary elections took center stage in 2001. The party, headed by former king Simeon II (who took office as the new prime minister), won half of all parliamentary seats in an election international monitors characterized as largely free and fair. The NDSV formed a coalition government with the predominantly Turkish Movement for Rights and Freedoms (Dvishenie za Prava i Svobody, DPS). As of October, however, the change in government had made little impact on the serious human rights challenges facing the country.
The plight of Bulgaria’s Roma remained a key concern. Roma were beaten by police in at least five cases, including a June 26 assault at Pleven police station in which a Rom suspect was allegedly tortured with electricity. Private individuals beat and shot at Roma on numerous occasions. The abuses sometimes occurred in the context of trespass or petty theft by Roma. Police and prosecutors generally failed to conduct serious investigations into the attacks. Four Roma were killed in the month of June, including two men shot dead by a security guard in Mogila on June 29. As of October 7, there had been no detentions in connection with the four deaths.
Bulgaria continued to lack a comprehensive antidiscrimination law. A study released by the Open Society Institute in September confirmed the broad scale of discrimination against Roma in the provision of housing, social services and health care. There were encouraging signs in April, however, when Petar Stoyanov, then-president of Bulgaria, gave his support to the full desegregation of Roma schools, following the success of a pilot project in Vidin. The Ministry of Education began consultations with Roma school administrators about desegregation in July.
Roma sometimes faced pressure to leave their homes. Arsonists burned down a Romany home in Sofia on March 15. In August, villagers from Oriahovica formed a committee to prevent Roma families from registering as residents of the village. Oriahovica was the scene of attacks on three Roma homes in December 2000, when a middle-aged Roma couple was beaten. Many Roma living in Stezherovo village fled in August after five hundred residents drew up a petition calling for the expulsion of all Roma from the village.
Human rights groups continued to receive credible reports of the excessive use of force by members of the police and security services. Rules of engagement allowing the use of deadly force to stop unarmed suspects fleeing provided part of the explanation. Disturbing incidents included the death of an unarmed twenty-one-year-old army conscript, shot repeatedly in the chest by a military police officer on July 22, the killing of a sixteen-year-old girl in Sofia by an off-duty police officer on January 31, and the November 2000 death of a sixteen-year-old Iraqi boy, shot by border guards as he tried to enter Bulgaria.
Conditions in prison and police detention remained alarming. The Bulgarian Helsinki Committee reported severe overcrowding, inadequate food and sanitation in prisons as well as excessive periods of pre-trial detention and beatings and other ill-treatment in police custody. Inmates protested poor conditions in August, taking over the roof of Sofia’s central prison, and carrying out hunger strikes in Varna.
Women’s human rights continued to be inadequately protected. Bulgaria lacked anti-sex discrimination legislation. The state response to trafficking in persons fell below minimum international standards with women victims frequently facing police hostility.
Freedom of expression came under renewed threat, with the attempted murder of a journalist in December 2000, problematic criminal defamation laws, and government interference at the state radio, Bulgarian National Radio (BNR). In February the government-dominated National Radio and Television Council appointed Ivan Borislavov as BNR director-general. The decision was widely regarded as an attempt to silence BNR’s criticism of state authorities, especially by the popular Horizint (Horizon) program, whose staff were quickly replaced with workers loyal to the government. Nineteen journalists were dismissed from the station in the protests that followed. Borislavov resigned prior to an April 9 Supreme Court ruling invalidating his appointment, but his successor continued to dismiss staff on questionable grounds and refused to negotiate with protesters. The May appointment of a new director-general Polya Stancheva, resolved the crisis, and the journalists were reinstated. An August decision by the incoming government to restrict journalists’ access at the Council of Ministers raised questions about its commitment to free expression.
Minority religious groups faced official restrictions and societal hostility. The much-criticized draft denominations law regulating the status of religious groups failed to pass in the outgoing Parliament leaving repressive communist-era legislation in force. In March, the European Court of Human Rights admitted a case against Bulgaria brought by a Muslim permanent resident over his expulsion from the country in July 1999 for “illegal religious activity,” following the court’s October 2000 judgment against Bulgaria for expelling Muslims on similar grounds.
Bulgaria announced in January that by December 2000 it had destroyed its stockpile of antipersonnel landmines in accordance with the 1997 Mine Ban Treaty, to which it is a state party. Bulgaria also took steps to tighten arms export controls, such as by banning arms sales to twenty countries, most under U.N. or E.U. arms embargoes. At the time of this writing, however, it had yet to enact promised legislation institutionalizing other important arms trade reforms, nor to incorporate human rights criteria into such legislation. The new government also gave indications it might reverse some arms trade restrictions to boost exports and protect jobs. Moreover, Bulgaria continued to sell off huge stocks of Soviet-era weapons in anticipation of joining NATO. In October the Bulgarian defense ministry announced it intended to sell nearly two hundred surplus tanks and other heavy weapons to finance purchases of NATO-standard equipment. Past practice, including confirmed 1999 surplus tank sales to Angola, suggested Bulgaria would likely export the weapons to human rights abusers, contrary to government pledges under the 1998 E.U. Code of Conduct on Arms Exports and other agreements. With U.S. financing and under the auspices of NATO’s Partnership for Peace program, in August Bulgaria began to destroy large quantities of surplus small arms, especially assault rifles, but no such funds were made available for the responsible disposal of surplus heavy weapons.
DEFENDING HUMAN RIGHTS
There were no reports of government interference in the work of human rights organizations, but two groups representing Roma and Macedonians reported harassment and interference with public education efforts related to minority participation in the March national census.
THE ROLE OF THE INTERNATIONAL COMMUNITY
Organization for Security and Cooperation in Europe (OSCE)
On March 27, Freimut Duvé, the OSCE representative on freedom of the media, voiced concern over the crisis at Bulgarian National Radio, focusing particularly on the dismissal of journalists. On August 31, the OSCE Office for Democratic Institutions and Human Rights issued its final report on the June 17 parliamentary elections, concluding that the elections met OSCE standards, despite overly-restrictive media regulations.
Council of Europe
On May 31, Bulgaria ratified two agreements enhancing its citizen’s access to the European Court of Human Rights. The court declared a religious freedom case against Bulgaria admissible in March. Bulgaria settled a case before the court in May, agreeing to expunge the criminal conviction of a conscientious objector who was willing to perform alternative service. In October the court held that Bulgaria had violated a ethnic Macedonian organization’s freedom of assembly.
European Union
A September 5 European Parliament resolution emphasized Bulgaria’s progress toward E.U. accession but noted the outstanding areas of concern enumerated in the May 28 report from the Parliament’s rapporteur on Bulgaria, particularly the limited improvement in conditions for Roma. In its November 2001 regular report on Bulgaria’s progress toward E.U. accession, the European Commission highlighted police violence and the limited progress in improving the status of Roma.
United States
There was no public reference to Bulgaria’s human rights record when Secretary of State Colin Powell met then-prime minister Ivan Kostov on April 25. The State Department country report on human rights practices for 2000 reflected the main shortcomings in Bulgaria’s record.
Mission Bulgaria Week 31
NEWS – Week 31 – March 18-24, 2002 – Sofia, BULGARIA
Greetings from Bulgaria:
This morning Bulgaria woke up covered with snow. The temperatures are in the 20s, but the weather is expected to be very warm by the end of the week. This is a usual March weather for Bulgaria.
On Thursday and Friday I traveled to the Yambol area where several churches are in revival. We had a really good time rejoicing in the Lord. The trip coming back was more difficult as a strike of 10,000 Bulgarians had gathered in downtown Sofia to protest against the politics of the present government. None of the politicians at the Bulgarian Parliament came out to speak with the crowd, which stayed for hours under the pouring rain. This is perhaps only the first of many strikes, which are expected to follow.
On Saturday, March 23 the ministers of the Sofia region gathered together at the Bulina Livada Church of God to take important decisions on the development and the future of the region. The Sofia region includes 1/3 of the total membership of the Bulgarian Church of God and extends to an area of approximately 20,000 sq. km. The Sofia region includes 37 churches and more than 5,000 members.
A new strategy was developed for providing for the needs of the churches, and a regional government was elected. It included 14 men plus the regional overseer. Among them were elected men to work with the Roma communities in the region, Social Work Regional Pastor, Evangelism Regional Director and Educational Regional Director.
I was elected for the position of Educational Regional director for the Sofia region. This election comes in time with the organization of the first of its kind round table for Evangelicals. It will occur on March 29, 2002 in the Aula of the University of Sofia as Orthodox and Protestant scholars and pastors will present lectures on “The Influence of the Protestant Missionaries for the Spiritual Upbringing and Political Liberation of the Bulgarian Nation.”
Mission Bulgaria Week 30
NEWS – Week 30 – March 12-17, 2002 – Sofia, BULGARIA
Greetings from Bulgaria:
This Sunday marks the 50 days (actually 7 weeks) before the Orthodox Easter (Easter in Bulgaria this year will be on May 5th). This also marks the beginning of the Easter fast which starts on Monday. As an old national custom tonight every household in Bulgaria gets together and has a nice big dinner in preparation for the fasts. The tradition also includes a request for forgiveness from relatives, friends and enemies. While as Protestants we do not observe the Orthodox holidays, in our church today we did request forgiveness for our mistakes, errors and sin. We had a wonderful time of seeking the Lord, worshiping and calling upon Him.
The week was exciting for our ministries. I finished teaching the three-weeks systematic theology module at the Department of Pentecostal Studies at the Bulgarian Evangelical Theological Institute in Sofia. I praise the Lord for this opportunity and the successes of the students. Our studies on Pneumatology, Ecclesiology and Eschatology ended with a revival service that moved from Sofia to the Pravetz Church of God, where we went with 2 vans loaded with students and ministered to the people there.
On another note, Pastor Doneva just came back from Yambol on Friday, where they had revival services with prayer and fasting at the churches she pastors. The church in the village of Polyana, where they shot at Mom and her team, officially reopened for services. Filled with great joy the people have restored the building to its original state and are having three services a day. I am planning to travel there this week and participate in the revival, which is going on there.
Mission Bulgaria Week 29
NEWS – Week 29 – March 4-11, 2002 – Sofia, BULGARIA
Greetings from Bulgaria:
Our ministry was again mentioned in the chaplaincy report Church of God Chaplaincy Commission. However, the best news is that the church, which I asked you to pray for, has its building back. Not only that the man who wanted it gave up on the idea, but he and the mayor will personally give the keys to the congregation this week. My mother is traveling tomorrow for the service at which this will be done. We are praying that the church will have the opportunity to purchase the building for the price at which it was originally offered.
Again I had the opportunity to speak 19 times this past week. It has been a time of self-examination and consecration as the whole institute, students, teachers and administration have devoted ourselves to prayer and fasting through the week. The time of seeking God continues as more pray for afresh anointing, power from above and a vision of the glory of God. We are also planning a trip to Pravetz on Thursday, with some 10 students who have had a desire in their hearts to travel with me.
