Jewish literature, compiled by rabbis in late antiquity, preserved and retold these stories. Two Jewish works from the Hellenistic era, known as the First and Second Books of the Maccabees, also inform our understanding of the events. While these works didn’t become a part of the Jewish scriptures, they comprise part of the biblical canon for the Roman Catholic and Orthodox churches.

These Christians focused almost exclusively on the theme of martyrdom. In particular, they were fascinated by a narrative found in 2 Maccabees about an anonymous Jewish woman and her seven sons who allowed themselves to be tortured and killed by Antiochus rather than violate their faith. Early Christian writers understood the Jewish martyrs as role models, who achieved the ultimate goal of escaping this world for a better one. According to Ambrose, the fourth-century bishop of Milan, the mother could have encouraged her sons to avoid death, “but she considered that her maternal love lay in [urging] her sons to a life that is everlasting rather than an earthly one.”

The authoritative story of the Maccabean era in Jewish tradition is quite different. Jewish rabbinical literature in antiquity didn’t focus at all on the Maccabean martyrs in the context of Hanukkah. Instead it emphasized the role of the Jewish fighters and what happened after their victory. Like the Christian retellings, Jewish tradition focused on the partnership between man and God. But rather than locating that partnership in heaven, it identified it here on earth.

Jewish tradition’s emphasis on the Hanukkah miracle of the oil reinforces this point. In a story popularized in American culture by Jewish celebrities like Adam Sandler, rabbinical literature records that when the Jewish fighters finally recaptured the Temple in Jerusalem, they sought to rekindle its seven-branched oil lamp, best known by its Hebrew name, menorah. Although they only had enough oil for one night, it lasted miraculously for eight nights until the Jews were able to procure a new supply. This tradition focuses on temporal existence. The miracle of the menorah allows the Jews to work at resuming their regular lives here on Earth.

While Christian tradition connected the story of the Maccabean era to the Temple’s menorah, it did so in a different way. In praising the Maccabean martyrs, the Syriac Christian writer Severus of Antioch wrote: “Not so [truly] did the candlestick of seven lights which made glorious the temporal Temple give light, as did this woman with the seven human lights, her sons, give light to the Church.” Severus played down the significance of the Temple’s menorah by comparing its seven branches with the seven martyrs who left this world behind.

These two ways of remembering the Maccabees reflect larger differences between modern Jewish and Christian storytelling. Many have noted the deep Christian influence on high fantasy, like “The Lord of the Rings” and “The Chronicles of Narnia.” These epics stage the battle between good and evil in worlds not our own. By contrast, Jewish influence is most conspicuous on the comic superhero genre. The authors of these stories also narrate the struggle between light and darkness. Yet they do so not by imagining new worlds but by reimagining this one.

When Hanukkah arrives and Jews across the globe place menorahs in their windows or in front of their homes, remember that they are not merely commemorating the story of the Maccabees. They are making an important argument about that story and the lessons it holds for society. While a basic element of many faith traditions is that humanity should join with God, the Jewish message of Hanukkah is that such partnership should be anchored right here on Earth.

30 Years of Miracles: 2010

2010 was the year we felt led to stay in Bulgaria through the winter. It was not an easy decision. Bulgarian winters are hard on everyone, especially on churches and ministries. Even more so, to people who do not stay there all year around and are neither prepared not accustomed to the harsh snowy months. But it was important to be there as both the denomination and our local churches were struggling with difficult decisions ahead. 2010 was also the year where our ministry through the Bulgarian Chaplaincy Association was introduced to chaplaincy on the high sea. But this is another story…

By the fall of 2010, we had crossed Bulgaria several times ministering in most of the churches. Our count by October was at 200+ church services for the year. Dozens of cities and villages, multiple churches and denominations, and most often rented auditoriums for the evangelistic services, which have always been our main focus in ministry.

As the fall was approaching, we were invited to ministry with our Bulgarian churches in Cyprus. One of our students from the Bulgarian Theological College had started six churches in different locations across the small Mediterranean island among the Bulgarian migrants. October there was still pretty warm and allowed for extensive travel. We held services twice daily for two weeks with a special conference on the last day.

But ministry was not so easy in the first couple of days after our arrival. As a matter of fact, I often recall that the first services felt like preaching behind a wall. The message was simply not getting through until we realized a different type of warfare needed to be engaged before the Gospel could be preached freely with power.

Such deep spiritual opposition could be hard to understand in other parts of the world where Christianity has been part of the local culture for centuries. It was challenging for our team as well to pin-point the reason and address it in prayer. But when you see a lady moving like a snake or trace not one, not two, but three young deacons in the ministry who cannot have children, it is pretty clear what needs to be done.

Early missionaries call this “demonic displacement” realizing that in a heavy occult island culture like Cyprus, the powers of darkness must be first spiritually displaced before people can receive the Gospel and be saved. Prayer warfare and intentional fasting quickly became part of our daily routine, and before the first week was over we experienced tremendous outpouring in various churches and even in open air services in locations like Pafos where the apostle Paul was beaten in Acts. As a direct result to this new ministry approach, the conference on the last day were there was attended by some 700 people who came from across the island and filled the tabernacle to such an extent that some had to be seated outside in the yard.

 

 

This book should have been published seven years ago in 2013. Its original subtitle was going to read “7 Years in Bulgaria.” Instead, it took seven years to finish it with all documents, research archives and new cases. Now, it is finally here and it finally reads like a story – not just choppy interviews, deposition documented testimonies or court records, but a story of struggle, strength and solitude. A story of life and a story of us.

1995-96 The establishing of the first Bulgarian Church of God in Chicago and its first split

2000-01 The contracted building of the ministry center for the Central Church of God in Sofia

2002-03 The church split in Southaven and what followed next

2005-06 The post-communist split of the Bulgarian Church of God and consecutive sub-denominations

2010-13 The social media network that cost us millions (of souls)

2016 The vote that forced to kill a church

2019-20 The sale of the ministry center for the Central Church of God in Bulgaria

READ: CONFESSIONS of a Pentecostal Preacher

CONFESSIONS of a Pentecostal Preacher

To Mark Alan
We know not why good people have to die,
but we do know we must tell their story…

Chapter I: Beyond the Church and into God

Be without fear in the face of your enemies.
Be brave and upright that God may love thee.
Speak the truth always, even if it leads to your death.
Safeguard the helpless and do no wrong.
That is your oath.
~Kingdom of Heaven (2005)

 

Separation of church from politics of false religiosity

The phone rang heavy and long. It was 4 AM in Bulgaria, but I was already up. A friend on the other end of the line was calling from South Carolina with a warning of some bad situation. The following morning, I was going to be contacted by the Director questioning why we were ministering in churches outside of our denomination.

The truth was we had ministered in some 300 local churches across the Balkan country of Bulgaria crossing all denominational boundaries and gathering youth from just about every confession. God had used us not only to reach and minister and to lead, but to step into an untouched spiritual realm, to undertake an unfamiliar ministry paradigm and to approach a brand new dimension of reality where He was to be the center of it all. And we had obeyed without questions. Now it was time to pay the price!

* * *

Our denomination, the one to which I remain both critically loyal and loyally critical, spreads over some five generations. Through its century old existence, the struggles and tension between theology and praxis has been in the center. And there, in the very essence of Pentecostalism itself, while some are always celebrating and being celebrated in the office or temple, others are always pushed in the periphery of normal life, hidden from the world behind closed doors and seeking a much deeper experience with God.

These modern day mystics are not only forgotten, but often forbidden. For their riot for righteousness cannot be conceived, contained and controlled by the religious norms of organized officiality. They speak as prophets to a world they so fervently try to escape from, about a reality that does not exist in the normal believer’s mindset. A stage of spirituality that cannot be preached without being lived in the social existence. And a relationship of God that goes far beyond common relationism and into God himself. That God, Who does not abide in offices and temples, but on the cross outside of the city walls…

But I knew nothing of this until that cold winter morning when the phone rang through darkness of the night. Knowing what is coming, rarely changes what we have done to get here.

7 Years in Bulgaria: CONFESSIONS of a Pentecostal Preacher
by Dony K. Donev, D.Min.
Upcoming Releases for United States (October, 2020)

Bulgaria under Pandemic Lockdown till March, 2021

Bulgaria just announced a national lockdown until the spring. The measure comes after 100+ days of anti-government protests and increase of daily COVID cases in the thousands. Some rightly believed, the hesitation of the government to enforce the measures earlier was in light of the upcoming 2021 elections for the Bulgarian Parliament. The delay helps current administration to remain in power as preliminary elections cannot be called within 3-months of regularly scheduled national elections. At the same time, elections under national emergency will be difficult if not virtually impossible to complete.

Churches are not specifically included among other entities under the restrictions. However, evangelical churches have been consistently targeted in the media and strictly censored by public health agencies. Participants in the largest Gipsy church on the Balkans in the city of Samokov were fined in the spring for having Palm Sunday service in the large church yard observing every necessary measure. Close to a dozen of evangelicals leaders died in 2020 due to COVID, which has left a mark on the evangelical community to such an extent that even Centennial of the Pentecostal Movement in Bulgaria could not be properly celebrated as planned. The pandemic has also infringed on the proper change of power within several evangelical denominations (Baptist, United Methodist, Church of God, Church of God of Prophecy, Assemblies of God Pentecostal Union), which had national leadership in 2020-21.

American Pumpkin Ministry in Bulgaria

When Dony’s mom was last here in the US giving a report of Cup & Cross’s work in Bulgaria, we were able to send back with her some vegetable seeds for the churches under her care. Among them were American pumpkins.

Pumpkins are believed to have originated in Central America over 7,500 years ago and they were among the first crops grown for human consumption in North America. Pumpkins or ‘pumpions’ as they were once called, were brought to Europe around the 16th century and introduced by the French to Tudor England where they were quickly incorporated. Ever since that time, pumpkins have been grown in Bulgaria as well, where they are part of a wide variety of delicious pastries.

When Dony’s mother returned home to Bulgaria and went to check in with her churches she overseas in the Yambol Region, she was able to share with some of ladies these American pumpkin seeds. One lady who lives in a village owns several acres of farm land and was able to plant these seeds. Now that the Fall season is upon us, they have begun harvesting these pumpkins they are planning to share with people from the churches and the nearby villages where many families will enjoy them during this Holiday Season.

30 Years of Miracles: 2009

Mission BULGARIA 2009: Services in the Yambol Region

At the recent regional ministry conference, where the Yambol, Sliven, Bourgas and Nova Zagora regions were represented, many reported exciting ministry results in various locations. Revivals broke in the villages of Kamenetz and Malomir, spontaneous prayer meetings arise often, while healings and various miracles are reported almost weekly. A water baptismal service for new believers is scheduled for the beginning in August at the Thundja River. In the midst of severe poverty and political unrest, the move of God has become a life answer for many. It is personally challenging when you see the weather and earth beaten hands of the man worshiping beside you and you witness the widow giving her last mite. Then when service is over you notice how the frail elderly ladies cover their heads with a white cloth so that the sun does not beat on their heads during their walk home. So to say that we spent our day ministering to those of the village churches is an understatement because it is those of the village churches whom ministered to us.  Our last service ended in the afternoon and it was truly a special day.

National Youth Camp in Bulgaria (August 10, 2009)

In years past, we have visited and ministered to a dozen different youth camps in Bulgaria. Each of them has been unique and special, but it has been a while since we have ministered at a youth camp where people have been so hungry to receive from God. We prayed for the healing of dozens of people. Many more were delivered instantly from various infirmities, both in soul and in body. Eight young people received the baptism with the Holy Spirit the very first night and many more were baptized in the following evenings. You could see parents and children praying for each other around the clock. One girl saw a vision of the “Heart of God” being exalted in our midst. As we continued with our next ministry appointment in the city of Varshetz, some stayed behind to spend one more day in the presence of the Lord on the top of the mountain. We will reconvene with them this week at the next youth camp organized at the Karandila Mountain near the town of Sliven.

Renewing of the Evening Services in Yambol (September 1, 2009)

We report that with the assistance of our team and the help of many partners in ministry, the renewal of Sunday evening services at the Yambol Pentecostal Church has been successful. In the course of this work, we were able to witness a dramatic outpouring of the Holy Spirit each Sunday service from 6 to 10 PM as some hundred people gather for worship. We are still receiving reports of various healings and miracles that occurred each night, among which are:

1. A lady of the worship team, who has played the violin in church all her life, scheduled for surgery that same week due to a bone-ligament condition was instantly healed during the prayer.
2. Deliverance of multiple cases of headache, migraines and sinus were reported at the end of the alter service.
3. As the church continued in several hours of prayer, around 9 PM a lady threw herself on the floor with screams and convulsions and was delivered from a demon.
4. An elderly gentleman with a chronic condition in his vestibular apparatus due to a foot injury reported instant improvement and ran joyfully through the church.
5. Several people reported improvement in their eyesight and hearing.
6. Instant disappearing of pain and discomfort in bones, muscles, ligaments and chronicle conditions in back, hip and neck areas were reported during the prayer.
7. A lady with a broken arm, who was watching the service live on the internet, later reported that her pain disappeared during the course of the service.
8. Several people, who were brought to service from the local Dialysis Treatment Center, also reported instant relief. We are now waiting for doctoral reports as confirmation for the healings.

He Remains the Same (November 20, 2009)

This past Sunday we were able to return to the Awakening Church of God in Stara Zagora. After the Word, all in service gathered at the alter. Although the church was full, there were several families absent due to the flu epidemic which has spread across the country with 8 dead already accounted for. But during this time when the government is closing down schools and people are wearing masks for health reasons, the Lord’s healing power remains the same and we are reminded of His promise that He will protect His people and “it shall be well with them”. Among this, we were encouraged powerfully by the presence of the Holy Spirit in our meetings. After all the changes and transformations the Stara Zagora church has gone through during years past, it was encouraging that God remains the same. The people who are faithful to Him can trust in His ever-sameness with their lives and future, for His promises to us change not. Our team is planning to return to Stara Zagora before the end of the month for the next leg of our National Mega Youth Rally in Bulgaria

This book should have been published seven years ago in 2013. Its original subtitle was going to read “7 Years in Bulgaria.” Instead, it took seven years to finish it with all documents, research archives and new cases. Now, it is finally here and it finally reads like a story – not just choppy interviews, deposition documented testimonies or court records, but a story of struggle, strength and solitude. A story of life and a story of us.

1995-96 The establishing of the first Bulgarian Church of God in Chicago and its first split

2000-01 The contracted building of the ministry center for the Central Church of God in Sofia

2002-03 The church split in Southaven and what followed next

2005-06 The post-communist split of the Bulgarian Church of God and consecutive sub-denominations

2010-13 The social media network that cost us millions (of souls)

2016 The vote that forced to kill a church

2019-20 The sale of the ministry center for the Central Church of God in Bulgaria

READ: CONFESSIONS of a Pentecostal Preacher

CONFESSIONS of a Pentecostal Preacher

To Mark Alan
We know not why good people have to die,
but we do know we must tell their story…

Chapter I: Beyond the Church and into God

Be without fear in the face of your enemies.
Be brave and upright that God may love thee.
Speak the truth always, even if it leads to your death.
Safeguard the helpless and do no wrong.
That is your oath.
~Kingdom of Heaven (2005)

 

Separation of church from politics of false religiosity

The phone rang heavy and long. It was 4 AM in Bulgaria, but I was already up. A friend on the other end of the line was calling from South Carolina with a warning of some bad situation. The following morning, I was going to be contacted by the Director questioning why we were ministering in churches outside of our denomination.

The truth was we had ministered in some 300 local churches across the Balkan country of Bulgaria crossing all denominational boundaries and gathering youth from just about every confession. God had used us not only to reach and minister and to lead, but to step into an untouched spiritual realm, to undertake an unfamiliar ministry paradigm and to approach a brand new dimension of reality where He was to be the center of it all. And we had obeyed without questions. Now it was time to pay the price!

* * *

Our denomination, the one to which I remain both critically loyal and loyally critical, spreads over some five generations. Through its century old existence, the struggles and tension between theology and praxis has been in the center. And there, in the very essence of Pentecostalism itself, while some are always celebrating and being celebrated in the office or temple, others are always pushed in the periphery of normal life, hidden from the world behind closed doors and seeking a much deeper experience with God.

These modern day mystics are not only forgotten, but often forbidden. For their riot for righteousness cannot be conceived, contained and controlled by the religious norms of organized officiality. They speak as prophets to a world they so fervently try to escape from, about a reality that does not exist in the normal believer’s mindset. A stage of spirituality that cannot be preached without being lived in the social existence. And a relationship of God that goes far beyond common relationism and into God himself. That God, Who does not abide in offices and temples, but on the cross outside of the city walls…

But I knew nothing of this until that cold winter morning when the phone rang through darkness of the night. Knowing what is coming, rarely changes what we have done to get here.

7 Years in Bulgaria: CONFESSIONS of a Pentecostal Preacher
by Dony K. Donev, D.Min.
Upcoming Releases for United States (October, 2020)

30 Years of Miracles: 2008

Ministering in Sofia with Three Services a Day (July 1, 2008)

Ministering at the Grace Church of God in Sofia, Catholic Ecumenical Apostolic Church of Bulgaria and the Gipsy ghetto of Phillipovtzyi, on the Westside of the capital Sofia. The brief sermons were followed by an hour long alter services in which we prayed for people and anointed them for their needs. Through the prayer a number of people reported various healings. A father and son we prayed for were respectively baptized in the Holy Spirit and delivered from drugs. Among many other healings that happened, one miracle in particular stands out. A father of a little girl came into the service requesting to be anointed with oil and prayer from for his two month old daughter whom he left in hospital with double pneumonia. He returned the next day to report that he girl was healed after the prayer and released by the doctors with a clean bill of health.

Preaching in Yambol (July 20, 2008)

We have been preaching through the Gospel of Mark in the Pentecostal Church in Yambol for several weeks now. As we have trusted the Holy Spirit in the interpretation of the Gospel text, we have seen again how the Word of God is confirmed with miracles and wonders. These signs have surpassed simple healings, supplying of financial needs or family restoration and has proceeded into life transforming experiences expressed in salvation, sanctification, Spirit baptism and extraordinary illumination opening the spiritual eyes of many to receive the text in a practical experiential matter of which many have not been yet aware. We have literally seen how the Word touches hurt hearts, heals sorrowed souls and transformers lives forever. And this is the miracle of preaching the Good News of God to the world. For if we want revival to go on, the Gospel must be preached…

Mission BULGARIA 2008 Miracles Reports (September 10, 2008)

We were pleasantly surprised upon our return to Yambol with a new healing report. During the Wednesday night service in Yambol the worship team always sings the old gospel song “There’s Power in the Blood” right before we minister the word. After the song a lady that plays the violin testified that some ten years ago, while ministering in Yambol we had asked for that same song to be sung before the message. She sang the song with the congregation while her left hand was quenched by a sickness not only causing her constant pain and discomfort, but disabling her from playing the violin. She testified that her healing a decade ago in one of our services was still powerful and real today. Little we knew that while she was testifying another lady in the congregation was suffering with a similar painful condition in the right side of her body disabling her leg and foot. During the time when we sung the songs and the testimony was presented she reported that she felt the presence of God in a very powerful way and continued to feel it through the next 48 hours. She later testified that God had healed her entirely from the pain and she confidently went to the doctor only to confirm that her condition had disappeared completely.

This book should have been published seven years ago in 2013. Its original subtitle was going to read “7 Years in Bulgaria.” Instead, it took seven years to finish it with all documents, research archives and new cases. Now, it is finally here and it finally reads like a story – not just choppy interviews, deposition documented testimonies or court records, but a story of struggle, strength and solitude. A story of life and a story of us.

1995-96 The establishing of the first Bulgarian Church of God in Chicago and its first split

2000-01 The contracted building of the ministry center for the Central Church of God in Sofia

2002-03 The church split in Southaven and what followed next

2005-06 The post-communist split of the Bulgarian Church of God and consecutive sub-denominations

2010-13 The social media network that cost us millions (of souls)

2016 The vote that forced to kill a church

2019-20 The sale of the ministry center for the Central Church of God in Bulgaria

READ: CONFESSIONS of a Pentecostal Preacher

CONFESSIONS of a Pentecostal Preacher

To Mark Alan
We know not why good people have to die,
but we do know we must tell their story…

Chapter I: Beyond the Church and into God

Be without fear in the face of your enemies.
Be brave and upright that God may love thee.
Speak the truth always, even if it leads to your death.
Safeguard the helpless and do no wrong.
That is your oath.
~Kingdom of Heaven (2005)

 

Separation of church from politics of false religiosity

The phone rang heavy and long. It was 4 AM in Bulgaria, but I was already up. A friend on the other end of the line was calling from South Carolina with a warning of some bad situation. The following morning, I was going to be contacted by the Director questioning why we were ministering in churches outside of our denomination.

The truth was we had ministered in some 300 local churches across the Balkan country of Bulgaria crossing all denominational boundaries and gathering youth from just about every confession. God had used us not only to reach and minister and to lead, but to step into an untouched spiritual realm, to undertake an unfamiliar ministry paradigm and to approach a brand new dimension of reality where He was to be the center of it all. And we had obeyed without questions. Now it was time to pay the price!

* * *

Our denomination, the one to which I remain both critically loyal and loyally critical, spreads over some five generations. Through its century old existence, the struggles and tension between theology and praxis has been in the center. And there, in the very essence of Pentecostalism itself, while some are always celebrating and being celebrated in the office or temple, others are always pushed in the periphery of normal life, hidden from the world behind closed doors and seeking a much deeper experience with God.

These modern day mystics are not only forgotten, but often forbidden. For their riot for righteousness cannot be conceived, contained and controlled by the religious norms of organized officiality. They speak as prophets to a world they so fervently try to escape from, about a reality that does not exist in the normal believer’s mindset. A stage of spirituality that cannot be preached without being lived in the social existence. And a relationship of God that goes far beyond common relationism and into God himself. That God, Who does not abide in offices and temples, but on the cross outside of the city walls…

But I knew nothing of this until that cold winter morning when the phone rang through darkness of the night. Knowing what is coming, rarely changes what we have done to get here.

7 Years in Bulgaria: CONFESSIONS of a Pentecostal Preacher
by Dony K. Donev, D.Min.
Upcoming Releases for United States (October, 2020)

30 Years of Miracles: 2007

Healing Revival in Seneca (February 15, 2007)

In the beginning of February we began a Friday Night Healing Revival at the High Falls Church of God in Seneca. We committed ourselves to spend a month of prayer and fasting before God, studying and preaching the Word while expecting healings and miracles to happen. Services began February 2nd, as we invited other churches to join us in prayer and fasting expecting God’s miraculous intervention through a fresh experience of the power of the Holy Spirit.

Various Healings Reported

Several healings were reported as early as the first Friday night service. Other testimonies followed in the days to come, as people moved in faith and prayed during the altar services. This is no different than our ministry experience in Bulgaria in the past two years, where in the midst of numerous salvations and Holy Spirit baptisms, healings were reported on a regular basis. Just a reminder that God still has the power to save, heal and deliver.

Wave of Healing Revival

We have received responses from churches as far as Mississippi and Maryland who have also prayed and fasted for a move of the Spirit expecting miracles and healings. We are persuaded beyond a shadow of a doubt that in the beginning of the 21st century God is doing a new thing purposing a complete physical and emotional healing of his people. If your church has also prayed for a healing revival, please let us know how we can partner with you in this ministry endeavor.

Mission BULGARIA 2007 (April 20, 2007)

The itinerary of the small mission team contains the minimum of four weekly trips to villages in the area. They often hold up to twenty services per week as the team is always open for new opportunities for ministry. Their church meetings are often accompanied with miracles and healings, which have drawn many new converts.

This book should have been published seven years ago in 2013. Its original subtitle was going to read “7 Years in Bulgaria.” Instead, it took seven years to finish it with all documents, research archives and new cases. Now, it is finally here and it finally reads like a story – not just choppy interviews, deposition documented testimonies or court records, but a story of struggle, strength and solitude. A story of life and a story of us.

1995-96 The establishing of the first Bulgarian Church of God in Chicago and its first split

2000-01 The contracted building of the ministry center for the Central Church of God in Sofia

2002-03 The church split in Southaven and what followed next

2005-06 The post-communist split of the Bulgarian Church of God and consecutive sub-denominations

2010-13 The social media network that cost us millions (of souls)

2016 The vote that forced to kill a church

2019-20 The sale of the ministry center for the Central Church of God in Bulgaria

READ: CONFESSIONS of a Pentecostal Preacher

CONFESSIONS of a Pentecostal Preacher

To Mark Alan
We know not why good people have to die,
but we do know we must tell their story…

Chapter I: Beyond the Church and into God

Be without fear in the face of your enemies.
Be brave and upright that God may love thee.
Speak the truth always, even if it leads to your death.
Safeguard the helpless and do no wrong.
That is your oath.
~Kingdom of Heaven (2005)

 

Separation of church from politics of false religiosity

The phone rang heavy and long. It was 4 AM in Bulgaria, but I was already up. A friend on the other end of the line was calling from South Carolina with a warning of some bad situation. The following morning, I was going to be contacted by the Director questioning why we were ministering in churches outside of our denomination.

The truth was we had ministered in some 300 local churches across the Balkan country of Bulgaria crossing all denominational boundaries and gathering youth from just about every confession. God had used us not only to reach and minister and to lead, but to step into an untouched spiritual realm, to undertake an unfamiliar ministry paradigm and to approach a brand new dimension of reality where He was to be the center of it all. And we had obeyed without questions. Now it was time to pay the price!

* * *

Our denomination, the one to which I remain both critically loyal and loyally critical, spreads over some five generations. Through its century old existence, the struggles and tension between theology and praxis has been in the center. And there, in the very essence of Pentecostalism itself, while some are always celebrating and being celebrated in the office or temple, others are always pushed in the periphery of normal life, hidden from the world behind closed doors and seeking a much deeper experience with God.

These modern day mystics are not only forgotten, but often forbidden. For their riot for righteousness cannot be conceived, contained and controlled by the religious norms of organized officiality. They speak as prophets to a world they so fervently try to escape from, about a reality that does not exist in the normal believer’s mindset. A stage of spirituality that cannot be preached without being lived in the social existence. And a relationship of God that goes far beyond common relationism and into God himself. That God, Who does not abide in offices and temples, but on the cross outside of the city walls…

But I knew nothing of this until that cold winter morning when the phone rang through darkness of the night. Knowing what is coming, rarely changes what we have done to get here.

7 Years in Bulgaria: CONFESSIONS of a Pentecostal Preacher
by Dony K. Donev, D.Min.
Upcoming Releases for United States (October, 2020)

30 Years of Miracles: 2006

2006: The Year of Promise (January 7, 2006)

As last April in 2005 approached, we already knew that our presence in Bulgaria was needed and quickly prepared for our return. The days of ministry which followed upon our arrival in the country could have only been characterized as a miracle. As we continued to follow the leadership of the Holy Spirit, new doors for ministry were opened, new relationships were established and revival was revealed to the hearts of many Bulgarians as the new-yet-old paradigm for church ministry and personal growth. While watching how at times hundreds of lives were being touched by His move, our understanding of God and His power, our way of doing ministry and theology and our very lives and souls were slowly transformed to accommodate God’s heart for national revival emerging from supernatural individual restoration.

Ministering in Bulgaria (April 30, 2006)

With a desire to return back to Bulgaria for another term of ministry, we did not know when or how it would come to be. After much prayer and belief that 2006 is our year of promise, we took a step of faith to do what seamed to be impossible and began to prepare for our trip to Bulgaria.  After taking this step, miracle after miracle took place in our lives.  The first was the fact that we were able to get airline tickets less than a month before leaving that were cheaper than if we would have gotten them months in advance.  Upon our arrival we again were blessed with someone to pick us up from the airport and take us to our final destination of Yambol.  Though after arriving in Yambol we did not stay there long, for our schedule for the end of March and the coming month of April were already full.

Ministering in Samokov (May 22, 2006)

This past Sunday the miracle occurred again. Led by the Holy Spirit we found ourselves in Samokov ministering to the same Church of God congregation there. We preached and prayed with the congregation and were to meet again with several old acquaintances. A citywide evangelization meeting in cooperation with the Assemblies of God Church was held in the center of town that same evening. Over three thousand were in attendance. We are already planning our next return to the city of Samokov to hold a regional youth conference there.

Ministering in Bulgaria (June 27, 2006)

An elderly lady testified that in our service in Yambol last month, the sharp pain in her heart disappeared and she has not felt it since. Many more testified of miraculous healings and spoke of receiving a fresh touch from the Lord. In The Bourgas the family of a teenage boy on drugs was blessed through the miracle of his deliverance. The local church was able to participate in the process allocating resources to provide care for his recovery and spiritual growth.

Healing in the Midst of Revival (November 10, 2006)

After the Monday night service of the revival we held in Sofia, a lady came to us and testified of a healing in her left arm where she had been experiencing tremendous pain to the point of not being able to move it. She further reported that during the service the pain completely left her body. While in revival services in Bourgas a similar healing took place. In the middle of the alter call, an elderly lady testified with a shout and with her hands raise to the Lord in thanks for a physical healing. This lady testified that before the service she could not move her arm or leg on one side of her body and that during the time at the alter she received an instant healing in which she was able to walk without hindrance and could move her arm and open her crippled hand. We held a total 33 services in 24 days in Bulgaria during the month of October as part of our 2006 Revival Harvest Campaign. Many were touched and transformed by the power of God while ministering during two revivals and a number of regional meetings and youth rallies in major Bulgarian cities. On Monday night during our last revival before our departure which was held in the oldest Bulgarian Pentecostal church in the Black Sea port city of Bourgas, a lady received her miracle and was healed from cancer. The case was later confirmed by her doctor.

This book should have been published seven years ago in 2013. Its original subtitle was going to read “7 Years in Bulgaria.” Instead, it took seven years to finish it with all documents, research archives and new cases. Now, it is finally here and it finally reads like a story – not just choppy interviews, deposition documented testimonies or court records, but a story of struggle, strength and solitude. A story of life and a story of us.

1995-96 The establishing of the first Bulgarian Church of God in Chicago and its first split

2000-01 The contracted building of the ministry center for the Central Church of God in Sofia

2002-03 The church split in Southaven and what followed next

2005-06 The post-communist split of the Bulgarian Church of God and consecutive sub-denominations

2010-13 The social media network that cost us millions (of souls)

2016 The vote that forced to kill a church

2019-20 The sale of the ministry center for the Central Church of God in Bulgaria

READ: CONFESSIONS of a Pentecostal Preacher

CONFESSIONS of a Pentecostal Preacher

To Mark Alan
We know not why good people have to die,
but we do know we must tell their story…

Chapter I: Beyond the Church and into God

Be without fear in the face of your enemies.
Be brave and upright that God may love thee.
Speak the truth always, even if it leads to your death.
Safeguard the helpless and do no wrong.
That is your oath.
~Kingdom of Heaven (2005)

 

Separation of church from politics of false religiosity

The phone rang heavy and long. It was 4 AM in Bulgaria, but I was already up. A friend on the other end of the line was calling from South Carolina with a warning of some bad situation. The following morning, I was going to be contacted by the Director questioning why we were ministering in churches outside of our denomination.

The truth was we had ministered in some 300 local churches across the Balkan country of Bulgaria crossing all denominational boundaries and gathering youth from just about every confession. God had used us not only to reach and minister and to lead, but to step into an untouched spiritual realm, to undertake an unfamiliar ministry paradigm and to approach a brand new dimension of reality where He was to be the center of it all. And we had obeyed without questions. Now it was time to pay the price!

* * *

Our denomination, the one to which I remain both critically loyal and loyally critical, spreads over some five generations. Through its century old existence, the struggles and tension between theology and praxis has been in the center. And there, in the very essence of Pentecostalism itself, while some are always celebrating and being celebrated in the office or temple, others are always pushed in the periphery of normal life, hidden from the world behind closed doors and seeking a much deeper experience with God.

These modern day mystics are not only forgotten, but often forbidden. For their riot for righteousness cannot be conceived, contained and controlled by the religious norms of organized officiality. They speak as prophets to a world they so fervently try to escape from, about a reality that does not exist in the normal believer’s mindset. A stage of spirituality that cannot be preached without being lived in the social existence. And a relationship of God that goes far beyond common relationism and into God himself. That God, Who does not abide in offices and temples, but on the cross outside of the city walls…

But I knew nothing of this until that cold winter morning when the phone rang through darkness of the night. Knowing what is coming, rarely changes what we have done to get here.

7 Years in Bulgaria: CONFESSIONS of a Pentecostal Preacher
by Dony K. Donev, D.Min.
Upcoming Releases for United States (October, 2020)

30 Years of Miracles: 2005

Is There Revival in Bulgaria? (August 30, 2005)

During the process of completing this article, “Verfolgte Christen” (“Persecuted Christians”) published a letter by pastor Vesselin Lazarov from Shumen, Bulgaria. He reported that a young man fell to the ground, dead at a Turkish wedding. People tried to resuscitate him, but without success. Then a church member prayed for him and called him back to life. As the man stood up, over 100 astonished eyewitnesses shouted “A miracle! A miracle!” These testimonies are only a few of over 600 cases of literal, physical resurrections, which have been documented in the past 15 years in Bulgaria. Virtually all of them have occurred in some relations to Bulgarian Protestant congregation(s) or minister(s). Is there revival in Bulgaria? I think this question has been already answered literally.

Mission BULGARIA 2005

In 2005, our team was successful in establishing several new congregations in Southern Bulgaria. The work was not without challenges from the particularity of the geographical location and the cultural setting which included: (1) ongoing migration of people between towns and villages, as well as internationally, (2) opposition from Eastern Orthodox priests and restrictions by local authorities (both described as illegal by the constitution) and (3) economical challenges and extreme poverty in the Bulgarian villages (especially through the winter periods). These factors often disable the local people and limit the ministry, as some of them are still ongoing and form the context in which the team ministers. Yet, Mission BULGARIA has been successful in establishing a growing number of new congregations and providing pastoral care for each of them every week. We were able to travel with the team every week and minister to the churches in the Yambol region and were encouraged by their testimonies of salvation, provision, healing and even bodily resurrection.

This book should have been published seven years ago in 2013. Its original subtitle was going to read “7 Years in Bulgaria.” Instead, it took seven years to finish it with all documents, research archives and new cases. Now, it is finally here and it finally reads like a story – not just choppy interviews, deposition documented testimonies or court records, but a story of struggle, strength and solitude. A story of life and a story of us.

1995-96 The establishing of the first Bulgarian Church of God in Chicago and its first split

2000-01 The contracted building of the ministry center for the Central Church of God in Sofia

2002-03 The church split in Southaven and what followed next

2005-06 The post-communist split of the Bulgarian Church of God and consecutive sub-denominations

2010-13 The social media network that cost us millions (of souls)

2016 The vote that forced to kill a church

2019-20 The sale of the ministry center for the Central Church of God in Bulgaria

READ: CONFESSIONS of a Pentecostal Preacher

CONFESSIONS of a Pentecostal Preacher

To Mark Alan
We know not why good people have to die,
but we do know we must tell their story…

Chapter I: Beyond the Church and into God

Be without fear in the face of your enemies.
Be brave and upright that God may love thee.
Speak the truth always, even if it leads to your death.
Safeguard the helpless and do no wrong.
That is your oath.
~Kingdom of Heaven (2005)

 

Separation of church from politics of false religiosity

The phone rang heavy and long. It was 4 AM in Bulgaria, but I was already up. A friend on the other end of the line was calling from South Carolina with a warning of some bad situation. The following morning, I was going to be contacted by the Director questioning why we were ministering in churches outside of our denomination.

The truth was we had ministered in some 300 local churches across the Balkan country of Bulgaria crossing all denominational boundaries and gathering youth from just about every confession. God had used us not only to reach and minister and to lead, but to step into an untouched spiritual realm, to undertake an unfamiliar ministry paradigm and to approach a brand new dimension of reality where He was to be the center of it all. And we had obeyed without questions. Now it was time to pay the price!

* * *

Our denomination, the one to which I remain both critically loyal and loyally critical, spreads over some five generations. Through its century old existence, the struggles and tension between theology and praxis has been in the center. And there, in the very essence of Pentecostalism itself, while some are always celebrating and being celebrated in the office or temple, others are always pushed in the periphery of normal life, hidden from the world behind closed doors and seeking a much deeper experience with God.

These modern day mystics are not only forgotten, but often forbidden. For their riot for righteousness cannot be conceived, contained and controlled by the religious norms of organized officiality. They speak as prophets to a world they so fervently try to escape from, about a reality that does not exist in the normal believer’s mindset. A stage of spirituality that cannot be preached without being lived in the social existence. And a relationship of God that goes far beyond common relationism and into God himself. That God, Who does not abide in offices and temples, but on the cross outside of the city walls…

But I knew nothing of this until that cold winter morning when the phone rang through darkness of the night. Knowing what is coming, rarely changes what we have done to get here.

7 Years in Bulgaria: CONFESSIONS of a Pentecostal Preacher
by Dony K. Donev, D.Min.
Upcoming Releases for United States (October, 2020)

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