Protestantism in Bulgarian
Protestantism was introduced in Bulgaria by missionaries from the United States in 1857-58, amid the National Revival period. The two main denominations, the Methodists and Congregationalists, divided their areas of influence. The former predominated in northern Bulgaria and the latter in the south. In 1875 the Protestant denominations united in the Bulgarian Evangelical Philanthropic Society, which later became the Union of Evangelical Churches in Bulgaria. Besides setting up churches, the Protestants established schools, clinics, and youth clubs, and they distributed copies of the Bible and their own religious publications in Bulgarian.
The Union of Evangelical Churches produced the first translation of the entire Bible into Bulgarian in 1871 and founded the nondenominational Robert College in Constantinople, where many Bulgarian leaders of the post-independence era were educated. After independence in 1878, the Protestants gained influence because they used the vernacular in services and in religious literature.
The communist regimes subjected Protestants to even greater persecution than the Catholics. In 1946 church funding was cut off by a law curbing foreign currency transactions. Because many ministers had been educated in the West before World War II, they were suspected automatically of supporting the opposition parties. In 1949 thirty-one Protestant clergymen were charged with working for American intelligence and running a spy ring in Bulgaria. All church property was confiscated, and the churches’ legal status was revoked. Most of the mainstream Protestant denominations maintained the right to worship nominally guaranteed by the constitution of 1947.
According to estimates in 1991, the 5,000 to 6,000 Pentecostals made the largest Protestant group in Bulgaria. The Pentecostal movement was brought to Bulgaria in 1921 by Russian immigrants. The movement later spread to Varna, Sliven, Sofia, and Pleven. It gained popularity in Bulgaria after freedom of religion was declared in 1944, and the fall of Zhivkov brought another surge of interest. In 1991 the Pentecostal Church had thirty-six clergy in forty-three parishes, with sufficient concentration in Ruse to petition the government to establish a Bible institute there.
Postmodern Rebels
Almost one hundred years ago, Pentecostalism emerged as a rejection of the current social structure. Sin, corruption and lack of holiness were pervasive, spreading not only throughout society, but also establishing strongholds within the mainstream denominations. With its Wesleyan holiness roots, Pentecostalism took an open stand against the sin that ruled both the church and the community. Also, Pentecostalism prophetically condemned the approaching modernity of the 20th century as being morally declined. As a rebel against modernity in the culture of the 20th century, Pentecostalism became postmodern by rejecting modernism through its Wesleyan-holiness identity and the Biblical truth for church and community. Indeed, the principal model of rebelling against sin and unrighteousness in the context of social injustice was provided for the church by Jesus Christ Himself.
In the beginning of the 21st century, much is said about the church becoming a postmodern system serving the needs of postmodern people in an almost super-market manner. Yet, again, it seems reasonable to suggest that the Pentecostal paradigm from the beginning of modernity will work once again in postmodernity. While again moral values are rejected by the present social system, Pentecostalism must take a stand for its ground of holiness and reclaim its identity as a rebel – this time an antagonist to postmodern marginality and nominal Christianity. A stand against sin must be taken at all cost, regardless if it evokes alienation or even persecution from society. Postmodern individuals are on a quest, searching for an answer how to deal with sin. Pentecostal identity holds the answer to this question. If an open stand against sin means rebellion against postmodernism, then Pentecostals proudly deserve the name Postmodern Rebels.
Bulgarian Chaplaincy Association Gains Legal Status
The Bulgarian Chaplaincy Association has finally received official legal status with the Bulgarian government, after battling courts throughout the country for the last four months. Global religious freedom watchdog FORUM 18 closely followed the case of chaplaincy ministry in Bulgaria recognizing its “underground” status and releasing an informative article about the current situation of chaplaincy in Bulgaria which can be found at: http://www.forum18.org/Archive.php?article_id=919
After a decade of ministry, the Bulgarian Chaplaincy Association held a national founding meeting in August, 2006 and submitted a petition for registration with the Bulgarian court. The purpose of the establishment was the legal representation of Bulgarian evangelicals who minister in various fields of chaplaincy despite legal limitations and open government restrictions. Their campaign for legalizing chaplaincy in the Bulgarian armed forces has formed “The Case of Underground Chaplaincy in Bulgaria.”
After months of legal battle, the Bulgarian Chaplaincy Association was officially registered through the Sofia Municipal Court on February 23, 2007. The result was made possible by a joint initiative of the Association’s establishing members, the representing legal team led by former Bulgarian presidential nominee, Ivan Gruikin with the assistance of legal council Latchezar Popov of the Rule of Law Institute and religious-liberty lawyer Viktor Kostov of the Balkan Center for Law and Freedom.
Bulgaria: General Infromation
Location – Bulgaria is situated on the Balkan Peninsula, in south-eastern Europe. It is bounded by Romania on the north, by the Black Sea on the east, by Turkey and Greece on the south, and by the Republics of Macedonia and Yugoslavia on the west
State System – Bulgaria is a parliamentary republic. It is a united and inseparable formation of one nation. The supreme organ of state power is the National Assembly (Parliament), which exercises legislative power and parliamentary control
Geographical Reference – The relief of the country is diverse, including vast lowlands, planes, low hills, high and low mountains, valleys, river basins and deep gorges…The climate of Bulgaria is generally defined as temperate continental with well expressed transition to the south of Stara Planina…The complex relief structure and the small territory of Bulgaria do not create conditions for big rivers
Flora and Fauna – Bulgaria is a land of roses, orchards laden with fruit and vines grown since the settlement of the ancient Thracians. Favorable climatic conditions and variety of relief are factors that account for the diversity of vegetation. The overall number of plant species is approximately 12 400. Forests prevail, representing nearly 27 % of the territory of the country
Religion and Holidays – The traditional religion in Bulgaria is the Eastern Orthodox creed. The conversion to Christianity took place in 864 and the foundations of the Bulgarian Orthodox Church were laid down at the Constantinople Council in 870. In the time of the Ottoman rule the Bulgarian Patriarchate passed under the jurisdiction of the Constantinople Patriarchate
Style of Life – More than half of the Bulgarian population lives in towns as a result of the intensive migration processes in the recent decades. The basic part of the inhabitants (88 %) are Bulgarians – a nationality formed through the amalgamation of Slavs, Proto-Bulgarians and Thracians…The typical Bulgarian dishes…Bulgarian white and red wines…Mineral waters
Monetary Unit – The Bulgarian monetary unit is the Bulgarian lev. Banknotes of 1, 2, 5, 10, 20 levs and coins of 1, 2, 5, 10, 20, 50 stotinki are in circulation.
History – The geographical situation at crossroads, the favorable climate and the variety of relief are prerequisites for the interweaving of fates and routes of many tribes and peoples on the Bulgarian lands. The territory of Bulgaria was inhabited since the earliest historical ages – the Stone Age and the Stone-Copper Age
Bulgarian National Culture – In Bulgaria the foreign tourists can get acquainted with original versatile culture that represents an organic entity of various ethnocultural communities – Proto-Bulgarians, Slavs and the ancient settlers on the Balkans, mainly Thracians
Education – By way of tradition the Bulgarians have always valued highly erudition, making efforts to give their children good education. It is not surprising that towards the end of the 9th C. Knyaz Boris invited the students of the founders of the Slavonic alphabet Sts. Cyril and Methodius and they became archefounders of education in Bulgaria
Language and Alphabet – The Bulgarian language – the oldest Slavonic language in terms of written documents – belongs to the Southern group of Slavonic languages of the Indo-European language family
Literature – The Bulgarian literature is considered to be the oldest Slavonic one. Its foundations were laid in the 9th C., after the brothers Constantin-Cyril the Philosopher and Methodius created the Slavonic alphabet (Glagolitsa) and made the first translations of religious texts
Architecture – “Since the creation of the world and up to the 15th C. architecture stands out as the great book of mankind, its major means of expression… “, said Victor Hugo. The architectural heritage of Bulgarian country has written our exceptionally rich history in stone, wood and brick
Fine Arts – The Bulgarian lands are an inexhaustible treasure-trove of artistic works. Part of these are still hidden in the earth, but others, which are already in the museums, drive us thousands of years back to the culture of one of the oldest ancient European civilizations
Music – The legend of the Thracian singer Orpheus, who charmed gods with his music, tells that he was born in the Rhodopes. Bulgarian singers and musicians of today are no less famous than Orpheus. The remarkable opera-singers Boris Hristov, Nikolai Gyaurov, Nikola Gyuzelev, Raina Kabaivanska, Gena Dimitrova and many others make famous the Bulgarian school of singing on the world opera stages
Theatre – The beginning of theatre performances in Bulgaria was laid during the National Revival (the second half of the 19th C.). The first professional theatre company was formed in Plovdiv in 1883
Sports – Though a small country, Bulgaria ranges among the foremost sports nations in the world. It is one of thirteen countries constituters of the contemporary Olympic games in 1896
Tourism – The beautiful scenery, the ancient historical sites and the crossroad situation of the country between the Orient and Europe have been attracting travellers since ancient times. Travel notes left by German, Austrian and Arab authors offer a rich source of evidence for the life in the Bulgarian lands. At present Bulgaria develops as a country of tourism. Despite its comparatively small territory, the variety of treasures of nature is exceptional
Souvenirs from Bulgaria – Buying a souvenir, one can take away a memento of Bulgaria. Works of masters of traditional crafts can be found in the special shops (painted Troyan ceramics, wrought-iron and copper objects, boxes, candle-sticks, etc., wooden objects, decorated with poker-work, hand-made embroideries with folklore motifs, replicas of ancient guns and daggers, etc.)
You Are Not Alone
Bulgarians join “jailed nurses”
Millions of Bulgarians have joined a nationwide campaign calling for the release of five Bulgarian nurses sentenced to death in a high-profile Aids trial in Libya, pollsters said today. A court in Tripoli convicted in December the nurses and a Palestinian doctor of intentionally infecting Libyan children with HIV and sentenced them to death, despite scientific evidence the youngsters had the virus before the medical workers arrived in Libya.
The verdicts triggered outrage in Bulgaria, and “the salvation of the Bulgarian nurses became a cause that united the whole nation,” wrote Capital weekly. Some 39% of Bulgarians – or more than 3 million people – have actively joined the solidarity campaign, according to a survey by the AFIS polling agency published today. “In Sofia and the larger cities, the share of actively involved people reaches 58%,” said Chavdar Naydenov of the AFIS agency.
2006: The Year of Promise
In the beginning of 2006 under the inspiration of the Holy Spirit, we declared 2006 the Year of Promise. It was natural then as the year began that we sought the Lord’s will in prayer and fasting to discover and possess the promises. As the months passed by the considerable amount of ministry overtook most of our time and attention. At times we held 3-4 services per day, an evening revival service, had just enough time to eat a meal, go to bed and prayerfully start the new day. But we never stopped wondering about the promise of the Holy Spirit.
Having spent over seven months of the year ministering all over the country of Bulgaria, at the end of 2006 we are in the process of evaluating our work, available resources and plans for the next year. We are reviewing the videos, going through the thousands of pictures, checking our reports, over viewing our rapidly growing ministry’s media presence, reevaluating our statistical information and ministry results and looking for the points of success and failure. Over 55,000 traveled miles, two and a half broken cars, multiple trips with airplanes, buses, trains and sometimes even on foot; close to a hundred congregations involved, tens of thousands of people touched through the internet, but most of all countless handshakes, prayers through laying of hands, encouraging words and always finding strength through the struggles to give to other. And as everything comes together at the end of the year, we slowly but surely realize that the Year of promise is not about us. It is not about a promise which God wanted to give to us, but it is about His promise which He wants delivered to the others. All ministry results are nothing, if His promises have not reached the people He loves. And sitting in the office with video, audio, photos, numbers charts, maps, analyzes, satisfaction from the much success and pain from the many failures, we come to the recognition of this one thing – we have been granted the privilege to bring the promises of God to the people whom He has loved from the foundation of the world. And this is the True Year of Promise.
Thus, our payer remains the same: “May God use us to bring His promises to the people around us.”
Happy New Years from all of us at Cup & Cross Ministries.
Over 3,300 Receive Bible Verse
Over 3,300 Bulgarians worldwide receive daily a Bible verse directly to their cell phones from the Christian mega portal www.bibliata.com. Similar active applications include the English website “Ecclesia”, the Australian Bible Society and the American mFaith and OSministry. The service offered by www.bibliata.com was initiated in 2002 and it has remained free of charge for all subscribes since then. The service is offered via the major Bulgarian GSM operators MTel and GloBul. Registration is done online at: sms.bibliata.com. There is also an option to receive the verse via email.
Give Thanks
Everything you do or say, then, should be done in the name of the Lord Jesus, as you give thanks to Him through God the Father (Colossians 3:17)
The Scripture advises us to give thanks to God at all times and on all occasions. It also gives thanks itself: Genesis gives thanks for the creation. Exodus gives thanks for the deliverance. Leviticus gives thanks from generation to generation. Numbers gives thanks for each generation. Deuteronomy gives thanks for the law. Joshua gives thanks for the Promised Land. The historical books give thanks because His mercy endures forever. Psalms give thanks with a song. Proverbs give thanks with a word of wisdom. The Prophets give thanks for the coming Messiah.
The Gospels give thanks for the Messiah who has come to the world. Acts give thanks for the Holy Ghost. The Epistles give thanks for we were delivered from sin, saved, sanctified, baptized, adopted to the family of God, healed, restored, blessed and wonderfully placed on the firm rock who is Christ Jesus. Revelation gives thanks for He is coming again to deliver us from the trials and tribulations of the present world and to bring us to the abundant life in the Heavenly City.
We are thankful to God who is our hope for both today and for eternity. Happy Thanksgiving, from all of us at Cup & Cross Ministries.
Healing in the Midst of Revival
After the Monday night service of the revival we held in Sofia, a lady came to us and testified of a healing in her left arm where she had been experiencing tremendous pain to the point of not being able to move it. She further reported that during the service the pain completely left her body.
While in revival services in Bourgas a similar healing took place. In the middle of the alter call, an elderly lady testified with a shout and with her hands raise to the Lord in thanks for a physical healing. This lady testified that before the service she could not move her arm or leg on one side of her body and that during the time at the alter she received an instant healing in which she was able to walk without hindrance and could move her arm and open her crippled hand. We also just received confirmation that a lady was healed from cancer during the revival in Bourgas.
Revival is a time of restoration but it is only after we humble ourselves, pray, seek his face and turn from our wicked ways that our sins will be forgiven and there will be healing in the land. We praise the Lord for this dynamos healing power and know that He in not finished with the work He has begun.
Cup & Cross in the Church of God News
The work of Cup & Cross Ministries was again recognized by the World Missions Media Department. Two reports were published, the first one dealing with our October ministry appointments (http://www.cogwm.org/news.cfm?sid=2638) and the second one covering the tour in Bourgas, Mega Youth Rally in Varna and the Ten-Year Anniversary of Bibliata.com (http://www.cogwm.org/news.cfm?sid=2640).
