New Bulgarian Bible Translation Released

It was a great personal joy and satisfaction to see the results of many years of work come to a reality. On Christmas Day, after a long time of prayer, fasting and translating, we were finally able to release a new Bulgarian translation of the Gospel of John prepared directly and literally from NA 27. It was indeed an indescribable feeling to see the first printed copies being distributed to church bookstores, Bible markets and public libraries as our personal and precious gift for Christmas.

Commentators that were able to review the new translation over the holidays are already calling it a “bold step toward the true meaning of the Bible” and “a revolution in Biblical interpretation.” But for us, it is a fulfillment of a long-lasting dream and the fulfillment of a vision which God has put in our hearts many years ago. After over a decade of studies and preparation, the first fruits of this work is finally an undeniable reality – a text of a new translation which can be put in the hands of people hungry for the Word of God. But this is only the first step, only the beginning of something new which God is doing in Bulgaria in 2008.

Gospel of John Released for Christmas

Cup & Cross Ministries has scheduled the release of a new Bulgarian translation of the Gospel of John on Christmas day. The translation was prepared during the past three years from Nestle-Aland (27th ed.) of the Greek New Testament and follows a literal word-for-word methodology. It purposes to provide:

1. A literal translation in the Bulgarian vernacular, which common interlinears are unable to provide.

2. Preservation of the word order from the original text, except where grammatically impossible.

3. Preservation of the Greek grammatical forms, as well as the Hebrew and Aramaic linguistic uniqueness of the text.

4. Preservation of the original parts of speech and verb tenses.

Bulgarian Audio Bible

The Bulgarian Audio Bible is one of our web ministry projects in progress. We first introduced the Bulgarian Audio Bible in 2003 and since then it has been one of the most popular downloads in the Bulgarian internet space. In the very first month that it was introduced some 3,000 complete copies of the Bulgarian audio New Testament were freely distributed. The whole Bible was recorded in the Bulgarian vernacular in 2003 and became the first Bulgarian Audio Bible ever.

During our National Bible Tour in 2005, we released a new version of the Bulgarian Audio Bible making the product more user-friendly in an online parallel along with four audio versions of the Bible (KJV, Hebrew, Greek and Bulgarian). Since then, over 10,000 copies of the full Bulgarian Audio Bible are being distributed over the internet every month.

In 2006, we released the Bulgarian Audio Bible in a new DVD format. Some 36,000 complete copies were downloaded in the first month of its release making it the most popular Bulgarian software. With this in mind, our internet traffic surpassed ½ petabyte, which equals 500 TB. For comparison, San Diego Supercomputer Center (SDSC) has a 1-petabyte hard disk store attached to the National Science Foundation\’s TeraGrid network.

You can listen to Psalm 23 in Bulgarian here: http://bible.netbg.com/bible/bg/psalms23.mp3.

Digital Constantinople Bible Released

Cup & Cross Ministries and partners released online the first modern Bulgarian translation of the Bible of 1871. The entire text has undergone a digital revision to fit the modern Bulgarian language and is included in the online Bible parallel.

Problems of Evangelism

The second book of former overseer of the Bulgarian Church of God Pavel Ignatov, was released in February, 2006 under the title Problems of Evangelism. The text overviews the period from the birth of the Bulgarian Protestant Movement to the beginning of the Communist Regime in Bulgaria. This is part of a three volume work dealing with the history of Bulgarian Protestantism with a special focus on the history of the Bulgarian Church of God. The introductory volume published in 2005 under the title The Bloodless Persecution of the Church was a brief overview of early Bulgarian Pentecostalism including the early history of the Bulgarian Church of God Movement. Currently, the series is the most up-to-date historical overview of Bulgarian Pentecostalism. For his research, Pavel Ignatov has been nominated for an honorary doctoral degree by the Bulgarian Evangelical Theological Institute.

Window for the Price of a Church

As a Pentecostal Christian, I love the church. I love going to church, participating in church and simply being the church. It is my only true passion. I love making the church a better place. If there was a phrase “born to church,” it would define me completely. In the words of an unknown preacher, “I’m as churchy as Noah was arky.”

I love to worship with psalms, hymns, spiritual songs with all people regardless of age or ethnicity. I love singing from the old red-back hymnal, just as much as singing contemporary songs. Southern gospel pleases me, but Christian hard rock, techno or gospel rap does not scare me one bit. I cannot help but often wonder if one day Christian rock lyrics will be on the pages of the red-back hymnals.

I also love listening to the message, whether it is delivered inside or outside of the church walls. A good sermon always inspires me. Some sermons touch my soul while others simply entertain me. And I do have to admit, that some preachers bore me. I wish that I could tell them to keep their day job, for after all if you are going to be doing the work of the Lord, please do it right.

And then, there is the prayer at the alters, which I also love. I know this may sound very Pentecostal, but in our postmodern context of worship there is really no other time during service where people finally hush and allow God to speak.

But something has been bothering me lately. Every time I sing, listen to the sermon or pray at the church altar, I have to face a wall with a huge stained glass window. I know it cost as much as a brand new AMG Mercedes Benz and this disturbs me a bit. My concern arises because I am personally familiar with locations where a brand new church could be built for this same amount of money. I guess I have chosen a different value system and I cannot help but ponder, “How many souls will come to Christ because they saw the light reflected through this magnificent stained glass window?”

I know that some will say, “Well, if you don’t like the window, just turn the other way.” And I mustask, “What would happen if every time we see something wrong with our church we turn the other way?”

So next time, when you worship, listen to your pastor or pray facing that stained glass window, which costs as much as a church, please ask yourself the question, “Should a window cost as much as a church?” Just something to think about …

Cup & Cross Presenting at ETS

Cup & Cross Ministries presented a paper at the annual meeting of the Evangelical Theological Society in Washington, D.C.. The research dealt with a long-term project of ours, namely “The Story of the Bulgarian Bible.” The complete paper is available online here. You can view the complete PowerPoint presentation here.

Bulgarian Chaplaincy Association

Exclusive Report: Bulgarian Chaplaincy Association
August 19, 2006 – Yambol, BULGARIA

It is a great privilege and joy to announce that on August 19, 2006 in the city of Yambol a national assembly of Bulgarian active chaplains, pastors, ministers and military men and women formed the official founding meeting of the Bulgarian Chaplaincy Association. This event is a direct result of five-years of prayer, hard work and anticipation based on a God-given vision for a renewed and organized national chaplaincy ministry in the country of Bulgaria. The Association has been active for five years now, but it was this marking moment of time that the delegates received a historical resolution for renewal and integration of the chaplaincy ministry in all professional areas of life in Bulgaria. Text of the resolution follows:

Bulgarian Chaplaincy Association
Resolution No. 1
August 19, 2006
Diana Palace, Yambol

We,
The founding members of the Bulgarian Chaplaincy Association in its first national assembly today August 19, 2006 in hotel Diana Palace, Yambol

In regard of:
1. Bulgaria’s membership in NATO and its upcoming integration in the European Union
2. The transformations within the Bulgarian Army from mandatory toward standard paid service and the participation of Bulgarian contingent in NATO and UN missions
3. Contract agreement for NATO airbases on Bulgarian territory
4. The strategic renewal of chaplaincy ministry in the Bulgarian army
5. And the present need of chaplaincy ministry integrated in the Bulgarian army, Ministry of Internal Affairs, jail and prison systems, Bulgarian seaports and airports, and the healthcare system,

Declare our support toward:
1. The establishment of legal grounds for regular paid chaplaincy service in the Bulgarian army, Ministry of Internal Affairs, jail and prison systems, Bulgarian seaports and airports, and the healthcare system
2. Tolerant and equal representations of all confessions in the chaplaincy ministry
3. The implementation of a contextualized chaplaincy model
4. The integration of chaplaincy education in all Bulgarian theological higher educational institutions
5. And the educational and consultant work on government and church levels.

We, the founding members of the Bulgarian Chaplaincy Association will work toward the renewal, popularization and equal religious representation of chaplaincy ministry in all professional areas.

Beyond the Self

by Kathryn Donev

In today’s postmodern western context there is a great desire to become more aware of the self. Who am I? What do I want out of life? What will make me happy? These have become common questions. This fixation with introspection stems from our desire to reach a certain level of self-fulfillment. Some believe that the better they know themselves, the more likely they are to be fulfilled as individuals. Undeniably, introspection may produce a certain level of satisfaction, but there is also the danger that the more one looks inward, the less one has the ability to see through another’s eyes. When we become too consumed with ourselves, egocentrism sets in and it becomes difficult to value the opinions of others.

Having Maslow’s hierarchy of needs in mind, it appears that this desire to look inward is most prominent when the basic needs have been fulfilled and an individual is comfortable and safe within a certain way of living. Thus there exists a connection between achieving self-enlightenment and having one’s needs met. It is when one is secure that he or she begins to look inward. So, if one were to be removed from his or her comfort zone it is reasonable to conclude that he or she would be more readily to look outward, beyond the self. Consequently, once one is removed from his or her comfort zone, then one becomes less concerned with the self and finds a greater appreciation for other perspectives. In other words, being away from one’s familiar context ultimately produces a greater appreciation and sensitivity for the unfamiliar.

If we reach a point of becoming so secure and comfortable that our vision of the world beyond us becomes blurred and we become immersed in our own world, then how can we reach true fulfillment? It is only when we look beyond ourselves that we are truly able to enjoy life fully. When we step out of our comfort zone our eyes are opened.

It would be safer to remain secure in our small self-centered worlds, yet this is not what God called us to do. He said go unto the uttermost parts of the world. This is a command to live outside of what is comfortable: to look beyond. We can attempt to be fulfilled or satisfied through remaining in a safe zone where all our needs are fulfilled and therefore are able to reach a certain level of enlightenment, yet regardless of how introspective we become, satisfaction can only be achieved through knowing our creator and not through knowing the creation.

So being consumed with ourselves, being safe with our lifestyles, being surrounded by what is familiar will not satisfy. It is only when we move beyond ourselves, beyond our comfort zones into the unfamiliar that we can reach true fulfillment. It is then that we are doing what creation is purposed to do and that is to go beyond the walls of comfort and security, to step out in faith and to listen to His voice to go wherever He leads and do whatever He commands.

The Oldest Pentecostal Church

Regardless of the persecutions before and after the Communist Regime, today Bulgarian Pentecostals remain the largest evangelical group in Bulgaria. But the national Pentecostal revival that has swept the country goes back to humble beginnings in the city of Bourgas where in 1920, Ukrainian immigrants Zaplishny and Voronaev preached a message of Pentecost and several were baptized with the Holy Spirit. Since then, the Bulgarian Pentecostal movement has grown to be a major part of the Bulgarian reality.

Our team was fortunate to receive an invitation to minister at a historical youth event which took place in Bourgas on May 1st. Each year at this date Pentecostal youth from all over the country gather for a day of prayer, preaching and proclamation. The meetings continued even during the Communist Regime although May 1st was declared by the government as the International Labor Day accompanied with parades in which everyone was force to attend.

We traveled to Bourgas and ministered in the Sunday morning service at the oldest Bulgarian Pentecostal Church and witnessed a great move of the Holy Spirit with an extraordinary anointing present as congregational prayer continued after the message. A youth service was held in the evening at which we were able to speak of our Pentecostal heritage and Biblical foundations, the future of Bulgarian Pentecostals and the role of the new Pentecostal generation in the movement. This recent ministry among youth in Bulgaria has confirmed our expectation that the sixth Pentecostal generation in Bulgaria will be able to restore Pentecostal unity and set the course toward a new style of ministry of transforming church leadership, effective social involvement and moral integrity based on personal Biblical holiness.

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