Diamonds in the “Rough and Ready” (Pentecostal Series)
- Alive, alive! (A personal testimony)
- Church of God Primitivism
- Bulgarian Church of God
- J.W. Buckalew
- WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
- How Jezebel Killed One of the Greatest Revivals Ever
- Pentecostal Primitivism Preserved
- Why revival came? by Dr. Charles Conn
- Azusa Street Sermons
- The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
- First person to speak in tongues in the Assemblies of God was William Jethro Walthall of the Holiness Baptist Churches of Southwestern Arkansas
- The Work of the Spirit in Rhode Island (1874-75)
Ministering at the Good Shepherd Church in Florida
The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
by HAROLD HUNTER, PH.D.
Writing during the glow of the Azusa Street revival, V.P. Simmons claimed to have 42 years of personal exposure to those who spoke in tongues. Published in 1907 by Bridegroom’s Messenger and circulated as a tract, Simmons chronicled the history of Spirit baptism from Irenaeus (2nd century) up to and including a group from New England whom he personally observed manifesting tongues-speech as they continually partook of a spiritual baptism.1 Identified as Gift People or Gift Adventists, they were widely known for their involvement with spectacular charisms.Early Pentecostal periodicals reported that tongues-speech was known among these groups since the latter part of the 19th century. Some groups were said to number in the thousands.
William H. Doughty, who, by 1855, had spoken in tongues while in Maine, was counted among that number. Elder Doughty moved to Providence, Rhode Island, in 1873 and assumed leadership among those exercising the gifts of the Spirit.3 Doughty’s mantle was passed on to Elder R.B. Swan who, reacting to the Azusa Street revival, wrote a letter explaining that the Gift People in Rhode Island had experienced speaking in tongues as early as 1874–75. (See “The Work of the Spirit in Rhode Island.”) B.F. Lawrence followed Swan’s letter describing an independent account of a woman who spoke in tongues in New York, perhaps prior to 1874, a result of her contact with the Gift People.4 (See “A Wonderful Healing Among The Gift People.”)
Stanley H. Frodsham quotes Pastor Swan’s claim to having spoken in tongues in 1875. Swan speaks of great crowds drawn from five states and specifically mentions his wife — along with Amanda Doughty and an invalid hunchback who was instantly healed — among those who spoke in tongues during this time.
Simmons said that Swan’s group adopted the name “The Latter Rain” after the advent of the Pentecostal movement. Their activities extended throughout New England states, especially Rhode Island, New Hampshire, Massachusetts, Vermont, and Connecticut, with the 1910 Latter Rain Convention held October 14–16 in Quakertown, Connecticut. Frank Bartleman frequently referred to joint speaking engagements with Swan, specifically recounting a 1907 tour that included a convention in Providence, Rhode Island, where he spoke 18 times.
Previously overlooked in related investigations is whether the Doughty family counted among the Gift People overlap with the Doughty who traveled with Frank Sandford. Lawrence attests that Swan’s circle included William H. Doughty’s daughter-in-law, Amanda Doughty, and her unnamed husband, an elder in the Providence congregation.8 Simmons says that William H. Doughty had two sons, the oldest, Frank, who was ordained. Could the unnamed brother of Frank be Edward Doughty, who at the end of the 19th century was part of Sandford’s entourage? So it seems.
Most of the groups named here have similar stories. For example, among the Fire-Baptized Holiness ranks was Daniel Awrey who had spoken in tongues in 1890 in Ohio. His residence was in Beniah, Tennessee, where an outbreak of speaking in tongues was reported in 1899. F.M. Britton wrote about people speaking in tongues in his Fire-Baptized revivals that predated the Azusa Street revival. Also, a revival in Cherokee County, North Carolina, in 1896, that gave the Church of God (Cleveland, Tennessee) many of its early leaders reported an outburst of speaking in tongues among several of the adherents. Given the above accounts, there is some debate as to whether Parham first heard speaking in tongues while at Sandford’s Shiloh in Maine or while he was among Fire-Baptized enthusiasts.
THE FOLLOWING ARE THE CATHOLIC LEADERSHIP OR GROUPS RECORDED TO HAVE SPOKEN IN TONGUES:
• ST. HILDEGARD (1098-1179)
• ANTHONY OF PADUA (1195-1231)
• FRANCISCANS (1200S)
• ANGE CLARENUS (1300)
• VINCENT FERRER (1350-1419)
• STEPHEN, MISSIONARY TO GEORGIA (1400S)
• ST. COLETTE (1447)
• LOUIS BERTRAND (1526-1581)
• THE JANSENISTS (1600)
• JEANNE OF THE CROSS (1450S)
• FRANCIS XAVIER (1506-1552)
SHERRILL’S BOOK ALSO LISTS SOME INDIVIDUALS FROM THE 19TH CENTURY WHO REPORT TONGUES-SPEAKING OCCURRING:
- 1855 V.P. SIMMONS
- ROBERT BOYD (DURING MOODY’S MEETINGS)
- 1875 R.B. SWAN
- 1979 W. JETHRO WALTHALL
- MARIA GERBER
MORE BOOKS to STUDY:
- “THEY SPEAK WITH OTHER TONGUES” BY JOHN L. SHERRILL
- “GLOSSOLALIA: TONGUE SPEAKING IN BIBLICAL, HISTORICAL, AND “PSYCHOLOGICAL PERSPECTIVE” BY FRANK E. STAGG
- “SPEAKING IN TONGUES: A GUIDE” BY MILLS
- “SPEAKING WITH TONGUES: HISTORICALLY AND PSYCHOLOGICALLY CONSIDERED” BY GEORGE CUTTEN.
Azusa Street Sermons: The Precious Atonement
First person to speak in tongues in the Assemblies of God was William Jethro Walthall of the Holiness Baptist Churches of Southwestern Arkansas
By Glenn Gohr
A/G Heritage, Fall 1992
Although the modern Pentecostal movement relates its beginnings to Charles Parham, who formulated classical Pentecostal theology at his Bible school in Topeka at the turn of the century, throughout history, from apostolic times to the present, there have been certain religious groups and isolated cases of individuals who have experienced tongues-speaking and spiritual gifts.
William Jethro Walthall, who founded the Holiness Baptist Churches of Southwestern Arkansas, a group which later merged with the Assemblies of God, is an important figure who received his baptism in the Spirit prior to Parham’s launching of Pentecostalism in 1901.
Walthall’s Spirit baptism, which occurred 113 years ago, is one of the earliest documented cases of speaking in tongues in North America. Earlier instances of tongues-speaking have been reported among the Shakers, the Holiness Movement, the “Gift People” or “Gift Adventists” in New England, and others. It is very possible that Walthall is the earliest person to have received the baptism in the Holy Spirit and who later joined the Assemblies of God.
William Jethro Walthall was born in Nevada County, Arkansas, March 9, 1858, the son of Charles Featherston Walthall and Mary Jemima Meador. His father died in 1863 at Rock Island, Illinois, as a prisoner in the Civil War, and his mother died 2 years later. Orphaned at age 7, he was reared by his widowed grandmother. However he had no Christian upbringing, so it was not until 1877 that he was confronted with the claims of the Gospel. That happened when he attended an old-time Methodist meeting and conviction gripped his heart, resulting in his conversion at age 19. Two years later, on August 3, 1879, he was married to his first wife, Melissa P. “Missy” Beavers, who bore him two children, Millard and Ibber Mae. After Melissa passed away, he married Hattie Vaughn on March 24, 1915.
While a young Christian, Walthall had a yearning for more of the workings of God in his life. He earnestly began to seek for a fullness of power to witness and better serve the Lord. This spiritual hunger led him to carefully study the Book of Acts and other scriptures. There he found recorded an enduement with power of the Holy Ghost which had accompanied the Early Church. He wanted this same experience in his life.
During a season of fervent prayer, he received a mighty infilling of the Spirit on September 3, 1879. Since he had never heard of the baptism of the Holy Spirit, he did not receive his Baptism through any prescribed theory or method.
Until that time all he knew about the Holy Spirit came from the teachings of the Methodists and Baptists. But this was something new. His experience came about in answer to prayer and through his own study of the Word of God. From the outset he understood that his experience corresponded with the records given in the Book of Acts.
In his testimony, Walthall describes his infilling by saying, “I was carried out of myself for the time being.” From the time of his Baptism, he testified that he often felt the strong anointing power of God. At times he would fall under the power of God when the Spirit came upon him. He also spoke in tongues as the Spirit directed.
For two years, during which time the Holy Ghost would often fall on me, I walked with God. Sometimes while in service and sometimes when alone in prayer I would fall prostrate under His mighty power. While under this power my tongue seemed to be tied in the center and loosed at both ends. I knew nothing of the Bible teaching on the Baptism or speaking with tongues, and thought nothing of what had happened in my experience.
Walthall was ordained by the Missionary Baptist Church on May 29, 1887, and served several congregations in Southwest Arkansas. He was active in various associational committees including foreign missions and temperance. In 1891 he was pastor of Piney Grove Church at Boughton, Arkansas, which was a part of the Red River Baptist Association of the Southern Baptist Convention. In fact, the annual associational meeting was held that year at Walthall’s church. The next year he was pastoring two churches at Bluff City and Prescott. From 1894-1895 he was pastoring at Stephens. The last Baptist church he pastored was at Buena Vista. Because of the prevalent view of the Holy Spirit held by Baptists, Methodists, and other mainline churches, Walthall had some reservations about his experience, as he shares in his testimony:
The ordinary Methodist and Baptist teaching was all that I knew, and, of course, that served to diminish my experience and to paralyze my faith rather than build me up. In the meantime, I began preaching a work to which I was called when the blessed Spirit filled me. I always felt that there was a lost chord in the Gospel ministry. My own ministry never measured up to my ideal, nor did the teaching of my church (Baptist) measure up to my experience.
Then in 1895 Walthall came into contact with the Holiness revival. Its emphasis on the work of the Holy Spirit impressed him. Its teachings approximated his ideal more nearly than anything else, but he never fully ascribed to the Holiness theology. He could not accept its theory of sanctification; nor could he accept its abridgement of the supernatural. Even so, the Holiness revival opened him up to a larger sphere of ministry, This in turn gave him the encouragement he needed to preach the full gospel message as he understood it from the Scriptures. As he began to preach a full gospel message, the Baptist leaders excluded him from his church and he was ostracized from the Baptist ministry in 1896. He continued preaching on his own.
After my new vision of the Word of truth, and my expulsion from the Baptist fellowship and ministry, I went alone with a new zeal in an independent, plodding ministry, with church and school houses closed against me. I was looked upon with suspicion, as unbalanced but was so animated by the divine presence that it seemed at times as if terrestrial bearing was almost lost. Baptist minister, J. C, Kelly, and other Baptists who became disfellowshipped because of their beliefs in entire sanctification and the work of the Holy Spirit.
He was soon followed by another Baptist minister, J. C. Kelly, and other Baptists who became disfellowshipped because of their beliefs in entire sanctification and the work of the Holy Spirit.
The Work of the Spirit in Rhode Island (1874-75)
From B.F. Lawrence, “A History of the Present Latter Rain Outpouring of the Holy Spirit Known as the Apostolic or Pentecostal Movement,” The Weekly Evangel, 22 January 1916
NATO begins largest airborne training exercise since Cold War in Bulgaria
Nato begins an airborne training exercise on August 24 in Bulgaria, Germany, Italy and Romania, the largest such combined airborne training on the continent since the end of the Cold War.
As part of Exercise Swift Response 2015, which is being held from August 20 to September 13, Bulgaria is hosting a simulation of an airborne assault with paratroopers and landing of equipment. This is to take place around the Tenevo and Balchik airfields and at the Novo Selo training ground in Bulgaria. About 400 military personnel from the US, Italy and Bulgaria will be involved, using 12 C-130 aircraft, and 12 helicopters.
Bulgaria’s Defence Ministry said that south of Yambol, near the villages of Tenevo and Karavelovo and near Balchik municipality, there would be night flights at various heights. It was possible that residents would be bothered by the noise of the aircraft, the ministry said.
The US Army Europe said that Swift Response 2015 was designed to integrate multiple Allied nations’ high-readiness forces to operate as a cohesive team and demonstrate the Alliance’s capacity to rapidly deploy and operate in support of maintaining a strong and secure Europe.
The exercise is taking place in Germany, Romania, Bulgaria and Italy; and includes more than 4800 Soldiers from Bulgaria, France, Germany, Greece, Italy, the Netherlands, Poland, Portugal, Spain, the United Kingdom and the United States.
Swift Response 15 will include simultaneous airborne joint forced entries in to Germany’s Hohenfels Training Area and Bulgaria’s Novo Selo Training Area with follow-on training at both locations. The exercise will conclude in early September with multinational platoon and company live fire at the Grafenwöhr Training Area.
The US contingent will be led by headquarters elements from the Army’s XVIII Airborne Corps and the 4th Infantry Division Mission Command Element, and will include the Europe-based 173rd Airborne Brigade, and the US-based 1st Brigade, 82nd Airborne Division.
Swift Response 15 marks the first time the 82nd Airborne Division has operated in Europe since supporting NATO operations in Kosovo in 1999. The 1st Brigade, 82nd Airborne will assume responsibilities as the Army’s Global Response Force (GRF) from the 2nd Brigade, 82nd Airborne at the end of the year, with the mission of being able to deploy anywhere in the world within 96 hours of notification.
Why Revival Came? by Dr. Charles Conn
8 Things Christian Believers and Churches Can Do in Light of Recent SCOTUS Ruling on LGBT
1. State Level
- Contact your congressman/senator for available options. Write your governor without hesitation
- Texas Governor Greg Abbott signed a bill allowing clergy to refuse to officiate same sex ceremonies
- Texas Attorney General fights back against Supreme Court
- First Amendment Defense Act Sen. Mike Lee of Utah introduced
2. Personal Level
- Inform yourself and your family of the clear Biblical principles for love and holiness applicable in this situation
- Pray daily for the protection of your family and the salvation of many souls
- Be faithful to your husband/wife and children
3. Corporate Level
- Hold on to your Christian standards for doing business
- Support other Christian businesses
- Forgive and forget, but watch and pray
4. Local Church Level
- Join in corporate fasting and praying in the Spirit
- Uphold the Biblical standard of holy living
- Preach the truth as you have received it
- Adopt local church resolutions on the sanctity of the family
5. Denominational Level
- Adopt resolutions on the sanctity of the family applicable to all your churches internationally (not just North America)
- Adopt resolutions on same-sex marriages, transgender, abortions and all similar issues applicable to all your churches internationally (not just North America)
- Stand along members, ministers, local congregations and Christian schools under attack for upholding the Biblical standard of holy living
6. Christian Alliances Level
- Stay informed of all legal protests and options
- Learn about upcoming IRS changes and alternative exempt options
- Consult with legal council about your rights and obligations under the law
- Join with other Christians in legal measures for upholding the Biblical standard of holy living
7. International Organizational Level
- Beware of what Christian churches are doing internationally to protect their members, ministers, local congregations and Christian schools
- Examine your current tax status and consult your CPA, attorney and insurance agents about the various possibilities to protect your church and ministry
- 2015 ANGLICAN CHURCH Communique
- Methodist church Faces Schism Over Same-Sex Marriage
8. Get good insurance with adequate coverage and experience in the matter
• A good example from Brotherhood Mutual Ins.
READ ALSO:
- Statement of the Church of God Regarding Same-Sex Marriage Court Decision
- AFA: 3 things your church must do immediately to protect itself
- Church of God Instructions for Ministers: Marriage and Same-sex Relationship (75th A., 2014)
- SOUTHERN BAPTIST ADF PLAN TO RESIST ANTI-DISCRIMINATION LAWS
- Web-cached copy of ADF PLAN TO RESIST ANTI-DISCRIMINATION LAWS
- Brotherhood Mutual Ins: What should churches and ministries know?
- 6 More Things To Do after the Supreme Court Decision on Gay Marriage
- Why the church should neither cave nor panic?
- How Will the U.S. Supreme Court’s Same-Sex-Marriage Decision Affect Religious Liberty?
- Why Evangelical Churches Need to Address the New Reality?
- Will High-court ruling affect church weddings?
Church of God Instructions for Ministers: Marriage and Same-sex Relationship (75th A., 2014)
Church of God Instructions for Ministers: Marriage and Same-sex Relationship (75th A., 2014)
p. 158-159, S63. GENERAL INSTRUCTIONS FOR MINISTERS, by adding the following so as to read:
II. Marriage and Same-Sex Relationships
A. The Church of God rejects the cultural, political, and theological pressures to change the definition of marriage as being between one man and one woman. We affirm this definition based on God’s Word and the truth that Christian marriage between a man and a woman reflects the theological truth of Christ’s love for His Church.
B. Church of God ministers, whether an ordained minister or ordained bishop, shall only perform or participate in marriage ceremonies or marriage blessings between one man and one woman, as marriage is defined in the Bible. This policy also is applicable to Church of God ministers who serve in capacities outside the scope of normal pastoring, such as military, hospital, and corporate chaplains.
C. Local Church of God churches and the local Church of God ministers who serve them shall only hold, provide facilities for, conduct or preside over weddings, wedding receptions, and anniversaries (and other gatherings related to weddings, receptions, and anniversaries) that celebrate a marriage or blessing between one man and one woman, as marriage is defined in the Bible.
D. Church of God ministers shall maintain a Christ-like attitude of love, mercy, and grace, when counseling or otherwise dealing with individuals in same-gender relationships. A Christ-like spirit will maintain the truth of God’s Word, the policies of the church, and avoid inappropriate remarks or attitudes that do not reflect the Holy Spirit.
E. Church of God ministers shall seek to find godly counselors to whom they can refer individuals in same-gender relationships for additional ministry and guidance.
F. Failure of Church of God ministers to adhere to these biblically based guidelines will result in forfeiture of ministerial credentials.
