25 Years of Miracles: 2002

Week 22 of Mission BULGARIA 2002 (January 13-20, 2002 – Sofia, BULGARIA)

This past Sunday we traveled to Pravetz for a coordinating meeting with pastors and members from the area. In the small upper room 64 were present not only from Pravetz but also from the towns of Botevegrad, Yablanitza, Etropole and I brought a short message on the Parable of the Prodigal Son, after which we had prayer for healing. People were coming to the front crying and kneeling wherever they found a place to receive prayer by the pastors. There was hardly any room to walk around the pulpit, as God poured out His Spirit and many were touched.

Week 24 of Mission BULGARIA 2002 (January 17-February 2, 2002 – Sofia, BULGARIA)

On Wednesday we started the service with a new worship team of seven musicians and singers and then I preached on Galatians chapter three. During the altar service we witnessed a great outpouring of the Holy Spirit as many cried, prayed and received miracles from God. Another good report came from the small village in the Rodopi Mountains (Southern Bulgaria). The village is close to the Turkish border and it is completely Muslim. The only three Christian converts were Pentecostal. In the beginning of this week they were approached by the Muslim imam (local chief of the town mosque), who asked them of their faith. As they explained what they believed, the imam who was in a wheel chair said, “If your God is real he can heal me now, can’t He?” The Christians prayed for him right on the small city squire in front of the mosque and the village people. The imam was instantly and completely healed. It was reported that by the end of the week the mosque was closed because no one attended any longer.

Week 24 of Mission BULGARIA 2002 (February 3-10, 2002 – Sofia, BULGARIA)

On Sunday we held a Communion service in the Pravetz Church of God. There, the more traditional for the Bulgarian Church of God style of taking Communion is still preserved, as it includes foot washing and a special prayer for the sick with anointing. After the service two reported instant healing.

Reporting from Bulgaria (October 1, 2002)

We have had services every day since July 9, 2002. Our team was able to start a new church in the Nedaialsko village. At first we began our meetings in the Orthodox temple there. As the congregation is growing rapidly, we believe for miracles among the younger people in the village. In another village, Kamenetz, the mayor sent us firewood to prepare for the coming winter. He and two other men cut and split the wood themselves and now we are ready for the winter. We have 5 services every week in that village. The believers have organized a continuous chain fast and prayer as God has answered many prayers, healed and given miracles in various situations. They are also very committed in helping our team.

December 2002 Day by Day Ministry Report from Bulgaria (December 31, 2002)

December 1: Dinner at the Gipsy church of Apo, Yambol

Services in Alexandrovo, Polyana and Kamenetz (65 miles traveled)

December 2: Services in Polyana, Kamenetz and Leyarovo (80 miles traveled)

December 3: Regular radio broadcast and Bible study seminar at Kamenetz

(60 miles traveled)

December 4: District service with people from Polyana, Kamenetz, Saransko and Leyarovo (60 people present/ 86 miles traveled)

December 5: Services in Lulin, Bogorovo, Polyana and Kamenetz (80 miles traveled)

December 6: Services in Blatetz (44 miles traveled)

December 8: Services in Alexandrovo, Polyana and Kamenetz (65 miles traveled)

December 9: Services in Polyana and Kamenetz and Leyarovo (80 miles traveled)

December 10: Regular radio broadcast and service at Kamenetz (60 miles traveled)

December 11: Services in Kamenetz (65 miles traveled)

December 15: Services in Kamenetz (65 miles traveled)

December 16: Services in Alexandrovo, Polyana, Kamenetz and Leyarovo (83 miles traveled)

December 17: Regular radio broadcast and service in Kamenetz (65 miles traveled)

December 18: Service in Kamenetz (65 miles traveled)

December 19: Services in Lulin, Bogorovo, Polyana and Kamenetz (80 miles traveled)

December 21: Services in Lulin (65 miles traveled)

December 22: Services in Alexandrovo, Polyana and Kamenetz (65 miles traveled)

December 23: Services in Leyarovo (86 miles traveled)

December 24: Regular radio broadcast and service in Kamenetz (65 miles traveled)

December 25: Christmas service in Kamenetz (65 miles traveled)

December 26: Christmas service in Lulin (73 miles traveled)

December 27: Christmas service for the churches of Saransko, Tamarino and Lulin (110 present)

December 29: Services in Alexandrovo, Polyana and Kamenetz (65 miles traveled)

December 30: Home prayer service in Yambol because of heavy snow

December 31: Home prayer service in Yambol because of heavy snow

25 Years of Miracles: 2001

Week 7 of Mission BULGARIA 2001 (September 30 – October 6, 2001 – Sofia, BULGARIA)

We had two meetings in Varna – on Saturday night in the largest auditorium in the city and on Sunday morning in the Evangelical Pentecostal Church in town. More than 3,000 attended. The Lord touched us all, as the Gospel was preached. Many were healed and testified in the services.

Week 8 of Mission BULGARIA 2001 (Week 8 – October 7-13, 2001 – Sofia, BULGARIA)

On Saturday we had two meetings in the largest auditorium in Bulgaria at the National Palace of Culture. More than 7,000 attended as people came with buses from their local churches. More than 150 Church of God congregations were represented, as many of the visitors were from other denominations as well. We preached, prayed worshiped and ministered to the people throughout the whole day, as the Lord confirmed his Word with miracles and healings. The services continued on Sunday as well. At the later service some 300 men, women and children gave their lives to Christ. More than 40 people testified that they have been healed since we started the series of crusades four weeks ago. The most amazing fact is that God touched children who testified of their healing.

Week 9 of Mission BULGARIA 2001 (Week 9 – October 13-20, 2001 – Sofia, BULGARIA)

My further work has daily included a few hours as coordinator at the Bulgarian Church of God Headquarters in Sofia and the participation of the last four crusades organized in the cities of Lom, Samokov, Varna and Sofia. The numbers total to more than 300 saved and 40 healed.

Week 14 of Mission BULGARIA 2001 (Week 14 November 17-24, 2001 Sofia, BULGARIA)

I had to take a trip to my hometown Yambol this week to check on the ministry of the mission team there and to renew my driver’s license. On the way back to Sofia on Friday, we stopped at a town called Sliven nearby Yambol. As mother and I walked in the street a lady in her mid 40s stopped us and asked if we recognized her. I did not, but mother did and even remembered her name, Maria. Maria attended the church in Yambol a few years ago when I served as an associate pastor there. She had a large tumor-like mass in her back and the doctors urged her to let them operate. In one on the services, she said, I prayed for her and the Lord healed her. As she went back to the doctors a few weeks later, they could not find even a trace of a tumor or cancer formation.

Week 15 of Mission BULGARIA 2001 (November 25 – December 1, 2001 – Sofia, BULGARIA)

This past Wednesday night (November 28) we had the best church service since I have come back. About 150 were present and I preached on Revelation chapters 14 and 15. The text finished with the passage about the glory of God. Then God touched us. At the altars people were crying everywhere, kneeling and falling on their faces. Four were healed – one from severe headache, one from pain in the kidneys, one from heart problems and one from pain in the lower back. I praise the Lord for all these and expect even more reports.

95th anniversary of the Pentecostal movement in Bulgaria

The church in Bulgaria is celebrating the 95th anniversary of its Pentecostal movement in 2015. We were able to participate in this season of celebration and honoring heroes of the faith through a series of lectures and video broadcasts on various topics of Pentecostal history, doctrine and praxis. Additionally, in 2015 we were able to prepare and publish a Bulgarian Prayer New Testament and the Bulgarian translation of Ivan Voronaev’s biography we authored back in 2010. We are thankful to the Lord for this opportunity to minister to the Bulgarian congregation and are looking forward to the Azusa Revival anniversary in 2016.

Celebrating 25 Years in the Ministry

We’ve completed another successful term of ministry for 2015 marking a decade since the start of Mission BULGARIA in 2005 and also our 25th anniversary in the ministry. From humble beginnings in September of 1990, God has taken us to a full quarter century of ministry literally throughout the globe.

As the Thanksgiving season is now upon us, we will be commemorating this event more extensively with a series called “25 Years of Miracles.” The series contains testimonies with various healings and miracles from our ministry, which we’ve collected and recorded through the years.

We are grateful to the Lord for giving us the opportunity to preach the Gospel and be a part of your life through our ministry. Thank you for your partnership and friendship through the years and Happy Thanksgiving!

Empire State Church

First Things First magazine recently published a religion and public life article on the Russian church. The focus was on orthodoxy and its historic symbioses with the political state. Several remarks from various social observations are in order.

First off, the article seems to have been written by a person who never lived under socialist Soviet Russia and therefore presents a one-sided interpretation of the period. In order words, the information presented is true, but it’s limited to a single political, social and most importantly spiritual view interpretation. The used terminology of “de-Sovietization” is good example for the interpretive limitation. Other post-communist countries properly use the terminology “de-socialization” or even “de-communization,” though no country has ever reached a truly communist state.

Furthermore, the article’s purposefully excludes millions of Russian Catholics, evangelicals and Armenian Christian believers in Russia who were also severely persecuted under the Regime and were not allowed as much freedom of worship as the state Orthodox Church. They cannot be placed outside the perimeter of the revival movements after the Fall of the Berlin Wall, because many of those revivals happened first within their congregations and then influenced the Orthodox Church

The orthodoxy of the described state church is also under question since there’s never been a true Russian orthodox church. Eastern Christianity in Russia is rooted in the Greek Orthodox Church and heavily influenced by the 9th century Bulgarian Christianization of the Slavs prior to reaching Russia. Built after the early byzantine ecclesial model, the Russian church never experienced a true separation of church and state. One of the foundations of Orthodoxy since Constantine the Great has been a co-existential paradigm in the form of symbioses between the Orthodox Church and the political state. Thus, a true Orthodox church has always been an Empire church.

The article further omits historic communist influence of state police (KGB) over the church. During the Regime, KGB agents not only infiltrated Orthodox dioceses, but dictated the course of the church via specifically trained secret agents posing as priests within the church. Many of these agents were placed in key leadership positions as bishops and even the top patriarch of the Russian church. No one could obtain such position or any hierarchy promotion without signing up to cooperate with the state police. Until this influence, which continues in the church today, is exposed and the church is purified from all communist influence through “lustration,” there can never be an independent Russian church – it will always be an Empire church – with a capital “E,” and small “c.”

#PRAYforPARIS

POLICE on STRIKE in BULGARIA

Bulgarian police has been on street strike for a week now. Syndicates warn that army and firefighters may join

In the same week:

• Bulgaria’s ruling Socialists vow to stay despite protests
• Over 6,000 immigrants await to enter at the border with Greece
• Websites of key institutions collapsed on election day
• Two rocket launchers fired in Sofia during week of second round voting
• Bulgarian Trade Unions warned of more strikes and protests
• The police blocked Sofia in rush hour on several occasions
• Leader of a parliamentary represented party was detained and his diplomatic immunity was voted down by Parliament
• Political coalition partners quarreled in front of millions of TV viewers
• Dollar value in Bulgaria rises from 1.78 to 1.82 BGN (Bulgarian currency)

Hundreds of Bulgarian policemen, firemen and prison guards staged a spontaneous protest on Tuesday against cuts to their pensions and benefits, testing the authority of the center-right government. The demonstrators blocked major roads in the capital Sofia and held rallies in several other cities, demanding the resignation of Interior Minister Rumyana Bachvarova, who is trying to force through the changes.

Street protests have grown in Bulgaria, the European Union’s poorest member, in recent years. Voter frustration, especially with rampant corruption and organized crime, erupted in months of protests in 2013 and the country has had five governments in two years. “This is a very risky wave of insubordination,” said Tihomir Bezlov, a political analyst at the Center for the Study of Democracy. “This is an uncalculated move with unpredictable consequences.”

Staff like police who are paid from the interior ministry budget are not allowed to strike, take a second job or join a political party; in return they are exempt from paying social security contributions. But police are threatening to keep up daily protests and road blockades after negotiations with the finance ministry failed to result in the withdrawal of its 2016 budget plans. These include cutting lump sum retirement payouts to 10 times monthly net salary, from the current multiple of 20. The measures would also slash annual paid leave to 20 days from 30, and reduce extra pay linked to length of service.

Henry Kissinger and Russia’s Prophetic Destiny in Syria

Henry Kissinger just wrote a Wall Street Journal piece called “A path out of Middle East Collapse.” It starts with the disastrous collapse of the power balance in the Middle East. And because he writes in long, thought-provoking sentences, it’s worth focusing on some of his high points.

1. “With Russia in Syria, a geopolitical structure that has lasted four decades is in shambles.”

2. Four Arab states have ceased to function: Libya, Syria, Iraq, and Yemen. All are at risk of being taken over by ISIS, which aims to become a global caliphate governed under shariah law.

3. The U.S. and the West need a coherent strategy. We don’t have one now.

4. Treating Iran as a normal power is wishful thinking. It could happen over time. But today, Iran “is taking on an Armageddon dimension.”

Israel is in the maelstrom, but so is the rest of the world, which is why Russia is making an unprecedented military intervention in Syria. Putin is protecting Russia first of all.

5. “So long as ISIS survives and remains in control of a geographically defined territory, it will compound Middle East tensions… The destruction of ISIS is more urgent than the overthrow of Bashar Assad.”

6. “The US has already acquiesced in a Russian military role.” (Vladimir Putin has suggested a new Russo-Western alliance, on the World War II model.)

Given the general failure of political will in the West, combined with Putin’s strategic clarity, a practical alliance could work. Russia’s recent reactivation of the “friendship and cooperation treaty” with Syrian President Bashar al-Assad has prophecy students considering whether this move will prove to be significant toward ushering in the Antichrist. Steve Magill, author of the new book Revelation and the Age of Antichrist, says “Russia’s revived treaty with Syria is important because the Antichrist will appear out of Syria. Scripture also records Russia as the feet of the Antichrist ordained to mobilize his empire.”

Magill notes that in Daniel 7 an empire with the national symbol of a bear will be on the world stage concurrently with three other empires, also known by their animal symbol. These empires are identified as a lion with eagle wings (Great Britain and the United States); a bear (Russia); and a leopard (Islam). Never in the history of the world have four empires with these animal symbols appeared on the world stage at the same time.

Revelation 13:2 describes the role each of these empires have in establishing the Antichrist’s empire. Great Britain and the United States are recorded as the Antichrist’s mouth/voice to set the agenda and lead the world toward establishing the new global world order. Russia, the bear, is recorded as the feet of the Antichrist to realign and support the Middle-East landscape. Islam, the leopard, is recorded as the body of the Antichrist’s empire to which America, Great Britain, and Russia will be attached to make the earth’s final empire, the Antichrist empire.

When Antichrist’s empire is formed, it will be the fourth, brutal beast of Daniel 7, the composite beast of Revelation 13:2, and the new world order realigning all nations into ten economic/political regions, known as the ten toes of Daniel 2:42, 7:24-25, and the ten horns of Revelation 13:1. Russia’s Syrian aggression is one more confirmation that the last days are ending and earth’s last seven years and the age of Antichrist are at the door. It appears the feet of the Antichrist’s empire is getting ready to attach itself to Islam, the body of the Antichrist.

The Life and Ministry of Rev. Ivan Voronaev published in Bulgarian

We are pleased to announce that some five years after its first publication in English and Russian, our research on the Life and Ministry of Ivan Voronaev is now available in Bulgarian as well. This edition includes the Story of the Voronaev Children, the Correspondence of Ivan Voronaev plus a concluding chapter on the First Pentecostal Believers and Churches in Bulgaria. The book is published for the 95th anniversary of Bulgaria’s Pentecostal movement.

This book tells the story of the life and ministry of the family who brought the message of Azusa Street to Eastern Europe and Russia. The research has taken close to a decade to complete. It started with a brief article on the beginning of the Pentecostal movement in Bulgaria, where unfortunately most church archives were destroyed during Communism. Consecutively, the research led my wife and I on a long journey from the Southern Baptist Historical Library and Archives in Nashville, to the Assemblies of God headquarters in Springfield and the Graduate Theological Union at Berkeley.

We are grateful to the Flower Pentecostal Heritage Center for making available the ministerial file of Rev. Ivan Effimovich Voronaev kept in their denominational archives. We are deeply indebted to Dr. Albert Wardin for opening the doors for research in Nashville and Berkeley, where most documentation referring to Voronaev’s ministry as a Baptist is preserved. We are also thankful to Oleg Bronovolokov of the Ukrainian Evangelical Theological Seminary in Kiev, who helped with the input of various Russian documents pertaining to the Voronaevs.

Both papers included in this book were presented at two consecutive meetings of the Society for Pentecostal Studies in Minneapolis (2010) and Memphis (2011). The first paper, although heavily edited to fit the format, was published in vol. 30 (2010) of Assemblies of God Heritage magazine under a new title, “Ivan Voronaev: Slavic Pentecostal Pioneer and Martyr.” Some of the historical data we presented in the article was published openly for the first time. Our research was further mentioned in the December, 2010 AG Heritage editorial. The Bulgarian “Evangel” also published our translations of Voronaev’s correspondence.

In 2011, Vladimir Franchuk, translated parts of the Voronaev’s papers in Russian and included it in his book “Revival: from the center of Odessa to the ends of Russia,” thus making our research available to the Slavic people just in time for the 90th Anniversary from the beginning of Ivan Voronaev’s Pentecostal ministry in Russia. Partial information from these papers was also used by several recent studies concerning Pentecostalism in Europe and the life and ministry of Rev. Dionissy Zaplishny. Unfortunately, with all this interest, little attention was given to the second paper concerning the Voronaev children until now. The last chapter on the First Pentecostal Believers and Churches in Bulgaria is published for the 95th anniversary of Bulgaria’s Pentecostal movement.

Read about the legacy of Ivan Voronaev:

• Ivan Voronaev: The Death of a Hero is a Legacy to Remember
• Arrest and Imprisonment of Rev. Ivan Voronaev (1930)
• Arrest and Imprisonment of Ekaterina Voronaev (1933)

Toward a Pentecostal Solution to the Refugee Crises in the European Union

Rev. Dony K. Donev, M.Div., D.Min.

We saw them everywhere during our ministry trips through Europe. Long columns of dark bearded men, covered women and malnourished, underdressed little children. They fill the refuge villages in Bulgaria near the Turkish border. Many of them were forced to travel in long trains from Austria to Hungary, Germany and all the way to the large Muslim ghettoes of Amsterdam and East Berlin. And even at the Dover side of the English Channel, where tens of miles long truck columns were parked directly on the interstate waiting for the refugees to pass with the ferryboats.

Every minister/missionary should at least wonder about a solution to this largest migration wave of the century. What is the proper human, Biblical approach toward these people regardless if they are persecuted Christians, migrating terrorists or just refugees without a country? What would be the Pentecostal (in the Spirit of Pentecost) response to their fate?

Several outspoken Pentecostal denominations have already raised awareness to the issue with a call for a “Christian assimilation.” Frankly, “assimilation” as an anthropological term is outdated even in the most assimilative cultures in the world. In the United States, once a melting pot of ethnos and cultures, modern day emigration takes terms in creating subcultures. In such cultural setting, assimilation is fairly hard to achieve and quite imperialistic as an approach. It is also not a religious term – the proper faith language being “proselytizing.” Even the Bible states that at the end “every tongue shall confess” picturing a multitude of ethnoses, not merely one assimilated culture. With all this, a call for cultural assimilation on part of Christianity borders a call for crusades, even the thought of which is inapplicable in 21st century’s society.

On the part of Islam, a Muslim subculture allowing assimilation without conflict and resistance will be practically impossible to achieve. And how exactly do you convert with words in a culture that allows speaking only to men? We all know of ministries or missions that have done successful work among Muslims, but what is observed in today’s context of ministry among Muslim migrants is unfamiliar to even experienced missionaries. A Muslim subculture is being created so fast, so vast and so unified throughout European Union countries, that it threatens to assimilate the Christian local host-culture before being assimilated or culturized within Western Christendom. Pentecostal churches throughout Europe are simply not prepared for such challenge, as confirm leaders of “Maranatha Ministries,” the largest Pentecostal church in the Netherlands.

The single greatest challenge is perhaps that the Islamic culture is not like any of the known subcultures in the Western World. While Hispanics focus on their language and Asians accent on their heritage and predecessors, the Islamic subcultures are being centralized around the Sharia Law. The newly forming subculture then is not simply ethnic or heritage oriented, but a legal precedent – often in direct contradiction with the law of the land. How do we engage the Sharia Law mindset with the law of Grace to effectively penetrate with the Message of Salvation such closely guarded culture, will be the answer to this current dilemma of ministry. Although not a complete solution, the following practical steps are much more Christ like and suitable to the situation than a theoretical assimilation, which may prove to be nothing more than a 21st century crusade:

1. Fast from your daily Starbucks (Costa, or coffee brand of your choice) for a month. With the money you can sponsor one refugee child out of starvation. The cost is the same, but saving a child tastes much better than java
2. Team up with a Pentecostal church in Europe, which is directly working within the refugee camps. It will not be hard to find one as only a few Pentecostal churches in Western Europe are involved in refugee work
3. Prayerfully consider going to Europe yourself and contribute your time and resources toward a refugee camp.

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