NEW Book – Tastes of Europe: 104 Traditional Recipes of Bulgaria, France, Germany, Italy, Poland, Russia & More (Paperback)

Europe has a very rich history and is a place many aspire to visit. To walk its cobblestone streets, see the majesty of the Eiffel Tower or tour the ancient ruins of Rome are only but a few wondrous adventures one can partake in Europe. The tastes of Europe are all the same intriguing. European cuisine is filled with depths of flavor implementing fresh seasonal ingredients while being influenced by hundreds of different cultures and as many years of technique and mastery.

Now you can enjoy this unique culinary culture of intriguing dishes from all over Europe right in the comfort of your own home. From the distinctive desserts of Czechoslovakian Blueberry Bublanina and Lithuanian Poppy Seed Cookies to the heavenly flavors of more traditional meals like Sautéed Sauerkraut with Pork and Mini Meatball Soup, Tastes of Europe includes delicious exciting recipes that are easy for all to prepare. This cookbook features 104 authentic recipes of Europe with an emphasis on Eastern European flavors and Bulgarian cuisine. Among other featured countries are France, Germany, Italy, Poland and Russia.

Some of these dishes are distant relatives to ones found in ancient Roman manuscripts believed to have been compiled in the late 4th or early 5th century AD. Others are among those far before the time of Christ. With nearly every dish comes a story and custom. This cookbook attempts to preserve these century year old stories for many years to come so they can continue to be passed down.

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Alive, Alive

Rev. Dony K. Donev, D. Min.

“When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.”

2 Timothy 1:5

My Grandma, Todorka Mindova, was one of the first Sunday school teachers in the Bulgarian Pentecostal Union. After successfully graduating from a training course in the city of Sliven led by Donka Kinareva and personally organized by Dr. Nicolas Nikolov, she was allowed to minister in the denomination. But for grandma, the faith was more than teaching or a sermon. It was life. Many Bulgarian Pentecostal ministers can testify to the effectiveness of her ministry. And for her constant fasting and thousands of answered prayers I could write a book.

But far more interesting for me as a child was the fact that being a Sunday school teacher, Grandma never tried to preach to me. In the hardest moments of life she would only confess these words, which I have remembered from my childhood: “We serve a living God.” More was not needed. For Grandma preached with her life.

This I know from personal experience, because after she had been interceding for me in prayer for more than 16 years, God saved me in the Pentecostal church in Yambol without anyone evangelizing or preaching to me. There, at the last pew by the back wall, God saved my eternal soul and my young life was transformed completely. Not through human words or sermons, but through the testimony of her life in which He was revealed as a living God. For the ones who have known Him as a living God, preach with their lives.

When several months later God called me to the ministry in the Church of God in Pravetz, I met people who knew the living God just like Grandma. Their personal experiences gave them the strength to survive the persecution of the communist regime and the sentence of the brutal life. These were presbyters, who preached the message of the crucified God regardless if it cost them their own lives, because they knew Him as the resurrected and living God. A mother, who gave her leukemia stricken son to the prayers of the church and the living God returned him to her forever healed. A family, that lost their young son, but continued to minister before God. People, who endured the persecution of the regime and the hardship of life, for whom their faithfulness to God needed no rational explanation. They testified with their lives that God is alive and their testimonies were the very reason hundreds of students in Pravetz received Christ as a personal Savior. Because, through the testimony of the lives of one generation, He reveals Himself as a living God to the next generation in a spiritual revival, which changes history itself.

Thus preached the ancient. Abraham, Isaac and Jacob. And from their testimony Jesus Christ alone made that marvelous conclusion that no mortal theological mind could birth: “He is not God of the dead, but of the living” (Mark 12:27). Through my eleven years of formal theological education, I have not read a more powerful interpretation of the Biblical text. Such conclusion cannot be reached by any hermeneutical methodology, semantic exegesis or ontological paradigm. Such interpretation of the Word can only be given by the One who lives over death. Because He does not speak about Abraham, Isaac and Jacob in the chronological order of the historical times, but simultaneously, as One who is independent of time and as One who is life itself.

For this reason, the apostles of the Early Church called Him “God of our fathers”, having the understanding that the faith in the living God is handed down from generation to generation. And not just faith, but the Gospel which finds its eternal power in the Resurrection of the Son, in order to become a living faith, which makes us live as He lives. Otherwise, how would we be different from any other religion that serves handmade idols and dead gods? Is it not by the fact that He cannot be found in the death of the mortals? For He is God alive forevermore.

If He was not a living God who could raise from sin and death, the sermon of the Early Church would have been empty, their faith without foundation, their hope without reason, their sacrifice in vain, their testimony untrue and their expectance of His Parousia absurd. But they knew. Even if we have forgotten today, they knew. The ones who had written the words of the gospel story, they had touched the stone that rolled away, they had seen the shroud put aside and they heard the words of the angel: “He is not here, for He has risen.” For this very reason, when they were sentenced without fault, the first Christians preached that He is alive. And even when they were killed in the arena of the gladiators, thrown to the hungry lions, burnt as human torches at the Roman aqueducts, sentenced to die through dismembering, stabbed and beheaded, crucified upside down along the roads of the empire before the eyes of one whole sinful world, they looked up toward the Coming One and with their life and death preached to the generations to come: “Alive, alive, alive forevermore.”

God is still alive in Bulgaria today. The ones, who were saved in the revival 20 years ago, knew him as the living God. But does our generation, having known Him then as a living God, live now as if God is dead? Have we kept the faith in the living God as we received it, so we can give it to our children? And how do we preach the living God? With quarrels, divisions and divorce or with the power of our testimony? So that the generations may say about us that we have preached with our lives. And not just our small, poor and mortal life, but His: the eternal life of the living God. For, “Alive, alive, alive forevermore. Jesus is alive.”

San Francisco, 2009

Cooking Traditions of Bulgaria, Second Edition (now on Kindle)

Bulgarian cuisine is distinct, yet eclectic at the same time with Mediterranean influence and flavors of its surrounding countries. Bulgaria borders the Black Sea, between Romania and Turkey. Greece is also a neighbor, along with Serbia and Macedonia to the west. This cookbook features 50 personal, but authentic recipes in attempts to further the tradition of keeping alive century old recipes of Bulgarian cuisine. I have tried to keep the recipes as authentic as possible with using American based ingredients and with every dish, dessert or drink there is a story to be told…

Preview and Purchase Your Copy at: Amazon Kindle Store

90 Years Ago Pastor Nicholas Nikolov Established the Pentecostal Union of Bulgaria

By the fall of 1927 the Pentecostal revival from Bourgas extended to several outreaches. Appropriate recognition was given by the General Council of the Assemblies of God in their September, 1927 meeting. The Latter Rain Evangel also reported revival in Bulgaria, workers trained at the Bible School and a good number saved and baptized with the Holy Spirit.

 With this avid success and the arrival of Nikolov’s first-born son on November 9, 1927 came the second attempt to unite Bulgarian Pentecostals. A preliminary meeting was held in February of 1928 in Rouse where the Union’s establishing meeting was scheduled for March 28 in Bourgas.

To no surprise, only 14 delegates representing five congregations attended. The delegates voted and received the Union’s by-laws and statement of faith, based on the same documents by the Assemblies of God in America. The first annual conference of the new Union followed in October in Varna. A national General Council was set and the Executive Committee was chaired by Pastor Nikolov – at the time of his appointment he was only 28 years of age.

Trained in the United States and familiar with the Assemblies of God structure, Nikolov purposed to replicate the same organization in Bulgaria. Unfortunately, most Bulgarian Pentecostals in 1928 did not have a clear perception of the Assemblies of God and hardly felt part of the denomination. With only 20 members, the new organization was a small minority and did not represent the vast diversity within Bulgarian Pentecostalism at the time. Neither did it cause the split among Bulgarian Pentecostals as often held. The official registration of the Pentecostal Union simply confirmed the deepening division among Pentecostals in Bulgaria that had taken place since Zaplishny was deported in 1924.

Ancient Recipes of Bulgaria now for Kindle

Ancient Recipes of Bulgaria, Second Edition
By Evdokia Krusteva

This cookbook features nearly two dozen truly ancient recipes of Bulgarian cooking. Some of these dishes are distant relatives to ones found in ancient Roman manuscripts believed to have been compiled in the late 4th or early 5th century AD. Others are among those far before the time of Christ. As Bulgaria is a country of oral history, recipes are typically not written, but passed down from one generation to the next by experiencing the method of preparation. With nearly every dish in Bulgarian cooking comes a story and custom. This cookbook attempts to preserve these century year old stories for many years to come so they can continue to be passed down.

Pastor Nicholas Nikolov was born on March 15, 1900

In 2018, the Pentecostal Union in Bulgaria (Assemblies of God) is celebrating 90 years since its establishment. The story of the Pentecostal movement in Bulgaria is intrinsically connected with the life and ministry of Nicholas Nikolov. Pastor Nikolov was born in Bourgas, Bulgaria on March 15, 1900. His life story unfolds as following:

• 1900 Born in Karnobat near Bourgas, Bulgaria
• 1914 Saved in the Congregational Church in Bourgas
• 1919 Under the ministry of Paul Mishkoff
• 1920 Attended university in New York
• 1921 Baptized with the Holy Spirit
• 1924 Married and working at Bethel
• 1926 Ordained and appointed by AG
• 1927 Led Pentecostal revival in Bourgas, Bulgaria
• 1928 Established the Pentecostal Union of Bulgaria (Assemblies of God)
• 1931 Returned to the States and earned a master’s degree
• 1935 Headed Assemblies of God training school in Gdansk, Poland
• 1938 Returned to Bulgaria after forced out of Poland by the Nazis
• 1939 Returned to the United States after forced out of Bulgaria by the Nazis
• 1941 President of Metropolitan Bible Institute
• 1947 Pastored in North Bergen, NJ
• 1950 President of New England Bible Institute
• 1952 Faculty at Central Bible Institute in Springfield, Missouri
• 1956 Earned a Ph.D. degree from the Biblical Seminary in New York
• 1961 Retired due to sickness
• 1964 Passed to Glory

A Church Assessment Can Change Your Church

Failure to thoroughly or consistently review aspects of the church will have a negative impact on the organisation in multiple ways. In contrast, when a church embraces an intentional review process there are a number of benefits:

1. An intentional church assessment process provides key information that can be catalytic for the growth of the church.

2. An intentional church assessment process ensures the church does not drift from its mission.

3. An intentional church assessment process uses the vision as motivation for change.

4. An intentional church assessment process protects the culture by ensuring it is not neglected in the busyness of activity.

5. An intentional church assessment process will identify when the systems or structure are no longer serving the vision.

6. An intentional church assessment process creates accountability for the achievement of strategic goals.

European Delights: A Sweet Journey Through Europe (now on Kindle)

Cakes, cookies, custards, puddings, candies, fried dough, pies and pastries. From the unconventional, recipes of Albanian Walnut Lemon Cake and Lithuanian Poppy Seed Cookies to the classic Tiramisu and Macaroon recipes, this cookbook takes your taste buds on a sweet journey throughout Europe. Desserts have come a long way since the dried fruits of the ancient civilizations as the first candies to soufflés and cakes once sugar began to be manufactured in the Middle Ages. This cookbook contains some of both the simple and more advanced recipes of Europe. It features 40 authentic dessert recipes representing nearly every European country and with each recipe there is a story to tell. The word “dessert” originated from the French word desservir “to clean the table” and these delights will make you want to clean your table a bit faster.

Preview and purchase today on: Amazon Kindle Store

BibleTech 2018

This two-day conference is designed for publishers, programmers, webmasters, educators, bloggers and anyone interested in using technology to improve Bible study.

BibleTech to Showcase Logos 6’s Innovations | LogosTalk

[email protected]

bibletechconference.com

18525 36th Ave S Seattle, WA

BILLY GRAHAM, EVANGELIST TO THE WORLD, DEAD AT AGE 99

CHARLOTTE, N.C., Feb. 21, 2018—Evangelist Billy Graham died today at 7:46 a.m. at his home in Montreat. He was 99.

Throughout his life, Billy Graham preached the gospel of Jesus Christ to some 215 million people who attended one of his more than 400 Crusades, simulcasts and evangelistic rallies in more than 185 countries and territories. He reached millions more through TV, video, film, the internet and 34 books.

Born Nov. 7, 1918, four days before the armistice ended World War I, William Franklin “Billy” Graham Jr. grew up during the Depression and developed a work ethic that would carry him through decades of ministry on six continents.

“I have one message: that Jesus Christ came, he died on a cross, he rose again, and he asked us to repent of our sins and receive him by faith as Lord and Savior, and if we do, we have forgiveness of all of our sins,” said Graham at his final Crusade in June 2005 at Flushing Meadows Corona Park in New York.

While Graham’s primary focus was to take this message to the world, he also provided spiritual counsel to presidents, championed desegregation, and was a voice of hope and guidance in times of trial. In 2001, he comforted his country and the world when he spoke at the National Cathedral in Washington, following the Sept. 11 terrorist attacks. At three global conferences held in Amsterdam (1983, 1986, 2000), Graham gathered some 23,000 evangelists from 208 countries and territories to train them to carry the message of Jesus Christ around the world.

During the week of his 95th birthday in 2013, Graham delivered his final message via more than 480 television stations across the U.S. and Canada. More than 26,000 churches participated in this My Hope project, making it the Billy Graham Evangelistic Association’s largest evangelistic outreach ever in North America.

Preferred Baseball to Religion

Graham, a country boy turned world evangelist, who prayed with every U.S. president from Harry S. Truman to Barack Obama, was raised on a dairy farm in Charlotte. Back then, “Billy Frank,” as he was called, preferred baseball to religion. “I detested going to church,” he said when recalling his youth.

But in 1934, that changed. At a revival led by traveling evangelist Mordecai Fowler Ham, 15-year-old Graham committed his life to serving Jesus Christ. No one was more surprised than Graham himself.

“I was opposed to evangelism,” he said. “But finally, I was persuaded by a friend [to go to a meeting]…and the spirit of God began to speak to me as I went back night after night. One night, when the invitation was given to accept Jesus, I just said, ‘Lord, I’m going.’ I knew I was headed in a new direction.”

Several years later, Graham’s “new direction” led him to the Florida Bible Institute (now Trinity College of Florida), and later, Wheaton College in suburban Chicago, where he met fellow student Ruth McCue Bell, the daughter of medical missionaries in China. The couple graduated and married in the summer of 1943. Mr. and Mrs. Graham and their five children made their home in the mountains of North Carolina. They were married for 64 years before Ruth’s death in 2007.

After two years of traveling as a speaker for the Youth for Christ organization, Billy Graham held his first official evangelistic Crusade in 1947; but it was his 1949 Los Angeles Crusade that captured the nation’s attention. Originally scheduled to run for three weeks, the “tent meetings” were extended for a total of eight weeks as hundreds of thousands of men, women and children gathered to hear Graham’s messages.

On the heels of this campaign, Graham started the Billy Graham Evangelistic Association, which was incorporated in 1950. Since 2000, Graham’s son, Franklin, has led the Charlotte-based organization, which employs some 500 people worldwide.

Billy Graham may be best known, however, for his evangelistic missions or “Crusades.” He believed God knew no borders or nationalities. Throughout his career, Graham preached to millions in locations from Addis Ababa, Ethiopia to Zagorsk, Russia; and from Wellington, New Zealand to the National Cathedral in Washington. In 1973, Graham addressed more than one million people crowded into Yoido Plaza in Seoul, South Korea—the largest live audience of his Crusades.

Breaking Down Barriers

Preaching in Johannesburg in 1973, Graham said, “Christ belongs to all people. He belongs to the whole world.…I reject any creed based on hate…Christianity is not a white man’s religion, and don’t let anybody ever tell you that it’s white or black.”

Graham spoke to people of all ethnicities, creeds and backgrounds. Early in his career, he denounced racism when desegregation was not popular. Before the U.S. Supreme Court banned discrimination on a racial basis, Graham held desegregated Crusades, even in the Deep South. He declined invitations to speak in South Africa for 20 years, choosing instead to wait until the meetings could be integrated. Integration occurred in 1973, and only then did Graham make the trip to South Africa.

A 1977 trip to communist-led Hungary opened doors for Graham to conduct preaching missions in virtually every country of the former Eastern Bloc (including the Soviet Union), as well as China and North Korea.

Graham authored 34 books, including his memoir, Just As I Am (Harper Collins, 1997), which remained on The New York Times best-seller list for 18 weeks.

In 1996, Graham and his wife, Ruth, received the Congressional Gold Medal, the highest award Congress can bestow on a private citizen. He was also listed by Gallup as one of the “Ten Most Admired Men” 61 times—including 55 consecutive years (except 1976, when the question was not asked). Graham was cited by the George Washington Carver Memorial Institute for his contributions to race relations and by the Anti-Defamation League of the B’nai B’rith.

Throughout his life, Graham was faithful to his calling, which will be captured in the inscription to be placed on his grave marker: Preacher of the Gospel of the Lord Jesus Christ.

“There were a few times when I thought I was dying, and I saw my whole life come before me…” said Graham at his Cincinnati Crusade on June 24, 2002. “I didn’t say to the Lord, ‘I’m a preacher, and I’ve preached to many people.’ I said, ‘Oh Lord, I’m a sinner, and I still need Your forgiveness. I still need the cross.’ And I asked the Lord to give me peace in my heart, and He did—a wonderful peace that hasn’t left me.”

Billy Graham is survived by his sister Jean Ford; daughters Gigi, Anne and Ruth; sons Franklin and Ned; 19 grandchildren; and numerous great-grandchildren. His wife, Ruth, died June 14, 2007, at age 87, and is buried at the Billy Graham Library. A private funeral service is planned at the Billy Graham Library, on a date to be announced. In lieu of flowers, memorial gifts may be made to the ongoing ministry of evangelism at the Billy Graham Evangelistic Association, online at BillyGraham.org or via mail, sent to the Billy Graham Evangelistic Association, 1 Billy Graham Parkway, Charlotte, NC 28201. Notes of remembrance can be posted at BillyGraham.org

About the Billy Graham Evangelistic Association

The Billy Graham Evangelistic Association is a nonprofit organization that directs a range of domestic and international ministries, including: Franklin Graham Festivals, Will Graham Celebrations, The Billy Graham Library, The Billy Graham Training Center at The Cove, SearchforJesus.net, the Billy Graham Rapid Response Team of crisis-trained chaplains, My Hope with Billy Graham TV ministry and others. Founded in 1950 by Billy Graham, the organization has been led by Franklin Graham since 2000. The ministry employs some 500 people worldwide and is headquartered in Charlotte, North Carolina, with additional offices in Australia, Canada, Germany and Great Britain.

“HE WHO HEARS MY WORD AND BELIEVES IN HIM WHO SENT ME … HAS PASSED FROM DEATH INTO LIFE” (JOHN 5:24 NKJV).

DO YOU KNOW CHRIST?

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