Sanctuary Gateway Cities for Eastern European Slavic and Bulgarian Immigrant Churches in North America

April 5, 2017 by  
Filed under Featured, Missions, News

bulgarian-churchSince 1994 Cup & Cross Ministries International has assisted churches across the United States and has strategically planned and developed a process which incorporates Bulgarian Evangelical Churches in North America. The first success of this endeavor was the establishment of the Bulgarian Evangelical Church of God in Chicago in 1995.

The Bulgarian Church of God in Chicago followed a rich century-long tradition, which began with the establishing of Bulgarian churches and missions in 1907. (read the history) Consecutively, our 1995 Church Starting Paradigm was successfully used in various studies and models in 2003. The program was continuously improved in the following decade, proposing an effective model for leading and managing growing Bulgarian churches.

Based on the Gateway cities in North America and their relations to the Bulgarian communities across the continent, it proposed a prognosis toward establishing Bulgarian churches (see it here) and outlined the perimeters of their processes and dynamics in the near future (read in detail). Since 1995 twelve more Bulgarian churches have been started in strategic immigration gateways across the United States and Canada. For the past four years our team have been involved in the process of establishing Bulgarian congregations in Atlanta, Phoenix and San Francisco. Read complete paper (PDF)

Toward Context of Ministry Applications
In the beginning of the 21st century the Protestant Church in Bulgaria is entering a new constitutional era in the history of the country. Since the fall of the Berlin Wall, the political and economic challenges in Eastern Europe have strongly affected the Evangelical Churches. More than ever before, they are in need of reformation in doctrines and praxes in order to adjust to a style of worship liberated from the dictatorship of the communist regime. In order to guarantee the religious freedom for our young, democratic society, the Protestant Movement in Bulgaria needs a more dynamic representation. Such can be provided only by people who will create a balance between the old atheistic structures and the new contemporary, nontraditional style of ministry.

Similar is the case among Bulgarian Evangelical Churches in North America which also share analogue dynamics with congregations of Latin American immigrants. Several facts are obvious from such comparison. It is apparent that Bulgarian immigrants come to North America in ways similar as other immigrant groups. Large cities which are gateways for immigrants are probable to become a settlement for Bulgarian immigrants due to the availability of jobs, affordable lodging and other immigrants from the same ethnic group.

The emerging Bulgarian immigrant communities share religious similarities and belongingness which are factors helping to form the communities. As a result of this formation process, the Bulgarian Evangelical Churches in North America emerge. It also seems natural to suggest that as this process continues, Bulgarian Evangelical Churches will be formed in other gateway cities and other large cities which meet the requirements to become a gateway city. Such has been the case with Latin American churches. If this is true, it should be proposed that the Bulgarian Churches in North America follow a strategy for church planting and growth which targets these types of cities.

It is encouraging, at the same time, to observer that one of the positive estimates provided by our doctoral project is also coming to reality. In 2002-2004, based on analyses provided by the New Religious Immigrants Project, our research suggested that the next Bulgarian Evangelical Church will be established in the last of the Seven American Gateway Cities which was still without a Bulgarian Church, namely the city of San Francisco. Our resent visit in the area of the Bay Area showed that this prediction is already progressing into a reality as the Bulgarian Diaspora there is already producing a Bible study group out of uniting Bulgarian college students from Barkley and young computer professionals in the area.

Geographical Location of Bulgarian American Churches and Gateway Cities.

Currently, Bulgarian Evangelical Churches are located in cities which have a high concentration of foreign-born immigrants. Such cities are called gateway cities, a large immigrant point-of-entry city to the United States. Immigrants typically enter the United States through one of these cities and settle there. Such cities contain over half of the foreign-born population in the United States. There are Bulgarian Evangelical Churches active in six of the seven gateway cities as follows:

Bulgarian Evangelical Churches in Gateway Cities

Gateway City Foreign Born Percent of Foreign Born Bulgarian Church
1. New York, NY 3,657,269 18.7% Yes
2. Los Angeles, CA 3,944,828 27.1% Yes
3. Houston, TX 460,380 12.3% Yes
4. Washington, DC 578,786 8.6% No
5. Miami, FL 1,072,843 33.6% Yes
6. Chicago, IL 914,58 11.1% Yes
7. San Francisco, CA 1,250,693 20.0% No

usmap

Several facts are obvious from the above comparison. It is apparent that Bulgarian immigrants come to North America in ways similar to other immigrant groups, channeled through the listed gateway cities. Large cities which are gateways are more probable to become a settlement for Bulgarian immigrants due to the availability of jobs, lodging and other immigrants from the same ethnic group. The emerging Bulgarian immigrant communities share religious similarities and belongingness which are factors helping to form the communities. As a result of this process of formation of Bulgarian immigrant communities, the Bulgarian Evangelical Churches in North America emerge. It also seems natural to suggest that as this process continues, Bulgarian Evangelical Churches will be formed in the remaining two gateway cities (Washington, D.C. and San Francisco) and other large cities which meet the requirements to become a gateway city (for example, the city Atlanta). If this is true, it should be proposed that the Bulgarian Churches in North America follow a strategy for church planting and growth which targets this type of cities. With all this in mind, the Unrealized Spiritual Harvest of Bulgarian Churches in North America remains unforgiving in history…

 

Resources for Further Study:

 

 

 

Christmas: A story about a Middle Eastern family seeking refuge

December 25, 2015 by  
Filed under Featured, News

PentecostalTheology.com

Patriarch Maxim, Eastern Orthodox Church Leader of Bulgaria, Dies at 98

November 10, 2012 by  
Filed under Featured, News

SOFIA, Bulgaria (AP) — Patriarch Maxim of Bulgaria, who weathered a revolt over his Communist-era ties to lead his country’s Orthodox Christians for more than 40 years, died here on Tuesday. He was 98. Patriarch Maxim’s tenure as the church’s leader bridged Bulgaria’s transition from Communism.

Orthodox Christianity is Bulgaria’s dominant religion, followed by more than 80 percent of the country’s 7.4 million people. Patriarch Maxim’s tenure as the church’s leader bridged the country’s transition from Communism, and he withstood efforts to oust him by the new democratic government and by rebel priests who saw him as a Communist ally. Born Marin Naidenov Minkov on Oct. 29, 1914, he graduated from the Sofia Seminary in 1935 and entered Sofia University’s theology department in 1938, before rising through the church ranks to be named patriarch on July 4, 1971.

After the collapse of Communism in 1989, Bulgaria’s new democratic government sought to replace Communist-appointed figureheads, including the patriarch. The church split between supporters of Patriarch Maxim and breakaway clergymen, who tried to oust him and then formed their own synod. The division plunged the church into turmoil, with church buildings being occupied, priests breaking into fistfights on church steps, and water cannons and tear gas being turned on rebel bishops to clear the main St. Alexander Nevsky cathedral in Sofia. For more than a decade the two synods existed side by side. The schism ended in 2010, when the head of the alternative synod called for healing and the synod was dissolved.

Patriarch Maxim was hailed for meeting with Pope John Paul II during the pontiff’s visit to Sofia in 2002, a trip seen as warming the frosty relationship between the Orthodox Church and the Vatican. The Holy Synod of 13 senior clergy members will choose an interim patriarch until a larger Church Council is held within four months to pick Patriarch Maxim’s successor, church officials said.

Newsweek: Bulgarian Ski Resorts Trendiest in Eastern Europe

January 15, 2005 by  
Filed under News

newsweekBulgaria boasts Eastern Europe’s most fashionable resorts, says an article in the January 14 Newsweek magazine issue. The magazine points out the opportunities to spend a holiday at Bulgaria’s top ski resorts like Borovetz and Pamporovo at low prices, which are a fourth of what tourists would pay in France’s or Switzerland’s winter resorts. “There has been a massive increase in the popularity in skiing in Eastern Europe,” says Chris Rand of the Britain-based tour company Balkan Holidays. EUR 150 million have been invested in Borovetz to make it a “modern European resort” with an additional 80 kilometers of family-friendly runs, Newsweek says.