When the Church Process Hurts our Children
Policy and procedure and process are not to be feared. Without regulation, disorder and self-empowerment become a dangerous reality. However, can we truly hear from God when we become victim to the Process; when we hide behind procedure so our earthly agenda can be met? The voice of the Process can be so overwhelming that it overshadows our judgment for Truth. Dollar signs and numbers begin to replace genuine salvation and genuine miracles and genuine Holy Ghost baptism. We become too concerned with following procedure all while hurting our brothers and sisters and our spiritual mothers and fathers. We do so with no remorse because ultimately we were faultlessly just following protocol. Nevertheless these people have a voice to process events and forgiveness can be extended in which healing can occur.
But unfortunately, the ones which we always disregard while following the Process are the little ones that do not have a voice. So I speak for the children of the church who become the real victims to the Process. I speak for the ones who remain on the sidelines in the shadows under the pews; the ones who cry out for justice with their actions because this is their only way to be heard. Acting out is their way of screaming to anyone who will hear, “Don’t forget me in your Process”. Their tears say, “Stop with the politics”. I also speak for the unborn children of an infertile womb who desire to be born into unity and love. Please do not leave our innocent heirs without a place to worship, without a pastor to lead them into God’s presence and for some, without a desire to even go to church. Is the Process, with the illusion of democracy that divides, worth loosing our children in the midst? Join in saying, “No” with our actions.
-K. Donev, LPC/MHSP, NCC
Believers Without A Home in 2020
Sometimes it’s easy to feel discouraged about low attendance numbers, but that doesn’t mean people don’t still believe. Many believers who don’t attend regularly or at all have valid reasons, such as:
- Can’t find the right church (23%)
- Poor health (9%)
- Sermons aren’t engaging (18%)
No Connection To Faith in 2020
On the other hand, the same study from above shows that 20% of adults attending services monthly or more say they don’t feel any real connection to God during church. A surprising 40% don’t feel a connection to their faith.
Believers Practice Outside Of Church in 2020
Believers Practice Outside Of Church
Some Christians who may not have a church they like nearby or had a bad experience at a previous church haven’t given up on their faith. Instead, the Pew Research study found that 37% of Americans who rarely or never attend church, practice their faith in other ways. This shows that having a presence online could be beneficial to reaching those Christians.
Trew General Merchandise Store
Quaint local General Store on the back roads of Tennessee history added to the National Register of Historic Places in1976 (Building – #76002159). On approach to this nostalgic setting, one could almost envision arriving in yesteryear to this establishment. Folks coming in for sugar and flour. I can imagine that some bartering for eggs and such must have taken place. The clapboard siding gives this establishment the quaintness of a time gone by. This gem of an establishment is tucked away on the back roads of Tennessee in McMinn County and west of Delano, TN
TREW’S STORE
Transcribed by: Mary Sue Mason
Revisions by: Bill Bigham
Trew ‘s Store was established in 1890 by John Wesley Trew near Calhoun, TN, the site of the first county seat of McMinn County Tennessee.
It is properly located as being half way between Highway 11 and 411 on Highway 163 where County Road 783 enters. Dentville was a one time postoffice in the store and the community still retains its name. (To the ole timers, anyway.)
John Wesley Trew’s grandparents, Dr. Thomas Trew and wife Nancy James purchased 463 acres in the Calhoun area in 1836. They came here from Jamestown, Kentucky. They stayed in the area, known as Dentville, and raised their family of ten children.
William, John Wesley’s father, inherited 1/2 of the farm in 1862. He developed the farm into a huge enterprise that produced corn, wheat and oats. He also made sorghum and raised livestock.
John Wesley Trew and wife Margaret Ella Porter were parents of nine children and continued to be very successful with the family enterprise and the store was opened to serve the family’s needs in 1890.
One of the sons of John Wesley Trew, Mortimer began as a clerk in the store in 1925.
In 1935, J.W. Trew turned the store over to his children. It operated as Trew Brothers from 1962-1975.
In 1975 Mortimer Trew and his wife Oneta Crittenden became sole owners of the store and changed the name to M.E. Trew General Merchandise.
The store was placed on the National Register of Historic Places in 1976.
As an interested citizen living in the area, I made a visit to the store in 1996 and took some photos of the store and Mortimer Trew and his wife Oneta Trew. Mortimer spent his whole life in the store. He died in April of 1996. The store is “not” open for business or touring.
CONFESSIONS of a Pentecostal Preacher
CONFESSIONS of a Pentecostal Preacher
To Mark Alan
We know not why good people have to die,
but we do know we must tell their story…
Chapter I: Beyond the Church and into God
Be without fear in the face of your enemies.
Be brave and upright that God may love thee.
Speak the truth always, even if it leads to your death.
Safeguard the helpless and do no wrong.
That is your oath.
~Kingdom of Heaven (2005)
Separation of church from politics of false religiosity
The phone rang heavy and long. It was 4 AM in Bulgaria, but I was already up. A friend on the other end of the line was calling from South Carolina with a warning of some bad situation. The following morning, I was going to be contacted by the Director questioning why we were ministering in churches outside of our denomination.
The truth was we had ministered in some 300 local churches across the Balkan country of Bulgaria crossing all denominational boundaries and gathering youth from just about every confession. God had used us not only to reach and minister and to lead, but to step into an untouched spiritual realm, to undertake an unfamiliar ministry paradigm and to approach a brand new dimension of reality where He was to be the center of it all. And we had obeyed without questions. Now it was time to pay the price!
* * *
Our denomination, the one to which I remain both critically loyal and loyally critical, spreads over some five generations. Through its century old existence, the struggles and tension between theology and praxis has been in the center. And there, in the very essence of Pentecostalism itself, while some are always celebrating and being celebrated in the office or temple, others are always pushed in the periphery of normal life, hidden from the world behind closed doors and seeking a much deeper experience with God.
These modern day mystics are not only forgotten, but often forbidden. For their riot for righteousness cannot be conceived, contained and controlled by the religious norms of organized officiality. They speak as prophets to a world they so fervently try to escape from, about a reality that does not exist in the normal believer’s mindset. A stage of spirituality that cannot be preached without being lived in the social existence. And a relationship of God that goes far beyond common relationism and into God himself. That God, Who does not abide in offices and temples, but on the cross outside of the city walls…
But I knew nothing of this until that cold winter morning when the phone rang through darkness of the night. Knowing what is coming, rarely changes what we have done to get here.
7 Years in Bulgaria: CONFESSIONS of a Pentecostal Preacher
by Dony K. Donev, D.Min.
Upcoming Releases for United States (October, 2020)
