10 Things we are Thankful for
1. Another year of opportunities to minister in the United States and Bulgaria.
2. Provision for needs for the work in Bulgaria.
3. The prayers and support of family and friends.
4. Health and healings.
5. The registration of the Bulgarian Chaplaincy Association in February, 2007.
6. Conference of Bulgarian Church in North America in May, 2007.
7. Four weeks of Revelation Revival on the book of Revelation in June, 2007.
8. Holding the “X” Youth Event at the Black Sea in July, 2007.
9. Completing the new Bulgarian translation of the Gospel of John in September, 2007.
10. Missions’ revival services in South Carolina in October, 2007.
First Bulgarian Mission in Chicago (1907)
In May 1907, sponsored by the Chicago Tract Society, Petko Vasilev opened the Bulgarian Christian House in Chicago. The facilities had beds and a kitchen and served as a hotel and a shelter for new immigrants. In 1908, the name was changed to Bulgarian Christian Society and later was relocated several times.
A second similar work was started at the same time by Daniel Protoff called the Russian Christian Mission. Located in Chicago, it supported church services and a Bible school. In 1909, the City Missionary Society called Basil Keusseff to lead the mission. Keusseff was a Bulgarian born minister who was converted in Romania and was a graduate of the school in Samokov and Cliff College in Sheffield, England. In the 1890s, Keusseff pastored the Baptist church in Lom and then moved to Pittsburgh where he worked with Robert Bamber, pastor of the Turtle Creek Christian Church. The mission ministered to Russian, Bulgarian, Serbian, Croatian, Macedonian and Turkish minorities.
Around 1910, the ministry of the Bulgarian Christian Society was aided by Reverend Paul Mishkoff, a student at Moody Bible Institute. Coming from a poor but strong Protestant family, Mishkoff was called to preach at a very early age. He studied in the school at Samokov and was often sent to preach in the nearby villages. After finishing the school, Mishkoff decided to come and study at the Moody Bible Institute. He was helped by a Methodist missionary who gave him four dollars – the price of a third-class ticket from Sofia to New York where he was put on the immigrant’s train to Chicago. He was denied admission to Moody with the explanation that there was neither room nor funds for him. With no job and no money, the young preacher had to find food at the saloons where it was offered free for ones who drank. During his struggles, Mishkoff had lost all his possessions except a pocket size New Testament. In his personal story, he recalled, “But I had the copy of the Bulgarian Testament in my pocket not only to keep it, but to read it when I was sitting on the benches of the Union Station and other public places night after night. My soul was wakened anew. An ambition was roused in me: I must prepare myself for a preacher any way.” Through a financial miracle, Mishkoff was eventually able to graduate from the Moody Bible Institute. During the course of his studies, he was supported by Chicago Tract Society and he was able to minister to the 5,000 Bulgarians living in Chicago.
Around 1910, the Bulgarian Christian Society established a library which served the Bulgarian community for over twenty years. The congregation of the mission numbered about fifty. The ministry included English classes and immigration law seminars.
Several changes in the leadership of the mission began in 1921. In 1924, the mission was headed by Zaprian Vidoloff and the mission was renamed the Bulgarian Christian Mission. Vidoloff was a graduate of the Samokov School in 1910, a student of philosophy at the University of Sofia and a graduate of Union Theological College in Chicago. He entered pastoral ministry in 1915 and later served as the secretary of the Baptist Union. At the same time, he was secretary of the Bulgarian legation in Washington, D.C. from 1921 to 1923.
All Bulgarian religious organizations initiated by evangelicals before 1930 existed as missions. In February 1932, the First Bulgarian Church pastored by Joseph Hristov was started in Chicago.
The Roma who Found Religion
By Nick Thorpe – BBC News, Lom, Bulgaria
The lives of Roma (gypsies) are often portrayed as being full of poverty and discrimination. However, for some in the Bulgarian town of Lom, religion and hard work are helping them build new, prosperous lives.
The good pastor, Iliya (Elijah) Georgiev was not at his church when we arrived in Humata, a suburb of Lom. We found him in a brown shirt, pouring the concrete foundations of a new outhouse for his animals, beside his home. A short, wiry man, he shouted his greetings as he worked, as a cousin slung him bucket after bucket. Handshakes could come later, when the precious grey liquid had set.
Music and mirth rose from Humata, whose name means something like mud, the silt or sediment of a river. A bloodshot sun sank at Iliya’s shoulder as he worked, painting his world a deep orange.
The settlement is built on a ridge, and behind the houses, a cliff falls suddenly onto a green plain below, dotted with brown horses. And finally a river, which flows into another river. The Danube.
But something was different here from so many gypsy neighbourhoods I have visited. Everyone was busy. They have built a church, rebuilt their own homes, and found an energy and purpose in their lives which seems, to a stranger at least, almost miraculous
These people are Pentecostalists – a church movement which has spread like wildfire among the gypsies of Eastern Europe in particular – a form of religion which fits better with their own mythology, than the strict rituals of Orthodox or Catholic. It is also giving a people much derided as work shy, a protestant work ethic.
“I stole, I drank, I was lazy,” Iliya told us later, with a twinkle in his eye, playing the caricature of a gypsy villain, on a stage of his own carpentry. “And then I got a life-threatening illness. And I started to pray.” That was 10 years ago.
With God’s help, he said, his whole neighborhood practices Christianity now. Together they have built a church, rebuilt their own homes, and found an energy and purpose in their lives which seems, to a stranger at least, almost miraculous.
Prayer meeting
Sixteen people, young and old, squeezed into a living room. We sat in a circle. The prayers came thick and fast, between a chant and a mumble, rising and falling like waves. A babe in arms. Wide-eyed children. Toothless ladies, shy girls and middle-aged men.
“Does anyone have a problem?” asked a young man in a denim jacket. One girl said her mother was working in Italy, and had a heart complaint. A man said he was deep in debt. A woman said her cousin was pregnant: “Could we pray for a safe delivery?” We sat in a circle. The prayers came thick and fast, between a chant and a mumble, rising and falling like waves.
“Now I’m going to tell you a story,” said the prayer leader. “A man was driving a bus down a steep hill. There was a cliff on one side, a ravine on the other. “Suddenly, a child ran out into the middle of the road. In the split second that followed, he had to make an appalling choice. “To kill the child, or all his passengers.”
The man paused for a moment. His audience froze. I felt angry. Why was he telling this story in front of children? “He drove straight into the child,” the man continued. “There was blood all over the windscreen. The passengers ran forward, remonstrating with him. “You should have killed us instead,” they shouted. “How could you kill an innocent child?”
“Then there was a deep silence.” On the bus and in the room. “Then the driver spoke. ‘That child was my own son,” he said, “and his name was Jesus.”
Better education
Earlier the same day, we sat with Nikolai Kirilov and other local gypsy leaders, in a restaurant beside the Danube. They all spoke English. The river stretched before us like an ancient, pungent, grey-green lion, the barges on its coat just scratches.
“Ten years ago, when we started our association with Roma Lom, only 5% of the gypsy children finished high school. Now it’s 75%.” The numbers come thick and fast here too, like prayers that have been answered. Until the year 2000, only five gypsies from the town had ever finished university. Now more than 40 have. “Everything depends on education,” says Nikolai, “if kids don’t get good marks at school, they can\’t play in the football team.”
Integration
There are 32,000 people in Lom, about half of them Roma. Four neighborhoods, three gypsy sub-groups, three different dialects of the Romany language. And lots of mixed marriages. “It\’s important that we teach Romany culture and language” he says. “But even more important that we teach Bulgarian. That will be more useful to them.\’
After an hour of conversation, I remark that he has not uttered the words discrimination, segregation or prejudice, the normal narrative of the Roma activist. He shrugs. “Those words have been devalued by overuse,” he says.
So we talk about politics. Is he not afraid of Bulgaria\’s new, ultra-nationalist party Ataka, which blames all Bulgaria\’s ills on gypsies and Turks? “My nightmare is that we create a crazy ethnic party of our own. Then the conflict would really start,” is his answer.
Mission Maranatha: The Vision
To proclaim a prophetic vision for Bulgaria and give an apostolic mission to the Bulgarian Church after the New Testament example
To evangelize in the area of Yambol and close by regions
To provide pastoral care in places where such is not present
To provide Pentecostal ministry in places where Protestant churches have never existed
To organize congregations or fragments of congregation and home groups in a Pentecostal network of praying and fasting saints
To reach villages and places forgotten by the Bulgarian government where hundreds of thousands of people starve in the middle of severe economical, political and social crises and to provide food for the body and for the soul
To train, equip and perfect ministers, mission teams and churches to fulfill the Great Commission of the Bible
Bulgaria: Historical Highlights
The first Bulgarian state was recognized in 681 A.D. and was a mixture of Slavs and Bulgars. Several years later, the First Bulgarian Kingdom or the “Golden Age” emerged under Tsar Simeon I in 893-927. During this time, Bulgarian art and literature flourished. Also during the ninth century, Orthodox Christianity became the primary religion in Bulgaria and the Cyrillic alphabet was established.
In 1018, Bulgaria fell under the authority of the Byzantine Empire. Byzantine rule was short-lived, however. By 1185 Bulgarians had broken free of Byzantine rule and, in 1202, they established the Second Bulgarian Kingdom. Ottoman domination of the Balkan Peninsula eventually affected Bulgaria in the late 14th century, and by 1396, Bulgaria had become part of the Ottoman Empire. Following the Russo-Turkish War (1877-78) and the Treaty of Berlin (1885), Bulgaria gained some autonomy under the Ottoman Empire, but complete independence was not recognized until 1908.
The early-to-mid-1900s in Bulgaria was characterized by social and political unrest. Bulgaria participated in the First and Second Balkan Wars (1912 and 1913) and sided with the Central Powers and later the Axis Powers during the two World Wars. (Although allied with Germany during World War II, Bulgaria never declared war on Russia.)
Following the defeat of the Axis Powers, communism emerged as the dominant political force within Bulgaria. Former King Simeon II, who is currently Prime Minister, was forced into exile in 1946 and remained primarily in Madrid, Spain, until April 2001, when he returned to Bulgaria. (Note: Simeon assumed control of the throne in 1943 at the age of 6 following the death of his father Boris III.) By 1946, Bulgaria had become a satellite of the Soviet Union, remaining so throughout the Cold War period. Todor Zhivkov ruled Bulgaria for much of its time under communism, and during his 27 years as leader of Bulgaria, democratic opposition was crushed, agriculture and industry were nationalized, and the Bulgarian Orthodox Church fell under the control of the state.
In 1989, Zhivkov relinquished control, and democratic change began. The first multi-party elections since World War II were held in 1990. The ruling communist party changed its name to the Bulgarian Socialist Party and won the June 1990 elections. Following a period of social unrest and passage of a new constitution, the first fully democratic parliamentary elections were held in 1991 in which the United Democratic Front won. The first direct presidential elections were held the next year.
As Bulgaria emerged from the throes of communism, it experienced a period of social and economic unrest. With the help of the international community, former Prime Minister Ivan Kostov initiated a series of economic reforms in 1997 that helped stabilize the country. Recent elections in 2001 ushered in a new government and president, but the new leadership in Sofia remains committed to Euro-Atlantic integration, democratic reform, and development of a market-based economy.
Mission Maranatha – Bulgaria
Since the Fall of the Berlin Wall in 1989 the world has witnessed a miracle. In the corner of Europe, coming out from the severe Communist persecution and surrounded by the Balkan religious wars, one growing group of Christians is making a difference for the Kingdom of God. Placed on the crossroad of three world religions (Christianity, Islam and Judaism) and three continents (Europe, Africa and Asia), the country of Bulgarian has experienced an on-going spiritual revival in which hundreds of thousands of people have been touched by the power of God. But this miracle is not over just yet. Revival must go on …
In 1996 Mission Maranatha began a powerful and effective ministry in the area of Yambol City. The mission has been laboring in eleven churches, two of which were started by the Home Mission Team of Life of Christ Church of God in 1996-97. The humble work with the two small congregations has continuously grown to be a regional network of true apostolic churches, several of which were founded in villages where there has never been a Protestant church before. The total membership in the churches is over 300 which has been made possible through the powerful outreach ministries to orphans and widows that has touched both individuals and communities in a time of deep economical, political and social crises in Bulgaria.
The itinerary of the small mission team contains the minimum of four weekly trips to villages in the area. They often hold up to twenty services per week as the team is always open for new opportunities for ministry. Their church meetings are often accompanied with miracles and healings, which has drawn many new converts.
Naturally, besides converts and friends the magnitude of the work has drawn much opposition. It comes predominantly from Eastern Orthodox priests and believers, who are part of the traditional religious orientation of Bulgaria. Acting contrary to the established laws and constitutional rights, a nationalistic political organization that deliberately opposes Protestantism has brought a number of threats and manipulation against the outreach work of the church network. Despite the numerous external obstacles and financial difficulties, the work is continuously growing. The members of the team are regularly writing to both Christian and secular newspapers informing of their work. They are often asked to speak about their work at seminars and church meetings, and hold a weekly program on the local radio called Pentecost Today.
Mission Maranatha: Churches of Ministry
- Alexandrovo Church 45 miles away from Yambol has 10 members. Cup & Cross Ministry Team has held 1 service per week there since May, 2001.
- Bogorovo Church 38 miles away from Yambol has 30 members including the mayor. Cup & Cross Ministry Team has held 1 service per week there since October, 2000.
- Dobrinovo Church 42 miles away from Yambol has 30 members. Cup & Cross Ministry Team has held 3 services per week there since March, 2003.
- Iretchekovo Church 20 miles away from Yambol has 26 members. Cup & Cross Ministry Team has held 1 service per week there since January, 2003.
- Kamenetz Church 32 miles away from Yambol has 50 members including the mayor. Cup & Cross Ministry Team has held 5 services per week there since February, 2000.
- Leyarovo Church 38 miles away from Yambol has 12 members including the mayor. Cup & Cross Ministry Team has held 2 services per week there since May, 2000.
- Lulin Church 28 miles away from Yambol has 17 members including the mayor. Cup & Cross Ministry Team has held 2 services per week there since October, 2000.
- Parvenetz Church 35 miles away from Yambol has 6 members. Cup & Cross Ministry Team has held 1 service per week there since March, 2003.
- Polyana Church 52 miles away from Yambol has 60 members. Cup & Cross Ministry Team has held 2 services per week there since October, 1999.
- Robovo Church 38 miles away from Yambol has 10 members. Cup & Cross Ministry Team has held 1 service per week there since May, 2000.
- Tamarino Church 30 miles away from Yambol has 10 members. Cup & Cross Ministry Team has held 1 service per week there since December, 2002.
- Tchukarovo Church 52 miles away from Yambol has 12 members including the mayor. Cup & Cross Ministry Team has held 2 services per week there since May, 2000.
- Vodenitchane Church 26 miles away from Yambol has 16 members. Cup & Cross Ministry Team has held 2 services per week there since January, 2003.
Bulgarian Evangelical Church of God in Chicago
This is the story of the first Bulgarian Church of God established in the Untied States. The church was started in the building of the Narragansett Church of God in Chicago which at the time was pastored by Rev. Sean O’Neal. Led by a dynamic cross-cultural vision, the congregation expanded in several ethnic branches. Using a strategy home mission’s approach the church soon became an important religious center for the Chicago metro.
In December 1994, the Lord led me to participate in a step-mission trip to Chicago organized by the students of East Coast Bible College. As preparations were made we learned of several Bulgarians who attend the Narragansett Church of God in Chicago. Unfortunately, they had been hurt by some Bulgarian ministers who had visited them before and were very suspicious of any organized church work. Yet, I was introduced to them and was able to minister to them in several services.
By the end of our mission trip Pastor O’Neal invited me to join him in his attempt to begin a Bulgarian church in the city. Although at this time Chicago was a center for more than 12,000 Bulgarian immigrants no one had attempted to start a Bulgarian Protestant church.
After much prayer I arrived in Chicago on May 27, 1995. In the remaining part of May we created a strategy to reach as many Bulgarians as possible. This included visitation of families, attending Bulgarians social functions, and establishing contact with several Bulgarian organizations active in the Chicago area such as the Bulgarian Club and the Orthodox Church. In June we executed this plan with much success. During this time I lived with a Bulgarian family and slept on the balcony of their apartment on Jackson Boulevard. Often, I had to spend the night in the church building as well. But the most important thing was to carry the vision to the end.
On July 9, 1995 the first organized Bulgarian Church of God was established in Chicago city. I was privileged to preach on the subject of forgiveness as 10 Bulgarians attended. Little I knew that in the years to come much forgiveness will be needed as the church will be torn apart by deep bitterness, personal ambitions, frequent confusion and lack of mission. Yet, while the works of men fails, the work of God remains.
By the end of the summer of 1995 the Bulgarian Church in Chicago had grown to 42 people. Thanks to the faithful and united work of Bulgarians and Americans in the fall of the same year the number was 64. On October 7, 1995, I was able to visit the church in Chicago again and present it to the National Overseer of the Bulgarian Church of God, Pastor Pavel Ignatov who visited the church for the first time. The church became not only the first officially registered Bulgarian Pentecostal congregation in the United States, but also an important social and educational center able to minister to the 100,000 Bulgarians that live in the Great Lake region today.
Called to another mission, I left Chicago on July 30, 1995. The church bulletin upon my departure under Farewell and Appreciation read: “Today we are saying thank you to Dony for a job well done this past summer. He has served our church faithfully, and has been a tremendous blessing to Narragansett Ministries. Immediately following worship this morning, there is a dinner in Dony’s honor in the fellowship hall. And everyone is invited to attend.”
The church congregation presented me with a plaque that represented my efforts and work in Chicago. But for me, this plaque represents much more. It represents the prayers and the vision of many who are continuing the work today, establishing and leading Bulgarian churches around the world to providing pastoral care for many who have left the homeland in search for a better life. To these ministers goes my personal token of appreciation and thanks, “Well done thou good and faithful … “
2006: The Year of Promise
In the beginning of 2006 under the inspiration of the Holy Spirit, we declared 2006 the Year of Promise. It was natural then as the year began that we sought the Lord’s will in prayer and fasting to discover and possess the promises. As the months passed by the considerable amount of ministry overtook most of our time and attention. At times we held 3-4 services per day, an evening revival service, had just enough time to eat a meal, go to bed and prayerfully start the new day. But we never stopped wondering about the promise of the Holy Spirit.
Having spent over seven months of the year ministering all over the country of Bulgaria, at the end of 2006 we are in the process of evaluating our work, available resources and plans for the next year. We are reviewing the videos, going through the thousands of pictures, checking our reports, over viewing our rapidly growing ministry’s media presence, reevaluating our statistical information and ministry results and looking for the points of success and failure. Over 55,000 traveled miles, two and a half broken cars, multiple trips with airplanes, buses, trains and sometimes even on foot; close to a hundred congregations involved, tens of thousands of people touched through the internet, but most of all countless handshakes, prayers through laying of hands, encouraging words and always finding strength through the struggles to give to other. And as everything comes together at the end of the year, we slowly but surely realize that the Year of promise is not about us. It is not about a promise which God wanted to give to us, but it is about His promise which He wants delivered to the others. All ministry results are nothing, if His promises have not reached the people He loves. And sitting in the office with video, audio, photos, numbers charts, maps, analyzes, satisfaction from the much success and pain from the many failures, we come to the recognition of this one thing – we have been granted the privilege to bring the promises of God to the people whom He has loved from the foundation of the world. And this is the True Year of Promise.
Thus, our payer remains the same: “May God use us to bring His promises to the people around us.”
Happy New Years from all of us at Cup & Cross Ministries.
Mission Maranatha in Revival
Mission Maranatha, a Bulgarian local mission’s branch of Cup & Cross Ministries continues services at the Black Sea. Close to 100 revival services have been held during the past four months by various team members in the Black Sea towns of Ahtopol, Pomorie, Sinemoretz, Varna, Bourgas, Chernomoretz, Sinemoretz and Varvara. The mission’s attempt to establish a ground for future work in towns with no evangelical church presence has been rendered successful and we trust that the initiated strategy will be brought to completion in 2007.
