Diamonds in the “Rough and Ready” (Pentecostal Series)
- Alive, alive! (A personal testimony)
- Church of God Primitivism
- Bulgarian Church of God
- J.W. Buckalew
- WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
- How Jezebel Killed One of the Greatest Revivals Ever
- Pentecostal Primitivism Preserved
- Why revival came? by Dr. Charles Conn
- Azusa Street Sermons
- The FORGOTTEN ROOTS OF THE AZUSA STREET REVIVAL
- First person to speak in tongues in the Assemblies of God was William Jethro Walthall of the Holiness Baptist Churches of Southwestern Arkansas
- The Work of the Spirit in Rhode Island (1874-75)
Diamonds in the “Rough and Ready” (upcoming series)
- Alive, alive! (A personal testimony)
- Church of God Primitivism
- Bulgarian Church of God
- J.W. Buckalew
- WAR ON THE SAINTS: Revival Dawn and the Baptism of the Spirit
- How Jezebel Killed One of the Greatest Revivals Ever
- Pentecostal Primitivism Preserved
- Why revival came? by Dr. Charles Conn
- Azusa Street Sermons, etc.
J.W. Buckalew “Rough and Ready”
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The author of Incidents in the life of J.W. Buckalew was a Church of God Evangelist. He was born John W. Buckalew in Trion, GA, on 23 July 1870 and he died 24 Jan 1918, 47 yrs old. He was the son of an ordained deacon in the missionary Baptist church in Trion who strayed from that fold into gambling, drink, running from the local law, and other diversions before finally being saved.
He was married to Mattie Hines (1868-1941) on 11 Aug 1889 and had a son Jessie (1890- 1890); son Collie Belton Buckalew (1891- ) and a daughter named Grace (Truman Chandler, 1893-1955). He lived in many locations across Alabama and before 1909 was receiving training at the Pentecostal Tabernacle in Nashville, TN.
Church of God Evangel; 14 July 1975, article “Rough and Ready” by Douglas LeRoy: “Most people concede that…J. W. Buckalew…was the most colorful figure in the history of the Church of God…, affectionately called “Rough and Ready” because of his brusque manner and stormy temperament.”
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Are you Mission Ready?
Evaluation is the act of finding out if a person or groups has accomplished what it set out to do. Sincere evaluation of the local church missions program is a problem. We avoid such evaluation by assuming people automatically incorporate new learning in their lives and by assuming that programs cannot be improved very much even if they were evaluated. Too often they are labeled as good or bad by one person or by those who manage or plan the program. Both learners and administrators must cooperate in organized evaluation. [more]